We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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“Netanyahu quits over withdrawal from Gaza”. Having got your attention, I will now admit that the Guardian story by Conal Urquhart to which I just linked dates from 8 August 2005. Despite the news of Netanyahu having quit being eighteen years out of date, it is worth your time to read. It will give you a sense of why, despite his many failings, Israelis might be willing to cut their current prime minister some slack:
Israel’s finance minister, Binyamin Netanyahu, resigned from the government yesterday, claiming its plan to withdraw from settlements in the occupied territories would allow the creation of a base for “Islamic terrorism”.
In what is widely seen as a prelude to a challenge to the leadership of the prime minister, Ariel Sharon, Mr Netanyahu submitted his letter of resignation as the cabinet met to rubber stamp the first phase of the evacuation of settlements in Gaza.
“I am not prepared to be a partner to a move which ignores reality, and proceeds blindly toward turning the Gaza Strip into a base for Islamic terrorism which will threaten the state,” he wrote.
He called it horribly right.
Here is another report from 2005, this time by the BBC, “Israel completes Gaza withdrawal”.
Israeli troops have pulled out of the Gaza Strip more than 38 years after capturing the narrow coastal area.
Tanks and armoured vehicles left under cover of darkness and the last officer shut the Kissufim border at dawn.
Thousands of jubilant Palestinians entered the former Jewish enclaves, and some set an abandoned synagogue ablaze in a settlement near Khan Younis.
Palestinian leader Mahmoud Abbas described the withdrawal as an historic and joyful day for his people.
In 2005, the Israelis finally did what so many goodhearted, decent, moderate people in their own country and worldwide had long urged them to do. They gave up land in the hope of peace. They dismantled the Jewish settlements, by force if necessary, but famously left behind high-tech greenhouses full of crops as a gift for the new owners of Gaza. The illusions of the donors who had funded that generous gesture did not last the day. The illusion that giving up the Gaza Strip would be a step towards peace lasted until October 7th, 2023, another historic and joyful day for the Palestinian people.
And now all the goodhearted, decent and moderate people – often, since the careers of newspaper columnists can span decades, literally the same people – are once again calling for Israel to be reasonable and call a ceasefire.
Until the morning of October 7th, the Israelis thought they had a ceasefire.
Its in many ways the crucial question that needs to be answered honestly now. Do we want Ukraine to win the war and liberate all its territory? or Do we want Ukraine to be forced to accept a deal which hands over parts of the country to Putin? The rhetoric of western leaders is the former, though to be frank the policy looks more and more like the latter. We armed Ukraine this year specifically not to give it range, air superiority, etc. We forced it to launch direct assaults on defended Russian lines. Zaluzhnyi is saying that cannot continue. Either Ukraine is armed properly to win a modern war, or the technological imperatives will necessitate the continuation of this attritional war we have seen.
Western leaders must therefore answer that question now, and act accordingly.
– Phillips OBrien
Some propositions:
1. Freedom is a good thing. It is good in itself and it leads to good outcomes.
2. Freedom includes “free movement”.
3. Free movement is a bad thing. It leads to bad outcomes.
I can imagine some of the responses to this.
Freedom of movement is a success.
Really?
 Anti-Jewish sit-in at Liverpool Street Station. Still think it’s a success? I’d love to know what you would regard as failure.
Freedom of movement worked in the US in the 19th Century.
Yes, but not anywhere else. And certainly not here, and not now.
I know some great immigrants (and their descendants).
And so do I.
 I’d go to war with her.  …and her. The issue is not with those who come in small numbers. Or the ones who marry in. It’s with the ones who arrive en masse, live separately and learn to despise the natives.
There are problems but these would be solved with more freedom. If we abolished discrimination laws, hate speech laws etc things would be better. If we abolished planning (US=zoning) laws, the NHS and state education a lot of the pressures that immigration causes would be eased.
I am not sure that abolishing hate laws etc is even possible. People who find themselves mocked for their immutable characteristics are going to try to do something about it. Abolishing planning etc would be a good thing but that would do nothing to reduce the problems caused by mass migration. By making migration even more attractive it might even make them worse.
If you ditch freedom of movement where do you stop? freedom of speech, property rights?
That is the bit that troubles me the most. I want to believe that libertarianism has universal application. But what if it doesn’t? Here is an idea. Matters concerning the tribe are off-limits. Who is a member of the tribe? Where shall the tribe live? How shall the tribe defend itself? are simply outside the realm of libertarianism.
Update 5/11/23. When commenters started to mention the welfare state I had something of an “Oh drat!” moment. I’d simply forgotten to mention it. And it is a plausible explanation for both mass migration and its failure.
So, how do we assess the claim? We need to find examples of unsuccessful mass migration in the absence of a welfare state (or similar). This is not an easy thing to do. Welfare states and transport becoming affordable to even the world’s poorest came about at about the same time. There are a couple of counter-examples. Irish immigration to Belfast in the 19th Century for example. There were no Irishmen in Belfast before about 1800. There was no welfare state. There was lots of immigration to the shipyards and other industries. And by 1858 (if memory serves) there was lots of trouble. Another example which I can’t find was in a comment left here maybe 15 years ago. The commenter pointed out that Singapore had no welfare state, lots of immigration and ethnic tensions.
“But I must say the general mood of many people my age is an astounded sense that we began in our youth, in the 1960s and ’70s, saying `Don’t trust anyone over 30.’ And now, as we survey the wreckage the woke regime has done to the academy, the arts, the corporate office, we are thinking something that had never crossed our minds. `Don’t trust anyone under 30.'”
– Peggy Noonan, WSJ ($). She’s reflecting on the conduct of college students in the wake of the atrocities against Israel. In another passage, she writes that when students in a college were told that what happened on 7 October was a “pogrom”, they didn’t know what the word means.
It is unlikely to be one of those subjects that ought to grab more than fleeting attention, but being a man of the media and with a liking for satire, wit and a good investigative story, like many of my fellow Gen-Xers, I used to read Private Eye. The magazine, founded in the “Satire Boom” period of the 1960s (this is ancient history today), has achieved a few notable scalps over the years. These days, in my view, it is increasingly rather conventional in its hatreds and targets.
And its recent front page around the Israel/Hamas conflict seems all of a piece with this mindset.
The video embedded in this tweet from the Middle East Media Research Institute (MEMRI) shows Ghazi Hamad of the Hamas Political Bureau speaking on LBC Television, a Lebanese TV channel, on October 24th 2023. What follows is my transcription of the first minute of this video clip. I often do this, transcribe what was said on video into writing, to make it easier for people to search for and cite the relevant words later.
*
Ghazi Hamad: “Israel is a country that has no place on our land. We must remove that country because it constitutes a security, military, and political catastrophe to the Arab and Islamic nation and must be finished.”
“We are not ashamed to say this with full force.”
“We must teach Israel a lesson and we will do this again and again.”
“The Al-Aqsa Flood is just the first time, and there will be a second, a third, a fourth, because we have the determination, the resolve, and the capabilities to fight.”
Interviewer: “Will we have to pay a price?”
Ghazi Hamad: “Yes, and we are ready to pay it. We are called a nation of martyrs, and we are proud to sacrifice martyrs.”
“We did not want to harm civilians, but there were complications on the ground, and there was a party in the area with (civilian) population. It was a large area, across 40 kilometres… The occupation must come to an end.”
Interviewer: “Occupation where? In the Gaza Strip?”
Ghazi Hamad: “No, I am talking about all the Palestinian lands.”
Interviewer: “Does that mean the annihilation of Israel?”
Ghazi Hamad: “Yes, of course.”
“Comic book fans will be familiar with the term ‘retcon’, which in layman’s terms means that the writer waves his hand and tells you ‘Remember when we said this? We screwed up, forget about that.'” – ‘Spoony’ quoted on the TV Tropes website.
“There is no history of Wales without the history of black experiences in Wales”, tweets @WelshLabour. Why do so many people say stuff like this nowadays? What do they think it achieves? Sure, it would be fair to say that any history of Wales that goes up to modern times but leaves out the chapter on Black Welsh people was incomplete. But, given that they make up only around 0.6% of the Welsh population now, and that prior to modern times their numbers were far lower than that, to say that the history of Wales does not exist unless it includes black history to say that entire history of Wales from Neolithic times until the mid twentieth century does not exist. It also implies that white experiences do not count as history unless there were some black people around at the same time to experience history properly. TV Tropes has a name for that idea, too, the “Magical Negro”.
This desperate retconning of the odd Phoenician, Libyan or Egyptian who turned up in British history as “black”, and the whole trend to exaggerate the number of black people in British history, has two effects, both of which increase racism. White people from the majority population resent seeing the history of their ancestors falsified and even erased, as the Mayor of London, Sadiq Khan, did when he said that “This city was built by migrants.” For black people, and indeed anyone of any colour whose ancestors did not come from these islands, it cements the idea that a person cannot truly be Welsh or British unless they can point to examples of people with enough genes in common with them having lived in those places centuries ago.
As I wrote a few years back,
For those that know their history, to read the line “Britain has always been a nation of immigrants” promotes scorn. When those who at first did not know the facts finally find them out, their reaction is cynicism. Worse yet, this slogan suggests that love of country for a black or ethnic minority Briton should depend on irrelevancies such as whether the borders were continually porous through many centuries, or on whether people ethnically similar them happen to have been here since time immemorial. (The latter idea is another “very odd corner” for progressives to have painted themselves into.) If either of these claims turns out to be false, what then?
Better to learn from the example of the Huguenots and Jews. Whether any “people like them” had come before might be an interesting question for historians (and a complex one in the case of the Jews), but whatever the answer, they became British anyway.
It is not necessary to have ancestors in a country to love it and to take inspiration from its history. This was well expressed in the maiden speech of Kemi Badenoch MP:
There are few countries in the world where you can go in one generation from immigrant to parliamentarian. Michael Howard spoke of the British dream—people choosing this country because of its tolerance and its opportunity. It is a land where a girl from Nigeria can move, aged 16, be accepted as British and have the great honour of representing Saffron Walden.
There are some in this country, and this Chamber, who seek to denigrate the traditions of this Parliament, portraying this House as a bastion of privilege and class, that “reeks of the establishment”, as someone said. It is no coincidence that those who seek to undermine the institutions of this island—Parliament, monarchy, Church and family—also propagate a world view that sees Britain, and the values we hold dear, as a force for bad in the world. Growing up in Nigeria, the view was rather different. The UK was a beacon, a shining light, a promise of a better life.
“The kinds of people who are willing to justify, minimize, or deny the slaughter of millions by the likes of Stalin and Mao are unlikely to blanch at Hamas’ much smaller-scale atrocities. If you are willing to embrace the Great Leap Forward, Stalin’s purges, or Lenin’s Red Terror, there is probably no limit to what you will accept, so long as you think it is moving the world in the right direction.”
– Ilya Somin, in an article that goes into the details of why so many on the Left have adopted a version of the oldest hatred.
“The sudden switch from play-based childhood to phone-based childhood is—we believe—the leading candidate for being the major cause of the international collapse of adolescent mental health.”
– Zach Rausch & Jon Haidt.
Dr Wahid Asif Shaida has worked as an NHS doctor for a practice in Harrow for more than twenty years. He is described as having a senior role at the surgery as a mentor and trainer for recently-qualified doctors.
Remember the Hizb ut-Tahrir member who led the chant for jihad the other day?
Same guy.
London jihad demo leader is NHS doctor: Islamic extremist’s double life as a suburban GP is exposed
The firebrand leader of an extremist Islamic group that called for ‘jihad’ at an anti-Israel protest works as an NHS GP under a different name, The Mail on Sunday can reveal.
As head of Hizb ut-Tahrir in the UK, Abdul Wahid celebrated the barbaric Hamas terror attacks that slaughtered 1,400 Jewish men, women and children earlier this month as a ‘very welcome punch on the nose’ to Israel.
But he has also spent more than 20 years practising as a family doctor under his real name, Dr Wahid Asif Shaida.
“Give me a lever long enough and a fulcrum on which to place it, and I shall move the world”, the great mathematician Archimedes is supposed to have said.
Maybe it was their company name that led Anglo-Dutch consumer packaged goods company Unilever to briefly decide that their real mission was not making shampoo, soap, washing power and assorted packaged food products but to take it upon themselves to move the world. The world moved all right, away from these irritating people who were trying to shove it around.
“Unilever to tone down social purpose after ‘virtue-signalling’ backlash”, reports the Telegraph.
Unilever will no longer seek to “force-fit” all of its brands with a social purpose, its new chief executive said, following a backlash over the company’s “virtue-signalling”.
Hein Schumacher, who took over from Alan Jope in July, said for some of its brands, giving them a social or environmental purpose “simply won’t be relevant or it will be an unwelcome distraction”.
He added: “I believe that a social and environmental purpose is not something that we should force-fit on every brand.”
It marks a change in position from Mr Jope, who placed social purpose at the centre of his strategy for Unilever. In 2019, he pledged to sell off brands that “are not able to stand for something more important than just making your hair shiny, your skin soft, your clothes whiter or your food tastier”.
Can anyone tell me if this pledge was fulfilled, and if so which brands were sold to other companies? I like the sound of products whose makers feel that there is nothing more important than manufacturing them to perform their functions well.
The stance prompted a backlash from the City, amid growing frustration at blue chip companies for prioritising fashionable causes over profits.
Terry Smith, one of Britain’s best-known investors, has criticised Unilever for becoming “obsessed” with its public image and accused the company of “virtue signalling” rather than focusing on financial performance.
He said in January last year: “A company which feels it has to define the purpose of Hellmann’s mayonnaise has, in our view, clearly lost the plot.”
Speaking on Thursday, Mr Schumacher said Unilever was not “giving up on purpose-led brands” altogether. He said for some brands such as Dove, giving them a social or environmental purpose was “logical”, as it made them more attractive for shoppers. Dove uses the idea of “real beauty” in its marketing campaigns, featuring women with different body types.
The Unilever chief said Ben & Jerry’s was another of its brands which has a “clear purpose”.
The ice cream brand is known for adopting stances on political issues, championing causes including protecting the environment and defending LGTBQ+ and refugee rights.
However, Unilever has clashed with Ben & Jerry’s over its activism in the past. Mr Jope told the ice cream company in July last year it should steer clear of “straying into geopolitics” after the brand attempted to boycott the Palestinian occupied territories. Unilever later sold Ben & Jerry’s Israeli operations.
Ben & Jerry’s has not spoken publicly about the Israel-Hamas conflict since the war broke out.
Mr Schumacher said on Thursday: “They’ve been vocal indeed before because of the social mission that Ben and Jerry’s definitely has. On the conflict, I just have no comment at the moment. It’s not a topic of discussion.”
Tellingly, the Telegraph article adds that the “social mission” to boycott the Palestinian occupied territories did not apply to occupied territories nearer home where Unilever’s profits were at stake:
Mr Schumacher has also come under pressure to address Unilever’s decision to keep selling its products in Russia since taking over as chief executive.
The Telegraph revealed earlier this year that Ukrainian veterans had written directly to Mr Schumacher, urging him to quit Russia in response to its invasion of Ukraine. They warned Unilever staff risked being conscripted into the war.
Schumacher’s response was to emit words:
On Thursday, Mr Schumacher said Unilever would continue to look at its options, adding: “It is clear that the containment actions that we have taken minimise Unilever’s economic contribution to the Russian state.”
But we cannot allow freedom of speech to become a casualty in the fight against anti-Semitism. We already have a plethora of restrictions on speech and protest, on everything from ‘hate speech’ to disruptive demonstrations to ‘grossly offensive’ messages. Misgendering someone on social media. Protesting against the monarchy. Telling a police officer she resembles your lesbian grandmother. Brits have been handcuffed for all of these supposed ‘crimes’ and more in recent years. And the cops’ warped priorities only underline why we cannot hand the authorities the power to decide what is and isn’t permissible to say. They often come to rather eccentric conclusions. Beyond direct incitement to violence, thuggish protest or harassment – which are not speech crimes at all, but rather crimes that involve speech – even the most hateful and extreme speech must be permitted. If for no other reason than it safeguards our own freedom. We defend free speech for all, or for none at all.
– Tom Slater
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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