We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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Specifically, out of the bubble more.
“no one saw this coming” (Dominic Raab, UK Foreign Secretary)
One of many things ‘no one’ saw was the inverse analogy with Iran sending back the hostages just as President Reagan was being inaugurated. The mullahs felt no fear of President Carter but are on record as deciding to send them home to meet incoming President Reagan from a concern that:
“he might use cowboy methods”
The very same Democrat/US-‘liberal’ election rhetoric designed to make voters think Reagan might start WWIII suggested to the mullahs that he might be dangerously unpredictable – and that Carter was a pussycat
In exactly the same way, the rhetoric they used against Donald Trump was useful to him – and very undermining to Biden’s ability to ‘deal’ with the Taliban (not that Biden had much ability they needed to undermine). Brendan O’Neill has explained how wokeness hurt the west’s Afghanistan efforts, but while Trump was in the white house there was also a counter-effect. Precisely because it was Trump’s enemies who were saying ‘he’s a crazy violent nutjob who might do anything’, the Taliban were more convinced to be wary of Trump than by Trump’s own threats alone – and more convinced they need not beware of Biden.
Did no one that Raab talked to foresee that?
I’m not picking on Raab specially. There are many MP’s I’d far sooner see gone from the Tory party, and as for the current ministers of the crown, they could all do with getting out (of the bubble) more.
(Nor, indeed, have I ever yet said it as well.)
as a law professor I try to see all sides of public and legal issues, and in my teaching and writing to present the best case for each contesting view in any dispute. Critical race theory, as actually practised in many classrooms in California and across the country, seems to me to defy any hope of defending or justifying it. Its mix of half-truths and sheer falsehoods, its stereotyping and scapegoating of entire races of people, its relentlessly divisive setting of one group against another, its visceral hostility to reasoned debate, freedom of thought, and freedom of expression, and its well-documented tendency to proceed by stealth, all evoke the practices of authoritarian and even totalitarian regimes.
Those who read instapundit will already have encountered Maimon Schwarzschild’s evidence to the Orange County Board of Education, but I’m happy to give further visibility to “what oft was thought but ne’er so well expressed”. We’ve often said what we think about CRT here, but I don’t recall a paragraph that covers all the bases, touching each concisely and clearly, as well as the above. (If you do, by all means link to it in the comments – it might be good to gather several effective summaries in one place.)
The name Schwarzschild (like the name Maimon) is not that common. I wonder if Maimon is related to Karl Schwarzschild, the first man to solve Einstein’s equations. Karl computed the solution for a simple (non-rotating, uncharged) spherical mass (today, it’s famous as the basic black hole solution – ‘the Schwarzschild solution’ – but Chandrasekhar computed ‘the Chandrasekhar limit’ in the same year, to pass the time on a ship travelling from India to Britain, so Karl did not yet know a black hole was even theoretically possible). Karl did this work while serving in the Germany army, less than a year before his death during WWI. As to why Karl’s (surviving) descendants and collaterals are now to be found in the United States, not Germany, well Maimon also testified that:
My own family had personal experience of some of the totalitarian regimes in 20th century Europe, and some of the tropes and techniques of ethnic studies and critical race theory, as now practised in many US classrooms, have chilling parallels in the techniques of ideological indoctrination in the schoolrooms of those regimes.
The sacrifice of Jewish fathers like Karl for the fatherland in WWI proved a weak reed indeed for their children in WWII.
Having ancestors who fought against slavery won’t protect anyone from charges of ‘toxic whiteness’ either, any more than family experience of past racial hatred will protect Maimon from woke hatred today.
Teacher training in Louisville, Kentucky is succumbing to the woke bandwagon of “maths is racist”. I’ve already said what I wanted to say about “maths is racist” – but I noticed a remark of a rightly-disgusted observer of this latest example. Trying to imagine how any maths lesson could be racist (since “no matter your color, religion, sex, or anything else, 2+2 will always equal 4”), she said she “would call math racist” only if the questions were like:
“Two Blacks and two Jews are walking through the street. They meet a gang of three Hitler Youth and three KKK members. If the Blacks and Jews are armed with six sticks weighing three ounces each, and the Hitler Youth and KKK are armed with six bats weighing eight ounces each, how long will it take the Hitler Youth and the KKK members to drive the Blacks and Jews out of town?”
I read that – and instantly remembered an incident from Christabel Bielenberg’s autobiography ‘The Past is Myself’. Some months into Hitler’s first year in power, she and husband Peter were dining out. At another table, three Jews were quietly finishing their meal. Six SA men strolled into the establishment. One of them spotted the Jews and loudly alerted his fellows.
“Beside me, Peter stood up. Shades of my Irish father! I know when there’s going to be a fight. I stood up too, but I was thinking: six burly-looking SA men, three not very athletic-looking Jews, Peter and me – and my state of mind would not have won the Victoria cross.”
Despite what Christabel had learnt from her father, there was not a fight. The sudden upstanding protest of a very nordic-looking couple gave the stormtroopers pause, the Jews were eager to leave and swiftly did so, and it all calmed down. As she sat down again, Christabel took in the body language of all the other German diners. Their poses said, as loudly as an open declaration, that, though many of them might not have positively welcomed their dining experience being enhanced with a floor-show of SA Jew-baiting – might indeed have disliked the prospect, her computation of
6 stormtroopers > 3 unathletic Jews + Peter + her
would not have been altered by the addition of any of them to that equation’s right-hand side.
It was then that I realised that something really nasty had come to town.
When the racism that calls itself anti-racism comes to your town, and you have to decide whether to stand up for Secoriea or kneel to her murderers, then you too (unless your state of mind is one that will win the Victoria cross – and maybe even if it is) will make these mental calculations – and they will be no more racist than any other kind of maths. Both racism and resisting it lie in actions, not calculations.
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(The above quotes from ‘The Past is Myself’ are from memory, as I do not have the book in front of me while writing this. It is well worth reading.)
“They literally know nothing” was what Obama advisor Ben Rhodes said about the Obama-worshipping journalists he fooled into repeating his Iran-deal talking points. But those guys are left standing by Nikole Hannah-Jones, author of ‘The 1619 Project’.
“it’s also hard to look at countries that didn’t have large institutions of slavery and compare them to the United States.”
Most people noticed her statement because of the immediately following sentence:
“If you want to see the most equal multi-racial democ… — it’s not a democracy — the most equal multi-racial country in our hemisphere, it would be Cuba,” Hannah-Jones said.
She knew enough to avoid (just!) going on record as calling communist Cuba a democracy – but she did not know enough to avoid talking about “countries that didn’t have large institutions of slavery” compared to the United States.
I saw from the start that some of Nikole’s 1619 rubbish merely exposed her utter ignorance of her subject. The blacks whom the Virginians bought from a Portuguese slave trader in 1619 were treated like whites – that is, they were treated as indentured servants who after 10 years were freed, given some farm tools, pointed at a plot of land and left to get on with it. (Some of them got on so well that before mid-century they were buying white and black indentured servants themselves to work their expanding acreages.)
One could justly say these early-arriving blacks were not treated exactly like poor English whites who – unless convicted of a crime – had always chosen to sign their ten-year indenture, to pay for transport across the Atlantic and survival while they found their feet. The closer analogy is to some Scottish whites. More than one clan chief sold some clansmen on indentures across the Atlantic when funds were low, and in 1707 a leading Scottish parliamentarian informed his peers that there was no need for them to fix the disastrous financial situation by accepting the English payment and voting their own abolition – Scotland’s elite could keep their separate parliament and avoid national bankruptcy by selling enough poor Scots to the Americas instead.
When the Portuguese offered to sell black slaves, those 1619 Virginians could only buy them as ten-year-indentured servants. They were still wholly under English common law and Lord Mansfield’s 1770s ruling merely echoed a two-centuries earlier ruling of Elizabethan judges that English common law knew no such state as slavery. It took the Virginians decades to start even questioning this and almost a century to unlearn it fully. As late as the 1690s, a black man who petitioned the Virginia council that his white master had made him serve not for ten years but for twelve “contrarie to all right and justice”, was freed by their order. If Nikole had called it the 1705 project, I’d have thought she at least knew something about the actual faults of the country whose history she was travestying. Only positive statute law can override English common law’s aversion to slavery, said Lord Mansfield – and 1705 was the year the Virginia legislature completed providing it. I knew from the start that Nikole was not just lying about all that, not just indifferent to the truth of all that – she was also pretty clueless about it.
But now it emerges she knows nothing about other countries either! “Countries that didn’t have large institutions of slavery”, she says. Which countries would that be, I wonder?
– Certainly not Cuba before Columbus or Cuba after Columbus (or Cuba under communism – you have to know nothing not to know that communism always reintroduces slavery).
– Certainly not Brazil before or after the Portuguese ruled it, or after it ruled itself – Brazil was the very last new-world country to abolish the slave trade (it needed an undeclared war from the Royal Navy to persuade them) and then slavery itself (they needed a bit of persuasion there too).
– Certainly not Mexico under the Aztecs, or Peru and Chile under the Incas, or any of them under the Spaniards (the absolute Spanish King could in time announce that slavery should end without needing to consult any tedious parliaments – and his unconsulted subjects in the distant Americas could pay the unvoted law little attention as they carried on buying black slaves from the Portuguese).
– Certainly not any of the western sub-Saharan African states, who sold the surplus they had left after the Dahomans had celebrated their murder spectacle, the Bemba had blinded enough singers to entertain them, the various cannibal tribes had eaten their fill, etc.
– Certainly not any of the eastern sub-Saharan African states, where the tribes raided each other and the Swahili worked for the Arabs, who found slave-raiding cheaper than slave-trading.
– Certainly not the Arab world. Historians who know what they are talking about speak of “the abolition of slavery” in the west and “the decline of slavery” (under intense western pressure) in the Arab world.
– Certainly not many other places. In 1776, Adam Smith accurately noted that slavery was almost universal, being absent only from western and parts of central Europe.
So what countries in 1619 – or a good deal later – could be giving her this problem of lacking historical “institutions of slavery” on US timescales. England? France (had serfdom for much of the period, but not slavery)? … It’s not that long a list (and it’s a bit white!). And I don’t think any of the countries she was thinking of are on it. “Ignorance is Strength”, said Orwell’s 1984. It’s certainly hers.
It’s a pity, because the real history of how the Virginians gradually retreated from a custom of freedom that they’d started with is well worth studying. And the spectacle of a community with a custom of freedom slowly losing it holds a lesson for today.
“The `robber barons’ gave us railroads and public libraries. Zuck gave us Farmville and censorship.”
– Glenn Reynolds, apropos criticisms of how Big Tech bosses such as Mark Zuckerberg carry on. For what it is worth, the censorship operated by the Facebook and other Big Tech folk is still, in my view, less serious than of the traditional government kind. If you don’t like Facebook then don’t use it. By contrast, with government, we are forced to pay taxes to the bastards, regardless of what we use or how we vote.
And by the way, most of the “robber barons” weren’t robbing anyone, but adding value and doing such evil things as producing cheaper steel, oil and transportation. Much of the anti-trust furore was built around a total failure to see competition as an active process across time, not a static sport. The “perfect competition” model of neoclassical economics has done a lot of damage.
In the 1970s, the BBC screened a dramatised documentary series about the fight to abolish the slave trade. Even a year of the virus limiting new series, at a time of great BBC eagerness to talk about racism, has not made them screen it again.
– I see one reason why they have not: the series displayed sleazy white slave traders and abusive white slave owners prominently, but it also showed white people eager to end the slave trade and (much worse) black people eager to continue it. One episode included the king of Dahomey’s threat: “if you do not allow me to sell you my slaves, their fate will be a great deal worse” (a very brief scene of the Dahomey murder spectacle lent meaning to his remark). After abolition was voted, it showed a white slave trader assuring the Dahomans, as a drug dealer might his suppliers, “It is one thing for parliament to pass a law …”, hinting at the Royal Navy’s long and hard campaign to enforce it.
– Only recently did I spot another reason why they would not want to show it again – the scene in which a corrupt old white slave trader warns his young colleague that “it’s more than your life’s worth” to doubt the ability of their slave-selling hosts to count very accurately the quantity of trade goods being handed over in exchange, and to assess their quality knowledgeably. The traders well knew that Africans counted two plus two as four, just as they did. Any trader who imagined that black ability to add diverged enough from white to enable an attempt to short-change them had learned otherwise long before the 1780s.
– The southern Confederacy thought the same. Until its death throes, it forbade enlisting a southern black as a Confederate soldier because, as one Confederate senator put it, “If blacks can make good soldiers then our whole theory of slavery is wrong.” (Perhaps also because even southern white Democrats realised that southern black desire to fight against blacks being freed was likely to be a very minority taste.) But there was one exception. Every regiment had its regimental band, which played to set the pace at the start and end of marches, used trumpets to signal commands in battle – and fought when other duties did not supervene. From its start to its end, Confederate law said any black could enlist as bandsman, with the same pay and perquisites as a white – a very rare example of formal legal equality. (Playing music requires the ability to count time. For the woke, ‘dismantling the legacy of the Confederacy’ apparently includes dismantling its realisation – shared by the Victorian composer Dvorak – that blacks often excelled in music so much as to overcome prejudice against black ability. Today, it’s ‘racist’ to value instrumental skill.)
‘Politically correct’ has meant ‘actually wrong’ ever since the first commissar explained to the first party comrade that it was neither socialist nor prudent to notice a factual error in the party line. ‘Structurally racist’ is PC’s modern companion. No longer are the woke content merely to imply (“mathematics is racist“, “punctuality is racist“, “politeness is racist“) that blacks can’t count, can’t tell the time and can only behave crudely. They’re starting to say it in words of fewer syllables.
So how does one avoid being a racist when cancel culture calls it ‘racist’ to expect any black man you meet to be able to add? First, decide which you would rather oppose: ‘structural racism’ or actual racism. If the latter, then decide whether you have the courage to do more than dislike it in the privacy of your own mind. The BBC series showed the voyage of the Zong, when the captain threw many slaves overboard to check a pandemic onboard – or was it just to convert them into insurance losses? The scene was directed to imply that some officers did not entirely like doing this – but it would not have helped anyone’s career to have refused. Only in a metaphorical sense will white intellectuals today throw overboard an off-message black colleague. Perhaps the Zong’s crew consoled themselves that, after all, it was only black people being thrown overboard. Perhaps woke whites today console themselves that, after all, as Joe Biden put it, if you don’t vote Democrat then “you ain’t black”. Besides, if
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.” (George Orwell, 1984)
then clearly it is the duty of Critical Race Theory to ensure that is not granted.
This too shall pass. Years ago, the left decided that Stalin in Russia was “not real socialism”, nor Mugabe in Zimbabwe, nor Chavez in Venezuela – but only long after Orwell, and the year 1984, and the Soviet Union itself, had died. One day, the woke will decide that it is “not real anti-racism” to claim that black people have open minds on whether 2+2=4. Later still, they might decide it was “not real anti-racism”. But for now, just as it was once an insult to “the workers’ state” to mention how many workers Stalin killed, so we are still well into the period when asking how many black people were murdered in Ferguson or Minneapolis by the riots, or since the riots, is as ‘racist’ as classical music, mentioning the holocaust during a class discussion of racism, skiing, cheese, advising persons of colour to exercise, camping, quantum theory, acronyms, alfresco seating, grammar, beer, snow ploughs, evergreen trees, praising the fund-raising efforts of Captain Tom, individualism, interracial–marriage or questioning the existence of structural racism.
I had a very much longer list of increasingly bizarre things that exemplify structural racism – none of them repeated from my last list – but as I typed links to the structural racism of such innate features of the human condition as time and sleep, I reflected that the first was passing, and soon I should start doing the second.
[ADDED LATER: there’s no need to go to university to not-learn maths. Not-learning maths is coming to a school near you – if you live in Ontario. The Ontario Grade 9 curriculum’s “decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions”. Education Minister Stephen Lecce says math is “subjective” and “used to normalize racism and marginalization of non-eurocentric mathematical knowledges.” This will come as a surprise to anyone who thought that teaching the use of ‘Arabic’ (actually Hindu) numbers, plus the huge Hindu invention of the zero, is the very reverse of normalising ‘eurocentric’ Roman numerals – but I guess, to the woke, II + II = IV in any other notation is just as oppressive.]
“America innovates, China duplicates and Europe regulates.”
– Jeremy Warner, Daily Telegraph, (behind paywall). (He is writing about the EU’s Precautionary Principle and generally silly approach to new technologies. These are differences of degree, of course: it is not as if the US is quite the swinging-from-the-chandeliers classical liberal place of yore.)
1909: “Socialism … It’s a grand scheme. You work for the equal distribution of property and you start by collaring all you can and sitting on it.” P.G.Wodehouse (comic author), ‘Mike and Psmith’.
2021: “I practice Marxism by getting rich and supporting my family.” Patrisse Khan-Cullors (BLM co-founder), TV Interview
‘Buy Large Mansions‘ was not something I expected to see added so soon to ‘Black Lives Murdered‘, ‘Bullshit Marxist Lies‘ and other clarifications of the acronym. It was obvious from the start that Chavez and his family would become stinking rich as Venezuelans starved, that Mugabe’s wealth would grow as his country’s vanished, but usually the socialists themselves say it openly only a good many years after seizing all power, not just a few months after stealing an election.
I think it was de Toqueville who said of nineteenth-century French revolutionaries: “I had the impression they were play-acting the French revolution much more than continuing it.” The same impression led Karl Marx, echoing Hegel, to write that history happens twice: “the first time as tragedy, the second time as farce.” In that sense, Patrisse is indeed realising Marx’s vision.
She is also embodying P.G.Wodehouse’ joke. Foreseeable, avoidable tragedy is farcical. National Socialism conquered Germany, then Europe, before being pulled down by almost all the combined strength of the remainder of the world – and that was shameful, Hannah Arendt pointed out, because it was also ridiculous. The current state of the western world is less grave (as yet), but it is already shameful – because it is already ridiculous.
The authorities police their lockdown laws as if the virus was reliably woke and as reliably anti-Christian – as if PC protests had a mysterious immunity but a church service was sure to be a superspreader event.
In Canada, a Polish priest showed how to say ‘no’ to PC Karen and her colleagues (video) when they tried to halt an Easter service. When a London PC Karen did the same, the response was less forthright, but maybe the London Polish Christians will learn from their Canadian cousins’ example. Meanwhile, sympathisers advised the Londoners to celebrate Easter outside Batley Grammar School, since the police are loathe to obstruct religious gatherings there.
Interrupting a Polish church’s Easter Friday and Easter Sunday services in London (that appear to have been legitimate under current lockdown rules) while overlooking a “killthebill” protest in Bristol (that appears to have been as clearly in violation of them) allows an unfortunate interpretation: that PC Karens will bite the hand that feeds them and kiss the foot that kicks them; will bully those who defer to them and defer to those who bully them.
(For the benefit of non-UK readers, ‘the bill’ refers to a policing act before parliament. ‘The Bill’ – a.k.a ‘The Old Bill’ – is also a UK idiom for ‘the police’. The chosen hashtag of these protests could thus be seen as regrettable, as regards some of those involved, and unpleasantly appropriate as regards others.)
I think there are those in the police who do not like this message – but someone in authority in London thought it a great idea to invade an Easter service on the same weekend as the latest Bristol protest was being ‘light-touch’ policed.
If I’ve learnt one thing from my years of programming, it is that the computer does what you actually told it to do, not what you thought you were telling it to do. Humans are not computers – we often begin by hearing the propaganda, decoding the intent and doing that instead – but when the actual message is this obvious, it can cut through. If it cuts through to the extent of inspiring more churches to follow the example of the Canadian Polish priest, I’ll be a happy man. It could go beyond that.
“The precautionary principle is a gigantic paternalistic arm around humanity to keep all risk at bay.”
– Philip Johnston, Daily Telegraph. (Item behind paywall.)
I have friends and relations in the EU (Italy, Malta, Germany, Belgium) so I cannot take pleasure from the Biblical-level clusterfuck of the EU’s approach to vaccines, and I am certainly angry at the bullying of Brussels vis a vis the UK as the EU top brass attempts to save face. But leaving my obvious personal reasons aside, it is hard not to also enjoy watching the European political classes make such tits of themselves, and in bright lights.
Truth is the daughter of time. Meanwhile, what do we actually know about the events of the 6th?
Ashli Babbitt died because she was shot. Three protestors died of medical emergencies (it happens in crowds but still …). And Brian Sicknick, a Capitol policeman, a Trump supporter and no friend to the deep state died.
[BE AWARE: truth is indeed the daughter of time. The first sentence of the next paragraph now appears to be completely incorrect – evidence of how someone cautious of the MSM can still be deeply deceived by them. Read the final paragraph of this post for summary and links to better information about Brian’s death.]
Brian died because a man threw a fire extinguisher onto a group of policemen and it struck him. (The clear video hasn’t prevented some accounts, and even more comments, confabulating tales of his being beaten to death by a frenzied mob, but you can click the link to see what actually happened – a professional-looking strike by a man who approaches from the left of the video and then as swiftly retreats when the deed is done.) Throwing a fire extinguisher is no way to kill a specific targeted person, but it is a way to inflict death or injury on a random policeman. (Four years ago, in early 2017, the rioters threw concrete blocks at the police – luckily, IIRC, no-one was killed then.)
Andy Ngo said it did not look like Antifa to him. He was in England at the time, not Washington DC, so is working from videos of the event, but he has a great deal of experience of what Antifa in Portland look like. Michael Yon says in this video that it looked like standard Antifa false flag agent-provocateur tactics to him. He was there outside the Capitol and he has seen Antifa in Portland (and has seen many protests around the world). Michael Waller, another eyewitness, is very sure he saw agent-provocateurs, and that some were Antifa false flags – and is not so sure about others. The impeachers and the MSM remain in denial but gradually others – even the FBI – are deciding that the crowd listening to Trump’s split infinitive (“to peacefully and patriotically make your voices heard”) were not first on the scene at the Capitol.
One thing seems clear. The US right believe in the second amendment – and in their right to shoot second, to shoot back. If last Wednesday had been a coup attempt, the shooting of Ashli would have been met with return fire. This was no coup attempt. Whatever the first-at-the-Capitol group intended, it was not that.
One thing is not yet clear to me. Who were they, really, and what was their goal? It is horrible to think that Brian Sicknick may have been killed by someone from the side he sympathised with. It is horrible – and dangerously consoling – to think he was killed by an enemy activist wearing a reversed Trump hat.
– On the one hand, the collusion investigation in the first two years of Trump’s presidency and the impeachement a year ago were both deep state operations. Both were designed to deflect and delay they themselves being investigated (for the FISA warrants / Fusion GPS stuff, for Biden’s exploiting US aid to get the investigator of his son’s employer fired). This could just be third time round – a false flag operation to enable a riot-justified impeachment to drown out discussion of election fraud.
– On the other hand, more than once since the election, I’ve seen posts note that people are so angry about the steal that ‘someone on our side’ might do something violent. In November 2012, Republicans felt disappointed but not cheated – everyone could see there had been some vote fraud but they could also see that Obama won anyway. It’s different now. Throwing a fire extinguisher onto a bunch of cops facing away from you, not at some politicians or deep staters, doesn’t fit my idea of what that anger would prompt, but in such volatile situations all sorts of things can happen, so who really knows. Remember also that pollsters before the election sometimes asked not, “Will you be voting for Trump?”, but ,”Will your neighbour be voting for Trump?”, knowing that cancel culture meant the latter question gave a more accurate answer to the former. The idea of political violence in the US is ugly. So is the idea of a blatantly stolen election being supinely endured. Did some people think these neighbours could become violent?
We may know more in time, but, as Natalie points out, we cannot trust the MSM to report whatever does not suit them. Meanwhile we must live in interestingly uncertain times.
[CORRECTION (February 2021): I was made aware the day after I wrote this post that the fire extinguisher incident may have had nothing to do with Brian’s death. This has since been admitted so widely that I feel I should alert any late-coming readers to the fact. It appears that an extinguisher was thrown at some police by one man, but it seems this did not cause death, and Brian’s death is looking more like another medical emergency death. It also appears to have happened after the Capitol protest was over and in another location.]
Although much of the focus in the UK political reporting is on Boris Johnson’s government (the UK has gone into “Tier 5”, which is basically a lockdown in plain language), it is worth remembering that throughout the COVID-19 affair, the leader of the Opposition, Sir Keir Starmer, and leader of the Labour Party, has called frequently for longer, earlier and more severe controls on the public, salved in his mind by calls also for even more gigantic amounts of debt (inoculated, he hopes, by central bank fairy dust). An example of such a call is here.
Sir Keir (he was named after Keir Hardie, first leader of the Labour Party) knows that he will not be held accountable by most voters for any of his calls, or maybe hopes that is the case and that when the next general election is called, this shitshow will be a memory, and his demands for lockdowns will not be held against him. Such are the dangers of our lockdown consensus among large swathes of chattering class opinion.
Even so, I think commentators who want to wind Sir Keir and his colleagues up, and scold and irritate their supporters, should start to refer to the Labour Party as the Lockdown Party on every occasion. It may be rude, even thought a bit juvenile. But we are past the time for being sweetly reasonable towards those who quite clearly want to use these powers and would do so again, possibly on even weaker pretexts than now. If Sir Keir has referred to the civil liberties issues of lockdowns, as Lord Sumption has done, I have missed it. And remember, Sir Keir is a lawyer by profession. One might think that some concern about the civil liberty aspects of lockdowns might be a matter he might address.
As for the Liberal Democrats, they might as well belong in a museum.
Anyway, back to the Labour Party. I think Lockdown Party sounds much better. This will be a more accurate reflection of its values. The party is not really interested in work any more – groups such as the teaching unions seem to positively recoil from it – and many of its members no doubt hope that in world of universal basic income, paid out of the profits of Big Techs in some sort of Brave New World, human labour will be irrelevant.
Let’s make the change, today!
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
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