We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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UK Black Lives Matter on 29th June 2020:
When we say ‘Defund the police’ we mean ‘Invest in programmes that actually keep us safe like youth services, mental health and social care, education, jobs and housing. Key services to support the most vulnerable before they come into contact with the criminal justice system’.
UK Black Lives Matter on 21st June 2020:
We are an ABOLITIONIST movement, we do not believe in reforming the police, the state or the prison industrial complex. It is a direct contradiction to BLM for events to be held promoting reform and subduing valid criticisms of the police, the government and Boris Johnson. And when events are meant to be those heavily affected by police violence like the LGBTQIA+ Black community, this is especially disrespectful.
Perhaps I should not be so harsh. Among the multifarious possible meanings of the phrase “Defund the police” there are a few I could support. While I think about it, please send me a million pounds.
Take the roiling absurdity outside America since the death of George Floyd. What does the death of a foreigner killed by a foreign policeman in a foreign land say about the state of Britain? The facts of the Home Office’s homicide index are clear enough. Between April 2016 and March 2019, 500 whites, 45 blacks and 38 others were convicted in England and Wales of murdering 583 white victims.
Over the same period, 81 blacks, 11 whites and nine others were convicted of murdering 101 black victims. Roughly 3 per cent of Britons are black. The idea that there is a racial tsunami of murder in this country is monstrous, let alone — “hands up! don’t shoot!” — one waged by our unarmed police. We are being asked to fight against a fantasy.
– The Critic Magazine
Might I suggest people subscribe to this new very high quality magazine, a fine antidote to the debased opinion makers of yore.
SAGE minutes make it clear that the public was explicitly petrified in order to ensure compliance with lockdown. Mind-control is objectionable in itself, but has a real cost in lives: before a policy lever like lockdown was pulled, where was the cost/benefit analysis, or was SAGE only thinking of covid-19? Lockdown, after all, affects not just this thing over here (covid-19) but also that thing over there (cancer, cardiac, sepsis, etc.).
Through lockdown, A&E cardiac admissions have been as much as 50% down, so around 5,000 people per month have not been turning up at hospital with heart attack symptoms; heart attacks outside hospital have only a 1-in-10 chance of survival. Same story with strokes. And downstream, many cancers are touch-and-go even if you catch them early; give them a two month head-start and Stanford’s Professor Bhattacharya estimates the impact of urgent cancer referrals running 70% below normal levels will be around 18,000 deaths.
– Alistair Haimes
Have I got this right?
BLM are in no way responsible for the stabbings in Reading as it happened two hours after their “protest” ended.
But somehow all of us white people are still responsible for slavery 200 years after it was ended.
Is that about the gist of it?
– Mick.Lert
Adam Price, the Leader of Plaid Cymru, writes in Nation Cymru:
Wales, colonised and coloniser: a reflection
The murder of George Floyd and the desperately unequal burden faced by people of colour in the grip of the global pandemic have placed the question of racial injustice, at the forefront of our politics, in Wales just as in the wider world.
Accepting that to be silent at this time is to be complicit, I have committed to use the platform that I have to call for action: for the Welsh Government to instigate a wide-ranging review into the realities of structural racism, to decolonise the curriculum and to build a National Museum to celebrate the history of people of colour.
In the middle of this global moment of truth some criticism – some of it fair and some it not – has been levelled at me for some comments that I made about the Welsh colonial experience. I have spoken publicly about this before and I planned to do so again, having discussed it in depth with Plaid’s BME Section and others. While continuing to reflect on the criticism I have been more interested in listening than defending or explaining myself, not wanting to distract from the bigger issues at hand. But in response to claims that my actions mean Black Lives do not matter in Wales, I feel it’s now right that I respond.
Gwan, give us the dirt.
In October last year in an article headlined Westminster owes Wales reparations, I wrote:
“The Wales Office – that colonial outpost of a Westminster Government – stands in Whitehall in the building that once housed the Slavery Compensation Commission which infamously paid out to the slave owners after abolition rather than the newly liberated slaves. The argument that the British Empire owes reparations to the people of its former colonies is powerfully well-made by the Indian politician Shashi Tharoor. But England’s first colony should be added to that long list of creditors.”
You may have noticed that Mr Price mentions that when the British government abolished slavery in British colonies it “infamously” paid compensation to the slaveowners. He is right, it did pay an enormous sum to free the slaves. I am not sure what other path to liberating them Mr Price thinks the British government of 1833 ought to have followed. Perhaps that of France? The French revolutionary government declared all slaves in the French colonies free as early as 1794. Unfortunately words are not deeds, and in most places the declaration was ignored. Then in 1802 Napoleon restored slavery, and that was that for another forty six years. The other way of defeating a well-entrenched pro-slavery interest is this. While sometimes that sort of thing has to be done, I cannot help thinking that the British method was better for everyone, including the slaves.
I digress. Mr Price continues,
Much of the criticism has focused on the use of the word ‘reparations’. Historically this has been used to denote payment by way of compensation by a State to make amends to those it has wronged e.g. the reparation payments imposed on Germany after the 1914-1918 War.
In recent discourse, however, the word has been more closely associated with the campaign to recognise the financial debt owed to the descendants of the victims of the transatlantic slave trade and to the former colonies of Western countries, including Britain, in Africa, the Caribbean and South Asia and elsewhere (a campaign I fully support). In many conversations I have had since I spoke in October I’ve come to understand that many people of colour strongly believe that the word reparations should now be reserved exclusively for the context of slavery and western colonialism in acknowledgement of the unique scale of human suffering involved.
Now that we know that small self-appointed groups can take words out of common ownership, let’s buy up some Welsh words for our exclusive use. I am sure progressive Welsh speakers won’t mind the loss of them. They can always use English words instead.
Mr Price concludes:
I didn’t fully appreciate the force of this argument nor the strength of this feeling. I recognise now that this was a mistake. It was wrong to blur this distinction, and I would express myself differently today. If my poor choice of words caused anyone pain then I am profoundly, deeply, genuinely sorry.
Not a dry eye in the house.
- Riots
- Claims of discrimination
- Calls for the police to be abolished
- Involvement of communists
- The media taking the side of the rioters
- The creation of no-go zones for the police
- Calls for the army to be used
- Attempts to appease the rioters
I need hardly remind readers that over the following 30 years some 3,000 people were killed and that even though now the killing has stopped the enmity remains.
  The similarity is intentional.
The BBC reports,
‘Rough sex’ defence will be banned, says justice minister
The so-called “rough sex gone wrong” defence will be outlawed in new domestic abuse legislation, a justice minister has told MPs.
Alex Chalk said it was “unconscionable” that the defence can be used in court to justify or excuse the death of a woman “simply because she consented”.
“Simply”? Is the fact of her consent unimportant, then? If a woman (or indeed a man) chooses to engage in rough sex and as a consequence is accidentally killed by their partner then that does excuse their death, in the sense that any person who accidentally kills another person is excused from the guilt of murder. Depending on circumstances they may be guilty of a lesser crime, reckless endangerment perhaps – I do not know the legal details. But murder requires an intent to kill or cause grievous bodily harm.
He said it would be made “crystal clear” in the Domestic Abuse Bill that it was not acceptable.
The bill, for England and Wales, is due to become law later this year.
Jess Phillips, Labour’s shadow minister for domestic violence and safeguarding, spoke on an amendment proposed by Labour MP Harriet Harman and Conservative MP Mark Garnier to the legislation, to prevent lawyers from using the defence, but withdrew it following assurances from Mr Chalk.
The campaign group We Can’t Consent To This, which wants the defence outlawed, said the minister’s response was “a big step forward”.
The very name of their group treats adult women like children. If this group wants to ban rough sex, they should have the guts to come out and say so. Some of their complaint seems to be that the rough sex defence has been used by men who truly were murderers to delude a jury into acquitting them. But the same could be said of any defence against any criminal charge: all of them will have at some time been successfully used to enable guilty men to go free. What alternative system do they suggest? The great eighteenth century jurist William Blackstone said, “It is better that ten guilty persons escape than that one innocent suffer.” Would they prefer to reverse that ratio?
“The purity of a revolution can last a fortnight” – Jean Cocteau
I thought from the start that most of the “solutions” the Black Lives Matter protesters demand would make the lives of black people worse, but (as with the Me Too movement before it), the BLM movement would never have got off the ground if there were not justifiable anger at real abuses.
To fight real abuses is hard. It might require thought. It might require compromise. To fight images of dead men is much more exhilarating. Don’t worry, you still get to crack heads.
The Leicester Mercury reports,
Gandhi statue campaign ‘a distraction’ from Black Lives Matters – Leicester East MP Claudia Webbe
Leicester East MP Claudia Webbe says a campaign to remove the statue of Mahatma Gandhi risks being a distraction to the Black Lives Matter movement.
A 6,000 name petition is calling for the sculpture of the Indian leader and civil rights campaigner to be taken down from the plinth in Belgrave Road where it has stood since 2009.
The petition was launched after a statue of Bristol slaver Edward Colston was toppled during a recent Black Lives Matters protest and dumped in the city’s harbour.
The organisers of the Gandhi statue petition said he was a “fascist, racist and sexual predator” who brought “inconsolable suffering” to millions of people during the partition of India before his assassination in January 1948.
That has enraged many people from the Indian community in Leicester East.
You don’t say!
Ms Webbe spoke out on the issue of the Gandhi statue after her predecessor as MP Keith Vaz arrived with city councillors and community volunteers to throw up a symbolic human ring around the piece of art.
Mr Vaz, who stood down as an MP after more than 30 years representing his city constituency prior to December’s General Election, had vowed to “defend it personally”.
To be fair: I don’t eat food. Food here is so unsafe I decided years ago to subsist only on internet memes.
– Perry Metzger, in response to this breathtaking absurdity.
The far-Left’s attempted putsch in places such as Seattle and the statue-defacing/removal frenzy in the UK, among other outrages, are a delayed reaction not so much to a specific police act in Minneapolis, but because the far Left suffered a major electoral setback in December 2019 in the UK (yes, I get that the Tories ran to the political centre, but it was still a reverse for Corbyn & Co) and also because of the dawning horror that Trump could well retain the White House in November. Trump was on course to win because of factors such as the Russia-gate scandal that wasn’t, the pre-COVID-19 economy, the fact that the Democrats are led by people either out of their minds or losing them to infirmity, etc. So street politics – or “riot ideology” fills the vacuum of political power that parts of the far Left perceive they have lost. (See a related discussion here.)
Related thoughts from Joel Kotkin on the economic drivers of anger (not that he is excusing it).
Julius Caesar, Act III Scene III:
CINNA THE POET: Truly, my name is Cinna.
FIRST CITIZEN: Tear him to pieces; he’s a conspirator.
CINNA THE POET: I am Cinna the poet, I am Cinna the poet.
FOURTH CITIZEN: Tear him for his bad verses, tear him for his bad verses.
CINNA THE POET: I am not Cinna the conspirator.
FOURTH CITIZEN: It is no matter, his name’s Cinna; pluck but his name out of his heart, and turn him going.
THIRD CITIZEN: Tear him, tear him! Come, brands ho! fire-brands: to Brutus’, to Cassius’; burn all: some to Decius’ house, and some to Casca’s; some to Ligarius’: away, go!
The BBC reports:
Sir Robert Peel statue removal calls ‘targeting wrong man’
Anti-racism campaigners calling for the removal of statues of a former British prime minister have been accused of targeting the wrong man.
There are several statues of Sir Robert Peel, who founded the modern police.
But city leaders said people appeared to be confusing him with his father, of the same name, who opposed the abolition of slavery.
In contrast the Robert Peel of the statue, to quote Wikipedia, “often started from a traditional Tory position in opposition to a measure, then reversed his stance and became the leader in supporting liberal legislation. This happened with the Test Act, Catholic Emancipation, the Reform Act, income tax and, most notably, the repeal of the Corn Laws.” He also, most pertinently, laid down the principles of policing by consent that many forces would do well to re-learn. Oh, and as Prime Minister he “supported William Wilberforce’s Anti-Slavery Bill wholeheartedly” against the opposition of many in his own party.
So there you are. Two Robert Peels, father and son, same name but very different people. This whole statue-toppling thing is stupid but a little mix-up like that did not exceed the base level of stupidity. Easy mistake to make.
The next bit, however…
Despite acknowledging the mistaken identity, campaigners are still calling for the Leeds statue to go.
[…]
Although organisers recognised they had initially referred to the wrong person, they said they wanted it removed because “we should not celebrate colonisers”.
The petition states: “With the legitimacy of current policing in question, the history of policing, its origins in colonialism and its role in suppressing dissent deserves greater scrutiny.
“Peel’s statue belongs in a museum, as part of an exhibition for others to learn about the history of British colonialism.”
Edit: There are two petitions currently running on Change.org relating to different statues of Peel. The first is “Keep the Bradford Robert peel statue” and the second is “Keep the Sir Robert Peel statue in Picadilly Gardens”
As the BBC article states, the petition to remove the statue of Peel in Leeds got its target number of signers. You can see it here.
Peel created the London Metropolitan Police in 1829, the ideas for which he developed while overseeing the British colonial occupation of Ireland. He was pivotal in setting up the police forces which maintained British rule in Ireland and a system which led to the poverty, famine and displacement of Irish people. Colonialism and racism – in this case anti-catholic sentiment – are central to British history. Not only that but with the legitimacy of current policing in question, the history of policing, its origins in colonialism and its role in suppressing dissent deserves greater scrutiny.”
That is an extract from the version they wrote after they were made aware that they had misidentified the Robert Peel depicted in the statue.
Ed West provided the quote about younger sons of Norman lords which became the SQotD for June 4th. He has now written a follow up piece, “Why the rich are revolting”
Today’s unrest involves two sections of US society, African-Americans and upper-middle-class whites, who together form the axis of the Democratic Party, but it is the latter who are far more engaged in racial activism. The “Great Awokening”, the mass movement focused on eradicating racism in America and with a quasi-religious, almost hysterical feel to it, is dominated by the upper middle class.
I knew that, but I did not know this:
That noble tradition of haute bourgeoisie revolution continues today, especially in the US. The Occupy movement, for example, is deeply opposed to the 1% but largely because they come from the 2-5%; Amy Chua cited figures suggesting that in New York, more than half it members earned $75,000 or more while only 8% were on low incomes, compared to 30% of the city. They also have hugely disproportionate numbers of graduates and post-grads among their members.
The wider Great Awokening, of which the 2020 disturbances are a part, is a very elite phenomenon, with progressive activists nearly twice as likely as the average American to make more than $100,000 a year, nearly three times as likely to have a postgraduate degree, and only one-quarter as likely to be black.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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