We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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At least her blasphemy law would be religiously inclusive. She namechecked Jesus, Muhammad, Moses, Ram, Buddha and Guru Nanak as some figures whose dignity should also be protected, concluding: ‘When striking the careful balance to protect such emotional harms, can there and should there be a hierarchy of sentiments?’
So there we have it – a British MP in 2021 wondering out loud if people should be punished for disrespecting gods, messiahs, gurus and prophets. It goes without saying that if Shah were ever to succeed in this, it would be curtains for free speech any more than it already is: free speech was, after all, built on the right to blaspheme.
– Tom Slater
Olivia Petter has written two articles for the Sunday Times about her experience of being “stealthed” that have generated much discussion. She explains the term as follows, “What happened to me, and the other women I heard from, is known colloquially as “stealthing”. It’s a term used to describe the act of removing a condom without a partner’s consent.”
The first article was published on June 27th: “I saw the condom on the floor – and realised I’d been ‘stealthed'”
Extract:
That’s when I noticed the condom lying on the floor. “Oh yeah, I wasn’t wearing it when I came,” he said, strolling back into the bedroom naked. “You should probably get the morning-after pill.”
I was sexually assaulted that day, though I didn’t know it at the time. Stealthing, as it’s colloquially known, is a crime in England. It is recognised by the Crown Prosecution Service as an example of a “conditional consent” case, whereby consent is granted under conditions that are then vitiated: I had consented to having protected sex with Sam, not unprotected sex.
Her second article appears in today’s Sunday Times: “Recognising being ‘stealthed’ as rape is shocking. After my story, women wanted to talk”
Discussing the reaction to her earlier article, Ms Petter writes,
There is nothing ambiguous about sexual assault – consent is either violated or it isn’t – but I’ve found that there tends to be a lot of ambiguity surrounding it. There are currently more than 260 online comments underneath my piece, and they’re mostly between people debating what does and does not constitute rape. One woman explained she felt that referring to stealthing as rape “dilutes” the experiences of others who may not have consented to any form of sexual contact. Others concurred that it “diminishes” other people’s experiences, while one person wrote that Sam deserved “a good sound thrashing”, but that calling his actions “rape” devalued the word’s definition.
I felt the above passage was a fair reflection of the two main strands of opinion in the comments, two strands that are not entirely in opposition to each other. All agree that as described, the behaviour of “Sam” was despicable and did violate Ms Petter’s consent.
But was it rape?
It depends what you mean by rape. That answer is not a cop-out. It is the only possible answer to that sort of definitional question, which is why that sort of question will be debated forever. It would do more good to ask something more specific like “Should it fall under the definition of rape in law?”
By the way, another question that can never be settled is whether transgender women really are women. It depends how you define the word “woman”. It often seems to me that there would be more scope for respectful compromise if people could agree to differ on the definition and get down to questions of what to do in difficult cases.
Returning to Olivia Petter’s article, I felt she lost her way in the next paragraph after the one I quoted above. She writes,
This debate highlights one of the key problems with regards to how we talk about sexual assault: that there is a spectrum of experiences, with “extreme” stories on one end, and ones that are somehow “lesser” on the other. It perpetuates the idea that some assaults are more worthy of our attention than others. Not only does this ignore the fact that sexual trauma of any kind can have lasting consequences for survivors, but it’s the very thing that stops people like Jess, Sally and myself from feeling like they have the right to say they’ve been raped when, under UK law, they have. And, as I know all too well, grappling with that feeling alongside sexual trauma can be incredibly isolating and, in some instances, means that the perpetrator is more likely to be vindicated, which may enable them to assault someone else.
Of course there is a spectrum of seriousness. Of course some experiences of sexual assault are extreme and some lesser – while still bad. Of course some assaults are more worthy of our attention than others. The most serious sexual assaults are most worthy of our attention, and the police’s attention, and the attention of judges, and the attention of those who provide support to victims, and the attention of lawmakers, and sociologists, and teachers, and parents, and media commentators, and of the public… and none of this in any way excuses the perpetrators or disrespects the victims of less extreme but still despicable violations of consent.
To its credit the Times publishes several columnists who go against the opinions of its readers. Sometimes, however, I suspect that the Times ignobly picks writers who are not the best ambassadors for their causes. The readership of the paper’s Scotland section is devoutly Unionist. Every week Fiona Rintoul reminds them why. In an article called “Scotland can prosper once we take the wheel”, she writes:
Fresh ideas have also come from Jim Osborne, of the Scottish Banking and Finance Group. He has proposed reforming the pension system to benefit pensioners and the wider community. Scotland’s council pension funds, which control £45.5 billion of assets, could, he feels, help to support the expansion of Scotland’s social housing stock. This chimes with global developments in pension funds’ asset allocation. With bond yields at historic lows, pension funds are turning to infrastructure investments for yield.
Osborne has also suggested that Scottish local authorities be allowed to issue municipal bonds to power spending. Again, this chimes with global developments as bond markets diversify. Scottish local authority “munis” could form suitable investments for pension funds too.
As well as the hypocrisy of a man who seemed at times to delight in locking down fellow citizens during the pandemic, here are some other reasons for enjoying the spectacle of this turd being forced to spend time having rotten tomatoes, dead cats and other items thrown against him in the stocks:
Among the beneficiaries of his department’s largesse are Topwood, a company run by his sister and brother-in-law, in which he has a 20 per cent stake, which secured a contract with NHS Wales worth £150,000; Alex Bourne, who used to run Hancock’s local pub and won a £30million deal for Covid tests despite having no previous experience in the sector; and Hancock’s married lover Gina Coladangelo, appointed to a taxpayer-funded role, and her brother, an executive at a private healthcare company which has won a string of public sector contracts.
From an article by Daniel Miller.
What is perhaps unsurprising is that there is not more anger about this. It’s as if this level of jobs-for-the-boys/girls is now par for the course. The ironies abound. A few years ago, the UK enacted something called the Bribery Act, designed to stop UK companies bribing officials and others into winning contracts. To be clear, it is not stated anywhere I know that what Hancock (an unfortunate surname) did was illegal, but it sails pretty close to the wind. Directors of companies and those in public positions have to disclose a lot these days. I’ll be interested to see what ultimately happens.
To go all libertarian “meta-context” here, a berk such as Hancock is political road-kill, a footnote to history as and when it this melancholy period of history is written. But what he represents is how in the hunt for fame and riches, the public realm attracts such bottom-feeders. Brass neck, a certain pushiness and so forth, can take certain people very far. With such a large chunk of our lives controlled or mediated by the State, such creatures flourish. Large C and small conservatives are supposed to understand all this. Yesterday, the US marked Independence Day and the Founders crafted the Constitution and the elaborate set of checks and balances with such issues in mind. What is troubling about today is that I see zero sign anywhere, and certainly not from the Boris Johnson administration, about learning wider lessons from the venality on display in the Hancock case.
Addendum: I see the Queen (who would have been advised by Mr Johnson) has conferred a collective George Cross medal on the National Health Service. In the eyes of some, the NHS should have been renamed the National Covid Service over the past 18 months or so. To honour a socialist entity such as the NHS is quite a bold step. The only two other collective holders of the GC are the island of Malta (my second nation by marriage) and the Royal Ulster Constabulary.
Seen at the massive anti-lockdown demo in London today…

As they say on the internetz: LOL.
(via Helen is sick of this shit)
Until yesterday Winston Marshall was a member of the English folk rock band Mumford & Sons.
In this post on medium.com he explains why he is leaving:
At the beginning of March I tweeted to American journalist Andy Ngo, author of the New York Times Bestseller, Unmasked. “Congratulations @MrAndyNgo. Finally had the time to read your important book. You’re a brave man”. Posting about books had been a theme of my social-media throughout the pandemic. I believed this tweet to be as innocuous as the others. How wrong I turned out to be.
Over the course of 24 hours it was trending with tens of thousands of angry retweets and comments. I failed to foresee that my commenting on a book critical of the Far-Left could be interpreted as approval of the equally abhorrent Far-Right.
Nothing could be further from the truth. Thirteen members of my family were murdered in the concentration camps of the Holocaust. My Grandma, unlike her cousins, aunts and uncles, survived. She and I were close. My family knows the evils of fascism painfully well. To say the least. To call me “fascist” was ludicrous beyond belief.
I’ve had plenty of abuse over the years. I’m a banjo player after all. But this was another level. And, owing to our association, my friends, my bandmates, were getting it too. It took me more than a moment to understand how distressing this was for them.
Despite being four individuals we were, in the eyes of the public, a unity. Furthermore it’s our singer’s name on the tin. That name was being dragged through some pretty ugly accusations, as a result of my tweet. The distress brought to them and their families that weekend I regret very much. I remain sincerely sorry for that. Unintentionally, I had pulled them into a divisive and totemic issue.
Emotions were high. Despite pressure to nix me they invited me to continue with the band. That took courage, particularly in the age of so called “cancel culture”. I made an apology and agreed to take a temporary step back.
Rather predictably another viral mob came after me, this time for the sin of apologising. Then followed libellous articles calling me “right-wing” and such. Though there’s nothing wrong with being conservative, when forced to politically label myself I flutter between “centrist”, “liberal” or the more honest “bit this, bit that”. Being labeled erroneously just goes to show how binary political discourse has become. I had criticised the “Left”, so I must be the “Right”, or so their logic goes.
Why did I apologise?
“Rub your eyes and purify your heart — and prize above all else in the world those who love you and who wish you well.” — Aleksander Solzhenitsyn once wrote. In the mania of the moment I was desperate to protect my bandmates. The hornets’ nest that I had unwittingly hit had unleashed a black-hearted swarm on them and their families. I didn’t want them to suffer for my actions, they were my priority.
Secondly, I was sincerely open to the fact that maybe I did not know something about the author or his work. “Courage is what it takes to stand up and speak,” Churchill once said, “courage is also what it takes to sit down and listen”. And so I listened.
I have spent much time reflecting, reading and listening. The truth is that my commenting on a book that documents the extreme Far-Left and their activities is in no way an endorsement of the equally repugnant Far-Right. The truth is that reporting on extremism at the great risk of endangering oneself is unquestionably brave. I also feel that my previous apology in a small way participates in the lie that such extremism does not exist, or worse, is a force for good.
That speaks for itself, but my eye lingered on one line in particular:
my previous apology in a small way participates in the lie that such extremism does not exist, or worse, is a force for good.
It is proverbial that it takes courage to apologise. Sometimes it takes courage to un-apologise.
Posted to Samizdata by me on 23rd June 2016: “Well, I dunno”. The link to an image of the Daily Mirror‘s cover for that day showing a deep dark well with the slogan “Don’t take a leap into the dark – vote REMAIN today” seems to have died, but it can be seen in this collection of front pages from that day compiled by the Atlantic. I was not despairing but definitely a little pessimistic, as were many of the commenters.
But in the wee small hours of June 24th things began to look different: “Well, well, well”.
And in the bright fullness of day: “Now is the winter of our discontent, or perhaps just two very English words”.
The Metro reports,
NHS receptionist handed £56,000 after being sacked for being afraid of patients
A receptionist at an NHS clinic who was petrified of patients was wrongfully dismissed, a tribunal found.
Sacramenta D’Silva received £56,684 in compensation from Croydon Health Service NHS Trust.
She suffered from public phobia and told managers at the trust’s chest clinic, which she joined in 2003, that she only wanted to work in a back office booking appointments.
But her bosses said her role was public-facing.
Related: “Everyone’s a winner”, a post from last year about another public sector worker who won big at an employment tribunal.
The spokesman continued, ‘If everyone could keep an eye out for new variants and send any new ones to the Ministry for Scaremongering, Whitehall, that would be very helpful. We still hope to completely unlock the country by 2050.’
– Fitzrovia Circle
When Ikea pulled its GBN ads yesterday, it said it wanted to make sure the content on the channel was in line with the firm’s ‘humanistic values’. You might ask what humanism has to do with selling flat-pack furniture. More to the point, what does humanism have to do with spying on employees – something else Ikea has been up to of late?
[…]
It’s also worth noting that while Ikea is pulling promotional material from GBN, it has previously edited its promotional materials for use in Saudi Arabia, to better align with the regime’s values. In 2012, it was forced to apologise after it was found to have airbrushed women out of images in its catalogue.
– Tom Slater, Ikea and the con of woke capitalism
Sky News on Twitter: “Boris Johnson has suggested the world’s leading nations should support a more ‘gender-neutral and feminine’ way of post-COVID economic recovery.”
“Gender neutral and feminine”? Click on the words below* that in your opinion best match what was going through Boris’s tousled head as he said these words.
(a) Pay up, Matt, I did it.
(b) Hey, if Joe can get away with “Those RFA pilots”, I can get away with this.
(c) You’re looking awfully pretty today, Carrie.
(d) You’re looking awfully pretty today, Ursula.
*Nothing will happen when you click. But you will feel better for having expressed yourself.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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