We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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“Kneecap rapper charged with terrorism offence over alleged Hezbollah flag at London gig”, reports the Guardian:
Liam Óg Ó hAnnaidh, who performs with the Irish rap trio Kneecap, has been charged with a terrorism offence for allegedly displaying a flag in support of Hezbollah at a gig in London, police said.
The 27-year-old, of Belfast, was charged after an investigation by the Metropolitan police’s counter-terrorism command and is scheduled to appear at Westminster magistrates court on 18 June.
Kneecap, named after the IRA’s favourite type of mutilation, are a rap group who sing in the Irish language. They’ve had it all, the award winning biopic, the laudatory coverage in the Guardian, the visit from Jeremy Corbyn. And now they’ve had the visit from the counter-terrorism police.
In these cases I never know whether to wrap myself in the mantle of libertarian righteousness and defend even these terrorist fanboys – it was only a piece of patterned cloth, FFS – or to say with Ulysses S. Grant that “I know no method to secure the repeal of bad or obnoxious laws so effective as their stringent execution.”
The late Niall Kilmartin examined this dilemma in this post, “The equal oppression of the laws”. He gave a characteristically fair hearing to both sides, but concluded:
We will not lack for mind-broadening frenemies to defend even after tolerating ‘equality before the law’ arguments against the loudest “I can say it but you can’t” enforcers of the double-standard. The woker-than-thou of today love purging the woke of yesterday – they will supply.
Equality before the law is good in itself. Demanding equality of oppression before the law is a way to expose a dishonest process. Think carefully before judging it a betrayal of our war against the hate speech laws’ evil goal, rather than a way – that can be both honest in itself and effective – of waging it.
We have had laws against ‘inciting racial hatred’ for 60 years. It’s the settled, apparently inviolable position of British law that there are some things so dangerous they cannot be allowed to be said. We have taken, in effect, the precise opposite path to the United States. It was in the 1960s that the US Supreme Court gave the First Amendment its teeth, following a slew of high-profile cases brought by silenced civil-rights leaders. Where America came to see free speech as the answer to bigotry, Britain came to see censorship as essential to multicultural harmony.
– Tom Slater
No one with a shred of humanity could fail to sympathise with Leanne Lucas. On 29th July 2024, she was hosting a Taylor Swift-themed children’s dance and bracelet-making workshop in Southport when Axel Rudakubana walked in and started attacking the children, killing three of them. In trying to protect the children Ms Lucas herself was stabbed five times.
When people suffer terrible things, they often throw themselves into searching for a means to help others avoid the same fate. Ms Lucas thinks she has found her cause. The Daily Mail reports:
Southport survivor calls for ban on pointed kitchen knives – as she says she’s not been able to use one herself since the attack that left three girls dead
[…]
After her horrific experiences, the teacher had assumed there would be tighter controls around kitchen knives and was shocked to find there weren’t.
She said: ‘Every time I learnt something new, I’d think, “That doesn’t sound right. Surely there are laws in place so that couldn’t have happened.” The more my eyes have been opened, the more I’ve been able to formulate an idea.’
She does not seem to be entirely clear in her mind whether that idea is a cultural change or a legal one. If my only source had been the BBC’s article on the same topic, I would have thought she was only advocating that people voluntarily adopt a different style of cooking that employs knifes with rounded tips rather than traditional knives with sharp tips.
This idea will not work. The sort of person who would take her proposed pledge to commit to exchanging their pointed knives for round-tipped ones could have a nuclear weapon in their cutlery drawer and still be no threat to anyone. But I have no objection to her proposing it as a desirable cultural change. I do have an objection to her proposing to ban pointy kitchen knives, as if the existing ban on murder lacked only this finishing touch to be effective.
As I said in an article for the Libertarian Alliance written five years after another massacre of children:
When the parents of the Dunblane children spoke there was every reason for the world to hear about their terrible experience. There was never any particular reason to suppose that their opinions were right. In fact their opinions should carry less weight than almost anyone else’s should. This point is well understood when it comes to juries. It goes without saying, or, at least, it once did, that guilt or innocence must be decided by impartial people. Decisions of policy require the same cast of mind as decisions of guilt and innocence.
We want to comfort those who have suffered unfairly. One way you comfort someone is by agreeing with them, by allowing them emotional license for any outburst. In the ordinary course of life and death, though, even as we say, “yes, yes” to a distraught person we discount – not ignore, but discount – the content of what they say. Phrases such as “He didn’t know what he was saying” or “She was mad with grief” illustrate this. Then, after a while, they are expected to get back to something like normal.
[…]
However it came about, nowadays we give the bereaved parents at Dunblane, the survivors of rail crashes, and similar groups both the license to say anything due to the distraught and the intellectual consideration due to experts. They can’t have both. Not because I’m too mean to give it to them, but because the two are logically incompatible. The press and public have handed power to those least able to exercise it well.
“Labour seems to think the British economic renaissance is going to be rebuilt on minor changes to a food and drink trade that amounts to 2-3 per cent of our exports, yet if it really believed this, why is it killing family farms and making them erect solar panels instead?”
– David Frost, former chief Brexit negotiator in the former Tory government, writing about the sellout deal that UK prime minister Sir Keir Starmer agreed with the EU at the weekend. The deal effectively puts the UK back into the EU Single Market on farming and food; it also gives a number of concessions that, even if they don’t completely reverse the UK’s independence from the EU, make a number of steps in that direction. This is one of those cases where the devil is in the detail. Like Lord (David) Frost, I want the UK to go for mutual recognition of trade standards, which is what sovereign nation states, such as New Zealand, already do without fuss. Apparently, this is outside the mental universe of Brussels negotiators and the UK government.
The reference in the quote above is to the policy of the current Labour government to impose inheritance tax on family-run farms, a measure that will force a number of these farmers’ families to sell up, possibly selling out to energy companies instead.
From where I stand, it seems pretty clear that Starmer wants to reverse Brexit, even if it falls short of formal re-entry into the EU.
The idea that the British government should subsidise an American mine is pretty weird. Very weird even. But it does seem to be about to happen.
[…]
To the extent that we’ve got a scandium expert lying around I’m it. Niocorp isn’t going to work. But the British government, using your and my money, is eager to invest in it?
Why can’t they leave us just to piss away our own money in our own ways? Why this insistence upon doing it wholesale on obvious disasters?
– Tim Worstall
The biggest reduction we ever enjoyed in our electricity costs was after the newly privatised electricity industry installed gas power stations across the UK. It halved our electricity costs. The biggest increase we’ve ever seen was after the Government imposed “green” ideology on the electricity industry. It has tripled our electricity costs so far.
So as with every statement made by the UK Government about energy, this one is wrong. Shutting down our oil and gas exploration, and increasing taxes on existing production, makes us poorer.
– Richard Lyon
There’s an old saying in policing, usually uttered after the latest scandal or disaster: ‘The public get the police they deserve.’ It reflects how police officers feel about the elites who set their rules of engagement, as well as the occasionally capricious public they serve: whatever the police do will be criticised by somebody. Which, probably, is as it should be; policing isn’t a popularity competition. If a police officer is performing their duties properly, ‘somebody’ is going to have their day ruined. That ‘somebody’ used to predominantly be criminals. Sadly, that’s no longer the case. Yet still, I wonder, What did we, the British people, do to deserve the police we have now?
– Dominic Adler
Read the whole thing.
Last year the UK Met Office was shown to be inventing long-term temperature data at 103 non-existent weather stations. It was claimed in a later risible ‘fact check’ that the data were estimated from nearby well-correlated neighbouring stations. Citizen super sleuth Ray Sanders issued a number of Freedom of Information (FOI) requests to learn the identity of these correlating sites but has been told that the information is not held by the Met Office. So the invented figures for the non-existent sites are supposedly provided by stations that the Met Office claims it cannot identify and are presumably not recorded in its copious computer storage and archive.
– Chris Morrison
Police face lawsuit after former officer arrested over ‘thought crime’ tweet, reports the Telegraph:
A retired special constable is preparing to sue Kent Police after being arrested over a social media post warning about rising anti-Semitism.
Julian Foulkes, from Gillingham in Kent, was handcuffed at his home by six officers from the force he had served for a decade after replying to a pro-Palestinian activist on X.
The 71-year-old was detained for eight hours, interrogated and ultimately issued with a caution after officers visited his home on Nov 2 2023.
On Tuesday, Kent Police confirmed that the caution was a mistake and had been deleted from Mr Foulkes’s record, admitting that it was “not appropriate in the circumstances and should not have been issued”.
So long as the consequences of police misbehaviour are born by the taxpayer, not the police, why should they care? Words are cheap. They’ll settle out of court, promise not to do it again, and do it again.
Police body-worn camera footage captured officers scrutinising Mr Foulkes’’s collection of books by authors such as Douglas Murray, a Telegraph contributor, and issues of The Spectator, pointing to what they described as “very Brexity things”.
He voted with the majority. They could tell he was a wrong’un.
For a few hours today the lead story on the front pages of both the Guardian and the Telegraph was about the untimely demise of a plant. The Sycamore Gap Tree was a mildly famous old tree next to Hadrian’s Wall. I don’t think I ever consciously saw it in person, but I had heard of it. The tree’s Wikipedia article – it has its own Wikipedia article – says,
The tree was felled in the early morning of 28 September 2023 in what Northumbria Police described as “an act of vandalism”. The felling of the tree led to an outpouring of anger and sadness.
That last sentence is certainly true. It was one of those news stories that is of little consequence by the normal measures of the importance of news stories but which packed a surprising punch emotionally. I’d heard of that tree. It had a node in my brain, not a big node but one in a nice area near to the ones dealing with history and nature and charming old guidebooks, and now some scumbags had cut it down, apparently for the fun of making me and people like me feel bad. I was glad when said scumbags were arrested and gladder still when earlier today they were both found guilty of criminal damage and told to expect custodial sentences. I was even a little bit glad to read that both men had been remanded in custody prior to sentencing for their own protection.
Am I justified in thinking that the two men who cut down this particular tree deserve more serious punishment than other people who cut down trees that do not belong to them in order to steal the wood or something? I would not go quite so far as the readers of the Telegraph, who would be quite happy to use the wood to build a gallows and recover the costs by selling commemorative slices, but I am definitely in a vengeful mood.
Why? It was not my tree, except in the feeble sense that it belonged to the National Trust, of which I am member. My suffering at its demise was not zero but was not great either. It didn’t ruin my life. It didn’t even ruin my morning. Presumably the same goes for all the other people who felt bad reading about the vandalism in the paper or hearing about it on the news. They suffered, but not greatly. The tree didn’t suffer. All agree that the criminal damage was a straightforward crime and should be punished, but why do so many people, including me, feel that this was a more serious crime than most instances of criminal damage because it upset people? The post below treats the idea of blasphemy laws and a so-called right to be shielded from offensive speech with a scorn that I fully share. I have an uneasy feeling that I am coming close to setting up an offence of tree blasphemy.
In Britain, in 2025, whether or not you should be able to criticise a religion, mock its practices, burn its texts, is an alarmingly live issue. And when I say ‘a religion’, you know which one I’m talking about. This debate has lit up again this week, following the charges brought against Hamit Coskun for burning a Koran outside the Turkish consulate in London in February. His one-man protest against the Islamist turn of Turkey under Recep Tayyip Erdoğan has been chalked up as a religiously motivated public-order offence, drawing the condemnation of shadow justice secretary Robert Jenrick and causing an X feud between two MPs. Rupert Lowe – the member for the Very Online right – condemned our backdoor blasphemy laws, while Adnan Hussain – one of the so-called Gaza independents who rode a wave of sectarian, anti-Israel bile into parliament at the last General Election – accused Lowe of singling out Muslims under the guise of freedom of speech.
– Tom Slater
Before it’s possible to suggest a solution to a problem, it’s necessary to grasp the root cause of the problem itself. A sort of Reverse Chesterton’s Fence exercise.
So, what has gone wrong? As we never tire of repeating it’s the Town and Country Planning Act 1947 and successors. That is, for the past 78 years we’ve had that coherent national plan. With a long term vision. Run by the Rolls Royce minds of the Men in Whitehall who know best. Which is how we’ve ended up with the output we’ve got, something that would disgrace a Trabant factory.
As it is national control of planning – the TCPA really does define who may build what where, is the nationalisation of land use – that is the problem then the solution is to get rid of what caused the problem. Blow up the TCPA, proper blow up – kablooie.
– Tim Worstall
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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