We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The course began with the issue of definitions. What is Terrorism? Without anyone providing an opposing standpoint, we were taught the adage, ‘One man’s freedom fighter is another man’s terrorist.’
I posed to the room: ‘Surely we can acknowledge subjectivity while being able to come up with a collective understanding of what terrorism is?’ Some 40 civil servants looked at me blankly. No?
I wondered why we were there.
The danger of understanding terrorism with cultural relativism is that it breeds moral apathy; the kind that says ‘Who are we, mere democratic, liberal Westerners to impose our morality onto others? Who are we to say our culture is superior to others?’
These are luxury attitudes. It is easy to be sat in Kings College London and feel that all cultures are equal, when you haven’t been anally raped at a peace festival by someone shouting ‘Allahu Akbar’ and held hostage. In the introduction to the course, labeling an organisation as terrorist was described as a problem because it ‘implies a moral judgment’. Nothing was said about why a moral judgment might be appropriate.
– Anna Stanley
We are constantly being told by that coalition of communists and racists that talk about “de-colonisation” that the British Empire was a Bad Thing and that therefore we whiteys should a) be ashamed, b) tear down any monuments to that empire and c) give all our money and wealth to the descendents of the alleged victims of that empire. This despite the fact that there is almost no one alive who had anything to do with said empire. There is no force for good like inter-generational guilt.
For some time Oxford Academic Nigel Biggar has been discomfited by this claim and these demands. In 2017, he was denounced by “fellow” academics for running an “Empire and Ethics” project. Last year saw the publication of his book Colonialism: A Moral Reckoning. This itself was something of a palaver with Biggar’s original publisher dropping the thing in what appeared to be a cancellation. Luckily there is still some competition in the publishing world and another publisher came to the rescue.
Biggar is at pains to point out that he is an ethicist not a historian. He deals in moral issues not historical ones; hence the title of the book. Well, that’s the theory but with over a hundred pages of footnotes it would appear he is quite good at the not-day job.
He examines the various claims that the “de-colonisers” make: Amritsar, slavery, Benin, Boer War, Irish famine. In all cases he finds that their claims are either entirely ungrounded or lack vital information that would cast events in a very different light.. Amritsar? Dyer was dealing with political violence that had led to murder. Some victims had been set alight. Anyway, he was condemned for his actions by the British authorities and, indeed, his own standing orders. Slavery? Everyone had it and Britain was the first to get rid of it. Benin? They had killed unarmed ambassadors. Irish famine? They tried to relieve it but they were quite unequal to the size of the task. In the case of Benin he comes very close to accusing the leading de-coloniser of knowingly lying. The only one of these where I don’t think he is so convincing is the Boer War. He claims that Britain was concerned about the future of the Cape and especially the Simonstown naval base and also black rights. I think it was the pursuit of gold even if it does mean agreeing with the communist Eric Hobsbawm.
He is far too polite about the “de-colonisers”. They are desperate to hammer the square peg of reality into their round-hole of a theory. To this end they claim knowledge they don’t have, gloss over inconvenient facts, erect theories that don’t bear scrutiny and when all else fails: lie. Biggar tackles all of these offences against objectivity with a calmness and a politeness that you can bet his detractors would never return.
The communists – because they are obsessed with such things and are past masters at projection – like to claim that there was an “ideology” of Empire. Biggar thinks this is nonsense. As he says:
There was no essential motive or set of motives that drove the British Empire. The reasons why the British built an empire were many and various. They differed between trader, migrant, soldier, missionary, entrepreneur, financier, government official and statesman. They sometimes differed between London, Cairo, Cape Town and Calcutta. And all of the motives I have unearthed in this chapter were, in themselves, innocent: the aversion to poverty and persecution, the yearning for a better life, the desire to make one’s way in the world, the duty to satisfy shareholders, the lure of adventure, cultural curiosity, the need to make peace and keep it, the concomitant need to maintain martial prestige, the imperative of gaining military or political advantage over enemies and rivals, and the vocation to lift oppression and establish stable self-government. There is nothing morally wrong with any of these. Indeed, the last one is morally admirable.
One of the benefits of the British Empire is that it tended to put a stop to local wars. How many people lived because of that? But that leads us on to another aspect. Almost no one ever considers what went on before the Empire arrived. Was it better or worse than went before it? Given that places like Benin indulged in human sacrifice, I would say that in many cases the British Empire was an improvement. And if we are going to talk about what went before what about afterwards? He has little to say about what newly-independent countries have done with their independence. The United States, the “white” (for want of a better term) Commonwealth and Singapore have done reasonably well. Ireland is sub-par but OK. Africa, the Caribbean and the Indian sub-continent have very little to show for themselves. This may explain why Britain needed very few people to maintain the Empire. At one point he points out that at the height of the Raj the ratio of Briton to native was 1 to 1000. That implies a lot of consent. Tyrannies need a lot more people.
The truth of the matter is that talk of reparations is rooted in the failure of de-colonisation. If Jamaica were a nicer place to live than the UK, if Jamaica had a small boats crisis rather than the UK then no one would be breathing a word about reparations or colonial guilt. All this talk is pure deflection from the failure of local despots to make the lives of their subjects better.
Biggar has nothing to say about what came after the empire and he also has little to say about how it came about in the first place – so I’ll fill in that gap. Britain acquired an empire because it could. Britain was able to acquire an Empire because it mastered the technologies needed to do it to a higher level and on a greater scale than anyone else. Britain mastered technology because it made it possible to prosper by creating wealth. That in itself was a moral achievement.
Of course, modern Britons don’t actually need to justify the Empire. As I pointed out at the beginning none of us had anything to do with it. You could argue (does anyone actually do this?) that we current-day Britons are the inheritors of the same culture and perhaps we should be ashamed about that. Except that I am not in the mood to condemn a culture that produced the rule of law, freedom of speech, property rights and the Industrial Revolution. Anyway, does anyone seriously think that modern British culture would be capable of giving birth to a second empire? Culture changes. The other argument is that many of us continue to be the beneficiaries of the Empire. At very least those who have started with nothing and yet are still on the hook for reparations are entitled to feel a bit miffed. But one only has to look around to see that most of Britain’s prosperity is much more recent in origin. Sure, that big house might have originally been built from a slaver’s profits but if a more recent person hadn’t kept the roof intact it would be a ruin by now.
A narrative about a rapacious British Empire is being used to first humiliate and shame modern Britons in preparation for their impoverishment and eventual extermination. OK, maybe I am getting ahead of myself here but I’ll bet you some of them of thinking that. There is certainly nothing in the “decolonisation” belief system to prevent it. Biggar’s achievement is to demonstrate that – if you do believe in intergenerational guilt – there is nothing to be ashamed of.
The Tory failure is, as Helen Joyce mordantly details, spiritual too. The care of souls is what Trans extremists have squarely set themselves at, and this Tory government has, in law and administration alike, conceded to them. Penny Mordaunt, Maria Miller and Caroline Nokes head a very long list of Tory MPs who have not just done the bidding of Stonewall et al, they have cheered them on and denounced their critics.
– The Critic Editorial
“White middle-aged men are ‘bottom of everything’ says bank worker sacked over N word”
I thought it meant that the bank worker had either called someone the N-word or had referred to them by that term. I was wrong. The man in question is called Carl Borg-Neal, and you can hear him tell his own story on this video. Mr Borg-Neal was sacked from Lloyds bank, where he had worked for more than a quarter of a century, simply for saying the word out loud as part of a well-intentioned question during a training session on “Race Education for Line Managers” – a training session which had been billed to attendees as a space where they could speak freely.
I am going to quote the Free Speech Union’s own account of the case at length. Much as I admire the FSU’s work (I am a member), I would have preferred to quote just one or two paragraphs and then provide a link to the rest. Unfortunately the FSU’s article on Mr Borg-Neal’s case is to be found under the general URL for the whole organisation, https://freespeechunion.org/, which means that the link will soon point to whatever their next bulletin is about, rather than to Mr Neal-Borg’s case in particular. It would be better if the FSU had a unique URL for each article. I digress. Here’s the article:
The Free Speech Union has won its biggest ever legal victory at the Employment Tribunal, securing damages likely to exceed £800,000 for Carl Borg-Neal, a dyslexic Lloyds bank manager who was sacked following a workplace free speech row.
This is a fantastic result and it’s worth pointing out that Carl’s final compensation package – which includes damages for past loss of earnings, future loss of earnings, a pensions award, compensation for discrimination, aggravated damages and compensation for personal injury – is well in excess of the amount typically awarded to Claimants at the Employment Tribunal.
In July 2021, Mr Borg-Neal was one of around 100 senior Lloyds managers to participate in an online training session entitled ‘Race Education for Line Managers’. Provided by an external organisation, the training formed part of the bank’s ‘Race Action Plan’, launched in the wake of George Floyd’s death the previous year.
Carl had worked for Lloyds for 27 years without incident, was popular among colleagues and had risen to a managerial role at head office. Far from being indifferent to racial equality, he had recently joined a new scheme mentoring young colleagues from ethnic minority backgrounds and was working with three mentees, one of African descent, one of Asian descent and one of European (non-UK) descent.
At the start of the session, the trainer read out a script that established the parameters for what was to follow. “When we talk about race, people often worry about saying the wrong thing,” she said. “Please understand that today is your opportunity to practice, learn and be clumsy… The goal is to start talking, so please speak freely, and forgive yourself and others when being clumsy today.”
Carl was relieved to hear that since his dyslexia can occasionally cause him to ‘be clumsy’ when speaking ‘freely’. During a subsequent discussion on ‘intent vs effect’, he decided to take the trainer’s statement at face-value. Thinking partly about rap music, he asked how as a line manager he should handle a situation where he heard someone from an ethnic minority background use a word that might be considered offensive if used by a white person. Met with a puzzled look from the trainer, he added, “The most common example being use of the word n***** in the black community.”
→ Continue reading: What did you think when you saw this headline?
It’s going to be an interesting election: the party that deserves to lose versus the party that doesn’t deserve to win.
– Commenter Andy
Almost half the Conservative Party’s backbench MPs in the British Parliament belong to a Caucus promoting extreme Net Zero ideas that is funded by a small group of green billionaire foundations. The Conservative Environment Network (CEN), which acts mostly as a lobby group, receives over 80% of its funding from the European Climate Foundation, Rockefeller Philanthropy Advisers, Oak Foundation, WWF-UK and Clean Air Fund. As regular readers will recall, these paymasters crop up regularly whenever anyone of influence, be they journalists, academics or politicians, requires help and guidance in promoting the insanity of removing hydrocarbon energy from industrial societies within less than 30 years.
[…]
It is noted by CEN that when Russia invaded Ukraine “we helped promote the narrative that reducing dependency on fossil fuels through renewable energy and insulation would help defeat Putin”. Quite how fossil fuel dependency is reduced by intermittent renewables that rely on back-up hydrocarbons is not immediately clear. It’s unlikely that Putin quaked in his boots at the thought of the widespread mobilisation of loft insulators in the U.K.
– Chris Morrison
I made it clear to my very marginal Tory MP (150 vote majority last election) that her membership in CEN guarantees I will be voting Reform.
“Alex Salmond given part of the Stone of Scone by son of student who stole it”, reports the Telegraph:
Alex Salmond was given part of the Stone of Scone, also known as the Stone of Destiny, by the son of one of the students who stole it from Westminster Abbey, newly released Scottish Cabinet papers have disclosed.
Prof Sir Neil MacCormick presented the then First Minister with part of the stone, on which kings and queens of Scotland were traditionally crowned, in 2008.
Sir Neil’s father, John MacCormick, advised and bankrolled the Glasgow University students who took the 150kg stone from the Abbey on Christmas Day 1950.
So Professor Sir (note the Sir!) Neil MacCormick felt free to give away this historic artefact because he inherited it from his father, who stole it while it was on display to the public. And Mr Alex Salmond, presumably on the strength of then being First Minister of Scotland, felt free to take an object of significance in Scottish history into his personal possession as if it were a mere curio. Nice to see the right of conquest and the hereditary principle being reaffirmed in this day and age.
First Minister
@ScotGovFM
On the 35th anniversary of the Lockerbie air disaster, First Minister @HumzaYousaf has expressed sympathies to those who lost loved ones on board Pan Am Flight 103 and on the ground.
The word “disaster” has its origins in astrology. It means “ill-starred”. But the people killed on 21st December 1988 were not killed by bad weather, human error, or an unfortunate conjunction of Jupiter and Saturn. They were murdered.
Pan Am Flight 103 (PA103/PAA103) was a regularly scheduled Pan Am transatlantic flight from Frankfurt to Detroit via a stopover in London and another in New York City. The transatlantic leg of the route was operated by Clipper Maid of the Seas, a Boeing 747 registered N739PA. Shortly after 19:00 on 21 December 1988, while the aircraft was in flight over the Scottish town of Lockerbie, it was destroyed by a bomb, killing all 243 passengers and 16 crew in what became known as the Lockerbie bombing.[1] Large sections of the aircraft crashed in a residential street in Lockerbie, killing 11 residents. With a total of 270 fatalities, it is the deadliest terrorist attack in the history of the United Kingdom.
[…]
In 2003, Gaddafi accepted Libya’s responsibility for the Lockerbie bombing and paid compensation to the families of the victims, although he maintained that he had never given the order for the attack.
We don’t face a Brexit crisis, a migration crisis, a housing crisis, an NHS crisis, a social care crisis, an energy crisis, a productivity crisis, a deficit crisis or an education crisis — there is one universal and interconnected crisis of British politics and government.
– Samuel Hooper.
The article is not new but it is still interesting.
The Times reports,
A mosque which has been linked to the Iranian state received £372,000 from the Scottish government.
Exiled dissidents claim the Al-Mahdi Islamic Centre of Glasgow has become an unauthorised base for the Tehran regime in Scotland.
It is a sister outpost of the Islamic Centre of England based in London, which hosted a vigil for Qasem Soleimani, Iran’s most powerful military commander, after he was killed in an American drone strike.
Last month The Times disclosed that the Scottish government paid more than £193,000 to the Al-Mahdi Foundation, a charity based in the same premises in Southside.
However, it has now been confirmed that the total amount of grants given to the charity was almost double that sum. The foundation has displayed the flag of the Islamic Republic and an image of Ayatollah Khomeini, who issued a death sentence on the British author Sir Salman Rushdie.
It emerged after Russell Findlay, the Scottish Conservative justice spokesman, raised the issue with ministers at Holyrood.
In a written response Mairi McAllan, the transport, net zero and just transition secretary, said: “The Al-Mahdi Foundation received £372,000 of Climate Change Fund grant funding for two projects between 2014 and 2020 to support awareness raising of climate change issues among disadvantaged and ethnic minority communities and to make their community building more energy efficient.”
(Archived here.)
This was one of Humza Yousaf’s initiatives [Edit: my apologies to Mr Yousaf, it was actually one of Nicola Sturgeon’s initiatives], but let’s not kid ourselves that it is only in Scotland that this sort of thing happens. All Western governments pay vast sums to enemies of the West in brown envelopes marked “Climate change”.
In a Telegraph article ostensibly about the pro-Hamas protests, Jordan Peterson describes the emerging new system:
If you are successful, in any guise, by any standards of comparison whatsoever, then you are a victimiser. If you are not, you are a victim.
A rigid moral claim accompanies this act of starkly black-and-white comparison: there are, as well, only two forms of acceptable and laudable moral conduct or reputation. If you are a victim, or an “ally,” you are with no further effort goodness incarnate. This is supposed, on “philosophical” grounds, to be self-evident, following as it does so deservedly in the wake of your loudly trumpeted compassion. If you are a victimiser, however, look the hell out: you are evil incarnate, and inescapably so: a predatory parasite, rightly subject to the most brutal of treatment. Indeed, the terrible treatment you thereby experience does nothing but redound to the credit of your so-Godly-and-compassionate persecutors.
If you are a victimiser, after all, you have no moral standing whatsoever. No punishment is therefore undeserved, or sufficiently severe. This is true even if you are “only” a member of a victimising group, and have done nothing wrong other than that, because “individual” is a category that within the postmodern philosophy no longer exists.
If you are a victim, by contrast, any and all moral outrage is justified, worthy and laudable – even morally required – even if you are merely a self-aggrandising, vindictive and hypocritical “ally” of some marginalised group. The fact that such latitude in reactive or vengeful action fully opens the door to the worst possible actions by the worst imaginable narcissists and psychopaths is also something rapidly glossed over or ignored by the vengeful ideologues of the postmodern Left – most likely because it is an outcome most intensely desired in the their most resentful fantasies.
“Never in the history of Britain have politicians so clearly abandoned their own policies and instincts at the behest of the technocrats. This was made plain day after day as the scientists took the airwaves and stood behind podiums, saying nothing different from the politicians who echoed and praised them.”
And:
“More and more, it looks as if this inquiry, set up by the Blob, staffed and run by the Blob, sees its job as blaming the politicians and excusing the Blob.”
– Matt Ridley, Daily Telegraph (£), writing about the farcical covid enquiry in the UK.
By the way, I remember watching The Blob, a movie starring a young Steve McQueen, years ago. It was quite scary. Fortunately, McQueen turned to more realistic fare to achieve greatness in films such as The Great Escape, Bullitt, and Papillon.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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