We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
… this rant is one of the best bits of political and social analysis I have seen in years. To quote from Wikipedia:
Jonathan Pie is a satirical news reporter character created and played by British actor and comedian Tom Walker. He is known for his outtake-like rants of a conflicted reporter speaking his mind about the state of UK politics
But seriously, this is awesome. This time he is talking (mostly) about US politics and society.
On an errand today I had cause to walk through town carrying an enormous Nerf gun. I joked with a colleague about whether I would get arrested. He said it would be fine as long as I did not paint it black.
Because of multiple shocking events around Europe, security is tighter at Gamescom than usual. Visitors are being requested to leave bags and rucksacks at home. Bag checks are held at all entrances, so there are delays getting into the Koelnmesse.
In addition, cosplayers are being told not to bring imitation weapons, no matter how soft or outrageous they might look. They will not be allowed into the building.
It might not mean much, but it means something.
In the Nerf gun section of the toy shop I overheard one parent telling a child he was not allowed guns, and a separate conversation in which a woman was telling her friend, “some parents don’t let their kids play with Nerf guns. I don’t know why. It’s not as if you get terrorists walking around with them.”
… I have returned from Istanbul and never have I seen a city with more cats. And in spite of many being feral, they are well fed and friendly. One of these days I hope to see if there is some way to see a return of the smite cats to samizdata (long standing readers will know what I am babbling about).
Regular commenter Niall Kilmartin started writing this poem as part of the Erdogan poetry competition but found his thoughts turning in a different direction:
A Poem of Two Chancellors
Though Erdogan is just the man to merit mocking poetry,
Another leader claims my pen, a graver cause is troubling me:
I write of Merkel’s acts because they do not cause me levity.
Oh Angela, was Adolf’s genocidal dream once also thine?
I doubt it, yet it’s you, not he, who makes your country Judenrein
(And these days PC tells the Jews it’s hate speech if they dare to whine).
”The best man for the job? Why, choose a woman!” – that’s a bitter joke
When calling doubters ‘Nazis’ is the means by which you meanly cloak
What kind of ‘refugees’ are brought by all this ‘kindness’ you invoke.
We know they’re really migrants since we see they mostly are young men.
We know young men commit most crimes in any group – it follows, then,
That their rate (high enough at home) must here be multiplied again.
Think you, if most of them don’t kill, it will not be like World War Two?
(When, as you know, most Germans did not personally kill a Jew;
When most are scared or hate-filled, acts of killing only need a few.)
Now each one missed by Hitler will be hissed or spoken of likewise
By migrants who care not if they are heard by one, percentage-wise
from that subgroup who won’t just talk but will make sure that that Jew dies.
At least I can be glad most Jews you rule can flee abroad (absurd
that they’ll be refugees for real – and so will be by you ignored).
A few new graves, attracting vandals hypocritically deplored,
Alone will then commemorate them, those canaries in the mine.
Oh Angela, was Adolf’s genocidal dream once also thine?
I doubt it, yet it’s you, not he, who makes your country Judenrein.
These two lines made the poem for me:
A few new graves, attracting vandals hypocritically deplored,
Alone will then commemorate them, those canaries in the mine.
Over-fearful? I would be glad to think so. I usually do think so. But the quickest of internet searches throws up recent news stories like this one from Spiegel Online International, “Skepticism of German-Israeli Friendship Growing in Berlin”, and this one from Deutsche Welle (DW), “Immigrants Beyond the Law”. The latter story says that migrants from warzones such as Syria, Iraq and Afghanistan are not particularly criminal but says, ‘It is a completely different story with immigrants from Morocco, Algeria and Tunisia though. “Activity quotas” for North Africans are no less than 40 percent.’ Wow. You would never guess from the strapline and first few paragraphs of the DW story that it contained such a statistic as that. Such evasion is typical and does much to increase mistrust.
As linked to by twodifferent posters at Instapundit and semi-reformed Trekkies everywhere, Paramount Pictures, in the course of a claim against the makers of a film set in the Star Trek universe, are claiming to own the copyright on the Klingon language. Thirty years ago linguist Marc Okrand was hired to take the snatches of made-up Klingon dialogue in the early Star Trek movies and flesh them out into a useable language. This he did. The idea took off and all sorts of people since then have learned Klingon to some degree for fun and intellectual stimulation.
We firmly believe that conlangers should receive credit for their work. Specific works describing a conlang, such as the Klingon Dictionary, Living Language Dothraki, or Ithkuil website are creative works in their own right, entitled to full legal protection. So are works that are in a conlang, such as Klingon Hamlet, Esperanto poetry, Ithkuil music, and Verdurian stories.
However, a constructed language itself is not protected, and should not be. Copyright law is simply too blunt a tool for this.
Allowing copyright claims to a language would create a monopoly on use extending far beyond what is needed to protect the original work or to claim credit for the language’s creation. The potential threat of a lawsuit for merely using a conlang, or creating new works to make it more accessible, has a chilling effect; it makes conlangers, poets, authors, educators, and others less likely to build on and enjoy each others’ work, to the detriment of conlanging in general.
We believe that everyone has the right to use any language — including conlangs — without having to ask anyone’s permission. We hope that our participation in this lawsuit will help to make this belief into legal precedent.
Marc Randazza’s diverting amicus curiae brief on behalf of the Language Creation society is here.
I’m not going to do it. I AM NOT going to do it. I am not going to say “Qapla’!”
Except I just did. You will have deduced that I am sympathetic to one side of the case. But there is another. Property rights matter. Why should a bunch of flakes and dilettantes reap what another sowed? Why shouldn’t they pay a fee, in person or under licence, for the privilege of using Klingon just as they pay, directly or indirectly, to use a computer program? Let’s discuss this like Klingons. Which neednotnecessarily mean with a bat’leth.
I have met Bill, and he is splendid chap to put it mildly. But I clearly need to watch him more closely because a few days ago he revealed himself to be a man of hitherto unguessed talents. He is a… rapper!
Claire Lehmann describes some of the work of contrarian social psychologist Lee Jussim:
It appears that descriptive stereotypes are a crutch to lean on when we have no other information about a person. When we gain additional insights into people, these stereotypes are no longer useful. And there is now a body of evidence to suggest that stereotypes are not as fixed, unchangeable and inflexible as they’ve historically been portrayed to be.
So, it would appear that “we” make use of stereotypes exactly as I make use of stereotypes (or as I try to), as crude first approximations, rather than as the last word. Bigotry, it has always seemed to me, means not having no prejudices, but rather having prejudices which you are unwilling to alter, when faced with circumstances which do not fit your prejudices. And it seems that “we” think like that also.
Good to know. My thanks to Bishop Hill for telling me about this piece.
Having written all of the above (apart from the thanks to Bishop Hill), I see that the previous posting here is also about stereotyping.
In 1971, the United States ratified the 26th Amendment, lowering the voting age from 21 to 18. In retrospect, that may have been a mistake.
The idea, in those Vietnam War years, was that 18-year-olds, being old enough to be drafted, to marry and to serve on juries, deserved a vote. It seemed plausible at the time, and I myself have argued that we should set the drinking age at 18 for the same reasons.
But now I’m starting to reconsider. To be a voter, one must be able to participate in adult political discussions. It’s necessary to be able to listen to opposing arguments and even — as I’m doing right here in this column — to change your mind in response to new evidence.
This evidence suggests that, whatever one might say about the 18-year-olds of 1971, the 18-year-olds of today aren’t up to that task. And even the 21-year-olds aren’t looking so good.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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