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On 16th November the UK press featured dozens of stories about the former cricket player Azeem Rafiq’s testimony to a Parliamentary committee about his experiences of racism, particularly when playing for Yorkshire. A typical story was this one from BBC Sport, “Azeem Rafiq: Yorkshire cricket racism scandal – how we got here”

Surprisingly, that BBC report did not include what surely must be the most serious of the allegations Mr Rafiq made, that when he was fifteen and playing cricket at club level for Barnsley, he was pinned down by other players and had red wine poured down his throat. (He is a Muslim.) To hold someone down and force them to do something that they consider religiously forbidden, and in many cases something that also disgusts them, is an assault on their bodily integrity that ought to horrify anyone.

However it was widely covered elsewhere, as was every word of Mr Rafiq’s testimony to the Digital, Culture, Media and Sport Committee hearing.

This Google search for mentions of “Azeem Rafiq” between 16th and 17th November shows how seriously his allegations were taken. “Azeem Rafiq’s testimony exposes how power works in cricket – and in Britain”, said the Guardian. Azeem Rafiq: ‘A trailblazer who has created a watershed moment’, said the BBC. Azeem Rafiq: Sport England could cut cricket funding after ‘wake-up call’, said the Times.

Though I do not believe that the government should fund sport at all, and I would prefer it if the horribly-named Department for Digital, Culture, Media and Sport did not exist, given that it does exist and does fund cricket I broadly agree: government money should not go to bodies that tolerate racism.

Well, that was the situation on the 17th. On the 18th it all fell apart.

Azeem Rafiq apologises for historical anti-Semitic Facebook messages said the BBC. The Times reported:

The Times has seen an exchange of messages that appear to have been sent ten years ago between Rafiq and the former Warwickshire and Leicestershire player Ateeq Javid. Sources believe they are discussing another Asian cricketer, at the time playing for Derbyshire, whom they seem to accuse of being reluctant to spend money on a meal out because “he is a jew”. Rafiq jokes that he will “probs go after my 2nds again ha . . . Only jews do tht sort of shit”.

Mr Rafiq was quick to apologise. The same Times article said,

Rafiq said: “I was sent an image of this exchange from early 2011 today. I have gone back to check my account and it is me. I have absolutely no excuses. I am ashamed of this exchange and have now deleted it so as not to cause further offence. I was 19 at the time and I hope and believe I am a different person today. I am incredibly angry at myself and I apologise to the Jewish community and everyone who is rightly offended.”

In most respects I think we should accept that apology. The business of excavating tweets made by sportsmen years ago has reached absurd lengths – the footballer Marc Bola was charged with “aggravated misconduct” by the Football Association for a tweet he made when he was fourteen.

But the double standards rankle. Mr Rafiq said, “I have gone back to check my account and it is me.” In other words, he had no memory of making that racist tweet in 2011. But if Mr Rafiq cannot remember what he himself tweeted in 2011 then should we not at least allow for the possibility of error in his memory of the racist remark that he says he remembers the former England captain Michael Vaughan making in 2009? Or if it turns out Mr Vaughan did make that remark (Vaughan denies it), should we not grant that Michael Vaughan might well be “a different person” after twelve years, just as Azeem Rafiq says that he is after ten?

More generally, the revelation that Mr Rafiq was exchanging racist banter with Ateeq Javid did not call forth anguished calls for reform from MPs and newspaper columnists. Apparently it did not reveal anything in particular about how power works in cricket, or in Britain. It was not a watershed moment, it was not a wake up call, and cricket’s government funding is not imperilled.

I am going to end by repeating what I said in the title of this post: Azeem Rafiq’s own racist tweets do not excuse the racism he suffered, particularly not the physical assault. But I agree with what Andrew Hills said in the most-recommended comment to that Times article:

I think it is important this has come out; wokeness creates the lie that there is the pure “righteous” group over here and the racists and the homophobes over there. Let’s punish them whilst we glory in our own greatness. The reality is that we are all screw ups, and we should be working together as a bunch of messed up people to make a better society for all.