We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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We are sorry if our heterodox views serve to disappoint friends and colleagues in the United States and elsewhere. But we retain the belief that, in supposedly pluralistic societies, everyone is entitled to their own opinions. We urge other scientists not to follow the American example, and to resist the campaign to racialize science. While we admire many aspects of American culture, we reject its cultural imperialism—including the new form of ostensibly progressive cultural imperialism that serves to impose America’s own obsessive race tribalism on the rest of the world.
Our European experience provides no shortage of cautionary tales—including Renaissance Florence under the influence of Dominican friar Girolamo Savonarola, who imposed a regime of religious purity in the 1490s. Such was his sway that no less an artist than Sandro Botticelli was induced to burn his creations and give up painting. In all eras, the demands of ideological purity serve to suppress the pursuit of art and reason. Standing up to puritans is necessary if we are to protect the telos and soul of science.
– Andreas Bikfalvi & Marcel Kuntz
None of the arguments against rent controls are new. You can already find them all in Verdict on Rent Control, a book which the IEA published in 1972. The book is actually a collection of papers on the subject, some of which are much older than that. It contains one paper by Milton Friedman and George Stigler on wartime rent controls in the US, which were still lingering after the war had ended. It was first published in 1946, but they were already having the same arguments then that we are still having today.
The oldest contribution is a paper by Friedrich Hayek, on rent controls in interwar Vienna (which he obviously did not call “interwar”). Hayek shows how rent controls do not just lead to shortages of rental properties, but have all sorts of secondary effects that distort the wider economy, for example the reduction in labour mobility. This was first published in 1929, and yet, the parallels to today’s situation immediately stand out.
Economic papers often end on the more cautious note that “more research is needed”. You would not do this in a publication on rent controls, because the situation is too crystal clear. No more research is needed. We know – or rather, could know, and should know – everything there is to know.
What we need to do is finally accept it.
– Kristian Niemietz
“It’s extraordinary that a state that struggles to provide essential services like public health and education somehow thinks it can be the vanguard of a new technological revolution. British ARPA is destined to fail because it is built on a fundamental myth: that state-funding for scientific research magically turns into marketable innovations and economic growth.”
– Matthew Lesh
There is a noticeable aspect of the language used when the people protest against a left-wing dictator like Lukashenko: You won’t see him identified as left-wing.
– John Anderson
As George Monbiot is pointing out, but cannot bring himself to say, the government is not your environmental friend.
– Tim Worstall
The shift from “it’s immoral to tell another culture’s story” to “it’s impossible to tell another culture’s story, but in any case, one shouldn’t try for moral reasons” is part of a process Pluckrose and Lindsay describe as “reification”, which emerged after I’d left the ivory tower and commenced moving companies around and drafting commercial leases for a living. Once reified, postmodern abstractions about the world are treated as though they are real things, and accorded the status of empirical truth. Contemporary social justice activism thus sees theory as reality, as though it were gravity or cell division or the atomic structure of uranium.
The correspondence theory of truth holds that objective truth exists and we can learn something about it through evidence and reason. That is, things are knowable and we gain reliable information about them when our beliefs align with reality. It’s termed “the correspondence theory of truth” because a statement is considered true when it corresponds with reality and false when it doesn’t. Reality, of course, is the thing that does not change regardless of what you believe.
– Helen Dale
“The country’s myriad cancelers emit the odor not of sanctity but of sanctimony, and of something more ominous: the whiff of a society decomposing.”
– Lance Morrow, in the Wall Street Journal ($), writing about McCarthyism, and parallels (and differences) with the situation today.
Andrew Doyle reports:
Titania McGrath has written a book for children in order to teach them how to resist indoctrination and think exactly like her.
Doyle has done more than anyone else to publicise how wokery is at least as much a posh white girl thing as a downtrodden ethnics thing. Discuss.
Apparently there’s a chapter in it on Robin DiAngelo.
We can tell when it’s politics being talked about for the solution to a current problem is always whatever it was that the person wanted to do anyway. If the economy’s growing then we must reduce inequality, if the economy is shrinking then we must reduce inequality and when the Sun rises in the east we must reduce inequality.
– Tim Worstall, modestly suggesting we need to sacrifice a few more virgins to the NHS
In politics, narrative is now less synonymous with events than with their exposure as a pack of lies. The relativists at Merriam-Webster cite Michael Grunwald in Time magazine (2012) on narrative as a pejorative: “The rise of the Tea Party and the weakness of the Obama economy have fuelled a Republican narrative about Big Government as a threat to liberty.” The Romans would recognise this implicit dismissal of other people’s narratives as a snarky refutatio, but some moderns may wonder if shooting the messenger in this manner is an epic self-own.
– Dominic Green
One might imagine that civil liberties organisations would have something to say about the authoritarian groupthink creeping from the leftist fringes of British politics. But amidst the predictable statements in support of Black Lives Matter it seems Liberty’s central campaign is the possible infringement of rights posed by facial recognition software, rather than the real and present threat to livelihoods and liberty of those with heterodox opinions. Indeed, earlier this year Liberty, Amnesty International UK and Human Rights Watch signed a joint statement arguing that ‘dehumanising discussions and ‘debates’ lead to human rights abuses.’ One wonders how an organisation like Liberty, which claims to ‘challenge injustice, defend freedom and campaign to make sure everyone in the UK is treated fairly’ can fulfil these laudable aims without free and open debate.
– Josephine Bartosch
Tin whiskers. If you use a pure tin solder then the electronics will grow little whiskers which will, over the course of perhaps 3 or 4 years, short circuit the system. Hmm, OK, has a good chance of doing so. The cure for tin whiskers is to add lead to the tin solder. This is now illegal because using lead is verboeten on environmental grounds. Thus we have a shorter life span for electronics. And yes, it is worth noting that the electronics which really does have to be reliable is not subject to the no lead rule.
– Tim Worstall
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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