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Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Yet in many ways, Mussolini’s notion of fascism has become increasingly dominant in much of the world, albeit in an unexpected form: in the worldview of those progressives who typically see “proto-fascism” lurking on the Right.
Mussolini, a one-time radical socialist, viewed himself as a “revolutionary” transforming society by turning the state into “the moving centre of economic life”. In Italy and, to a greater extent, Germany, fascism also brought with it, at least initially, an expanded highly populist welfare state much as we see today.
Indeed, Mussolini’s idea of a an economy controlled from above, with generous benefits but dominated by large business interests, is gradually supplanting the old liberal capitalist model. In the West, for example, the “Great Reset,” introduced by the World Economic Forum’s Klaus Schwab, proposes an expanded welfare state and an economy that transcends the market for the greater goal of serving racial and gender “equity”, as well as saving the planet.
– Joel Kotkin
“The truth is that China has come out of the lockdowns grimmer, stronger and more assertive. The world we knew has gone.”
– Daniel Hannan, Sunday Telegraph today (behind paywall).
He is writing on the 100th anniversary of the founding of the Chinese Communist Party. An organisation responsible for the deaths of tens of millions and which continues to run a heavily authoritarian and dangerous place. It is nothing to celebrate – quite the reverse.
Democracy is this thing over here. Civil liberty is this other thing over here. They’re both desirable – as are apple pie and ice cream – but they are different things.
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To get confused between these two ideas is to get close to ensuring that we achieve neither. Sure, we want democracy so we can throw the bastards out. We also want to have areas of life that simply cannot be affected by whoever is in power – those civil liberties and rights.
– Tim Worstall writing ‘If you confuse Democracy with Civil Liberty you’ll end up with neither‘.
Of course, none of this stopped the 40,000 England fans at Wembley on Tuesday evening. The popular “Ten German Bombers” might have been banned by the FA, but the fans sang it anyway. So too endless renditions of “Three Lions” and “Sweet Caroline”, without even a modicum of social distancing.
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On Tuesday evening, after the match, I quietly celebrated Mass in church, without singing. While at prayer, we were being enthusiastically serenaded by the celebrations of a very different kind of communion in the pub over the road. I concede, given that our church was flattened by the Luftwaffe on the first night of the Blitz, I was not all that horrified at the thought of the RAF shooting down German bombers. No, the irritating thing about it was more visceral: others were allowed to sing while we were being silenced.
– Giles Fraser
I’m a boring trad Tory middle England bloke with a wife, two annoying kiddies, a cat that can’t be arsed to chase mice and a dog that eats the post. But when I read Chris Whitty was being hounded by activists, instead of being shocked and going tsk, tsk, my first thought was: good. I hope you were afraid, just like you made us afraid.
But then I thought about it. I’m a nominal Christian after all. Is that really the way to make things better? Is this ever the right thing to do?
And the conclusion I’ve come to is yes. Yes it is. Until people with authority & power feel their own lives & sense of security will take a turn for the worse as a consequence of them messing up so many other people’s lives, nothing will change, at least not for the better. I don’t wear a mask anymore, anywhere, and I just ignore the half hearted bloke on the door telling me to. I’m done. I visit my family whenever I want because I’m done. I am so utterly done with this madness. I’m at the point things kicking off ugly would be a relief because that way the bad things are going in two directions and not just one.
I want this to be just disobedience but I’m up whatever at this point.
– John Collier
Last Saturday a mate of mine dropped by to see me, having just been at the Covid demo
mentioned here earlier. My mate brought photos with him. You can see most of those he gave me here and here.
But look at these, and you’ll get the picture:
I have very mixed feelings about demos. When they work is when people generally are surprised by the demo, either because they didn’t know about the issue in question until now, or because they had no idea people felt so strongly about it, or because they didn’t think enough people had the guts to complain about it in public. None of this applied to this demo. There’s been a Lockdown, which many consider to have been pointless, a cure worse than the disease, and even if it did once serve a purpose it should end now. And, here are some of those grumblers, gathering in a crowd in London, with signs. I can see why some genuinely don’t think this is big news. Although, despite gloomy prophecies of a news black-out, it was small news.
Another problem is that demos are awfully liable to put out mixed messages. It only needs a few off-message demonstrators to get in on the act, and the whole thing can be sabotaged. In this case, I recall some of the news coverage I caught saying that this was a demonstration against vaccines. Vaccines have been mostly very popular, are much touted now as one of the government’s few definite successes, and are in many anti-Lockdowner opinions a big reason why Lockdown should now stop, rather than part of it. There are no anti-vaccine signs to be seen in any of my mate’s photos, but a news team only needs one such to be bending the whole reporting of the event completely out of shape.
Where demos, even of the most un-newsworthy sort, do have an impact is that those who attend them get to know each other and exchange ideas. I remember watching some Remain demos, long after Brexit had won the referendum, and even I think, after the voters had voted “Get Brexit Done” at the last general election, and thinking that this couldn’t change the decision, and I was right. These Remainers, only then, I now realise, were realising what they were about to lose. Until they finally lost, they thought they’d win. But these too-much-too-late demonstrators would, as I realised at the time, at least be influencing each other, forming networks and spreading ideas, and this might have consequences down the line. Perhaps one consequence will be a slight strengthening of any campaign in the future for Britain to rejoin the EU. I can’t see such a campaign succeeding, but if it gets its fangs into any major political party, it will surely damage that party, in the eyes of all those who voted Leave, and many more besides. “Move on.” “Get over it.” You can just hear the young besuited types trying to stop such talk, because they will surely know how it will damage the new arrangements that they are now busily contriving.
In the case of this London demo last Saturday, there is surely at least the possibility that libertarian ideas may spread amongst the demonstrators, from all those who already think this way, to all those who didn’t, but may now be starting to. I, of course, want to believe this. I also wonder what other consequence this demo, and all the others like it up and down the country, may have.
As a teenager, I saw old-stone American university buildings on TV, and was enthralled by their dignified appearance. Later, I came across a book in my hometown that explained that the American university was a special place, unlike its Chinese counterpart, as devoted to the cultivation of the enduring longings of the human soul. To assist in man’s hunger to know, to understand, and to seek truth, is its highest mission.
The longing for a spot in one of those buildings tormented me for decades. I longed to meet great minds and curious souls and explore the essential ideas with them. How could one not yearn for a place where students were challenged to think the unthinkable, to question convention, and to debate each other on ideas, when she had been imprisoned for years in the Chinese classroom where all subjects were stripped of all elements of beauty and imagination and left with only naked utility?
Two decades later, I sit in one of those buildings, having claimed my spot only to find that thinking is discouraged, dissent suppressed, and ideological loyalty is the prerequisite for flourishing in the institution of higher learning.
– Habi Zhang
One of the themes of my law and policy commentary on this blog and elsewhere is that a culture of ‘constitutionalism’ is more important than constitutions – and that demands for a ‘written constitution’ should be not be seen as more urgent as demands for a constitution that works.
Constitution-mongers – to use the pejorative phrase of Edmund Burke – may serve up for sale eloquent and elegant texts, detailing which institutions should do what in an ideal polity.
But the basis of any worthwhile constitution is not the exposition of what each institution of the state can and should do, but what will check and balance each element of the state.
A worthwhile constitution is one that goes along with the grain of political behaviour, and not cut across it on the basis of what ‘should’ happen.
– David Allen Green
The spokesman continued, ‘If everyone could keep an eye out for new variants and send any new ones to the Ministry for Scaremongering, Whitehall, that would be very helpful. We still hope to completely unlock the country by 2050.’
– Fitzrovia Circle
Anti-racists go on to make a full-throated argument for cultural relativism. “To be an antiracist is to see all cultures in all their differences as on the same level, as equals,” writes Kendi. This is rank sophistry. If anti-racists really viewed all cultures as equally valid, and not subject to judgment “by the arbitrary standard of any single culture,” they’d have no basis for claiming that the U.S. is a “racist” nation or that apartheid South Africa or the Jim Crow-era South was any worse than any other, more tolerant culture. More to the point, if you “deny objectivity,” then what grounds have you to say that racism is indeed a thing that should be opposed? As Ravi Zacharias once put it: “In some cultures they love their neighbors; in other cultures, they eat them. Do you have any preference?” According to anti-racism, you cannot. There is no value, educational or otherwise, in a doctrine whose principles, when taken at face value, reject the very basis of its existence.
– Fredrick Hess & Grant Addison discussing ‘anti-racists’ who are anything but.
For these CEOs, the problem isn’t just the media and external critics: The wokeness is coming from inside the building. At dinner parties, they ask each other the same question: How do we keep woke activists off the payroll? “It’s the first thing they want to talk about these days,” a vice president at a venture-capital shop told me. “It’s the crazy, activist, political stuff. I’ve not met a founder who doesn’t think it’s a problem. There’s a state of what the fuck?”
– Peter Savodnik
When Ikea pulled its GBN ads yesterday, it said it wanted to make sure the content on the channel was in line with the firm’s ‘humanistic values’. You might ask what humanism has to do with selling flat-pack furniture. More to the point, what does humanism have to do with spying on employees – something else Ikea has been up to of late?
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It’s also worth noting that while Ikea is pulling promotional material from GBN, it has previously edited its promotional materials for use in Saudi Arabia, to better align with the regime’s values. In 2012, it was forced to apologise after it was found to have airbrushed women out of images in its catalogue.
– Tom Slater, Ikea and the con of woke capitalism
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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