Samizdata

The bully doesn’t want the victim to do X, Y, and Z for their own sake. He wants to establish the principle that the victim will do X, Y, Z, or A, B, or C, on demand. That’s why arbitrary, unreasonable, ever-shifting demands are characteristic of an abusive relationship. The more irrational the demand, the better. The controllers find it satisfying to see everyone dutifully wearing their masks. As with O’Brien, it is power, not actual public safety, that inspires them. That is why they roundly ignore science casting doubt on masks, lockdowns, and social distancing. Effectiveness was never the root motivation for those policies to begin with.

I learned about this too in school. In the senseless, degrading busy work and the arbitrary rules, I detected a hidden curriculum: a curriculum of submission.3 The principal issued a series of trivial rules under the pretext of “maintaining a positive learning environment.” Neither the students nor the administration actually believed that wearing hats or chewing gum impeded learning, but that didn’t matter. Punishments were not actually for the infraction itself; the real infraction was disobedience. That is the chief crime in a dominance/submission relationship. Thus, when German police patrol the square with meter sticks to enforce social distancing, no one need believe that the enforcement will actually stop anyone from getting sick. The offense they are patrolling against is disobedience. Disobedience is indeed offensive to the abusive party, and to anyone who fully accepts a submissive role in relation to it. When “Karens” report on their neighbors for having more than the permitted number of guests, is it a civic-minded desire to slow the spread that motivates them? Or are they offended that someone is breaking the rules?

– Charles Eisenstein

“No one has fought themselves free of the intellectual stranglehold which anti-classical liberal political sentiment currently enjoys among intellectuals and opinion-formers can have any illusions about just how difficult the task will be to convince public opinion that the best solution to the manifold problems that afflict the world today is that recommended by classical liberalism. Equally, however, no one who has come to embrace classical liberalism will fail to appreciate that nothing less than its eventual triumph will enable human beings to enjoy the best lives of which they are capable. To this extent, classical liberals need have no embarrassment about being considered utopian in political aspiration. Unlike other forms of utopianism, the classical liberal variety springs less from naivety about what is humanly possible than from a suitably modest and realistic assessment about what would make human lives as good as they can be.”

– David Conway, Classical Liberalism: The Unvanquished Ideal. (Page 138). St Martin’s Press, 1995. Conway also wrote “A Farewell to Marx”, which in my view is one of the most lucid demolitions of Marxism ever written.