We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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And so something as potentially useful as AI has become a means for politicians and experts to express their fatalistic worldview. It is a self-fulfilling tragedy. AI could enable society to go beyond its perceived limits. Yet our expert doomsayers seem intent on keeping us within those limits.
The good news is that none of this is inevitable. We can retain a belief in human potential. We can resist the narrative that portrays us as objects, living at the mercy of the things we have created. And if we do so, it is conceivable that we may, one day, develop machines that can represent the ‘peculiarities of mind and soul of an average, inconspicuous human being’, as Vasily Grossman put it. Now that would be a future worth fighting for.
– Norman Lewis
Our own opinion is that this is just another version of the desire for sumptuary laws, as with the hopes for bans on fast fashion. If even the poor can have a change of clothes, interesting food, then what’s the point of being privileged? Therefore those things that enable the poor to be as their betters must be banned.
It’s a very common and very unattractive part of human nature.
The other way to look at this is as a proof of Hayek’s contention in The Road to Serfdom. If government becomes the provider of health care – the NHS – then the population will be managed at the pleasure of the health care system.
– Tim Worstall
“The UK has a complicated, punitive, badly constructed and all-around dysfunctional tax system.The code contains over 10 million words. That is about 12.5 times the number of words in the Bible (around 800,000 words), 12 times the number in the Complete Works of Shakespeare and 8 times as many as the longest novel ever written (Marcel Proust’s À La Recherche Du Temps Perdu).”
– Merryn Somerset Webb, financial columnist.
“Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket.”
– a frequent paraphrase of Eric Hoffer (that is actually better than the original IMO)
“Neoliberalism needs to be reconceived in the light of what we have learned about the fragility of finance and the ambitions of Xi Jinping. It needs to be enriched by being brought back into contact with rival liberal traditions that emphasize other liberal virtues beyond consumer satisfaction. But the current out-of-control demonization of neoliberalism runs the risk of turning a positive adjustment to the excesses of recent years into an excuse for returning to the disastrous policies of the 1970s.”
– Adrian Wooldridge, Bloomberg columnist($)
What is this “global majority” thing? The term has been promoted as an alternative to “ethnic minority”, which is seen as marginalising people from immigrant backgrounds. Westminster Council announced last year that it would adopt “Global Majority” rather than “BAME” (black, Asian and minority ethnic).
Yet if “ethnic minority” marginalises people who have immigrant backgrounds — arguable in itself — “global majority” ends up marginalising people who don’t. Indeed, it does it in a far more explicit manner. “Ethnic minority” is a relative term. If a white British person moves to Indonesia, he or she has joined an ethnic minority. “Global majority”, on the other hand, has been defined as referring to black, Asian and “brown” people. I suppose it’s possible that progressives would accept that in Africa, white, Asian and “brown” people represent the “global majority”, but I can’t see it happening.
– Ben Sixsmith
“In that lies the unspoken truth about the English and protesting. Reader, we are crap at it. The French shut down Paris, lose lives, and burn down municipal buildings in protest at a raise in the pension age, all we can manage are posh girls mucking around with soup, blue-haired Oxford undergrads sticking themselves to a floor, or railwayman who now openly admit a year of strikes has been pointless.”
– William Atkinson.
Journalism is about covering important stories. With a pillow, until they stop moving.
– David Burge
Some ideas are so stupid that only an intellectual could believe them.
– usually attributed to George Orwell.
So far I’ve only really discussed the procedural happenings—however what limited expedited discovery in this case has exposed (separate and apart from the Twitter files) is both unprecedented and abhorrent. The most widespread and troubling discovery? CISA has designated YOUR THOUGHTS part of the governments infrastructure. They call it “cognitive infrastructure”.
They argue they can regulate what you think as they consider it under their purview. In this article I describe “The 6 Most Shocking Recent Revelations of Government Censorship,” if you want the details. One character of particular importance was White House director of digital communications and strategy Rob Flaherty. Flaherty was ABUSIVE to social media companies—like they were his battered wife. Many of them resisted the calls for censorship until threats forced them into action. I was actually stunned to see how averse they were to censoring—until forced to by the government.
– Tracy Beanz. Read the whole thing, it is astonishing.
I had direct experience of how certain messages are everywhere in the culture. I recently went to a forum hosted by a large London law firm. (The event followed Chatham House rules, so I am being deliberately vague about names.) The forum was about the role of philanthropy advisors, and the kind of issues in philanthropy today. The panel included a Black guy, who is at an Oxford business school, who talked a lot about how conventional models of philanthropy are full of problems, such as how they are more about people trying to impose a view on communities and how from his point of view, philanthropy is more about supporting local people who should be in charge of their own destinies. I actually agree with quite a lot of that. But then he came out with the term “my truth”. This is post-modernism and a red flag. Another panelist said much philanthropy is questionable because the people who make lots of money and want to give it away do so in “extractive” ways or by exploiting people. He is some sort of Green and also reiterated fairly standard lines about neoliberalism, inequality and the evils of capitalism.
Another panelist was an advisor who is also a paid-up member of the Labour Party, and she said it was necessary to have philanthropy, however much one may prefer the State to do what philanthropy does, because we cannot wait for progress. (There is a kernel of truth to that.) Two other panelists were talking the conventinal lines about the need to “understand” clients and so on.
No-one, apart from your correspondent, challenged any of this. When I said that much of the modern philanthropy sector appears very political, and that some of these conversations are better had in Westminster, I was told by the Black guy that I had “come to the wrong place”. Further, this gentleman talked about the need to have “uncomfortable” conversations with rich donors. Others agreed. I bet it must be fantastic for a rich donor who writes a check to endow a hospital to be told he is legitimising an unjust capitalist order, or whatever. (Of course, there is nothing wrong if an advisor says, “Sorry sir, but we don’t approve of the sources of your wealth, and don’t want you as a client.”)
Where am I going with this? Well, the room was full of largely middle-aged, middle class lawyers, charity advisors and the like. I was left feeling pretty much on my own in asking the question that I asked. And this goes for lots of other issues in the public square right now. For instance, I bet that 99% of those present fully buy the catastropic, Man-made global warming scenario, and the decarbonisation agenda. Their views are, to them, so normal and right that dissent of any kind is regarded more than just unusual, it is seen as unseemly.
Interestingly enough, one or two people at the event came up to me and rather sheepishly said they agreed with some of what I said. I have no idea what effect my questions would have had.
– Johnathan Pearce, whose comment here was too good not to be highlighted.
The mainstream press is 99.9 percent captured.
The “gatekeepers of the news” have become stenographers of virtually every dubious or false public health narrative. Nobody (who really matters in the Big Picture) is challenging the never-ending lies, manipulated data and false narratives.
If this lack of skepticism persists, it seems almost a certainty that all the important organizations in the world will continue to be led by people who either aren’t intelligent enough to challenge false narratives or know the narratives are false and simply don’t care.
– Bill Rice
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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