| 			We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people. Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house] | 
										If the project itself would add value then it should be built, recession or no. And if it doesn’t add value then it shouldn’t be built, recession or no. There is no room left for the argument that it should be built because recession. – Tim Worstall, on the ASI blog writing “Keynesian infrastructure spending might not be the answer you know“ 
										But the church has no particular expertise in science… the church has got no mandate from the Lord to pronounce on scientific matters. We believe in the autonomy of science – Cardinal George Pell 
										Greece became what it is today through the tireless efforts of Andreas Papandreou, the anti-Pinochet, who helped create a second Greek lost decade, ran up the national debt, raised the natural rate of unemployment, and kept inflation sky-high. Today, Greece, relative to the E.U. 15, is in the same place in RGDP per capita terms as it was in the early 1960s, before the economic boom under the Junta. Greek convergence with the rest of Europe ended in the late 1970s, and it actively fell behind in the 1980s. Clearly, as Andreas was the anti-Pinochet, blaming neoliberalism for the post-1980 economic stagnation in various countries (including Communist ones!) is simply being unconscionable. – E. Harding, commenting here.  The main article itself by Scott Sumner is also well worth reading. 
										 A notionally free-market party is endorsing a policy which will see a fifth of the wage distribution’s hourly rates determined by a government QUANGO – targeting not a basic wage floor to alleviate exploitation, but a measure of inequality. – Ryan Bourne. The key word in that sentence is “notionally”. 
										I saw the mom and her two little kids camped out in the shopping center parking lot. She held a sign asking for help to feed them. I bought some oranges and bananas for them. Imagine if someone from the government had swooped in to explain that my bag of fruit was hardly sufficient to feed the struggling family. What if the government then passed a law saying that if anybody decided to donate food (or cash) to people begging on the street or in a parking lot, the contribution had to be worth at least $15? Anybody caught giving, say, a $1 bill or a small bag of fruit would be fined heavily. Does that sound like “pro-homeless” legislation? – Robert Murphy 
										The overwhelming tendency of markets is to bring people together, break down prejudices, and persuade people of the benefits of cooperation regardless of class, race, religion, sex/gender, or other arbitrary distinctions. The same is obviously and especially true of sexual orientation. It is the market that rewards people who put aside their biases and seek gains through trade. This is why states devoted to racialist and hateful policies always resort to violence in control of the marketplace. Ludwig von Mises, himself Jewish and very much the victim of discrimination his entire life, explained that this was the basis for Nazi economic policy. The market was the target of the Nazis because market forces know no race, religion, or nationality. – Jeffrey Tucker 
										Bitcoin offers a glimpse into the future of money  a purely digital form of money that is individual, private, global, and free (free as in speech, not as in beer). Bitcoin is often compared with the existing banking system, juxtaposing its futuristic capabilities with the slow, antiquated, and cumbersome world of wire transfers, checks, “banking hours,” and restrictions.  But the future will not be a choice between “old money” and cryptocurrency. Instead, it will be a choice between two competing visions of digital money: one based on freedom and choice, the other based on control and surveillance, a dystopian totalitarian system of control from which no one can escape. We are now at the crossroads, and we must choose the future of currency wisely. – Andreas Antonopoulos 
										During times of universal deceit, telling the truth becomes a revolutionary act – George Orwell 
										It’s almost as if the NSPCC wants there to be an epidemic of child abuse. Which, in a way, it does. Not because it’s peopled by sadists, but because, as a semi-state-backed organisation established to protect children, its very raison d’être demands that it has some threat to protect children from. It has a vested interested in establishing child abuse as a clear and present danger; it is institutionally determined to ramp up fears of child abuse. – Tim Black 
										Jamie Oliver, the celebrity chef and cockwomble, has decided to introduce a soda tax in his restaurants “to send a powerful and strong message to government”. He claims that he will give money raised to the state-funded sock-puppet charity Sustain, who are agitating for a soft drinks tax that will cost taxpayers £1 billion a year.  If Oliver feels so strongly about fizzy drinks he could simply stop selling them, but that would hit his bottom line so he’d rather gouge his customers to fund a campaign for a state-sanctioned ‘level playing field’ that will rip off his competitors’ customers too.  – Christopher Snowdon 
										Nonetheless, environmentalists’ newfound enthusiasm for papal encyclicals is a little strange. After all, the Catholic Church isn’t too keen on abortion or contraception, which seems at odds with the green movement’s Malthusian concerns about overpopulation. The Church’s old-school attitude to homosexuality, and particularly gay marriage, flies directly in the face of the liberal leanings of many greens. Yet environmentalists have been happy to talk up the importance of the pope’s intervention, hoping that a bit of religious pressure will twist the arms of the world’s leaders into overcoming their silly worries about the effect that limits on carbon emissions might have on economic growth. – Rob Lyons 
										If gender is merely a matter of self-identification, should not race be also? I have always thought that, given the affirmative action-laden higher education admissions process, applicants should self-identify as “black” or “Native American” whenever they so desire.  I mean, why not? If they feel black or Native American, should not they be able to claim such an identity, as Rachel Dolezal has done? Doing so would quickly cause affirmative action to collapse of its own ridiculous weight. Indeed, all of this race balkanization–with such extreme emphasis as belonging to this or that race–only further divides us, as race baiters like Al Sharpton well know. So why not accept the progressives’ terms of the debate–that our gender and race is all simply a matter of self-identity–and identify as a member of races that are favored/more protected by law? After all, no one can ever really know what lies in another’s heart. Does Bruce Jenner sincerely believe he is a female, or does he simply like to dress up in women’s clothes? Does Rachel Dolezal sincerely believe she is black? No one can possibly know the answer, perhaps not even Mr./Ms. Jenner and Ms. Dolezal. What would a university do if an applicant self-identified as “black” on an application but showed up looking “white”? And if the university made such a judgment, what on earth would that mean? How would the university defend its belief that a student didn’t “look” black?  What sort of bizarre racial stereotypes would it rely upon in making such an appearance-based judgment? And if the university actually decided to take action against the student for racial misrepresentation, what on earth would that mean? How would the university judge whether the student was really “black”?  What percentage of blood would suffice for such a progressive institution? Fifty percent? Ten percent? One percent? – Elizabeth Price Foley | Who Are We?The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling. We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe. |