We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The Conservative party gave me absolutely nothing in their manifesto that would make me inclined to vote for them. They have done nothing while they have been in power that would make me inclined to vote for them. The only thing that they had going for them was that they were not Labour. As far as I can see, the hung parliament is a result of his party being utterly rubbish and running an utterly rubbish campaign. They took the electorate for granted when they sowed and this election result is just what they deserved to reap.
– Commenter Stonyground remarking over on Longrider. This strikes me as a near perfect and succinct summation of why the Stupid Party was almost defeated by the Evil Party.
Personally I supported the idea of the election, but even given my loathing of Theresa May, I was stunned by how badly May came across during the campaign, snatching near defeat from the jaws of victory.
Guy Herbert: Theresa May proven worse than cancer. It is a fine slogan
Perry de Havilland: Guy’s remark needs to be SQOTD
Guy Herbert: Along with my NHS slogan I hope: “Better than Greece”
The main political insight of Thatcher and Reagan was that parties of the center-right must be parties of economic growth. Having wavered since, those parties now risk losing their way entirely. Some centrists will argue, quirks of this campaign notwithstanding, that Mrs. May shows how to win an election. The important question for conservatives to ask is: To what end?
– Joseph C. Sternberg, Wall Street Journal (behind a paywall)
We happily say ‘Christian fundamentalist’ about people who are Christian and fundamentalist. We use ‘Buddhist extremists’ to describe violent Buddhist groups in Myanmar. And yet Islam is ringfenced from tough discussion; phrases which at some level include the word ‘Islam’ are tightly policed; criticism of Islam is deemed a mental illness: Islamophobia.
This is incredibly dangerous. This censorious flattery of Islam is, in my view, a key contributor to the violence we have seen in recent years. Because when you constantly tell people that any mockery of their religion is tantamount to a crime, is vile and racist and unacceptable, you actively invite them, encourage them in fact, to become intolerant. You license their intolerance. You inflame their violent contempt for anyone who questions their dogmas. You provide a moral justification for their desire to punish those who insult their religion.
– Brendan O’Neill
One reason why so many people don’t take climate change seriously is that the people who are constantly telling us it’s a crisis never actually act like it’s a crisis. They’re all-in for sacrifices by other people, but never seem to make much in the way of sacrifices themselves.
– Glenn Reynolds
The stories had all the signs of dutiful public service announcements – “fake news,” as they say today – and they contained not a single quote from a single dissenting voice, because, of course, no respectable news outlet would give voice to “climate deniers.”
Deniers?
Let me pause to protest this “denial” language. It attempts to appropriate the widely shared disgust toward “Holocaust denial,” a bizarre and bedraggled movement that belittles or even dismisses the actual history of one of the 20th century’s most egregious mass crimes against human rights and dignity. Using that language to silence questions about an attempt to centrally plan the energy sector is a moral low that debases the language of denial.
This rhetorical trick reveals all you need to know about the desperate manipulation the climate planners are willing to engage in to realize their plot regardless of popular and justified skepticism concerning their regulatory and redistributionist policies.
– Jeffrey Tucker
Inculcating guilt as a tool of power and control. This is a time-honored tactic of manipulative mothers, of many religions, and of political ideologies, like socialism, progressivism, and environmentalism. It works because self-respect is one of our most basic psychological needs: We all need to feel that we are basically good, right, valuable, worthy of esteem. So if you can make someone ashamed of themselves and defensively wallowing in remorse, you can get them to do pretty much anything you want, because they’ll be desperate to make amends and redeem their self-esteem. And you can also cash in on their guilt-driven quest for redemption, as they surrender to you their money and control over their lives.
Call it the Guilt Racket.
As written by Robert Bidinotto on his Facebook page. He links to this item about the current nonsense around “white privilege” – another of those daffy ideas which seem designed to fill the pockets of shakedown artists of various types.
Let us put to bed the idea that Labour voters are well meaning people who just happen to have different ideas about economic policy, or are voting Labour out of habit (“my father voted Labour – so I am voting Labour”). People who vote Labour THIS TIME are voting for someone, Jeremy Corbyn, to be Prime Minister of the United Kingdom – and they are doing so in the full knowledge that he is an enemy of Britain (and the West in general) and an ally of the terrorists – both Marxist and Islamist terrorists.
– Paul Marks
Historically, it seems to me that Mr Corbyn has been more comfortable in the company of people who make private bombs than those who sell private bonds
– Mr. Ed of this parish, who may or may nor be a talking horse but make sense regardless.
Post-Brexit Britain will no longer be bound by an EU Code of Conduct that seeks to police the online speech of over 500 million citizens and ban ‘illegal online hate speech’. Or an EU law that encourages the criminalisation of ‘insult’. Or a proposed EU law that undermines fundamental freedoms by purging Europe of every last shred of supposed ‘discrimination’ […] There is just one, small problem: when it comes to censorship and the quashing of civil liberties, the UK doesn’t need any encouragement from the EU, or anybody else.
– Paul Coleman
The post-terror cultivation of passivity speaks to a profound crisis of – and fear of – the active citizen. It diminishes us as citizens to reduce us to hashtaggers and candle-holders in the wake of serious, disorientating acts of violence against our society. It decommissions the hard thinking and deep feeling citizens ought to pursue after terror attacks. Indeed, in some ways this official post-terror narrative is the unwitting cousin of the terror attack itself. Where terrorism pursues a war of attrition against our social fabric, seeking to rip away bit by bit our confidence and openness and sense of ourselves as free citizens, officialdom and the media diminish our individuality and our social role, through instructing us on what we may feel and think and say about national atrocities and discouraging us from taking responsibility for confronting these atrocities and the ideological and violent rot behind them. The terrorist seeks to weaken our resolve, the powers-that-be want to sedate our emotions, retire our anger, reduce us to wet-eyed performers in their post-terror play. It’s a dual assault on the individual and society.
– Brendan O’Neill
I have long believed the thing that Milton Friedman is quoted saying in this bit of graphics:
And I am pretty sure that I first clarified this idea in my head at around the time when I first heard Milton Friedman saying this, and that this was not coincidence.
I screen-copied the above graphic from this video, which is Jonathan Haidt giving a talk about Socialism and Human Nature. It lasts just under half an hour, and I recommend it. The above Friedman quote comes near the end, at 23m 05s.
The world is so full of nonsense that particular bits of nonsense often get neglected by the people who ought to be pointing them out, because these people are so busy with other bits of nonsense.
The particular bit of nonsense that Milton Friedman and I are not here neglecting is the claim that equality can be achieved by the forceful redistribution of resources, and the more of that the better. Not only is such “egalitarianism” tyrannical, which makes it bad by my preferred standards and by Milton Friedman’s preferred standards, because it is tyrannical. It is also fails by its own standards, hence the sneer quotes. It doesn’t achieve equality. On the contrary, it rearranges inequality in a way that makes the inequality worse.
The very act of imposing equality requires that the imposing “egalitarians” be unequally powerful and lavishly rewarded for their brutal efforts, compared to the wretches upon whom they are imposing the equality. Name one purportedly egalitarian regime where they actually have achieved any serious reduction of inequality. You can’t, because there has never been one.
This is clearly the case in hell-holes like Cuba and Venezuela, where the masses languish in poverty, where the bosses live like kings and where the henchmen of the bosses get more or less lavishly preferential treatment (because if they didn’t they’d stop henching). But I include in the above assertion (that equality cannot be successfully imposed) the relatively genteel cruelties of the British welfare state, and other welfare states like it around the world. Have these relatively benign socialisms got rid of any poverty, any cruelty, any inequality? Well, some, to begin with. But they have then unleashed far worse and bigger doses of poverty and inequality. If the long-term purpose of the British welfare state had been to make poverty and inequality far more permanent and far harder to eradicate, it would have done almost nothing differently to what it has done.
Any critic of socialism who says something like: “the result of socialism is equality of misery” is being seduced by a nice sounding phrase into not thinking about what he is saying, and into conceding far too much. Here is no less a personage than Winston Churchill, who loved fine phrases to distraction, saying something a lot like this, among other and truer things, which perhaps explains why so many British Conservatives of my vintage still say things like this.
A libertarian world, just as Milton Friedman says, is the least unequal world that can be contrived. I’m not going to argue that point in detail. I merely assert it, to clarify that I regard myself and Milton Friedman as egalitarians of the best sort, as better at egalitarianism than the socialists, as egalitarians of the rough-and-ready, best-we-can-do sort, without any sneer quotes.
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We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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