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“The feminist double standard was born. Women could invade men’s spaces, but men could not do the reverse. Girls could play for the boys’ high school soccer team if they were good enough, but boys could not play on the girls.’”
Wanjiru Njoya is correct, and the point is general. Defend the rights of others as you would defend your own rights. Because you are defending your own rights.
Taking a Christmas break from my customary snarkiness, I mean this without irony. I would like to make one of those motivational posters with an inspirational quotation or slogan on it. The slogan would express an idea that I already believe strongly, only I have not yet found the best way to express it.
The starting point is a slogan that has many variants, but the version I saw first and like best is:
“If you love something, set it free. If it comes back, it was always yours. If it does not, it never was.”
Knowing my audience, I shall link to the demotivational version as well. It’s a quote from B.J. Novak, who was probably a ray of sunshine until he played the temp in the American version of The Office.
So, the slogan for which I reach is similar to that one (the motivational version, not Novak’s), but is about acceptance rather than love. Something like:
“If you seek acceptance, don’t demand it, ask for it. If the other person says yes, you know you are truly and freely accepted. If they say no,
Then what? I don’t know what to say. I’m not sure if it’s even a good idea to mention the consequences of the other person saying “no”. I suppose I could say “better to be aware they do not accept you than to be deceived by them feigning acceptance out of fear, which will probably lead to them stabbing you in the back whenever they get the chance”, but that one’s a bit of a downer to put on a poster. The point I really want to make is that true acceptance cannot be had if the person being asked to do the accepting does not have the option to say “no”.
The reason I seek a more pithy way to express this sentiment than anything I have come up so far is that, as I said a few years back in a post called “To knock on the door is better than booting it in”, “Like some warrior cultures of old, the grievance culture holds getting what you want by asking or peaceably trading to be fit only for slaves. The superior person does not ask for what they want; they demand it.” This attitude is culturally dominant in both senses.
I can see why this disastrous misapprehension arose. There are circumstances where the only moral course is to demand one’s just rights as rights, with not the slightest hint of pleading. But there can be no right to be accepted, just as there can be no right to be loved.
– Irish Green Party Chairperson Senator Pauline O’Reilly, speaking on Tuesday, 13 Jun 2023 in the Seanad Éireann debate on the second stage of Ireland’s Criminal Justice (Incitement to Violence or Hatred and Hate Offences) Bill 2022.
I transcribed the words she speaks in the clip as follows:
“When you think about it, all law, all legislation is about the restriction of freedom. That’s exactly what we are doing here, is we are restricting freedom but we are doing it for the common good. You will see that throughout our Constitution, yes, you have rights but they are restricted for the common good.
Everything needs to be balanced. If your views on other people’s identities go to make their lives unsafe, insecure and cause them such deep discomfort that they cannot live in peace, then I believe that it is our job as legislators to restrict those freedoms for the common good.”
The official record of the whole debate can be read here. Note that, just as Hansard does for speakers in the UK parliament, the Official Report of the Oireachtas presents a slightly cleaned up version of what was actually said, though not enough to change the meaning.
According to that record, just after that clip ended she made another remark which I think needs to gain wider publicity:
One cannot do and say whatever one likes in our society, which is a society governed by laws. This is very fundamental to a legislative system. It should be one of the very fundamentals for any legislators who sit in this Chamber that they understand what we do is restrict freedoms.“
Senator O’Reilly is wrong by every moral measure – but on that factual point she is not wrong.
I do not know what this woman is accused of. [UPDATE: Commenter John did know, and linked to this Mark Steyn interview and this Mail story from October 2022.] It is always possible that things will look different if ever we get to hear the full story – not that Surrey Police seem inclined to tell us. But if this is half as bad as it looks, Caroline Farrow is right: it is important – and frightening.
To save space, and to keep a sequential record of them in case they disappear, I have written out the rest of the tweets in her thread as bullet points. The following was written by Caroline Farrow, not me:
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On Monday afternoon my solicitor received a bizarre communication from Surrey police solicitors. He thought it had to do with my civil claim against them.
After some miscommunication, they sent through a bundle for a court hearing.
I am due in court tomorrow morning.
The police asked that “physical paperwork” relating to the court hearing against me in 2 days, was withheld from me.
They wanted me to go to a court hearing without access to the accusations and alleged evidence.
Surrey police have applied for a stalking protection order as a result of material I have posted on Twitter.
On page 1 of the bundle repeated misgendering is cited.
Here are the prohibitions they are seeking tomorrow morning.
I will be assigned an “offender manager”.
I will not be allowed to use any Social Media, Social Networking, Gaming, Dating (lol) site without this person’s written permission and having supplied them with usernames and passwords for all sites within 3 days.
In addition the following requirements are added:
1. Allow Police Officers to enter your registered address(es), between the hours of 8am and 8pm, to conduct a risk assessment, monitor devices, and manage compliance of the order
2. Provide your Offender Manager with any mobile, digital, or internet enabled devices for examination, review, and monitoring purposes, immediately upon request. You must also your provide your Offender Manager with any access PINs, passwords, or patterns. Examinations may be completed manually on scene, or could entail them seizing your device(s) for examination by agencies contracted by the police for that purpose. Failing to disclose the existence of a device in your possession to your Offender Manager will count as a failure to comply with this condition.
3. Re-register home address every 12 months at a Police Station (within 365 days of last registration).
4. Provide your Offender Manager with list of all mobile, digital, or internet enabled devices that you own or have access to use. The list must be provided within three days of the order being granted or within three days of any changes.
The police officer says this:
I believe that while presenting a significant interference with the respondent’s privacy rights, it is an appropriate course of action in the circumstances.
Signed by Surrey Police Superintendent
“I consider that in accordance with paragraph 2 of Article 8 of HRA, an interference by this force as a public authority is in accordance with the law and is necessary.”
I left out another condition Surrey police are asking for.
5. Possessing, owning or using more than one mobile phone and one SIM card, unless with written permission from your Offender Manager in the area that you reside. You must provide the telephone number and unique identifying numbers of all device(s) within three days of this order being granted or within three days of and supplying any changes within 3 days of any such change.
Tara Reade, the woman who accused Joe Biden of having sexually assaulted her when she worked for him as a Congressional aide, has “defected” to Russia.
I first noticed her direction of travel when I saw a tweet by her in praise of Vladlen Tatarsky. Plenty of people had concerns about his killing without gushing over him in the way she did. I cannot find that tweet now. It was there. Perhaps she deleted it when she read the replies. At any rate, she has now gone fully Putinite.
And her accusation against Joe Biden should still be taken seriously by the authorities. Note that “taken seriously” does not mean “automatically believed”. #BelieveWomen is a literally prejudiced sentiment on a moral par with #BelieveWhitePeople. Nor does it mean “automatically disbelieved”. As a woman and a Putinite, Tara Reade’s report of a crime being committed against her should be taken seriously, because as an anything whatsoever anyone whatsoever should have their report of a crime taken seriously.
The gross disproportion between the way the media lined up not merely to cover but to profess their unquestioning belief in Christine Blasey Ford’s unevidenced accusation of sexual assault against Justice Brett Kavanaugh yet refused to even look at Reade’s considerably more detailed accusation of sexual assault against Joe Biden will never be anything other than a disgrace.
“Two men admit removing body parts in ‘eunuch maker’ case”, reports the Guardian.
Two men have admitted removing body parts of a man who is accused of carrying out castrations and broadcasting the footage on his “eunuch maker” website.
Nathan Arnold, 48, a nurse from South Kensington, west London, admitted the partial removal of Marius Gustavson’s nipple in the summer of 2019.
Damien Byrnes, 35, from Tottenham, north London, admitted removing Gustavson’s penis on 18 February 2017.
Gustavson, who is originally from Norway, is said to have been the ringleader in a conspiracy involving up to 29 offences of extreme body modifications, the removal of body parts, the trade in body parts and the uploading of videos.
Given that these people were all consenting adults, I do not understand why their actions (other than the theft of the anaesthetic) should be a criminal offence, particularly as surgical operations to remove people’s penises are legal in male to female sex change operations. Does it make a difference in principle whether the appearance aimed for when surgically removing a penis is female or eunuchoid?
My question is not designed to provoke the reaction “Of course it should be legal to do this, just as it is legal to perform sex change operations”. Nor is it designed to provoke the reaction “Of course it should be illegal to perform sex change operations, just as it is illegal to do this.” I can see reasonable justification for saying that changing someone’s body to be like lots of other people’s bodies is much more likely to go well than changing their body to a form few others have. By “go well”, I mean be likely to increase the wellbeing of the person upon whom the operation is performed, or be less likely to decrease it, and also to go well in the same ways that any surgical operation is judged a success or a failure.
Related earlier Samizdata posts:
Discussion point: circumcision from October 2013.
Discussion point: can children consent to puberty blockers? What about other drastic treatments? from October 2020.
If you feel moved to comment, please seek neither to be offended nor to offend, and try not to get hung up by questions of terminology.
“Humza Yousaf reported to police for breaking his own hate crime law”, reports Guido Fawkes with pardonable glee:
Humza Yousaf has been reported to Police Scotland for appearing to break the Hate Crime and Public Order Act, after claiming double rapist Isla Bryson is “not a genuine trans woman” during the latest SNP leadership debate. The same Hate Crime Act introduced by… Humza Yousaf.
Speaking during the BBC’s debate on Tuesday, Yousaf claimed:
“Isla Bryson should not be in a woman’s prison. Isla Bryson is a rapist who’s completely at it, I don’t think they’re a genuine trans woman, I think they’re trying to play the system.”
Not a “genuine trans woman“, although still using “they” pronouns for some reason. Regardless, Yousaf’s remarks are a criminal offence under the Hate Crime Act, which bans “threatening, abusive or insulting language… based on their protected characteristics, which include gender identity
Mr Yousaf is presently the Health Secretary for the SNP government in Scotland, and is probably the leading candidate to replace Nicola Sturgeon as leader of the scandal-ridden Scottish National Party. Given the events of the last twenty-four hours, I wonder whether Mr Yousaf might not prefer to lose. Given that the man known as “Humza Useless” would be a useless leader of a party I despise, I am not sure whether I might not prefer him to win. He certainly deserves to lose. The following link takes you to previous Samizdata posts with Humza’s name in them, dating from his time as Scottish Justice Secretary and chief incubator of the Hate Crime and Public Order (Scotland) Act 2021. Yousaf was the man who decreed that there should be no exemption for prosecution for hateful speech and conduct just because it took place in a private dwelling.
I was depressed to see Ros Kaveney tweeting this:
“I’ve sometimes been accused of being a psychopath and a liar for accusing GCs and their fascist allies of promoting genocide of trans people. The Lemkin Institute agrees with me.”
I briefly met Roz Kaveney many years ago, at a speech she gave. She dealt very patiently and graciously with the curiosity of her mostly student audience about her having had a sex change, at a time when it was much more rare to meet openly transgender people than it is now. I do not think she is a psychopath or a liar. I just think she has succumbed to the terrible effects of being in a social media reverberation chamber. I had heard of the Lemkin Institute, too, named after the scholar of genocide Raphael Lemkin, most of whose family were murdered in the Holocaust. The world is not yet safe from such horrors, as shown by the Institute’s pages on historical, ongoing and threatened genocides in places such as Armenia, Somaliland and Ukraine. It should get back to the day job, which urgently needs doing. The Lemkin Institute’s “Statement on the Genocidal Nature of the Gender Critical Movement’s Ideology and Practice” is absurd.
Remember what a fun day it was when the Rainbow Dildo Butt Monkey came to Redbridge children’s library?
I posted about it here, and asked, “How did this happen? Why did no one question it?” The answer was the title of that post: it was a bad career move to be the first one to object. Objecting would have marked you out as a prude, a bigot, a hater.
The Daily Mail‘s headline writer probably thought his next chance to write a headline like “Parents’ disgust as actor in rainbow coloured monkey costume with fake penis and nipples appears at library event encouraging children to read” would not soon come again.
He need not have worried. Today’s Mail gave him another opportunity to practise his art: “Balenciaga apologizes for bondage-themed campaign featuring a child and excerpt from SCOTUS ruling on child pornography – fashion house vows to sue photographer behind it”
Fashion brand Balenciaga is apologizing for a photoshoot with a child holding a teddy bear dressed in a BDSM outfit that outraged many
Perhaps even more bizarrely one of the photos hides an excerpt from the US Supreme Court opinion in United States v. Williams, which upheld part of a federal child pornography law
Balenciaga appear to be laying the blame at the photographer, Gabriele Galimberti
They released a statement apologizing for the shoot and seemingly suggesting they would take legal action against Galimberti and anyone else involved
‘We sincerely apologize for any offense our holiday campaign may have caused,’ they wrote
They continued: ‘We take this matter very seriously and are taking legal action against the parties responsible for creating the set’
One thing that comes with the territory of being a libertarian is a lifetime of explaining that one can very much not wish to say “Ban this sick filth”, while still thinking the thing concerned is sick filth. Whether for racism or “edgy” adverts that promote sexualised images of children, I think the moral obligation on libertarians to condemn morally bad speech is greater, not lesser, because we do not seek to silence the speaker.
From what I have seen of the adverts they managed to stay this side of the line of actually violating the child actors themselves, but “the makers of this advertisement would probably escape jail time” is not much of a recommendation. Balenciaga as a company ought to be ashamed. And enough with the weasel words about it all being the fault of the photographer. Someone at the company signed this off. Why didn’t he or she take one look at the juxtaposition of a sad-eyed child and BDSM imagery and have Gabriele Galimberti escorted off the premises by security? The answer is the same as for the Redbridge Rainbow Dildo Butt Monkey. It was a bad career move to be the first to object.
This photograph from today’s Times shows a sign put up at the Institute of Contemporary Music Performance in north London. The sign reads:
ZERO TOLERANCE
What is a TERF?
(Trans-Exclusionary Radical Feminist)
“Trans-Exclusionary Radical Feminist” ideology is a specific form of transphobia. The primary TERF assertion is that transwomen are not women, and accordingly have no place in women’s spaces.
This ideology also affects trans men, as TERF’s assert that people assigned female at birth, but indentify as male, shouldn’t be allowed into women’s spaces either.
Report + Support: icmp.ac.uk/report
An arrow points from the words “Report+Support” to a QR code where students can report instances of TERF ideology.
A fricking QR code. I wish this were satire.
“Music college accused of witch-hunt over QR-code transphobia alert”, reports Nicola Woodcock in the Times.
A college has apologised for displaying a sign asking students to report trans exclusionary radical feminist ideology, or Terf, using a QR code.
The Institute of Contemporary Music Performance in north London was criticised for the sign telling staff and students that it had “zero tolerance” of Terf ideology, which it called a specific form of transphobia.
The term is used as an insult to people who have so-called gender-critical beliefs that biological gender cannot change.
The article went on to say,
Paul Kirkham, chief executive of the college, said: “Our intention, following discussions with our student community, had been to communicate the definition of Terf to help clarify what we considered to be growing misconceptions around what the term means. We got it wrong. The signage is clunky and we can see how it can be misinterpreted.” He added that the sign had been removed.
“Clunky” is not the term I would have chosen. While I do have criticisms of the wording of the sign, I must defend whoever wrote it against the charge that it was easy to misinterpret. Its meaning was entirely clear.
Whatever term you would have chosen, an interesting question is how well does the “Scan here to report heresy” strategy work as means to reduce prejudice against transgender people?
The British Social Attitudes Survey is the gold standard for long term monitoring of, well, British social attitudes, like it says on the tin. In 1983, when the BSA survey started, 17% of respondents agreed with the statement “Same-sex relationships are ‘not wrong at all'”. In 2018 it was 66%. The responses over the last four decades to most of the BSA’s questions on issues of sexuality show a similar pattern: there are small fluctuations year to year, but the trend of acceptance is basically an upward-sloping straight line.
But not for all questions. According to Table 5 on page 14 of the report of the 39th and most recent iteration of the BSA survey, in the surveys of 2016, 2019 and 2021 participants were asked their views about whether transgender people should be able to change the sex on their birth certificate. In 2016, 58% thought that they should be. In 2019 it was 53% – a little surprising to see a decrease, but as I said, the lines always fluctuate a bit. In 2021 the proportion agreeing that transgender people should be able to change the sex on their birth certificate was…
Go on, guess.
32%.
Edit, March 2024: The link to the 39th (2021) British Social Attitudes Survey has now gone dead. However the equivalent chapter in the 40th BSA, carried out in 2023, “BSA 40: A liberalisation in attitudes?”, says that:
Just 30% think someone should be able to have the sex on their birth certificate altered if they want, down from 53% in 2019.
While women, younger people, the more educated and less religious express more liberal views towards people who are transgender, these views have declined across all demographic groups.
I know enough gay people – progs, conservatives, libertarians even – to know that most of them wanted to be accepted and unashamed and then ignored (as if they were just . . . normal!) and are now looking on in horror as “their” movement gets co-opted and taken over by people with huge latex breasts with protruding nipples claiming the right to teach in high schools while dressed that way. That’s not what they wanted, and we made it possible by forcing them to construct a movement when we wouldn’t accept them living quietly amongst us. It was the existence of that ready-built movement that the latex breast people could take over that made all of this fun possible.
I can almost feel Andrew Sullivan’s pain when he says we should remove the “G” and maybe the “L” from the new LGBT movement.
– Bobby B
“The kids here most definitely don’t think [it’s] normal…but realistically we can’t say anything,” said a person on Twitter who claims to be a student at Oakville Trafalgar. “Last year, the teacher was a man. I don’t think the school can fire him.”
Canada’s Post Millennial reports, “Canadian biologically male teacher wears massive prosthetic breasts to school”
The teacher is Kayla Lemieux and the school is Oakland Trafalgar High School in Ontario. Please note that there exist several other people with the same name, some of whom have been in the news recently.
The Daily Mail picked up the story: “Canadian high school defends transgender teacher who wore enormous prosthetic breasts underneath tight T-shirt to class”, and has plenty more pictures if you need to be convinced that this is not a joke.
Even after I was convinced that it was not a joke, I originally had plenty of jokes to make. But upon reflection I edited them out. This is not a funny story.
Kayla Lemieux’s motivations bear no relation to the motivations of a transwoman who was born male but simply wants to be female. Nor does Ms Lemieux want to be accepted as having an ambiguous gender identity. She does not want to be accepted at all. Kayla Lemieux wants to shock. She also wants the pleasure of knowing that the people she shocks dare not say anything. Better yet, she wants to have the pleasure of thinking that some of the people seeing her are secretly, even unwillingly, sexually aroused by her fetish costume. She is a teacher, so when I say “people” I mean “children she teaches”.
Imagine the sexes/genders were reversed, and a female-to-male transgender teacher turned up at school to teach the children while wearing an enormous prosthetic penis. Imagine – but the imaginary scenario scarcely differs from what is actually happening.
Let me be clear that I believe that adults should be free to alter their appearance in any way that pleases them. I would go further than most in defending people’s right to have body modifications that are designed to shock, though I would also defend the right of others to exclude such people from their premises, and that is one of the reasons why I would like to see less public space (which is open to absolutely everyone by definition) and more private space that is open to the public so long as they adhere to rules of behaviour. I would also, though more reluctantly, defend the right of a private school to employ a person with deliberately shocking body modifications as a teacher, and the right of parents to send their children there.
However, Oakland Trafalgar High School is a public school in the North American sense, a state school. Most of the families whose children attend have no other option. Even if that were not so, the pupil quoted at the beginning was correct to say, “I don’t think the school can fire him.” As the statement from the school says, “Gender identity and gender expression are protected grounds under the Ontario Human Rights Code”.
And Kayla Lemieux knows it.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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