Thirty years? Women of childbearing age should not drink – WHO
How about forever? Face masks should continue ‘forever’ to fight other diseases, says Sage scientist
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Thirty years? Women of childbearing age should not drink – WHO How about forever? Face masks should continue ‘forever’ to fight other diseases, says Sage scientist “Your dog is alert, plucky and a fearsome guardian of your property. For all we know, without his services, you would have been burgled over and over again. Your belongings would be depleted and the utility you derived from your home would be much reduced. The difference between the actual value of your home and its unguarded value is the contribution of your dog, and so is the difference between the respective utilities or satisfactions you derive from it. We do not know the exact figure, but the main thing is that there is one.” – Anthony de Jasay, the late French political philosopher. His essay addresses a form of argument one sometimes hears from communitarians of the Left and Right, as in the case of former President Barack Obama, who infamously told US entrepreneurs and other such movers and shakers that “you didn’t build that”. (Some people claim that Obama was quoted out of context, so in fairness here is a link to a discussion on that.) It is an argument – if we can dignify it with that word – used to undermine defences against tax and other State predations of private property. On a related note, one of my least-favourite expressions is “giving back to society”. The term carries the implication that one took something, or rented it, from some sort of collective entity, and must return it to the rightful pool. Of course there can be genuine gratitude of living in a free, prosperous place and wanting to leave something even nicer for others. That’s totally fine. But the “giving back” expression, unless qualified and understood in context, carries a sort of embedded reproach. It’s a way of saying “nice piece of property you have there but don’t get too comfy and it would be a shame if anyone wanted to take it”. (Here is a related discussion about such attitudes.) The point about people benefiting from what others have done is rarely considered the other way around when the costs are involved. We also inherit, or deal with, lots of bad things that others intentionally or unintentionally impose upon us, such as hostile attitudes towards those who are successful and so on. There are liabilities and costs imposed on us that we have no control over, and which are a burden to handle. So the “you didn’t build that” works in the other direction too. Back to De Jasay’s point, he’s noting how the protection we are afforded by a guard (“woof!”) can and has been used to command political fidelity and support for all manner of State institutions. He brilliantly dissects this way of thinking. It is one of those essays that ought to be better known. The Executive Vice-President for a Europe Fit for the Digital Age loves the idea:
However Laurie Clarke of TechMonitor is not so keen:
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Some of the responses to Ursula Von der Leyen’s tweet are less enthusiastic still. Someone called “Tom” says,
“Chicago mayor’s decision to only speak to journalists of color is commendable, not racist”, writes someone in the Independent. The apparent erasure of the author’s identity was the Independent‘s doing, not mine, but they – the author – describe themselves as a Black and Native American writer who finds Mayor Lori Lightfoot’s demand to only speak with journalists of colour commendable. On libertarian principle, I support the right of Ms Lightfoot or anyone else to refuse to associate with people of a different race, but unlike this author I disapprove of racism. “CMV” stands for “Change my view”. It is the name of a subreddit where people go to argue, expecting disagreement, as I expect it now. In the most recent Queen’s Speech, Her Majesty told the Lords and the Commons that “My Government will invest in new green industries to create jobs”, but there were serious proposals as well. She also said, “Legislation will be introduced to ensure the integrity of elections”. This was a reference to the proposed Electoral Integrity Bill. You can read the Hansard account of the debate in Parliament here. Chloe Smith MP, who it appears is the Minister for the Constitution and Devolution, there’s posh now, said,
And, um, that sounds fair to me. Note that the Northern Irish Electoral Identity Card is not required to be shown before one can vote. It is but one of several acceptable forms of ID, and is issued free of charge to those people who don’t have any of the other forms so that nobody will be unable to vote due to poverty. It is not the abominable high-tech integrated without-this-you-starve Identity Nexus proposed by the Right Honourable Tony Blair. My opinions on that have not changed since 2003. To look at, the Northern Irish Electoral Identity card is a poxy little photocard that looks like it was issued by your local library. This lack of sophistication, the fact that you only need the effing thing once every five years or so, and the fact that voters have been obliged to show ID before voting in Northern Ireland for years without any obvious bad consequences, lead me not to fear the rollout of a similar scheme in the rest of the UK as the first step on the slippery slope towards a national ID card. As to whether a legal requirement to show photographic ID before one votes is a thing good, bad or indifferent in itself, that is a separate debate. Dawn Butler MP, writing in the Times, says, “This, to me, is nothing more than a cynical attempt at voter suppression by our government — and it must be stopped. It mirrors some of the subversive tactics deployed in some states in America.” Jess Garland of the Electoral Reform Society writes in the Guardian that it would undermine democracy. Over in the US, where the state of Georgia has recently passed its own Election Integrity Act, President Biden said a thing about eagles. For centuries, women have fought for the right to bodily autonomy. Having an abortion is a medical intervention, and women are just as entitled to it as any other treatment. But by adopting a philosophy which surrenders our medical autonomy to the state, we are hypothetically giving governments the power to ban abortions. Moreover, we are giving them the power to enforce them, if they so choose. The rights of the individual to assess risk and prioritise the quality of their own life has been forgotten In the past 12 months, dramatic shifts in mainstream attitudes to public health have moved us closer to this reality. The rights of the individual to assess risk and prioritise the quality of their own life has not only been forgotten — it has been scoffed at and derided, as though it never existed in the first place. The precedent set by the smallest step towards this broken philosophy is incredibly dangerous. Over the next few weeks, we must all ask ourselves what kind of world we want our children to grow up in. Do we grant them ownership of their bodies — indeed, their self, their soul, their identities? Or do we bequeath that ownership to the state? Some may argue that vaccine passports are the first step towards eradicating a disease. Rather, they are the first step towards the eradication of basic human rights. The following is the text of an email that I and all the many others on the Adam Smith Institute email list received today, from the ASI’s Eamonn Butler:
The links, all in the original email, are well worth clicking on. As Eamonn Butler says, it was liberals, which then meant people who prized liberty, who put slavery on the defensive. It never completely went away, and socialists, national and otherwise, gave it a whole new lease of life in the twentieth century, although lease of death might be a better phrase. And in doing this socialists provided several more mountains of evidence that Adam Smith was right about slavery’s inefficiency, as well as about its brutality and baseness. Governments don’t oppose gig economy jobs because of a concern for working conditions, they do it because “real employees” are the most heavily taxed people in the economy, and the more of them there are the more the government can milk them for their outrageous vote buying schemes. Employees are much easier to manage and control both by employers and bureaucracies than freelancers. Consequently, bureaucracies prefer them. Two days ago the BBC reported that the Supreme Court had ruled that Uber drivers are workers rather than being self-employed. With what glad hosannas did the drivers greet the news of their liberation! Er, no. As Sam Dumitriu writes in CapX,
Perhaps they had looked across the Atlantic and seen the results of California’s attempt to save gig economy workers from working in the gig economy:
“MSPs back criminalising hate speech at the dinner table”, reports the (Glasgow) Herald
Humza Yousaf’s choice of example is disingenuous. There has never been a “dwelling exemption” when it came to inciting a crime, and no one has suggested there should be one. The amendment allowing a dwelling exemption that was unsuccessfully tabled by the Tory MSP Liam Kerr related only to the “stirring up of hatred”. It is disturbing enough that such an amorphous charge should ever be made a matter of law at all, but whatever he might think of the Hate Crime Bill as a whole, Kerr’s proposed amendment in this instance was limited to suggesting that the rule whereby it becomes a crime to stir up hatred would be suspended if “words or behaviour are used by a person inside a private dwelling and are not heard or seen except by other persons in that or another dwelling”. In other words Kerr did not think it should be a crime to stir up a particular emotion in another person if done in private. By seven votes to two, the Justice Committee of the Scottish Parliament disagreed. Assuming the Bill passes, it will thus be a crime in Scotland to say words deemed to be hateful, even if done in your own home. This new crime having been created, will failure to report this crime itself be a crime? According to the website “Ask the Police”, “Whilst there is no legal requirement to report a crime, there is a moral duty on everyone of us to report to the police any crime or anything we suspect may be a crime.” Since asking the same question in “Ask the Scottish Police” redirected me to the same answer, I assume this answer also applies to the separate Scottish legal system. That is only slightly reassuring. Once reported, a potential crime must be investigated. The suspect must be questioned. Witnesses must be called. By the nature of this new crime the suspects and witnesses are likely to be the family members of the accuser. To many that will be a feature not a bug. I call it a “new” crime, but that is a misnomer. The Scottish Government – soon to be the Scottish State if the ruling party of the current Scottish Government has its way – is set to return to methods of maintaining order that are very old. |
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