We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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“Global calls for reparations are only growing louder. Why is Britain still digging in its heels?”, asks Hilary Beckles, the chair of the Caribbean Reparations Commission.
The original version of this post said, “The answer is that even Sir Keir Starmer, the man who suffered the swiftest fall in popularity of any incoming British prime minister since polling began, has enough minimal awareness of political reality not to touch this one.” Then I saw an update to the Guardian‘s daily politics liveblog. It said, “Starmer ‘open to discussing non-cash forms of reparatory justice for slavery'”. Wow. This is like a man on a life-raft being open to discussing non-meat based forms of food justice with the circling sharks.
The BBC has up a story that currently has the headline “Commonwealth leaders to defy UK on slavery reparations”. The BBC’s original headline, under which it was posted to the /r/ukpolitics subreddit, was “Commonwealth heads of government to defy UK on reparatory justice”. The UKpolitics subreddit leans strongly left, but the most-recommended comment was this one by redditor LycanIndarys:
“A report published last year by the University of West Indies – backed by Patrick Robinson, a judge who sits on the International Court of Justice – concluded the UK owed more than £18tn in reparations for its role in slavery in 14 Caribbean countries.”
OK, so just as a rough guide to get your head around that sort of figure, total annual UK government spending is about £1.2tn. So if we scrapped every single thing that the UK government does, and devoted all government spending to paying these reparations, then it would still take 16 years to pay. And of course, the UK would collapse in the mean-time, because we would have no health-service, no military, no roads, no benefits, no education, etc.
Or if we would instead put it on our national debt, then we’d be looking at a significant increase from our current debt of £2.3tn. Effectively increasing our debt by a factor of 8. I assume the repayments on that would also cripple us, but I’ll admit I haven’t calculated the figures.
Put aside any morality on this, or thoughts about why some people seem to think that trans-Atlantic slavery is the only crime ever committed (a suspiciously American outlook), and look at this in pure political terms. Any government that agreed to pay those reparations would lose in a landslide to another party that had “stop giving money to the freeloading bastards” as line one in their manifesto, wouldn’t they?
You know how people always complain about Foreign Aid, because they don’t see the benefit on sending UK taxpayer money abroad? Well imagine the reaction to that, but about a sum of money literally a thousand times bigger.
The news today is full of stories that laud the proposal in the Tobacco and Vapes Bill to ban disposable vapes. The first link takes you to a Guardian report, the second to an almost identical BBC report that says,
“Disposable vapes are difficult to recycle and typically end up landfill, where their batteries can leak harmful waste like battery acid, lithium, and mercury into the environment, the government said.
Batteries thrown into household waste also cause hundreds of fires in bin lorries and waste-processing centres every year.”
I am glad that the BBC has discovered that lithium-ion batteries can cause fires, but I think their focus on the tiny little batteries in disposable vapes might be missing a bigger problem. A report on the British Safety Council website says that,
“Batteries that power electric vehicles such as e-bikes, e-scooters and electric cars were responsible for almost three fires a day across the UK last year, according to data collected by [Business Insurer] QBE from freedom of information requests sent to UK fire services.”
After quoting the Circular Economy Minister (did you know we had one of those?) about how disposable vapes need to be banned to discourage “this nation’s throwaway culture”, the BBC finally gets round to talking about the original reasons that prompted Rishi Sunak’s government to table this legislation and Sir Keir Starmer’s government to continue with it:
“It is already illegal to sell any vape to anyone under 18, but disposable vapes – often sold in smaller, more colourful packaging than refillable ones – are a “key driver behind the alarming rise in youth vaping”, the previous government said when it first set out its plan.
The number of people who vape without ever having smoked has also increased considerably over recent years, driven mostly by young adults.
Vaping is substantially less harmful than smoking, but it has not been around for long enough for its long-term risks to be known, according to the NHS.”
So, vaping is certainly less harmful than smoking, but it might not be completely harmless. The reason I am confident that it is largely harmless is that vaping has, in fact, been around for twenty years at least, and if they had solid evidence of harm they would have told us faster than an e-bike explodes. Personally, I think people have the right to make their own judgement of risk against pleasure in their own lives, and hence should be allowed to buy e-bikes, disposable vapes, non-disposable vapes, and tobacco.
The Sunak/Starmer government disagrees. The long title of the Tobacco and Vapes Bill, as stated on the Parliamentary website, is “A Bill to Make provision about the supply of tobacco, vapes and other products, including provision prohibiting the sale of tobacco to people born on or after 1 January 2009; and to enable product requirements to be imposed in connection with tobacco, vapes and other products.”
The British law is modelled after a similar age-discriminatory tobacco prohibition law passed in New Zealand in 2022 when Jacinda Ardern was prime minister: “New Zealand passes legislation banning cigarettes for future generations.” It was reversed by Christopher Luxon’s government. We should be so lucky.
Fuck off. I despise Google, but I’d trust them more than I trust Wes Streeting or any of the other narcissistic arseholes in government. I will do whatever I can to foil any attempts to drag me into their net. I, not they, am the owner of myself and my data. At every turn I will put down obstacles and refuse to comply. We’ve been here before – twenty years ago, in fact. Nothing changes. Different faces, but the same lurking evil.
– Longrider quietly musing on the relationship between the state and its subjects.
The article titled Liberal Authoritarianism from Uncibal should serve as a foundational understanding of where not just the British state is but to a fair extent much of the Western World.
Starmer, it is plain, is one of those socialists for whom the appeal of socialism lies not so much in its amelioration of poverty, but rather in its provision of a rationale for the imposition of a perfect order on society – the construction of a ‘great social machine’, as Sydney Webb once put it, within which every individual must be made to fit. There is the touch of the Javert about him; he is one of those men who, all things considered, prefers the stars, who ‘know [their] place in the sky’, to people, who have an irritating tendency to exhibit free will. There is also in the air around him a quality that CS Lewis called ‘Saturnocentric’, which Michael Ward summarised as a combination of the ‘astringent, stern, tough, unmerry, uncomfortable, unconciliatory, and serious’. It is no surprise at all that Starmer should once have made his living as England & Wales’ Director of Public Prosecutions: this is a man who would take to the political task of steering public policy regarding criminal prosecutions like a duck to water.
It should also be no surprise that Starmer was once a human rights lawyer. Some have found it difficult to square these two aspects of his character. Silkie Carlo, the prominent civil liberties campaigner, for instance, remarked in a recent interview concerning the use of live facial recognition how strange she found it that Sir Keir, who purportedly is a human rights advocate, would embrace a technology that seems almost designed to usher a Chinese total surveillance system into the UK.
But this confusion is based on a complete misunderstanding of what human rights are all about.
– David McGrogan.
I heartily recommend reading the entire linked article as it is penetrating indeed. But I do lament the loss of the term ‘liberal’ to now mean someone intolerant of all unlicenced opinions and behaviours, i.e. to mean someone who is profoundly illiberal.
This excellent article brings two other quotes to mind, one from a certain Italian leader and the other modestly from me.
Everything within the state, nothing outside the state, nothing against the state (Tutto nello Stato, niente al di fuori dello Stato, nulla contro lo Stato)
– Benito Mussolini (speech to Chamber of Deputies – 9 December 1928)
…and…
Socialism must be the most ironic use of language in the history of human linguistics: it is the advocacy of the complete replacement of social interaction with political interaction, the very negation of civil society itself.
– Perry de Havilland
This example of socialist priorities comes from “economic justice campaigner” Richard J Murphy:
Richard Murphy
@RichardJMurphy
Tackling obesity and all its related issues via an injection, instead of dealing with the cause, would be like saying: “Don’t worry about smoking; just take this anti-cancer drug”.
12:47 PM · Oct 15, 2024
‘The system is the problem, not people’: how a radical food group spread round the world
Incredible Edible’s guerrilla gardening movement encourages people to take food-growing – and more – into their own hands
Pam Warhurst insists she’s no anarchist. Nevertheless, the founder of Incredible Edible, a food-focused guerrilla gardening movement, wants the state to get out of people’s way.
“The biggest obstacle is the inability of people in elected positions to cede power to the grassroots,” she says.
[…]
Her big idea is guerrilla gardening – with a twist. Where guerrilla gardeners subvert urban spaces by reintroducing nature, Incredible Edible’s growers go one step further: planting food on public land and then inviting all-comers to take it and eat.
I doubt this idea would scale up, but if growing food to give to others gives people pleasure, go for it. I cannot bring myself to feel outraged about the odd unauthorised carrot in a municipal flowerbed. And long have I waited to see lines like those I have put in bold type appear in the pages of the Guardian:
But as much as Warhurst’s idea has simplicity and wholesomeness, it also has a radical streak. At its heart, Incredible Edible is about hijacking public spaces – spaces nominally owned by communities, and paid for through their taxes, but administered and jealously guarded by public authorities.
And that is where Incredible Edible meets its biggest challenge: the dead hand of the state.
I recently purchased a train ticket online for a trip wholly within Sweden from Swedish Railways, SJ. The terms and conditions came in an English version, and I note the following:
‘Terms and conditions of purchase and travel
The ticket is non-transferable. On the journey, you need to show a valid ID document (passport, Nordic driving license or ID card, national ID card from an EU country or the Migration Agency’s LMA card that shows that you are an asylum seeker).
The covering email also states:
‘If you can’t show the ticket digitally, you can print it and take it with you on the journey. It’s not possible to print at the train companies’ service points.
The tickets are personal and only valid together with an ID document.
Have a nice journey!
SJ’
So in Sweden, you can become a fare dodger (i.e. a criminal) if you don’t have some form of State ID on you even if you are using a train ticket that you have paid for in full.
How long before our exciting new government finds this a useful way to limit movements, although some might think that in the UK, if you do have a passport, as a regular citizen, you soon won’t be allowed on a train in case you go somewhere nice or go to meet people of a like mind. Either way, it is a sinister development.
Colchester always looks prosperous when I go there. There are designer clothes at prices I cannot afford in its charity shops. I think of it as a place where the last serious incident of anti-social behaviour was in AD 61. Not so, according to the Telegraph:
How libraries changed from local sanctuaries to antisocial behaviour hotspots
All the crime in British libraries has traditionally been contained between the covers of our books – any rowdiness instantly quelled by the librarians’ famous “Shh!”
But in Colchester, Essex, that idyll increasingly resembles fiction. Over the past three months, the city’s local library has recorded a shocking 54 incidents of antisocial behaviour, forcing librarians to consider donning bodycams for their own protection.
Books have been snatched from the shelves, tossed about and destroyed. An irreplaceable collection of local 18th-century maps has been defaced with obscene sketches. A glass door has been shattered, fires have been lit on the carpet tiles of the quiet study area and staff have been subjected to appalling verbal abuse and – on one occasion – a physical assault.
Non-paywall version of the story here.
It continues,
Perhaps most worrying of all, however, is that the Essex librarians are far from alone, with similar learning sanctuaries across the country now battling a wave of criminality and disorderly behaviour.
In Kent, such institutions witnessed a 500 per cent increase in antisocial incidents affecting staff and library users between 2020 and 2023, while in Bristol, several libraries were forced to close or change their opening hours over the school holidays last year to deter unruly young visitors.
Note the timeframe. I suspect that this startling 500% increase in antisocial incidents in Kent public libraries between 2020 and 2023 was a ripple from the Black Lives Matter tsunami finally making landfall after crossing the Atlantic. However that is but the latest book in a multi-volume saga. The article speaks of any rowdiness being ‘instantly quelled by the librarians’ famous “Shh!”’ When did that last happen, 1975? Perhaps there really were Shh-ing librarians like that once. My imagination gives them beehive hair and cat-eye glasses. Never actually saw one though, and in the 1980s I spent vast amounts of time in the local public library. All my life, trendy young librarians lived in terror of being thought to be that sort of librarian, and the fear never went away while they gradually turned into old librarians who’ve still got their CND badges in a drawer somewhere.
No longer the silent book storage and study areas of old, libraries have evolved to become “community hubs” offering a wide range of free or affordable services to visitors of all ages. You can go to a library to access the internet and use printers and photocopiers. They host knitting clubs, manga drawing sessions and bereavement support meetings. Often they’ll loan out medical equipment such as blood pressure monitors, with many becoming Covid vaccination centres during the pandemic. A new Scottish scheme even offers up musical instruments for users.
In Colchester’s library, parents and grandparents are supervising toddlers clambering around a small soft play area situated on the two-storey building’s ground floor.
There is nothing wrong with the manga drawing or the soft play areas in themselves. Nor do I have any automatic objection to a library, in the sense of a place whose primary purpose is to make books available to the public, also hosting activities such as Drag Queen Story Hour, as Colchester library has done. Although I do think the famous Rainbow Dildo Butt Monkey whom Redbridge council commissioned to do the rounds of its children’s libraries in 2021 might have been a little off-putting to certain demographics.
If public, government-run libraries were private, commercially-run libraries as once existed in the UK – Boots the Chemist used to run a mass-market circulating library – we could have lively competition between the “We’re not your grandma’s library” libraries and the “We are your grandma’s library” libraries. I am sure there is room for both.
But that is a dream. In the real world, low as its fees were, “Boots Book-Lovers’ Library” could not compete with the government-subsidised version which proudly boasted it was free to all. And the generations of public librarians since then thought they were being non-authoritarian by taking that “to all” literally. “The library isn’t just about books”, they said. The banks of computers pushed the books into a corner. “The library isn’t just for swots”, they said. “We won’t make you stay quiet”, they said. It stopped being a quiet haven for swots. “We are inclusive”, they said. “The library is for all sorts of people.” And, lo, no one was excluded and all sorts of people came.
The Guardian is all a-froth because the Garrick Club, one of the historic gentlemen’s clubs of London, is still, well, a club for gentlemen as opposed to ladies.
In response, the Telegraph’s William Sitwell advocates for freedom of association:
“All-male members’ clubs reflect our natural tribal desires – get over it or get your own”.
… that central charge of archaic, sexist exclusion is nonsense. First because of the idea that there is something wrong with men wanting to be in the company of other men.
It is possible to be a decent male member of society – who champions equal opportunities in the workplace, changes nappies, generally strives to be a domestic god and is (joyfully) surrounded by women and small children at home – and, at the same time, enjoy a lunch with the boys. In the same way that others might want to hang out at the golf club, or in the snooker room. Or similarly how members of the LGBTQ+ community might wish to hang out in a club or bar or pub with their folk, or players in an all-female hockey team might wish to spend an evening with each other sipping champagne in a hot tub.
Humans are tribal, gravitating towards those whom they look, act, feel and sound like. But that is not incongruous with supporting positive discrimination in society, promoting the visualisation of minorities in fashion or policing or politics.
For the values that represent you formally are not necessarily jettisoned when you’re having fun. Which is what clubs are for.
Taking a Christmas break from my customary snarkiness, I mean this without irony. I would like to make one of those motivational posters with an inspirational quotation or slogan on it. The slogan would express an idea that I already believe strongly, only I have not yet found the best way to express it.
The starting point is a slogan that has many variants, but the version I saw first and like best is:
“If you love something, set it free. If it comes back, it was always yours. If it does not, it never was.”
Knowing my audience, I shall link to the demotivational version as well. It’s a quote from B.J. Novak, who was probably a ray of sunshine until he played the temp in the American version of The Office.
So, the slogan for which I reach is similar to that one (the motivational version, not Novak’s), but is about acceptance rather than love. Something like:
“If you seek acceptance, don’t demand it, ask for it. If the other person says yes, you know you are truly and freely accepted. If they say no,
Then what? I don’t know what to say. I’m not sure if it’s even a good idea to mention the consequences of the other person saying “no”. I suppose I could say “better to be aware they do not accept you than to be deceived by them feigning acceptance out of fear, which will probably lead to them stabbing you in the back whenever they get the chance”, but that one’s a bit of a downer to put on a poster. The point I really want to make is that true acceptance cannot be had if the person being asked to do the accepting does not have the option to say “no”.
The reason I seek a more pithy way to express this sentiment than anything I have come up so far is that, as I said a few years back in a post called “To knock on the door is better than booting it in”, “Like some warrior cultures of old, the grievance culture holds getting what you want by asking or peaceably trading to be fit only for slaves. The superior person does not ask for what they want; they demand it.” This attitude is culturally dominant in both senses.
I can see why this disastrous misapprehension arose. There are circumstances where the only moral course is to demand one’s just rights as rights, with not the slightest hint of pleading. But there can be no right to be accepted, just as there can be no right to be loved.
Probably the most important man of the 21st Century, if only for his potential to do good, Argentine President-elect (as I write) Javier Milei sat down with Tucker Carlson for an interview, (excerpt provided) at which he discussed the Pope, the murderous Castros and architecture amongst other points (that socialists are evil and think they are ‘God’). The interview was done with Mr Carlson asking questions in English and Señor Milei’s replies in Spanish are sub-titled (accurately I would add) and presumably interpreted in real time.
This segment is just over 9 minutes long, and it is well worth watching. We have all the indications that he is the real deal, he says that he is prepared to die for his beliefs, let us wish him a long and productive life and Presidency.
“End of the line? Harry Potter train waits for ruling on Hogwarts route”, reports the BBC.
Steam journeys on the Harry Potter railway line could grind to a halt if a challenge to safety rules fails.
West Coast Railways (WCR), which operates the heritage route, challenged demands for central locking systems to be fitted to the carriage doors.
The owners of the Jacobite – which appeared as the Hogwarts Express in the boy wizard films – said implementing the new measures could cost £7m.
A judgement on the judicial review is expected in January.
The train operates on the West Highland Line on one of Scotland’s most iconic railway routes – from Fort William to Mallaig – from March to October.
It crosses the Glenfinnan Viaduct, which became an attraction for a new generation of tourists after being featured in Harry Potter and the Chamber of Secrets.
About 750 people per day travel to the end of the line at Mallaig every day in the peak season, with many more visitors travelling to the area to see the train go past.
What is the actual danger for any given person in using the same sort of carriage for one there-and-back journey (with a steward present on every coach) as I and millions of others used unsupervised every day for years on end? Minuscule, of course. Given that no one takes this journey because they must – it is all done purely for fun, because lots of people young and old love historic trains, Harry Potter, or both – why can’t they ask the people who choose to make the journey whether they consent to take this tiny risk?
Answer: because safetyists get their fun from making sure no one else has any. I mean that close to literally. No one whose goal was actually making people meaningfully safer would spend five minutes on this particular risk. But there is satisfaction to be had in controlling others, especially if you can tell yourself that you are overriding their own judgement of what they want to do for their own good.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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