We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
The other day I wrote a post about the plight of the Bushmen living in the Kalahari desert in Bostwana.
Jaded Voluntaryist commented,
Survival International are a bunch of arseholes who would see brown skinned human beings being prevented from rising out of the mud because it’s just so quaint. I wouldn’t take their word for it. Of course that may not be what’s happening here, but they don’t have a great track record.
They moaned for example when the Saint family (at the cost of several lives) brought Christianity to the Huorani tribe in Ecuador, which helped reduce their murder rate down from somewhere in the 70% region. Hardly anyone lived to old age. No one would deny that not everything the Huorani got from contact with the developed world was good, but only a sociopath would want them to keep living as they were.
I replied,
I take your point about the patronising attitude of groups like Survival International, although I have also heard that they sometimes do good work on the ground protecting tribal people from state and other violence. As I am sure you agree, if any particular Bushman wants to carry on as his or her ancestors did, good luck to them, and if he or she wants to head to the relatively bright lights of Gabarone and seek their future there, good luck again.
However it looks very strongly as if the Botswanan government has taken away the option for Bushmen to live in their traditional way by the use of a mixture of force (eviction from their ancestral hunting grounds and the hunting ban) and state “help” (the infantilising effects of welfare as pointed out by Mr Kakelebone).
I may write a post someday about the superiority of the attitude of Christian missionaries towards tribal people compared to the attitude of groups like Survival International towards tribal people. My argument would not be based on the fact that I am a Christian, nor on any general assessment of how much or little I admire the hunter-gatherer lifestyle (which might vary widely between different groups). My argument would be that the missionaries wish to persuade some other human beings to believe as they themselves believe, whereas the “protectors” wish to keep them as living museum exhibits. They always remind me of those science fiction stories in which Earth is kept ignorant / keeps other planets ignorant of faster than light travel and so on. My sympathies are nearly always with those who say, “Screw the Prime Directive”.
Then I said,
Come to think of it, screw the “I might write a post someday”. I will cut and paste the above comment as a post right this minute.
Why outer space really is the final frontier for capitalism
The question is, why haven’t the moon’s resources been thoroughly plundered by now? Why hasn’t it provided us with the energy necessary to colonise the rest of space? I’ll tell you why: it’s because capitalism is weak and timid.
In principle, it shouldn’t be this way. Capitalism, said Rosa Luxemburg, always needs a periphery. There needs to be a non-capitalist outside to appropriate – new land, new resources, to provide profitable investment opportunities. Whether it takes the form of colonisation, privatising public goods, turfing peasants off their lands or creating “intellectual property”, there is a need to accumulate beyond the existing realm of capitalist property relations.
The geographer David Harvey points out that the world capitalist system needs to find $1.5tn profitable investment opportunities today in order to keep growing at its historical average of 3% a year. In 20 years’ time, it will need to find $3tn
Let he who dares accept the challenge in proper fashion. Still, betcha Richard Seymour will be the first to complain when the space barons do start exporting capitalist property relations where no man has gone before.
From the world of Star Wars.
Maybe Samizdata’s own Paul Marks could get one and send a death ray in the general direction of the Economist.
The Golden Age ; The Phoenix Exultant ; The Golden Transcendence by John C. Wright.
Politics, which is the recourse to the use of force to organize interpersonal relationships, was unknown to the majority of the citizens of the Golden Oecumene.
I am always looking for science fiction that is not lessened by the author’s flawed worldview. In the Golden Age trilogy I found that and then some.
There are three volumes but this is one long novel. I found it to be money and time well spent.
This is a far future tale set in what is almost a post-scarcity economy: humans have immortality thanks to mind recording; vast energy and computational resources; can tailor their sensory experiences however they wish; and can choose between living in their own invented universes, the real world, or anything in between. But the laws of economics still apply: the author realises that there is still scarcity of human effort and attention. Phaethon, the protagonist, is attempting to achieve “deeds of renown, without peer”, and it is a struggle. Says the author in an interview he gave:
There would still be rich and poor, even if the poorest of the poor were absurdly well off by our standards. No advancements can eliminate differences in the abilities of men, or the differences in how men value the abilities of their fellow man (which is what causes inequality of prices and hence of incomes).
There is artificial intelligence, the most advanced of which are self-aware computers called Sophotechs who have intelligence vastly superior to humans, and it is possible to argue that the existence of these would make humans redundant. However, from the novel:
“It is true that the Sophotechs can perform any of these operations more swiftly and more efficiently than can we. But it is also true that they cannot do everything at once, at every place at once, as cheaply as everyone wishes. There is always someone somewhere who wants some further things done, some further work accomplished. There is always someone willing to pay much less for work moderately less well done.”
The setting is the Golden Oecumene, a solar-system spanning civilisation. In the interview the author describes the depicted society as a libertarian utopia with no public property. This state of affairs has persisted for so long that characters find violence unthinkable. If there were to be violence it would be dealt with swiftly by robotic constables. There is a parliament which does very little, and a rarely used court system. Most contractual disputes are worked out by Sophotech arbitrators. Finally, there is the College of Hortators. → Continue reading: The Golden Age
Neill Blomkamp must be living in some parallel universe as he speaks about his new film “Elysium”:
The 33-year-old film-maker, who moved from South Africa to Canada as a teenager, adds that “healthcare, immigration and class” are his targets, and “it’s not really the future I’m talking about”. “It’s not science fiction. This is now. The divide between rich and poor is getting more and more extreme.”
Actually Neill, never in human history has there been a smaller percentage of humanity living one failed harvest away from communal starvation. Is the divide between rich and poor actually increasing and more extreme than, say, in the eighteenth century? Or any time before then actually? In reality never has a larger percentage of humanity been, by any reasonable definition, middle class, than right now.
The fact large areas of poverty exists at all in our technologically advanced age is a dark miracle wrought largely by state imposed impediments to trade, disincentives to employ, insecurity of private property title and many other government policies of the sort Matt Damon (that tireless supporter of state education whose children are in a private school) strongly approves of.
If I had the option of living in a nifty orbital torus filled with fellow capitalists, I would want it to be well defended too, Neill… mostly in order to keep out all the champagne socialists.
I enjoy watching the BBC’s new Doctor Who episodes. They are fun and light and occasionally even have good science fiction ideas. But there is a problem I have always struggled with, and I stumbled on this beautiful description of it:
Now, one might think that a 900 year old time travelling alien who has fought and survived genocidal interstellar wars would have a slightly more mature perspective on socio-economic conditions in late 19th century Britain than would a bien pensant upper-middle-class Islington leftie BBC employee living in the early 21st century. But one would be wrong.
I imagine similar criticism might be made of almost any TV series.
From commenter Steve 2 via another comment about LETELU via David Thompson via Brian.
In my ongoing quest to read science fiction with sensible politics and economics, I thought I would give Robert Charles Wilson a try and am reading his novel Spin, which is very enjoyable so far. On his web site he has published some talks he has given, including this:
Total up the man-hours necessary to bring even a cheap conventional color TV into your home, and the result, I suggest, would be absolutely staggering. And that work in turn rests on an absolutely colossal body of prior knowledge, all of it generated piece-by-piece and preserved and transmitted over generations.
This reminded me of the famous pencil essay. He is writing about all the things that went into making a TV advert for a car:
So even something as inherently humble as an automobile commercial stands as striking evidence that we, as a species, have an absolute genius for collaboration. Even without conscious intent — and after all, of all the billions of people necessary to produce that ad, only a handful of them actually wanted it to exist — we can still create something in which our collective ingenuity is embedded and embodied.
Of course, he doesn’t mention what mechanism makes this collaboration possible, but we all know what it is.
It is by no means necessary for my enjoyment of art that the artist has vaguely sensible political views, but it helps. Looking for a science fiction novel to read, discovering that the latest Alastair Reynolds was something to do with global warming, I instead took Amazon up on one of its recommendations and tried Neal Asher, who has a blog, and at the time had recently written this:
So, Cameron is a nannying statist who wants to stick a minimum price on alcohol per unit. What on Earth is he thinking? Does he think that this will result in fewer pavement pizzas and fat slags crying in the gutter on a Saturday night? Does he think there’ll be less violence on the streets after chucking out time on a Friday and less chaos in A & E over the weekend? If he does think that then he’s an idiot because the people responsible for that drink in bars where the price is already way above his damned 45p a unit.
He has also written favourably about fracking.
The novel I chose was The Departure, the first of the Owner trilogy. If anything it had too much action for my taste. If Alastair Reynolds writes film noir, Neal Asher writes Bruce Willis and explosions. The science is sensible enough: there are no exotic physics and the technologies discussed are robots, giant space stations and brain-computer interfaces. The politics is very interesting. Asher seems to have perceived a slippery slope and extrapolated in the extreme. Something like the EU has, thanks to a complacent populace, taken over the whole planet. This is the Committee and it has long since stopped pretending to be democratic and gone outwardly Orwellian. Cigarettes are illegal; armed robots are used to control rioting crowds; selfish, individualistic dissidents are taken away for readjustment by pain inducer; and clever scientists are allowed to do research useful to the state but are considered a risk and kept under scrutiny or even lock and key. The protagonist is one such scientist who sets out to get revenge.
The action includes novel ways of killing people, fantastic feats of computer hacking to fool officials who trust their computers rather too much, zero-gee small arms combat and lots of expensive things getting destroyed. Interspersed is plenty of discussion of the political situation that has lead to all this.
Statism gets a good kicking. Government is described as the biggest killer on the planet. A Committee member is scorned for her belief in “knowledge-based societal planning”. Fiat currency is scorned when the protagonist uses gold to make a purchase. There is a subtle reference to the purpose of practical politics as described by H L Mencken. In a history of NASA, the agency is described as “moribund under its stifling level of bureaucracy”. One chapter opens with a description of how people obtain things forbidden by the state:
The greater the power and extent of the state, the more room there is for corruption. The more inept state services and industries become, the more pies it takes its huge cut from and the more regulation it imposes, the greater the call for black markets.
Politicians are described as using global crises as an excuse to extend their power globally. The slippery slope is described:
Make the process slow enough to sit below immediate perception and they will grow accustomed to their enslavement; they even might not realize they are wearing any chains at all.
My biggest criticism is that the theme of overpopulation runs strongly through the book. There are food, housing and other resource shortages, and while it is acknowledged that the Committee members are doing very well for themselves, this is very much in a zero sum sense. At one point the protagonist wonders about “the mindless, ever-breeding swarm” governed by the Committee. In a discussion of how government waste prevented development of technology, he claims that the only technology needed was birth control.
The author understands that technology and people can overcome resource shortages. In a sub-plot on Mars, the colony has hydroponics which are somehow not applied on Earth, though robotic farming is. The colony has problems as a result of events back on Earth and the administrators plan to cull the population but the author understands that people create wealth:
Yes, they had problems over food, air and water production and usage and, yes, by killing off many personnel these could be eked out, but they would still eventually run out and those few remaining here would die. Better by far to apply all those useful minds to their present problems, since brainpower was all that could save them.
It is obvious that centralisation and misallocation of resources is enough to cause all of the economic problems described in the book. But none of the characters seem to connect these dots and I am not sure why. I am worried the author has not either. Perhaps the rest of the trilogy will make things clear.
“Lots of hard problems have proven to be tractable. The planetary genome and proteome have been mapped so exhaustively that the biosciences are now focusing on the challenge of the phenome – plotting the phase-space defined by the intersection of genes and biochemical structures, understanding how extended phenotypic traits are generated and contribute to evolutionary fitness. The biosphere has become surreal: Small dragons have been sighted nesting in the Scottish highlands, and in the American Midwest, raccoons have been caught programming microwave ovens.”
Page 170 of Accelerando, by Charles Stross. (First published in 2005. )
Whatever you think of Stross’s non-fiction views, such as on libertarianism, his fiction often includes hilarious passages such as this.
The following extract from Permutation City by Greg Egan covers several topics of interest to Samizdatistas and the commentariat. The “Copies” are fully conscious computer simulations of people who have had their brains scanned. The first speaker, Durham, is a biological human trying to persuade the Copy, Thomas, that in the long term he is in danger of being switched off, even though the computer he runs on is private property, by governments claiming the moral high ground.
‘…The privileged class of Copies will grow larger, more powerful — and more threatening to the vast majority of people, who still won’t be able to join them. The costs will come down, but not drastically – just enough to meet some of the explosion in demand from the executive class, once they throw off their qualms, en masse. Even in secular Europe, there’s a deeply ingrained prejudice that says dying is the responsible, the moral thing to do. There’s a Death Ethic – and the first substantial segment of the population abandoning it will trigger a huge backlash. A small enough elite of giga-rich Copies is accepted as a freak show; tycoons can get away with anything, they’re not expected to act like ordinary people. But just wait until the numbers go up by a factor of ten.’
Thomas had heard it all before. ‘We may be unpopular for a while. I can live with that. But you know, even now we’re vilified far less than people who strive for organic hyper-longevity — transplants, cellular rejuvenation, whatever — because at least we’re no longer pushing up the cost of health care, competing for the use of overburdened medical facilities. Nor are we consuming natural resources at anything like the rate we did when we were alive. If the technology improves sufficiently, the environmental impact of the wealthiest Copy could end up being less than that of the most ascetic living human. Who’ll have the high moral ground then? We’ll be the most ecologically sound people on the planet.’
Durham smiled. The puppet. ‘Sure — and it could lead to some nice ironies if it ever came true. But even low environmental impact might not seem so saintly, when the same computing power could be used to save tens of thousands of lives through weather control.’
‘Operation Butterfly has inconvenienced some of my fellow Copies very slightly. And myself not at all.’
‘Operation Butterfly is only the beginning. Crisis management, for a tiny part of the planet. Imagine how much computing power it would take to render sub-Saharan Africa free from drought.’
‘Why should I imagine that, when the most modest schemes are still unproven? And even if weather control turns out to be viable, more supercomputers can always be built. It doesn’t have to be a matter of Copies versus flood victims.’
‘There’s a limited supply of computing power right now, isn’t there? Of course it will grow – but the demand, from Copies, and for weather control, is almost certain to grow faster. Long before we get to your deathless utopia, we’ll hit a bottleneck — and I believe that will bring on a time when Copies are declared illegal. Worldwide. If they’ve been granted human rights, those rights will be taken away. Trusts and foundations will have their assets confiscated. Supercomputers will be heavily policed. Scanners – and scan files – will be destroyed. It may be forty years before any of this happens – or it may be sooner. Either way, you need to be prepared.’
Not long ago, Rob Fisher asked, back at his blog, before he started writing here, whether there is a correlation between an early enthusiasm for science fiction and later being a libertarian, and if so what might be the cause of such a correlation. And I seem to recall the notion finding its way here also, although I can’t recall or find where. It may have been in a comment thread. My take is that SF embodies the idea that things could be very different. Maybe a more general version of the same idea is that SF leads to political radicalism of all kinds. There was certainly a huge enthusiasm for SF on the left before World War 2. Think only of H. G. Wells.
I recently mentioned to Michael Jennings that I too went through a big SF phase in my teens and twenties, while in the process of becoming a libertarian, and that although I subsequently stopped reading much SF, I did later become very keen on reading history. I still am. The connection between reading SF and reading history, at any rate in my mind, is that just as SF says that the world can be very different, history is all about the fact that, in the past, the world actually was very different. Things change, from era to era, from epoch to epoch. History and SF both say that very loudly. Libertarianism, and all the other isms, say that also.
As far as history is concerned, I’m thinking of things like how the sea, in the European Middle Ages, far from being any sort of defensive wall (as Shakespeare’s John of Gaunt famously describes it – and as it later became) was actually more like a motorway system, for those able to command the vehicles to make use it of. I’m thinking of how very different life was if most of the people in the place you lived in were illiterate, perhaps including you. I’m thinking of how very hard it was even to preserve the great ideas of the past, let alone accumulate new ones with any success, before the printing press was contrived. I’m thinking of what a difference swords and bows-and-arrows and gunpowder and machine guns successively made, and what a difference atom bombs and hydrogen bombs have made to our own time. I’m thinking of what a different world it was when it was very hard to send messages of any complexity (or for that matter human beings) any faster than a succession of very expensive horses could gallop.
Michael’s response was that reading lots of SF, then becoming something like a libertarian, then reading lots of history, is a fairly common intellectual biography. So rather than ramble on, let me ask commenters. Does that sequence of interests ring any bells with any of you good people?
Disappointingly, it seems that some of these scenes of the happy family life of a Star Wars stormtrooper may have been faked. In the comments to this Daily Mail article, “John, Bristol’ claims that “the small one is a Lego toy.” I shall leave readers to make up their own minds.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
