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Virginia Postrel, whose book, The Future and Its Enemies, is shown on the upper-left of this blog’s page (under the work of Karl Popper and the handgun), recently wrote an article that got me thinking about how the Right has its own form of Precautionary Principle. A few days ago, she wrote an article in the Wall Street Journal about synthetic meat. She later thought about the topic some more on her Substack. As she noted, anyone who has spent time in a chicken factory and slaughterhouse is going to be keen on the idea. (I have no view on the nutritional case for or against synthetic meat, although I’d imagine that some poor brute of an animal reared in a massive shed and pumped full of antibiotics is probably not superior to a synthetic alternative. You don’t need to be a veggie to be unhappy about this.)
Glenn Reynolds, who usually strikes me as the sort of chap to be interested in tech innovation, including agriculture, writes this by way of a rebuttal to Postrel. I find his reasoning is mistaken (more on that later), but here are his comments in full:
Well, I too am a meat eater who likes human ingenuity and technological progress. But I can see a couple of problems. One is that “synthetic meat” is a confusing term. It means real meat, grown in a vat instead of in a cow, but it sounds like it might be the non-nutritious “Beyond Meat/Impossible” slop marketed to vegans.
Second, the technocracy is pushing this stuff, and the technocracy is currently in bad odor. There’s a real lack of trust, and once people start to think that the technocracy will do things to them that they don’t like — and often lie about it in the process — the lack of trust spreads from specific subjects to more general matters. Plus, given that most opposition to meat-eating is essentially religious in nature, rejecting it is not exactly a matter of irrationality.
In an ideal world, where we could talk about this sort of thing on its own merits and in a generally good-faith manner — like the world we at least thought we lived in back in the ’90s — things would be different. But we don’t live in that world now.
There are several problems with this in my view, even as one who can feel the force of what Prof. Glenn Reynolds writes. First of all, whether the term “synthetic meat” is misleading or not, the free marketeer in me prefers to let entrepreneurs and consumers, subject to laws of fraud against dishonest marketing, figure this out.
Second, whether the “technocracy” is pushing this stuff is not, in my view, sufficient justification for people to throw shade on this technology. A few years ago, I recalled how parts of the Green movement, particularly those of a Left-wing nature, liked to hate on genetically modified crops, particularly if they were produced by big American firms such as Monsanto (booo!, hiss!). And one could have argued that a reason why they did so was because, if it is possible to feed a much larger population with GM crops, etc than with conventional ones, then those Paul Ehrlich doomsters’ fox has been well and truly shot. Come to that, imagine that really clever carbon capture tech is created, thereby royally screwing the global warming alarmists’ whole argument.
It is possible to see how, depending on where you stand on the political battlefield, that a tech might be an enabler to those whom you dislike. Dammit, I bet one could have said the same about the internet 30 years ago, or the motor car 100-plus years ago. I have even read people denounce private spacefaring because of its sinister libertarian motivations (“All those crazy Heinlein fans in space”).
It may be that those who are promoting synthetic meat are all vegetarians and sinister tyrants, but if there is a case for it on its own merits, then why the hell should I care? There’s a danger of what I called motivated reasoning here getting out of hand. I can, in fact, see a future where people remain meat eaters, getting much of their meat protein from synthetic sources and occasionally spending a bit more to buy the organic, “real” forms, such as grass-fed beef, wild salmon, venison, and so on. Is this really such a bad outcome, particularly if some of the worst forms of factory farming die out? As a libertarian chap – and one raised on a farm in East Anglia – preferring to see animal husbandry done with due regard to animal welfare is not, in my book, a “soppy” or for goodness sake, “woke” point.
This paragraph from Postrel strikes me as particularly on point, because it strikes me that on parts, if not all of the “Right” (a package-dealing term but it will have to do), quite a few people have become so riled up by certain developments that they end up opposing technologies and innovations in case it encourages things they don’t like.
The best argument against the development of cell-grown meat is that technocrats believe that anything good must be mandatory, especially if the good thing claims to help the environment. So if someone invents cell-grown meat, government mandates will soon follow. We therefore shouldn’t encourage alternatives to the status quo lest we be forced to adopt them. It’s the same argument we hear from people who believe that saying cities should allow property owners more flexibility about what they build on their land is tantamount to banning single-family homes. This culture-war form of the precautionary principle is as bad as every other form. It’s a prescription for stasis.
Update: Matthew Lesh of the Institute of Economic Affairs has thoughts on cultivated meat, and why the UK should seize the benefits of being outside the European Union to encourage agricultural and food innovation.
“How a personal trainer’s smart watch caused 15 armed police officers to turn up to his Sydney gym while he was teaching a client” – Daily Mail.
Apparently, Jaime Alleyne, who is a a Muay Thai and boxing trainer, called out “one, one, two” followed by “good shot” to a client he was sparring with. He was not wearing his smart watch but it was still active – and 112 is one of the Australian emergency phone numbers. Mr Alleyne said, “Next minute about 15 officers including undercovers showed up, with several ambulances parked out the front, and that’s when I started bricking myself.”
He would have had no need to fear an over-zealous response from the UK emergency services. They would still be waiting for a risk assessment.
In the Times, Giles Coren explains why he has pulled the plug on his electric car.
As I watch my family strike out on foot across the fields into driving rain and gathering darkness, my wife holding each child’s hand, our new year plans in ruins, while I do what I can to make our dead car safe before abandoning it a mile short of home, full of luggage on a country lane, it occurs to me not for the first time that if we are going to save the planet we will have to find another way. Because electric cars are not the answer.
Yes, it’s the Jaguar again. My doomed bloody £65,000 iPace that has done nothing but fail at everything it was supposed to do for more than two years now, completely dead this time, its lifeless corpse blocking the single-track road.
I can’t even roll it to a safer spot because it can’t be put in neutral. For when an electric car dies, it dies hard. And then lies there as big and grey and not-going-anywhere as the poacher-slain bull elephant I once saw rotting by a roadside in northern Kenya. Just a bit less smelly.
Not that this is unusual. Since I bought my eco dream car in late 2020, in a deluded Thunbergian frenzy, it has spent more time off the road than on it, beached at the dealership for months at a time on account of innumerable electrical calamities, while I galumph around in the big diesel “courtesy cars” they send me under the terms of the warranty.
But this time I don’t want one. And I don’t want my own car back either. I have asked the guys who sold it to me to sell it again, as soon as it is fixed, to the first mug who walks into the shop. Because I am going back to petrol while there is still time.
I am not being sarcastic when I say that I admire the way that Nick Young, writing for Greenpeace Aotearoa (the country formerly known as New Zealand), at least has the guts to admit that Sri Lanka’s ban on chemical fertiliser was a disaster. In a piece called “Sri Lanka’s fertiliser ban and why New Zealand can phase out synthetic nitrogen fertiliser”, he gives his reasons for supposing that despite Sri Lanka’s experience, it will work next time. He is enthusiastic, for instance, about the prospects for the Indian state of Sikkim which has also prohibited chemical fertilisers. He writes,
The key thing to note is that it wasn’t something that happened overnight. And it didn’t happen because Sikkim’s shoppers suddenly decided to buy organic food or because its farmers woke up one day and decided to switch to organic with no support. It happened because the Sikkim Government used policies, public investment and a transition plan to make it happen.
It is strange to me to see someone delight in the fact that the choices of shoppers or farmers, the ordinary people whose lives would be affected most, played no part in this change.
This Guardian article is five years old now, but I would bet that the problems it describes have not gone away: “Sikkim’s organic revolution at risk as local consumers fail to buy into project.” More recently, Pawan Chamling, who as the then Chief Minister of Sikkim did much to put the policy in place, said that the current Sikkim government “has put Sikkim’s organic mission on the back burner”. He writes,
The organic mission has been totally wiped out of the government’s vocabulary and State budget. Not a single penny has been allocated towards organic farming. Even more alarming is that chemical fertilisers are being brought into the state and are freely sold in the market.
Freely sold and freely bought. Farmers making their own decisions. How awful.
Despite everything, I have nothing against organic farming. But the way that Sikkim being “100% organic”, a source of pride and a key part of Sikkim’s identity according to Mr Chamling, withered as soon the government subsidies dried up suggests that the change was never, if you will forgive the metaphor, organic in the first place. It was imposed from the top down. It had no roots.
At the National Ignition Facility at Lawrence Livermore National Laboratory in California, it appears they have finally managed to achieve a meaningful breakthrough.
What just happened?
Researchers at the NIF have announced that, for the first time, they have managed to do just that. The team used 2.1MJ of energy to heat the fuel with lasers, releasing 2.5MJ of energy.
Is that a lot of energy?
No, not really. The difference – 0.4MJ – is about 0.1kWh. That’s about enough energy to boil a kettle to make a few cups of tea.
The first flight at Kitty Hawk was about 180 feet, but it proved it would be done.
“Biotech firms, pharmaceutical manufacturers, the makers of semiconductors and other advanced materials – companies from across the entire industrials sector – will invent and produce their next breakthrough products that will benefit life on Earth in the microgravity factories of space.”
– Tom Vice – Sierra Space CEO, talking about the prospects of orbital manufacturing and R&D.
No, I don’t mean torture. Torture will make people say they believe whatever will make the pain stop, but what I am talking about here is using physical mechanisms to make people truly believe something different by literally changing the manner in which their brains function.
“Disabling parts of the brain with magnets can weaken faith in God and change attitudes to immigrants, study finds”
“A joint team of American and British scientists have discovered that powerful magnetic pulses to the brain can temporarily change people’s feelings on a variety of subjects – from their belief in God, to their attitude to immigration.
The study, published in the journal Social Cognitive and Affective Neuroscience, saw scientists use a metal coil to create strong magnetic fields around certain parts of the brain.
The non-invasive practice is called trancranial magnetic stimulation, and has can be used to treat depression.”
Induced changes in belief do not all go in one political direction:
“Testosterone Administration Induces A Red Shift in Democrats”
“Summary: We tested the fixity of political preferences of 136 healthy males during the 2011 U.S. presidential election season by administering synthetic testosterone or placebo to participants who had identified the strength of their political affiliation. Before the testosterone treatment, we found that weakly affiliated Democrats had 19% higher basal testosterone than those who identified strongly with the party (p=0.015). When weakly affiliated Democrats received additional testosterone, the strength of their party fell by 12% (p=.01) and they reported 45% warmer feelings towards Republican candidates for president (p < 0.001). Our results demonstrate that testosterone induces a “red shift" among weakly-affiliated Democrats. This effect was associated with improved mood. No effects were found of testosterone administration for strongly affiliated Democrats or strong or weak Republicans. Our findings provide evidence that neuroactive hormones affect political preferences.”
(Links found via Wilfred Reilly and The Rabbit Hole on Twitter.)
What do you think about this? I make no specific point and ask no specific question, but it seems to me worthy of discussion that it would take only a minor advance on presently available technology to make a lot of dystopian science fiction into reality.
“Switzerland could be the first country to impose driving bans on e-cars in an emergency to ensure energy security. Several media report this unanimously and refer to a draft regulation on restrictions and bans on the use of electrical energy. Specifically, the paper says: “The private use of electric cars is only permitted for absolutely necessary journeys (e.g. professional practice, shopping, visiting the doctor, attending religious events, attending court appointments).” A stricter speed limit is also planned highways.”
– Der Spiegel, the German publication (via the ironically named US website, Hotair.)
A few weeks ago, California’s government warned that petrol (sorry, gasoline)-driven vehicles would be compulsory soon, while warning of blackouts.
It’s a clown show out there, but who feels like laughing?
For a sanity check, I recommend this book, Fossil Future, by Alex Epstein, to my friends, and occasionally to those I want to torment, in my adolescent fashion. Excellent book that gets to the philosophical guts of what is wrong and malevolent about much modern environmentalism.
I think the headline is self-explanatory. A new US report delivers what looks like a devastating verdict. (It was from a Republican committee; I am unclear what the Democrats might have said.) For me, the refusal of the Beijing regime to allow independent inspections and its bullying of anyone who raised questions, triggers my suspicions. Science writer Matt Ridley has come to the same conclusion, although he is far more qualified to write about it than someone like me. He co-authored a book on the topic.
It is not clear what, if anything, the West can now do other than the following:
Cease all funding of gain-of-function or similar experiments carried out in China. No Western individuals or organisations should be allowed to fund experiments of this nature in China. So it means people such as Dr Fauci would, under my rule, be treated as criminals for having any financial or other involvement with such research.
Where such experiments are conducted in places such as the US, they must be disclosed from the start, and subject to regular review and full reports given to the authorities, including media. There was a recent report that such work was being done in Boston, where the virus has a high fatality rate, although there has been pushback on this story here. Can someone explain to me what is the possible purpose of this? (If it is to defend against viruses, this should be made clear from the start.)
Restrict Chinese government/business (usually front organisations anyway) access to Western medical and scientific research as much as possible (I realise that in an online world, there are limits), particularly around technologies that can be weaponised.
Continue to demand answers about the sources of the pandemic, and make a willingness to be open about this a condition of more open relations going forward. Make it clear that unleashing a virus, even by accident, and doing nothing much to warn neighbours in good time or be open about investigating it, is a hostile act. I would like to hear the likes of Sunak, Biden, Macron, Scholz and the rest make these points, regularly. If not, they need to be asked why they aren’t raising it. And for good measure, the World Economic Forum head honcho Klaus Schwab needs to be regularly asked about this, and about whether any WEF members are funding such research. Let’s at least use the whole ESG agenda for some good and demand that no ESG-linked finance should touch gain-of-function research unless for a clearly-stated and checkable benefit, in full public view.
I don’t think sanctions are of much use here. Ironically, China’s zero-covid policy, which appears without end, is a form of self-harm that is more damaging than any amount of sanctions activity. President Xi has been re-elected by the Chinese Communist Party, and presumably hopes to be in post until he dies, or is too infirm to do the job. That is punishment enough for those who want to prop up this regime. It is, alas, miserable for the hundreds of millions of Chinese people who, through little fault of their own, live under this tyranny.
“You couldn’t force lockdowns without laptops, Zoom, Amazon deliveries, cloud computing, Slack, QR codes or Netflix. Without them, lockdowns would have lasted two, maybe three weeks tops before the utter destruction of the economy forced everyone back to the workplace. Instead, we took the Faucian bargain of technology-enabled yearlong lockdowns because it was doable. Silicon Valley’s tools became shackles.”
– Andy Kessler, WSJ ($). Tech is great, and these channels would be useful in any sense, but it is certainly true that for a segment of the population (such as those with media influence and in government), they made lockdowns far more “doable”. For a fan of tech such as me, that is an uncomfortable thought.
“Faucian bargain” – very droll.
Into my heart an air that kills
From yon far country blows:
What are those blue remembered hills,
What spires, what farms are those?
That is the land of lost content,
I see it shining plain,
The happy highways where I went
And cannot come again.
– Blue Remembered Hills by A.E. Housman, from the collection A Shropshire Lad, published in 1896.
We do blue hills so much better in 2022:
“AI, machine learning, robotics and the power of computational science hold the potential to drive explosive economic growth and profoundly transform a diverse array of sectors, while providing humanity with countless technological improvements in medicine and healthcare, financial services, transportation, retail, agriculture, entertainment, energy, aviation, the automotive industry and many others. Indeed, these technologies are already deeply embedded in these and other industries and making a huge difference.”
“But that progress could be slowed and in many cases even halted if public policy is shaped by a precautionary-principle-based mindset that imposes heavy-handed regulation based on hypothetical worst-case scenarios. Unfortunately, the persistent dystopianism found in science fiction portrayals of AI and robotics conditions the ground for public policy debates, while also directing attention away from some of the more real and immediate issues surrounding these technologies.”
– Adam Thierer
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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