We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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ALMIGHTY and everlasting God, who alone workest great marvels: Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ.
Sadly, the Book of Common Prayer is rarely heard in Anglican churches these days. The Book of Common Sense likewise. I have spoken to one or two bishops, and know people who regularly meet with those crozier-wielding smiters of the infidel over Earl Grey and custard creams. They are usually nice people. Learned. Well-meaning. Really, really nice. But, oh dear, their poor brains are sorely in need of those great marvels that the Lord alone workest:
Church leaders urge government to ban pointed kitchen knives
Church leaders in the Diocese of Rochester have called for the government to enforce stricter rules on the sale of domestic knives.
They’ve written an open letter asking for a ban on the sale of pointed kitchen knives. The letter was also signed by leading crime experts, as well as MPs, and community leaders.
“Historically we needed a point on the end of our knife to pick up food because forks weren’t invented. Now we only need the point to open packets when we can’t be bothered to find the scissors,” the letter reads.
It continues: “A five-year study in Edinburgh found that of the sharp instruments used in homicides, 94 per cent were kitchen knives. Research demonstrates kitchen knives are used in a large percentage of homicides due to their availability and lethal nature.
“Criminologists have demonstrated that reducing availability in turn reduces crime.
“The UK has worked for the public good by restricting handguns, paracetamol, smoking in public and plastic bags – now it is time to say ‘no bloody point’.”
The letter and conference are part of a month of awareness-raising activities about the dangers of knife crime in September, supported by the Diocese of Rochester, the Church of England in Medway, and the London Boroughs of Bromley and Bexley.
Some time ago a striking article by Fiona Maddocks appeared in the London Evening Standard. The link that Google gives you to the Evening Standard’s own site is dead, but I found a working one on Questia. Here it is:
A Twist in the Tale; Margaret Atwood Is Dreading the UK Premiere of the Opera of Her Novel the Handmaid’s Tale – It Will Be a Shocking Theatrical Experience
THE question all readers of The Handmaid’s Tale want to ask its Canadian author, Margaret Atwood, is: “How did you know?” Her 1986 best seller, set in a futuristic totalitarian regime called the Republic of Gilead, formerly the United States, has chilling prescience: Christian fundamentalists have seized control and imposed repressive laws, brainwashing women and depriving them of all the rights they have spent the past 1,000 years securing – education, property, freedom to give birth when and via whom they choose.
(I commented at the time, “I don’t know why poor old Dubya does hold off from imprisoning all the women and depriving them of their names so that the top men’s personal concubines are called “ofdonald”, “ofjohn” and “ofdubya”, according to the system described in the book. That’s obviously what he wants, as proven by the fact that he sometimes goes to breakfast prayer meetings, and it’s not like he gets any credit for restraint.”)
The book, already translated into 35 languages and a regular A-level and university set text, was turned into a film starring Natasha Richardson, with a script by Harold Pinter. Tonight an operatic version of this dark fable, by the Danish composer Poul Ruders and British librettist Paul Bentley, receives its first UK performance at the Coliseum, having been premiered to rapturous reviews in Copenhagen three years ago.
[…]
To underline contemporary parallels, English National Opera’s publicity material shows a woman, naked and heavily pregnant, prone on an unfurled Stars and Stripes, observed by a helmeted soldier.
“There’s nothing new in The Handmaid’s Tale,” Atwood says. “One of my rules was that I couldn’t put anything into the novel that human beings hadn’t actually done. Stories exist within the world. They’re not on some other planet called literature or the moon.” Small, droll, benignly austere, Atwood hardly strikes you as a Cassandrine figure. Only her startling eyes, clear blue, slightly exotic and almond shaped, hint at some farseeing otherness.
[…]
The general critical response was ‘what a jolly good yarn’, and that was the end of the matter. You’d had Oliver Cromwell and religious war. You wouldn’t expect it to happen again. In Canada, instead, people asked, ‘Could it happen here?’
“Well, no, probably not, because of Canada’s history and its disparate elements. Only in America did people ask, in utter seriousness, ‘How long have we got?’ They realised that they were closest of all to the real thing, especially compared to Europe, which is now so much more secular a place than the States.
“How long did they have?” asks the narrator, in an epilogue written long after the events described. Since that article was dated April 3rd 2003 and the Gileadification of America is not yet upon us we can safely answer “a minimum of 16 years, 5 months and 8 days”. But do not be deceived. Gilead is coming. Real soon now.
“The Handmaid’s Tale increasingly rings true”, writes Alice Thomson in today’s Times.
They walked, heads bowed under their white bonnets, red capes trailing along Piccadilly, past men in Lycra ogling on their bikes and into Waterstones. “Don’t let the bastards grind you down,” women shouted at the fertile handmaids as they joined the midnight celebrations for the publication of Margaret Atwood’s The Testaments. There were green drinks and talks on how to embroider feminist wall hangings. Then the 79-year-old prophet spoke, warning that her characters had a new resonance in her dystopian sequel because of threats to women’s rights.
She wasn’t just talking about President Trump boasting of grabbing women “by the pussy” and curtailing their reproductive rights but about any country trying to force women back into the “unnaturally cramped spaces” from which they had so recently emerged.
[…]
We pretend that women’s rights are still progressing, with more jobs for the girls and in some areas more equal pay, but in many ways Britain feels increasingly like Atwood’s theocracy of Gilead where women are expected to know how to cook a quiche, the man is master and only the sisterhood saves them. #Silenced, which started trending yesterday, seems to be about so much more than the proroguing of parliament: it’s about vulnerable groups, women, gays and ethnic minorities once more feeling excluded from the hierarchy. “Are we to be silenced like little mice,” as the handmaid Offred says in Atwood’s novel.
The prime minister thinks nothing of using femininity as an insult, calling Jeremy Corbyn “a great big girl’s blouse”, associating masculinity with power. The journalist William Cash wrote an article this week about having a relationship with a former girlfriend of Boris Johnson as though she were some vassal, and volunteering to bring his illegitimate child up for him. David Cameron’s “calm down dear” now seems relatively benign.
Good, so you won’t mind if I say “Calm down dear” to you.
The Daily Mail shows a video in which
Muslim woman wearing a niqab shouts ‘shame on all of you despicable people’ in shocking homophobic rant at Pride march in London
This is the shocking moment a Muslim woman spits homophobic abuse at a reveller on a Pride march in east London.
The niqab-wearing woman was filmed screaming ‘shame on you’ to a woman draped in the LGBT rainbow flag during the rally on Hoe Street, Walthamstow, yesterday.
She screeches ‘God made Adam and Eve, not Adam and Steve’ while a marshal in a high-vis jacket moves in to shield the clearly shaken Pride marcher.
The video was shared on Twitter by Yusuf Patel who wrote: ‘Disgusting homophobic abuse at those on Waltham Forest Pride today.
The report continues,
The Walthamstow arm of the Metropolitan Police said officers are investigating and branded the abuse a hate crime.
The force tweeted: ‘We are aware of footage circulating on social media of abuse directed at those taking part in the Waltham Forest Pride event and enquiries are underway.
‘Abusing someone because of their sexual orientation or gender identity is a hate crime.
Put aside the question of the direction in which your first impulse of sympathy might fall, and consider whether there is any objective reason to say that the Muslim woman is aggressing against the Pride marcher rather than vice versa – or neither. The Mail writer says that the Muslim woman “spits homophobic abuse” at the Pride marcher, but she does not literally spit. It cannot have been pleasant to have been on the receiving end of that tirade, but all she ultimately did was vehemently tell the marcher that she thought they ought to be ashamed of their sexuality. The very purpose of the Pride parades, as the name indicates, is for the participants to declare that they are not ashamed of their sexuality. To that end the Pride marchers went – proudly wrapped in their rainbow flags – down Hoe Street, Walthamstow, where they knew full well that many of the inhabitants would deeply disapprove of them. (I used to live in Walthamstow, just off Hoe Street. It is not a “Muslim area” as such, but there are many Muslims there.) The law allows Pride parades to do this, just as the law allows Orange Order parades in Northern Ireland to carry their flags through Catholic areas.
The current Establishment would like to ban the Orange Order march and arrest the Muslim woman for protesting against the LGBT Pride march. In my childhood it would have been the other way round. I would not be surprised to see the cycle return to something like its starting point (although perhaps with the roles of the protected national causes and religions played by different actors) before I die. Or, just a thought, we could let everyone speak.
“What has been will be again,” as it says in Ecclesiastes, “what has been done will be done again; there is nothing new under the sun.”
Yesterday – to my shame I did not spot it until today – the Times reprinted a letter to the editor that was a century old to the day. I wish I could say that it was merely of historical interest.
From The Times July 15, 1919
To the Editor of The Times
Sir, Will you permit an elderly man, who is not a politician nor a public character, but merely an individual among millions of honest, sober persons whose liberty is attacked by a moral tyranny, to state an opinion with regard to the crusade against moderate drinkers? It is not needed even in the cause of morality. When I was a child excess in drinking was patent in every class of society. Now, in my wide circle, I do not know of one man or woman who is ever seen “under the influence of liquor”. Why not leave the process of moderation, so marked within 60 years, to pursue its normal course? It is untrue to say that a reasonable use of alcohol is injurious to mind, body or morality. My father, whose life was one of intense intellectual application, and who died from an accident in his 79th year, was the most rigidly conscientious evangelical I have ever known. He would have been astonished to learn that his claret and water at his midday meal, and his glass of Constantia at bedtime, were either sinful in themselves or provocative to sin in others.
There is no blessing upon those who invent offences for the pleasure of giving pain and who lay burdens on the liberty of others. We have seen attempts by the fantastically righteous to condemn those who eat meat, who go to see plays, who take walks on Sundays. The campaign against the sober use of wine and beer is on a footing with these efforts, and should be treated as they have been. Already tobacco is being forbidden to the clergy! The fact that Americans are leading the campaign should be regarded with alarm. We do not express an opinion, much less organize propaganda, against “dryness” in the United States. It is not for us to interfere in their domestic business. If Englishmen went round America urging Americans to defy their own laws and revolt against their customs, we should be very properly indignant. Let crusading Americans be taught the same reticence.
The propagandist teetotaler is active and unscrupulous. He fights with all weapons, whether they are clean or no. We must resist, without fear of consequences, the cruel and ignorant fanaticism of these apostles.
I am, Sir, your obedient servant,
EDMUND GOSSE
Terrible news from Paris of the fire at Notre-Dame Cathedral. As I write, I understand that not all is lost of this masterpiece. The collapsed spire was a 19th Century addition, but the damage must be immense.
When I was last in Paris, over a decade ago, I recall looking at Notre-Dame and shuddering as I thought of it as ‘destroyed’ (not that I believe that there are ‘holy’ places), as, during the French Revolution, it was closed as a cathedral and was declared a Temple of Reason. When egalitarians appeal to reason, you know heads will roll.
There followed years of neglect, before, AIUI, in 1905, the French State (which had assumed ownership), effectively provided the cathedral to the Catholic Church as a permanent ‘tenant’. The cause of the fire may well be nothing more sinister than incompetence, perhaps we will never know. I would like to think that commercial aviation levels of caution would go into fire precautions in such a building, (perhaps they did) which, whatever your view of the use or purpose of it, is surely one of the great buildings on Earth. However, the neglect under State ownership has continued, and yesterday’s cathedral was a revived corpse of the pre-Revolutionary building.
It is pretty shameful that neither Hitler nor the Kaiser managed to do as much damage to Notre Dame as the fire. It had survived them, and rioting Hugenots. In WW2, it was relatively unscathed. Some lost mediaeval glass was, I understand, replaced by abstract crap in the post-War period, so the scoundrels were already circling.
Perhaps the fire is a Randian moment, wasn’t there a train crash in a tunnel for which ‘no one is responsible’? Is the burning down of a ‘temple of reason’ an allegory for France after its great economists are all-but forgotten?
Does it matter if, in rebuilding Notre-Dame, stone that is geologically ancient is replaced by other just as ancient stone, carved a few mere centuries later? Should, as with the Campanile in Venice, the order be: ‘Com’era, Dov’era.‘. ‘How it was, where it was.‘?
Or will something more ‘inclusive’ replace it or be grated on to it?
Rightly not trusting our leaders to deliver on their statements (there were, IFUC, no promises about leaving the EU from Mrs May), the Sage of Kettering and I have left the EU in that recently, we have visited our nearest escape hole, the Channel Islands. A fleeting visit, one day in each, but we have seen a future, and it works, more or less. For our more distant readers, Jersey and Guernsey are ‘Crown Dependencies’, historically part of the Duchy of Normandy, owing allegiance to the British Crown but not part of the UK. The UK government has arrogated to itself the overlordship of the islands, holding responsibility for foreign affairs and defence (well, sort of, as we shall see), but the two Bailiwicks are otherwise independent jurisdictions with autonomy in most areas, crucially taxation, and are outside of the European Union, albeit within EU Customs arrangements, allowing them to trade with the EU. Here, they say, the Queen is the Duke of Normandy, although monuments refer to ‘la Reine’. She is the only Duke I can think of married to a Duke. Whether or not they can simply declare independence is constitutionally unclear, but with Labour dangerously close to power, they might be advised to make some plans.
→ Continue reading: Leaving the EU – a Jersey jaunt and a Guernsey gallivant
“France has an antisemitism problem – and not just from the gilets jaunes”, writes Cécile Guerin in the Guardian.
With a headline like that the obvious next question is where else is France’s anti-semitism coming from, besides the gilets jaunes?
France, like every nation in Christendom, has a long history of Christian hatred of Jews on religious grounds, which gradually morphed into the “traditional” anti-semitism of the far right, exemplified by Jean-Marie Le Pen. That tendency is by no means extinct. I had forgotten that despite his expulsion from the le Front National by his daughter, Le Pen père remains a serving Member of the European Parliament. But though it still has venom, that style of anti-semitism is clearly in decline and is not the source of the upsurge in recent years. So where is it coming from? To answer this question, it surely makes sense to look at the most serious manifestation of Jew-hatred: the murder of Jews. The following is a list of Jews who were killed for being Jews in France this century:
– In 2006 Ilan Halimi, 23, a Jewish mobile phone salesman, was kidnapped and tortured to death over a period of three weeks. The leader of the gang that killed him, Youssouf Fofana, arrived in court shouting, “Allah will be victorious”.
– In 2012 Mohammed Merah, shot and killed three French soldiers, two of whom were, like him, Muslims. He then moved on to the Ozar Hatorah Jewish day school in Toulouse. The Wikipedia article records that “Four people were killed at the school: 30-year-old Rabbi Jonathan (Yonatan) Sandler; his two oldest (out of three) children, Aryeh, aged 6, and Gabriel, aged 3; and eight-year-old Miriam Monsonego, daughter of the head teacher.” Merah said in a call to a TV station that the killings were done “to uphold the honour of Islam”.
– In 2015 Amedy Coulibaly, a supporter of ISIS and associate of the two brothers who had carried out the Charlie Hebdo massacre two days earlier, and who had himself killed a policewoman the previous day, entered a kosher supermarket in Paris and took hostages. He murdered four of them, all Jews. According to Wikipedia, “Coulibaly stated that he targeted the Jews at the Kosher grocery to defend Muslims, notably Palestinians”. It should be noted that during the seige a Muslim employee of the supermarket, Lassana Bathily, courageously hid people from Coulibaly in a cold storage room.
– In 2017 Sarah Halimi was killed by Kobili Traoré, a native of Mali “who shouted about religious ideas in Arabic during the murder”. One could argue that since her killer was not a French citizen her murder is not relevant to a discussion of French anti-semitism. But it is certainly relevant to anti-semitism in France, and by a cruel irony, Sarah Halimi was a relative of Ilan Halimi, the first entry on this list.
– In 2018 an 85 year old Holocaust survivor, Mireille Knolle, was murdered. The authorities have arrested Yacine Mihoub, a Muslim neighbour of Ms Knoll who she had known since he was a child and Alex Carrimbacus whom Mihoub had met in prison. Carrimbacus has claimed that Mihoub called out “Allah Akbar” after killing her.
My list was compiled from memory, backed up by the Wikipedia article on antisemitism in 21st century France. It may contain mistakes or omissions; if you see any please let me know in the comments. But whatever its deficiencies, it is doing better than the Guardian article on anti-semitism in France that I linked to at the start of this post. That has plenty about the far right and a little about the far left but omits mention of Islam entirely.
Cécile Guerin’s article ends with the words, “More soul-searching and longer-term solutions are needed”, but if she cannot bring herself to say the words “Islam” or “Muslim” in an article about French anti-semitism, when so far as I can judge every single anti-semitic murder in France during the 21st century had a Muslim as the sole or leading perpetrator and was proclaimed by the killers themselves to have been done in the name of Islam, then she is not serious about seeking a long term solution. Perhaps she should search her own soul a little harder.
What do you think should be done with her?
Former MI6 director says schoolgirl who joined Isis should be ‘given a chance’
Although Shamima Begum has shown no remorse, Richard Barrett says Britain should be strong enough to reabsorb her
A pregnant British teenager who fled to Syria with two schoolfriends to marry an Islamic State fighter should be “given a chance” and allowed to come home, a former director of global counter-terrorism at MI6 has said.
Describing Shamima Begum as “a 15-year-old who went badly off the rails”, Richard Barrett said British society should be strong enough to reabsorb her, despite her lack of contrition. By contrast, he said the immediate reaction of the British government “has been a complete lack of concern for her plight”.
Begum fled her home in Bethnal Green, east London, with two schoolfriends to join Isis fighters in Syria in 2015. Interviewed this week in a refugee camp in the north of the country after fleeing Isis’s last stronghold, she told the Times that she was nine months pregnant and had fled the fighting after her two other children had died. “I’ll do anything required just to be able to come home and live quietly with my child,” she said.
Those words do get my sympathy. The next ones, less so:
She did not regret going to Syria, she told the newspaper, and expressed support for the murder of journalists, whom she said had been “a security threat for the caliphate”. Seeing a severed head in a bin “didn’t faze me at all”, she said, adding that her husband had surrendered to a group of Syrian fighters.
Thou shalt rise up before the hoary head, and honour the face of the old man, says the Book of Leviticus, alongside other injunctions about such matters as how to sprinkle of the blood of the sin offering upon the side of the altar that even Leave voters might concede do not go so well on an inspirational poster.
For a while after the EU referendum result was announced there was a trend among some particularly enraged Remain voters to be about as willing to honour the face of one of those senile, bigoted, gammony, UKIP-voting coffin-dodgers as to bring a young bullock without blemish to the door of the tabernacle and kill it before the LORD. I lost count of the number of times I read young activists claiming that “their future had been stolen from them” and arguing that since the old had fewer years of life left their votes should not count.
This trend has now receded, either because it finally dawned on them that in the coming Brexitocalypse we will all be counted old at thirty or because the United Nations Independent Expert told them to can it.
That must have hurt. The United Nations telling them, who had thought themselves free from blemish, that though they wist it not, yet are they ist. Yeah verily, they are guilty of an ism, and shall bear their iniquity.
And now everyone’s at it. Out: “We should ban old people from voting”. In: “Age is a protected characteristic”.
The UK is “completely and institutionally ageist”, according to the chief executive of Care England, the largest representative body for independent social care services in the UK.
Prof Martin Green, also the chair of the International Longevity Centre, said ageism in the UK was “a national scandal” that should be challenged in the courts.
The Equality and Human Rights Commission (EHRC) should, he added, “hang their heads in shame” over its failure to pursue as many ageism cases through the courts as other protected characteristics, such as racism or homophobia.
The people of the past thought that the old should be treated with respect because they could be presumed to have gained wisdom through experience. The only lens strong enough to let modern Britain see the elderly as worth being treated with respect is that “old age” has joined the official list of “protected characteristics”. Better than nothing, I suppose, but the image of how to treat old people as seen through the “anti-discrimination” lens is one that most of the old people I know would say is distorted. For instance Professor Green indignantly writes,
If you just flip the categories, you see how unacceptable ageism is. You hear those in the NHS say: ‘That person is too old for an operation’ but they’d never say they are ‘too black’ or ‘too gay’ for treatment.”
I have known many people who have had lifesaving operations in old age. Though I do not share in the national worship of the NHS, I am grateful that the skill of its doctors and surgeons has allowed friends and family of mine to enjoy more good years of life. But if you are going to have a taxpayer-funded health service, then, yes, at some point the NHS must say, as it does say, “That person is too old for an operation”. Eventually the law of diminishing returns cuts in. The amount that could conceivably be spent on medical treatment to give a very old person a few more months of life is almost infinite. Fine if they are paying from their own purse – though even then a time comes when a honest doctor would advise against further treatment – but not if they are competing for NHS resources against a three year old child needing an urgent operation.
It appears that Kenya has some something surprisingly sane: it has decided to remove portraits of real people, especially politicians, from its currency.
At one time, policy in the United States was quite similar; anthropomorphic representations of abstract concepts (like “liberty”) were the only human images permitted on government produced money. Then, slowly, the inevitable happened, and politicians began to be deified by putting the likes of Abraham Lincoln, Andrew Jackson, and the rest on coins and bills.
I think the notion that senior politicians are not, in fact, kings and emperors, and ought not be the subject of secular worship, remembered with expensive public memorials, put onto money, have bridges and airports named after them, etc., is a rational one, and I hope that it someday becomes much more widespread.
The Sage of Kettering and I have been on another day trip, this time to Lincoln. We have also visited a mystery town I shall leave you to guess below, and also at Stow-by-Lindsey, a tiny village west of Lincoln, with a now incongruously large Minster, Anglo-Saxon in origin, having been added to over the years.
It also claims to have the earliest known Viking graffito in England, a carving of a long ship. It is not clear if this was a marauder or a merchant, but he presumably came up river to here, the Humber is not far away.
It also has a curious face on the font.
And an austere interior, perhaps barer than in its glory.
→ Continue reading: A Lincoln Lark
“One of the main targets of (Bishop of Lincoln) Robert Grosseteste‘s (c. 1175 – 9 October 1253) criticism was the Papacy, which he believed was levying over-harsh taxation in England and appointing inappropriate men to benefices in the Church.”
Another quote:
“Those rascal Romans….. he hated like the poison of a serpent. He was wont to say that if he should commit the charge of souls to them, he should be acting like Satan. Wherefore he often threw down with contempt the letters sealed with the papal bulls and openly refused to listen to such commands.”
Thus say English Heritage of Bishop Grossteste (Big Head) of Lincoln, in a display in the former Bishop’s Palace in Lincoln. The Bishop was never canonised, perhaps because he was too holy. He was no fan of Rome, as English Heritage note, in their exhibition in his former palace.
A Protestant before the term was coined, and surely a model for our current political class in the light of current ‘difficulties’ from over the water.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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