We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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You have probably heard the shocking story, reported worldwide, of the discovery of mass graves in Canada containing the bodies of what were then called Indian and are now called First Nations children sent to residential schools.
What you heard was exactly that, a story. It is not true.
Canada’s National Post carries an important and well-researched article by Terry Glavin: “The year of the graves: How the world’s media got it wrong on residential school graves”.
As for the most recent uproars: not a single mass grave was discovered in Canada last year. The several sites of unmarked graves that captured international headlines were either already-known cemeteries, or they remain sites of speculation even now, unverified as genuine grave sites. Not a single child among the 3,201 children on the Truth and Reconciliation Commission’s 2015 registry of residential school deaths was located in any of these places. In none of these places were any human remains unearthed.
Mr Gavin rightly acknowledges that the treatment of these children was shameful. It was denounced as such a full century ago:
…it was exactly 100 years ago this year that Peter Henderson Bryce, the former medical inspector for the Department of Indian Affairs, published a shocking account of the federal government’s indifference to deaths from infectious diseases and heartless neglect in the Indian residential schools. The 24-page booklet was titled, “The Story of a National Crime: Being an Appeal for Justice to the Indians of Canada; The Wards of The Nation, Our Allies in the Revolutionary War, Our Brothers-in-Arms in the Great War.”
The passage of a century has added other charges to the heartless neglect that Peter Henderson Bryce denounced. Beatings and sexual abuse were common at these schools, most of which were run on behalf of the government by the Catholic church. Their openly-stated purpose, at least at first, was to strip away the children’s native languages and cultures. While not every child’s experience was bad, the policy of taking children away from their parents en masse to be compulsorily educated in the majority culture was a monstrous act of repression.
The historical facts were not dramatic enough for the media. Perhaps not maliciously, but certainly recklessly, they promoted a different story, a new story:
The “discovery” of unmarked graves at the Marieval cemetery was one of the most dramatic front-page sensations that circled the world last summer. The June 24 headline in the Washington Post was typical: Hundreds of Graves Found at Former Residential School for Indigenous Children in Canada. The number of graves reportedly discovered: 751.
Except that’s not what happened.
The Cowessess people noted from the outset that they didn’t discover any graves; the crosses and headstones had gone missing under disputed circumstances decades earlier, and ground-penetrating radar had been brought in to enumerate and pinpoint the location of each burial. Cowesses Chief Cadmus Delorme told CBC News: “This is a Roman Catholic grave site. It’s not a residential school grave site.”
The predictable result of the sensationalist reporting of this and other grave sites was a wave of church burnings and vandalism that in any other context would have been called “hate crimes” but in Canada are known as “protests”. (Official Canadian terminology inverts the previous meanings of these two terms – peaceful protests for unapproved causes are deemed to be hate crimes and suppressed by force, as the disabled Indigenous woman trampled by police horses at the truckers’ Freedom Convoy protest in Ottawa could tell you.) I know from reading the comments to many of these news stories that an awful lot of people got the impression that the children buried in these graveyards were murdered. That might simply be because many people are happy to comment on newspaper stories they have not read past the headline, or it might be that some reporters do not work very hard to dispel misunderstandings that will get them more clicks, or it might be due to the existence of a full-blown conspiracy theory to that effect. Mr Glavin links to this piece by Frances Widdowson that describes how Kevin Annett, a defrocked United Church Minister,
…has been disseminating the stories of Combes and others about the residential schools for about 25 years. One of these stories, recounted by Annett, claimed that Queen Elizabeth II and Prince Philip took a group of students from the Kamloops Indian Residential School (KIRS) on a picnic and then abducted them. Thorough fact-checking has shown that the Royals did not even travel to Kamloops in 1964.
While the Queen Elizabeth abduction story probably would be regarded with skepticism by most, many similar improbable accounts of “murders” and “missing children” are being repeated by Tk’emlúps te Secwépemc “Knowledge Keepers” and are now accepted as “truth.” Knowledge Keepers, after all, cannot be questioned, because to do so would be perceived as “disrespectful.” This raises questions about the extent to which the “oral tellings” of the Knowledge Keepers, which have been provided as evidence for the existence of “secret burials” at KIRS, have been influenced by the lurid stories circulating over the past 25 years. These stories were given additional momentum in May 2021 and are now firmly ensconced within the Canadian consciousness.
Idrissa Gueye is a Senegalese footballer who plays for his country and for the French side Paris Saint-Germain.
On Sunday 15th May, Paris Saint-Germain played Montpellier. On that day, players in the French Ligue 1 were meant to wear football jerseys with the numbers in LGBT rainbow colours in order to commemorate the International Day Against Homophobia, Biphobia and Transphobia. Unexpectedly, Mr Gueye did not play in that match. So far as I can find out with my limited ability to search news reports in French, he has not said why he sat out the match, but it is widely believed that it was because he felt that it would be incompatible with his religious beliefs to wear a shirt in Pride colours. He is a practising Muslim.
Via Paul Embery, I found this quotation from a letter that the FFF (Fédération Française de Football / French Football Federation) sent to Mr Gueye on May 17th:
“There are two possibilities, either these allegations are unfounded and we invite you to speak out without delay to silence these rumours. For example, we invite you to accompany your message by a photo of yourself wearing said shirt.”
“Or the rumours are true. In this case we invite you to realise the impact of your act, and the grave error committed. The fight against discrimination towards different minorities, whoever they might be, is a vital fight for all times. Whether it’s skin colour, religion, sexual orientation, or any other difference, all discrimination is based on the same principle which is rejection of the other because they are different from the majority.”
“By refusing to take part in this collective operation, you are effectively validating discriminatory behaviour, and rejection of the other, and not just against the LGBTQI+ community. The impact of football on society and the capacity for footballers to be a role model for those who admire them gives us all a particular responsibility.”
The report and translation come from the website Get French Football News. It says that it is quoting a story from the French sports paper L’Equipe. I believe the original L’Equipe story is this: “Le Conseil national de l’éthique de la FFF a écrit à Idrissa Gueye (PSG)” The headline means, “The National Ethics Council of the FFF has written to Idrissa Gueye (PSG)”.
One does not have to share Mr Gueye’s religious beliefs, or his (probable) opinions on LGBT issues, to see something sinister in this demand that he make a display of loyalty to prove his “innocence” of a charge that he did not participate in what is effectively the visual equivalent of compelled speech.
Why do they bother? They say Gueye must get himself photographed in a rainbow shirt because he’s a footballer and thus allegedly a role model. But such gestures of solidarity are inspiring only if they are known to be sincere. No one is going to be inspired to rethink their prejudices regarding gay people if and when Idrissa makes some obviously reluctant gesture of support.
I am an atheist – I don’t even seek any cover in the “foxhole” of agnosticism, or pull the “religion isn’t true but it keeps the plebs in line” sort of argument that I have sometimes come across. Full disclosure: I am a confirmed Anglican but fell away over the years, primarily because I could not engage with the idea of belief via faith. I know a lot of people who are religious, if not noisily so. I respect them and love many of them, and vice versa. It really is as simple as that.
Occasionally I come across the phenomenon of the “noisy atheist”, and am reminded what an unlovely creature that is. On my Facebook page, I follow a few groups such as one dedicated to Second World War allied pilots (I am an aviation history geek. Bite me.) Recently, a Canadian pilot, who flew Spitfires in the war, died at the tremendous age of 100. I wrote something along the lines of “Rest in Peace and blue skies to the brave gentleman.” All of a sudden, when I woke up the following day, I noticed that my comment and that of many other people had elicited comments from a person who wrote words to the effect of “religion is crap – grow up” or “your beliefs are a piece of shit”. The person has his own FB page on the subject of military history and makes a big point of his being an atheist. So it is probably not a Russian bot, although one never knows.
What to make of this other than the fact that some people are sociopaths, or just plain unpleasant and in need of some direct lessons in manners? Well, what it proves to me is that if you firmly hold to the idea that belief in a Supreme, omniscient god is nonsense, then it is absolutely fine to express that view, but not in a way that is so rude, or by injecting your views into the conversations of others, and ignoring context completely. Ironically for this digital yob, he has achieved the opposite effect in anyone whom he might have tried to convert, by associating unbelief with rudeness and crassness.
Atheism is the absence of belief, rather than a positive belief in X or Y. (To go further, atheism is the view that the idea of god is incoherent and therefore existence of gods cannot be true. A thing cannot be beyond nature and above it, as a god is, because nature is all of existence and to be outside it makes no sense. (That is my understanding of what atheism is, properly defined.)
There are, in my experience, a great variety of atheists, such as by their political beliefs and for some, belief in political or other ideologies fills a sort of philosophical hole. For other atheists, the lack of belief in a God creates no such “gap” – they have a coherent philosophy of life requiring no props of any kind. That is where I stand. Some atheists can be socialists/collectivists, others on the libertarian, classical liberal/Objectivist end of the spectrum, others traditional conservatives and so on. Some can be agreeable, philosophical and rounded as human beings. Some, alas, are just plain bloody awful. It seems to me that I have encountered the latter.
Anyway, I share these musings to reflect on etiquette and how social media has given opportunities to encounter humans at their best and their worst. On a positive end point, I have met a lot of good people via social media, in terms of actual friends whom I meet for real.
Last December Meghan McArdle tweeted,
“Looking at abortion opinion, it’s actually quite striking how little men and women differ on this question. The whole pro-life is about men telling women what to do with their bodies” schtick simply isn’t grounded in reality . . . Men are more likely to self-id as pro-life, and women as pro-choice, but when you drill down into specifics, it’s clear this stems from differences in labeling quite similar views.
She backed up her opinion with a link to this article by the polling organisation Gallup: “Abortion Trends by Gender”.
On specific questions relating to abortion, the opinions of American women and men were amazingly close. For instance, in this detailed survey from 2012, 71.5% of men and 69.4% of women said abortion should be legal if there is a strong possibility of a serious fetal defect, and 43.1% of men and 43.3% of women said abortion be legal for married women who don’t want more children.
Opinion has also been remarkably consistent over the years. According to the Pew Research Center, in 1995 60% of Americans thought that abortion should be legal in all or most cases. Now it’s 61%. In 1995 38% of Americans thought abortion should be illegal in all or most cases. In 2022 it is 37%.
Why are the lines so flat? Over the same period church attendance has dropped. Support for other ideas once considered the preserve of the radical left, such as gay marriage, has steeply increased. The standing joke is that the Right won on economics and the Left won on culture. So why did the Left’s advance falter on that one issue?
By the way, although I talk about abortion as a left-right issue, because it certainly is one in US politics and to a lesser extent in politics across the Anglosphere, in this post I am not making an argument for or against abortion. If you wish to read my slightly indecisive thoughts on the issue you can do so here: “Thinking aloud on a mountainside”.
I am just interested in the Left’s relative failure to change the minds of Americans on abortion when in the same period it did so well in changing minds (including mine) on issues usually bundled with abortion.
I think it was because in the US and the UK, the pro-choice side almost never engaged with what their opponents actually believed. Over the years I must have read hundreds of Guardian articles on abortion, mostly in its US section because abortion is such a live issue there. I do not recall a single one that argued against the main sticking point of the pro-life side, namely that abortion takes a human life – let alone argued for it. On other issues the Guardian would occasionally let the odd Conservative or other non-progressive have their say about fossil fuels or the nuclear deterrent or whatever, and would often feature writers who, while left wing themselves, at least knew enough of the right wing view to argue against it. However when it came to abortion the line always was, and judging from Twitter in the last few days, still is, that opposition to abortion arises (a) only from men and (b) only from men who wish to control women’s bodies.
It works, a bit. Some men who read that will decide that they do not want to be that sort of man, others will decide that they do not want to be thought to be that sort of man. But an argument that does not even acknowledge the existence of female opponents of abortion will obviously not change their minds. Nor will silence reassure women who are not firmly pro or anti. If the Left will not talk to them about their doubts, then by definition the only arguments they hear will come from the other side.
How about male opponents of abortion and/or men who are not sure what they think? In most cases they simply will not feel that this charge that they want to control women’s bodies has any relevance to them. It’s like being accused of bank robbery when the most you’ve done is put non-recyclables in the recycling bin. Or like being accused in the modern fashion of misogyny rather than sexism: a conscientious man might examine himself and admit that some unjustified assumptions about women might be lurking in his subconscious, but that does not mean he hates women. All in all, that way of presenting the abortion argument is great for firing up those who already agree, but ensures that practically no women’s minds will be changed, and few men’s.
The above “model” is just my supposition, of course. But the remarkable stability of US opinion on abortion over decades is a fact that needs explaining, and that would explain it.
As the restrictive form of a poem sometimes forces a clearer expression of a thought than less demanding prose, so the need to present his belief in the scientific process as a request for religious exemption to the vaccine mandate forced physician Joseph Fraiman to create what Sarah Hoyt called “one of the more interesting pieces of writing i’ve seen in a while.”
Given my faith in the scientific process, I do not claim that this observational data is a good representative of reality; however I also cannot claim with certainty that it is false. Without randomized controlled trial data comparing the rare risk of hospitalization in young healthy participants, there is no way of estimating if the vaccine is more likely to prevent hospitalizations than to cause a serious adverse event. …
The entire concept of the mandate is based on the idea that it is safer for patients and staff to be near vaccinated individuals. This is not based on any experimental evidence; this is classical anti-science ideology. It is offensive to believers in the scientific process that one can claim to be certain regarding the truth of an objective reality, without experimental data to support that view. … those who have faith in the scientific process are concerned that this hubristic certainty of benefit, without experimentation, can easily harm more than benefit. … Now if our hospital system was attempting a cluster randomized trial across its many hospitals, in which hospitals are randomized to mandate or no mandate, I would gladly be a participant in this study and be randomized to a hospital with a vaccine mandate or not. …
… followers of the scientific process believe that experts do not dictate what is true about our objective reality. … To a follower of science who has reached a different conclusion than experts on the potential benefits and harms of the vaccine; in this situation for an employer to mandate the vaccine in question would be the equivalent of forcing an individual of Judeo-Christian faith to pray to a pagan idol to keep their employment.
Would being vaccinated interfere with your sincerely held religious belief or your ability to practice or observe your religion? If so, please describe.
Yes, being vaccinated would interfere with my sincerely held beliefs which is the reason I am requesting the exemption. I believe I should be allowed to finish my scientific evaluation of the meta-analysis of the vaccines, which is still ongoing. If my evaluation determines the harm benefit profile in an individual of my demographics is favorable I will gladly take the vaccine, but not until that point.
The longish text is worth reading in full here (h/t instapundit).
That Fraiman did not get a mere arrogant refusal owes as much, I suspect, to his presentation (both skilled and restrained) as to his factual details – a bureaucrat would have to be fanatical indeed not to realise that, if they just said ‘no’, the writer might prove a persistent and difficult opponent, not so easy to denounce and silence. But of course, like a Judeo-Christian in a Mohammedan country, this believer in the scientific process had to pay the Jizya to those who believe science is a result, proclaimed by ‘experts’ who are not to be doubted, still less mocked.
Your religious exemption has been reviewed and approved. Because of the direct threat posed by individuals who are infected with Covid-19, our accommodation requirement for your needs [my bolding] is to wear a N-95/KN-95 mask (which we will provide) and undergo weekly testing.
The controversy on Will Smith hitting Chris Rock after the latter made a distasteful joke about his wife’s hair loss is interesting because it cuts across party lines. Though most politicians have made statements disapproving of Smith, some traditional conservatives and radical left wingers have both spoken in support of him. To take but two of many examples:
– Representative Ayanna Pressley (D) said, in a now deleted tweet “#Alopecia nation stand up! Thank you #WillSmith Shout out to all the husbands who defend their wives living with alopecia in the face of daily ignorance & insults.”
– Simon Hoare MP (C) said, “I’d just hope if someone thought it in good taste to make a joke at the expense of a medical condition of my wife then I’d get up and lamp him.”
Me, I support Rock. His joke was cruel. Smith had a right to be angry. But I would rather not set the precedent – or rather go back to the precedent – that words justify violence. For why, see the title of this post.
The Daily Mail reports, EXCLUSIVE: Suicide bomber who died when his device blew up outside Liverpool hospital was pizza chef, 32, who fled Middle East and converted to Christianity at cathedral ‘he wanted to attack’ and was once arrested for carrying a knife
I was much taken by this comment from someone called “SorcerousSinner” on the normally left wing subreddit /r/ukpolitics:
The Daily Mail is the best news source for stuff like this because they have the least restraint and just publish all the info, and rumours. Footage of the killings. Fake news. Everything.
Broadsheet journalists are always concerned with carefully steering us, the dumb rabble, towards what they believe we should believe
So, the mail is the choice of adults who think they can handle the responsibility of getting all the info, possibly fake info.
Then:
After the Uniformity Act 1662, for about two centuries, it was difficult for any but practising members of the Church of England to gain degrees from the old English universities, at Cambridge and Oxford. The University of Oxford, in particular, required – until the Oxford University Act 1854 – a religious test on admission that was comparable to that for joining the Church. The situation at the University of Cambridge was that a statutory test was required to take a bachelor’s degree.
English Dissenters in this context were Nonconformist Protestants who could not in good conscience subscribe (i.e. conform) to the beliefs of the Church of England. As they were debarred from taking degrees in the only two English universities, many of them attended the dissenting academies. If they could afford it, they completed their education at the universities of Leyden, Utrecht, Glasgow or Edinburgh, the last, particularly, those who were studying medicine or law.
Now:
After making their grades and unpacking their bags, new students may be forgiven for thinking they are ready to launch themselves into university life.
But at one of Britain’s leading institutions, they must now clear one more hurdle before beginning their studies: they must accept “personal guilt”.
St Andrews has introduced compulsory modules on sustainability, diversity, consent and good academic practice and will not allow students to matriculate if they do not “pass” by agreeing with certain statements. The university is one of a growing number insisting that students undertake training on subjects including anti-bullying and climate change.
[…]
At St Andrews, the induction asks students to agree with statements including: “Acknowledging your personal guilt is a useful start point in overcoming unconscious bias.” Those who tick “disagree” are marked incorrect and too many wrong answers mean they have failed the module and must retake it.
Another question from the course asks: “Does equality mean treating everyone the same?” Those who respond yes are told: “That’s not right, in fact equality may mean treating people differently and in a way that is appropriate to their needs so that they have fair outcomes and equal opportunity.”
Students are also asked to agree with the statement: “It is important to think about and understand our own prejudices and stereotypes so we don’t treat someone else unfairly or inappropriately.”
“‘Arrests expected’ over anti-Catholic singing by group of Rangers fans,” the BBC reports.
Police say they expect to make arrests after footage emerged appearing to show Rangers supporters singing a sectarian song before Sunday’s Old Firm game.
A video on social media showed a group being escorted by police through Glasgow city centre while chanting an anti-Irish song referencing the famine.
In case you are wondering – and you would need the mind of a robot not to wonder – the lyrics of what I think is the song being referred to can be read here. The refrain consists of variations of “Well, the famine is over/ Why don’t you go home?”
I suppose I ought to whizz through the background. Glasgow has two famous football teams, Celtic and Rangers, collectively known as The Old Firm. Celtic was traditionally the Catholic team, Rangers the Protestant. The “troubles” in Northern Ireland sometimes have spilled over to the streets of Glasgow, though usually the conflict there is fought with fists, not guns.
The BBC goes on to quote Assistant Chief Constable Bernard Higgins as saying that anti-Irish Catholic behaviour is “wholly unacceptable” and that “appropriate action” would be taken.
I am from an Irish family and was raised Catholic. Though my beliefs have diverged from Catholicism somewhat, I still find myself defending the Church of Rome often, because it is often slandered. I do not think I would like these particular Rangers fans if I were to meet them and I am quite sure they would not like me. Nonetheless I have a suggestion for Assistant Chief Constable Bernard Higgins: accept it. It’s only a song. The more socially acceptable “Irish Rebel Songs” that Celtic supporters sing back are also only songs. If you treat the singing of a rude song as akin to casting a dangerous spell then people will want to try this powerful magic.
Loosely related: I recommend this conversation between Brian Micklethwait and Patrick Crozier about Northern Ireland. Though Brian describes the conversation as “low key”, both of them are willing to speculate far outside the boundaries of permitted polite opinion.
Edit: A comment to this post by Paul Marks has reminded me of another post I did about football chants back in 2014: “Up the Yids!”
BBC News 17:16 BST: Taliban take over Presidential Palace – reports
Conveniently, Afghanistan has had its own Samizdata tag for nearly twenty years. It is interesting, if depressing, to look at the old entries.
The above is a quote from a Times article with the title
“Three dead after knifeman goes on rampage in Bavarian city of Würzburg”.
At least three people were killed and several more injured in an apparent spree of stabbings in the Bavarian city of Würzburg.
A 24 year-old man from Somalia
There is more, but I have quoted the part relevant to what I want to say in this post. Almost every comment to the Times piece (those that have not been replaced with the phrase “This comment violated our policy”) sneers at the evasion. Journalists, please stop doing this “motives unclear” thing. It dos not decrease hostility towards Muslims, it increases it.
They have been playing this stupid game for a long time. I often find it illuminating to link back to old Samizdata posts that share a common theme with whatever I am posting about now. Here is one from 2011: “Two contrasting articles by Michael Tomasky on spree killers”. It feels like yesterday. For one mass-murderer Mr Tomasky wrote,
You don’t have to believe that alleged shooter, Jared Loughner, is a card-carrying Tea Party member (he evidently is not) to see some kind of connection between that violent rhetoric and what happened in Arizona on Saturday.
For the other,
We have much more to learn about Hasan before we can jump to any conclusions.
and
We should assume until it’s proven otherwise that Hasan was an American and a loyal one, who just snapped, as Americans of all ethnicities and backgrounds and political persuasions do.
In the (Glasgow) Herald, Scottish Justice Secretary Humza Yousaf writes,
New Hate Crime Bill extends protection of people
Odd headline. Make that some people.
This week Parliament will consider further amendments to the Hate Crime Bill before a final vote on our proposed reforms
By “Parliament” Mr Yousaf means the one with him in it, i.e. the Scottish Parliament. The SNP love this rhetorical trick of pretending the Scottish Parliament is the only one of any relevance to Scotland. Wishing this to be so is a perfectly legitimate goal, but pretending it is already so is premature. Of course all the Scottish people have to do to ensure that the Parliament with Mr Yousaf in it becomes the sole decider of what laws they live under is carry on voting for Mr Yousaf’s party in the numbers they now do.
The new Bill will modernise and consolidate hate crime law and provide clarity. It brings together various piecemeal additions and changes to the law made over time, while also recognising the need to clamp down further on this all too pervasive, damaging behaviour.
As a person of colour the law has protected me, for the last 35 years, from anyone stirring up hatred against me due to my race.
The law cannot have done a very good job of protection, given that he said in the previous paragraph that hate crime was “pervasive”, and that he complains a few paras down about all the hate he receives.
This Bill now extends that protection to people in relation to their age, disability, religion, sexual orientation, transgender identity or variation of sex characteristics (previously known as intersex).
The legislation has come a long way. As Parliament has been considering the detail of the Bill the Government has listened – making changes and reflecting on concerns to improve a piece of powerful legislation that I believe is fitting of the Scotland we live in.
That being the Scotland where race hate crime is pervasive.
Robust Parliamentary scrutiny has been essential to the process.
Concerns over the impact that stirring up hatred offences could have on freedom of expression were raised. And these have been listened to and are being acting upon. We have made a number of significant changes already, including ensuring that any successful prosecution for the new offences must prove that the person intended to stir up hatred. We have also inserted a “reasonable person test” to clarify that when determining if behaviour is “threatening or abusive” an objective test is applied.
By “we” Mr Yousaf means that the SNP reluctantly accepted one amendment from the Scottish Conservative MSP Adam Tomkins. That link takes you to a Guardian article that also notes that “Tomkins and fellow Conservative Liam Kerr failed to secure an amendment that they argued would protect disagreements, for example, at the family dinner table.”
Mr Yousaf continues,
The Justice Committee has offered critical scrutiny and recently held constructive discussions on a freedom of expression clause that would further protect everyone’s right to freedom of speech.
You don’t say whether these discussions led to any action, Mr Yousaf. Hint: they didn’t. His only reason for cooing about how constructive the discussions were is to conceal the fact that the this clause that would theoretically further protect everyone’s right to freedom of speech was not actually constructed, just talked about.
I am confident that our proposed amendment on this now strikes the right balance between protecting groups targeted by hate crime and respecting people’s rights to free speech.
A number of national Women’s Organisations, such as Scottish Women’s Aid, Engender and Rape Crisis Scotland have raised concerns over the inclusion of a Sex Aggravator.
I’m not surprised. They should never have let a Sex Aggravator sit on a parliamentary committee. → Continue reading: The Hate Crime (Scotland) Bill is due to pass tonight
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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