We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

An odd line to take

This video shows a group of women on a London tube train chanting, “Settlers, settlers, go back home, Palestine is not your home.” A minute later the racism is even more explicit. They chant, “Israel out of Palestine. Whities out of Palestine’”.

I saw the video via Andrew Fox (Mr_Andrew_Fox) but it is all over Twitter. Like Mr Fox, I reject the racism and religious bigotry displayed by these women. But I am also confused by it.

It is hard to count the number of women in the group of chanters because the camera and the train are moving, but I can see that about half of them are wearing hijabs and about half of them are dark skinned. In itself, that is not surprising. London is by far the most ethnically and religiously diverse city in the UK.

Do they not see the problem? They may genuinely be ignorant of the fact that the direct ancestors of most Israeli Jews came from the Middle East and North Africa, not Europe – because that statistic, and the whole history of the twentieth-century expulsion of the Mizrahi Jews from Muslim-majority countries in which Jews had lived for centuries, is not reported often in pro-Palestinian circles. But surely these women cannot be honestly unaware that by the same criteria that they demand be used to expel Jews from Israel, they themselves would be expelled from the UK?

“Swiss colonial exploitation”

I have just returned from a holiday in Switzerland, where I often go to do deplorable things. While visiting a country, I try to keep an eye on which news stories are trending there. The almighty algorithm has observed my interest in things Swiss and even after my return keeps sending stories from the “swissinfo.ch” website my way. I am sure you can guess what it was about the following story that struck me as odd:

Swiss colonial exploitation highlighted by National Museum

Switzerland’s colonial history is the focus of an exhibition at the National Museum in Zurich. Based on new research, it looks at the country’s role in colonialism and slavery, and considers its legacy today.

If it were not for the way that every museum in the Western world has scrubbed out and re-written the labels on its displays to be “anti-colonialist”, I might consider this exhibition to be a welcome corrective. The Swiss are an admirable people, but they do have a slight tendency to think that their neutrality and their benign absence from the indexes of history books are entirely the results of virtue rather than geography. As the exhibition points out, many Swiss were happy to profit from slavery. Then I read further:

It [the exhibition] tells the story of businessmen who took part in the transatlantic slave trade or made their fortunes trading in colonial commodities and exploiting enslaved populations. In particular, the exhibition presents the whips and handcuffs used on slaves on coffee and cocoa plantations in Ghana, which enabled Swiss businessmen to make their fortunes.

It also tells the story of people who traveled the globe as missionaries or left Switzerland to found settlements and exploit territories considered uninhabited.

Why are traders in colonial commodities, missionaries and migrants lumped in with slavers, as if trading with other peoples, trying to persuade them to believe in the same things you do, or moving to a place you thought was uninhabited were evils in themselves?

It looks to me as if this exhibition is less about telling the stories of the forgotten victims of Swiss oppressors than about classifying the Swiss as an oppressor people, or, to be more exact, about making sure the Swiss know that little things like never having had any colonies are not enough to acquit them of being members of a colonialist race.

*

Related post: “N star star star star, not N star star star star star”.

An ever-smaller circle

The BBC reports,

SNP MSP John Mason has been stripped of the party whip after “completely unacceptable” social media posts about the conflict in Gaza

Mr Mason said he was “disappointed” by his suspension, which came after he wrote on X that the country’s actions in Gaza did not amount to “genocide”.

In response, a spokesperson for the SNP Chief Whip said: “To flippantly dismiss the death of more than 40,000 Palestinians is completely unacceptable.

“There can be no room in the SNP for this kind of intolerance.”

The spokesperson added the SNP Group would now meet to discuss the matter, with a recommendation of a fixed period suspension, for what they described as a “utterly abhorrent comment”.

The withdrawal of the whip means Mr Mason is effectively expelled from the SNP with immediate effect and must sit as an independent MSP until it is restored.

His “utterly abhorrent comment” was this tweet:

John Mason
@JohnMasonMSP

There is no genocide. If Israel wanted to commit genocide, they would have killed many many more.

If the Scottish National Party wants to eject Mason for having a different definition of the word “genocide” to the one the party favours, that is its prerogative. I am not clear on how it helps anyone in Gaza, or indeed Scotland, but the decision is not mine to make.

What interests me is the way that this type of political thinking shrinks the parties and political tribes that practise it. The three steps are: (1) Take an existing word. (2) Change its definition. (3) Throw anyone who does not accept the change out of your in-group.

Redefinition – the first two steps – is a standard political technique, common on all points of the political compass. Many American campaigners for gay marriage dropped the “gay” and spoke of themselves as campaigning for “marriage”. It worked. Glenn Reynolds of Instapundit often prefaces links to stories about gun rights with the general term “Civil Rights Update”. The good version of the idea is that the reader will do a double-take at seeing something they had never previously thought of as being an example of [marriage / civil rights / whatever] so described, but will then think, “Is there really any reason it shouldn’t be?” The manoeuvre can veer off into being annoying or even deceptive, and I think that some politically involved users of the technique such as the American LGBT advocacy group called the “Human Rights Campaign” do not appreciate how confusing the use of a general term for a much more specific purpose can be to those who are less politically aware, but as a rhetorical technique, it’s fine.

I can also think of things to praise about Step (3). A party – or a doctrine – that does not define itself is pointless. “Vote for us! We’ll do everything!” If the definition concerned is a clear distillation of what that party believes and the other parties do not, it is right and necessary to eject dissenters. No party is obliged to host its opponents. This remains true if the party changes and the opponents being ejected are those who were orthodox yesterday, although I do feel sorry for the Old Believers in this situation.

Step (3) leads into a quagmire when the definition in question is as distant from the party’s main purpose as, well, Gaza is from Scotland. Or, worse yet, when a new Step (3) pops up every week.

As with the Gaza “genocide”, a pattern of making acceptance of a newly-altered definition a condition of continued membership was followed – indeed pioneered – by the SNP with regard to the meaning of the word “woman”. That went very badly for the party, and also for the Scottish trans women it was meant to help. It did not have to be this way. Cast your mind back seven or eight years. Theresa May was Prime Minister. The Equalities Minister was Justine Greening. When Greening announced a bill to enable transgender people to choose their sex more easily, the standard view was mild satisfaction that this reform was being proposed by a Conservative government.

It started to go wrong for the SNP when they reduced their position to four words: “Trans women are women”. Just as John Mason balked this week at accepting that Israel’s actions in Gaza amounted to genocide, while still expressing sympathy for the people of Gaza, so quite a few SNP politicians balked at that definition of “woman” while still stressing that they remained “committed to human rights, equality and dignity for all people”. Several of the MPs and MSPs who signed that letter in 2019 have since left or been thrown out of the party. Things came to a head in 2023 when a double rapist now called Isla Bryson was remanded to a women’s jail. Faced with a wave of popular anger, the then First Minister of Scotland, Nicola Sturgeon, backed down and effectively introduced a third legal gender to Scottish law, that of “rapist”. Once punctured, the four word rule “Trans women are women” soon deflated entirely in Scotland, and I think the same is happening across the English-speaking world. The new dominant four word rule is “Transwomen are men”. It would have been better to let people agree to differ.

Having seen how well insisting on a novel definition of “woman” worked out for Nicola Sturgeon, John Swinney appears to have decided to see if insisting on a novel definition of “genocide” is going to work any better for him.

Why do parties nowadays so often try to force an immediate yes-or-no answer on an issue, proudly insisting that there should be “no debate”, when it is obvious that in that case many of their own supporters are going to answer “no”? Why do they compound the error by doing it on issues that most of their supporters did not previously care about?

Isabella’s underwear and Kamala’s Christmas

“Flashback: Harris fumed at Americans for saying ‘Merry Christmas’ before illegal migrants got protections”, Fox News reports:

Then-Sen. Kamala Harris warned Americans not to say “Merry Christmas” until there was permanent status for some illegal immigrants — amid a Trump-era battle over protections for some illegal immigrants who came to the U.S. as children.

“And when we all sing happy tunes, and sing Merry Christmas, and wish each other Merry Christmas, these children are not going to have a Merry Christmas. How dare we speak Merry Christmas. How dare we? They will not have a Merry Christmas,” she said at a 2017 press conference, a video of which was obtained by Fox News Digital.

Speakers pushed for the passage of the Dream Act, which would grant a pathway to citizenship for some illegal immigrants who came to the U.S. as minors, NBC News reported.

Here is the video and here is the 2017 NBC article to which the article refers.

This clip has got a lot of play because it shows Kamala Harris as a purse-lipped woke puritan. Fair enough, she is one. Even if one completely accepted her point of view that passing the DREAM1 Act was a desirable objective in 2017, why should that not having been done be the thing that made it outrageous for Americans to wish each other “Merry Christmas” until it was done? There were plenty of worse things going on in the world in 2017: wars, famines, natural catastrophes, terrorism, poverty, crime. Why were these miseries not enough to prompt the curtailment of Christmas greetings until they were solved? Nor were these evils limited to the year 2017. So far as I know the DREAM Act has not been passed to this day. So we must assume Kamala Harris has now personally abstained from “speaking Merry Christmas” for six years and seven months and is still saying “How dare you” to anyone else who does it.

Yet in her defence, gestures of self-abnegation as a demonstration of commitment such as Harris made have a long history. In 1601, during the Dutch Revolt, Archduke Albert of Austria was laying siege to Ostend. His wife, Isabella Clara Eugenia, Infanta of Spain, declared that she would not change her shift until the city fell2. Since that did not happen until September 1604, her underwear got a bit grubby, giving rise to the colour term “Isabelline”.

Now that’s what I call commitment. If she wants to be taken seriously, Kamala Harris needs to follow the example of Isabella and urge her followers to do likewise.

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1No offence, Yanks, but for introducing the idea of bills or laws whose titles spell out aspirational words, your entire nation deserves to suffer the fate of Ostend.

2This story has been fact-checked to the standard expected of the Guardian or the New York Times.

The Garrick Club needs to get itself some masks

“University of Oxford museum hides African mask that ‘must not be seen by women’”, reports Craig Simpson in the Telegraph:

A University of Oxford museum will not display an African mask because the culture which created it forbids women from seeing it.

The decision by the Pitt Rivers Museum is part of new policies in the interest of “cultural safety”.

The museum has also removed online photos of the mask made by the Igbo people in Nigeria, which would originally have been used in a male-only ritual.

Masks are a central part of Igbo culture, and some masquerade rituals carried out by men wearing the ceremonial objects are entirely male-only and carried out in secret away from female spectators.

The new policy, a first for a major British collection, comes as part of a “decolonisation process” at the Pitt Rivers Museum, which is aiming to address a collection “closely tied to British Imperial expansion”.

I am not necessarily against the curators’ decision. Most of us can think of items that are literally or metaphorically sacred to us that we would not wish to see displayed to the crowd. What I do not understand is why the desire of long-dead Igbo men to conduct certain rituals away from the female gaze is to be respected, but the desire of living British men to do the same is to be scorned.

Related post: In defence of all-{insert variable of choice} clubs

An Øresund odyssey

The Sage of Kettering and I have been on another trip, this time to Copenhagen, obliging the self-loathing poster of that poster, with flits over the Øresund to Malmö and to Helsingborg in Sweden. On landing in Copenhagen’s pleasant airport, we immediately leave Denmark for Sweden by train, taking in the well-known bridge, onto which we emerge after a few minutes in a tunnel. It is an impressive piece of engineering. Bizarrely, well, to anyone from the UK, it was finished in time and within budget despite them finding over 20 WW2 bombs. At our first stop just over the bridge, the sign announces a check by the Swedish border guard, but nothing materialises.

We then emerge into central Malmö late lunchtime. It is all rather pleasant, none of this violence one hears about. Malmö, soon to host the Eurovision Song Contest, is a fine enough city, thinking back, reminiscent of Liverpool in some ways but without the decay seen today. There are many fine buildings, testament to a prosperous late 19th century.

We have a lunch of meatballs and beer at Gustav Adolphus square, outside in April,

before going to pay our respects at the Raoul Wallenberg park.

On the way back, we see a group of four police officers challenge some youths in the middle of a square.

The architecture here is mainly modern, but with lots of little gems.

In the Old Town core (Gamla Stan) it certainly has a nice feel to it.

→ Continue reading: An Øresund odyssey

46% of British Muslims say they sympathise with Hamas

“Only one in four British Muslims believe Hamas committed murder and rape in Israel, report reveals”, reports the Telegraph.

Only one in four British Muslims believe that Hamas committed murder and rape in Israel on Oct 7, a major report has found.

46 per cent of British Muslims said they sympathise with Hamas, according to a poll commissioned by the Henry Jackson Society (HJS), a counter-extremism think-tank.

Later in the article Fiyaz Mughal, who has done as much as anyone alive to work against Muslim extremism, is quoted as saying, “The Government has got to provide better guidance for teachers, schools and education establishments.” He is not wrong as far as it goes but I don’t think sending even a really super government guidance circular to education establishments is going to be much help now:

Younger and well-educated Muslims were the most likely to think Hamas did not commit atrocities on Oct 7, with the proportions rising to 47 per cent among 18 to 24-year-olds and 40 per cent among the university-educated.

*

An Excel table giving the full results of the polling carried out by J.L. Partners for the Henry Jackson Society can be downloaded from this link. Two polls were conducted, one of British Muslims over the period 14th February – 12th March 2024 and one of the British public in general over 4th – 6th March 2024.

Why you can be a free speech absolutist and still think the presidents of Harvard, MIT and UPenn should resign in disgrace

David Burge explains all:

I am confident David Burge, a.k.a. Iowahawk, will forgive me if I put the text of his tweet below in case something happens to it:

David Burge
@iowahawkblog
Fun facts:

(A) calling for genocide against Jews, if not delivered to incite a mob to violence, is 100% Constitutionally protected speech- only in the sense it can’t be punished by government.

(B) You are not the government, you are a cowardly college administrator and in no way does the 1st Amendment force you to accept brain dead neo-Nazis in your student body.

The context is that Presidents Claudine Gay of Harvard University, Liz Magill of the University of Pennsylvania, and Sally Kornbluth of the Massachusetts Institute of Technology were all asked by New York State Representative Elise Stefanik whether calling for the genocide of Jews constituted harassment under the rules of their respective universities, and all three were, like, “Ooh, that’s a tricky one.” You can see the video of their responses in in this tweet from Nicky Clark.

As reported by the Times of Israel:

In a high-profile congressional hearing Tuesday evening, the presidents of three of the top universities in the US refused to explicitly say that calls for genocide of Jewish people violate campus rules on harassment.

When New York Republican Representative Elise Stefanik asked directly if “calling for the genocide of Jews” is against the codes of conduct of Harvard University, the Massachusetts Institute of Technology and the University of Pennsylvania, all three presidents said the answer depended on the context.

“It is a context-dependent decision,” Penn president Liz Magill responded, leading Stefanik to reply, “Calling for the genocide of Jews is dependent on the context? That is not bullying or harassment? This is the easiest question to answer ‘yes,’ Ms. Magill.”

Responding to the same question, Harvard president Claudine Gay said, “When speech crosses into conduct, we take action.”

Calling for genocide is OK at Harvard so long as you don’t do any actual genociding within the precincts of the University.

MIT president Sally Kornbluth said that such language would only be “investigated as harassment if pervasive and severe.”

I would hate you to think that these illustrious universities did not care about harassment. Why, MIT has its own Institute Discrimination & Harassment Response Office, which is hard at work producing pronoun stickers.

Harvard is so focussed on combatting aggressive speech that it will even investigate cases where the aggression is unconscious: “Harvard to interrogate profs accused of ‘microaggressions’”. You see, the whole point about microaggressions is that the microagressors do not know they are committing them, so they have to be educated. In contrast those who call for genocide know exactly what they are doing, so there is no need for the University to bother them.

And I don’t know why everyone is making such a fuss about protests at the University of Pennsylvania. All that UPenn faculty members like Distinguished Professor of Political Science Anne Norton want is for more of its students and staff to feel “joyful and empowered” like UPenn student Tara Tarawneh did when she saw “the joyful and powerful images that came from the glorious October 7th”. See how happy and supportive everyone at that rally was. That’s because they knew Penn was a safe environment for them.

‘¡Afuera!’ – Presidente-elegido Milei on the Pope, the murderous Castros and architecture

Probably the most important man of the 21st Century, if only for his potential to do good, Argentine President-elect (as I write) Javier Milei sat down with Tucker Carlson for an interview, (excerpt provided) at which he discussed the Pope, the murderous Castros and architecture amongst other points (that socialists are evil and think they are ‘God’). The interview was done with Mr Carlson asking questions in English and Señor Milei’s replies in Spanish are sub-titled (accurately I would add) and presumably interpreted in real time.

This segment is just over 9 minutes long, and it is well worth watching. We have all the indications that he is the real deal, he says that he is prepared to die for his beliefs, let us wish him a long and productive life and Presidency.

No evidence will ever be enough for those determined not to believe

I was relieved to see this article by Gaby Hinsliff in the Guardian: “Whatever your view of the Israel-Hamas war, rape is rape. To trivialise it is to diminish ourselves”. At least some on the Left have not lost their humanity.

Midway through the article, Ms Hinsliff wrote the following:

Look away now if you would rather not read about women and young girls found dead with their pants pulled down, and telltale evidence of bleeding, bruises and scratches; about smashed pelvises, semen samples, and graphic details I wouldn’t normally go into on these pages except that otherwise it seems people don’t believe it. Though some won’t, even then.

Rape is a war crime as old as war itself, and yet still often invisible thanks to the stigma surrounding survivors, the practical challenges of gathering evidence under fire, and bleakly, sometimes also the lack of survivors.

That point – that murdered women cannot speak – seems to have escaped “feminist” Briahna Joy Gray, who was National Press Secretary for Bernie Sanders’ 2020 presidential campaign. In a tweet quoted by tech writer Antonio García Martínez, she starts by saying, ‘“Believe all women” was always an absurd overreach: woman should be heard, claims should be investigated, but evidence is required. The same is true of the allegations out of Israel”‘, which would have been common sense if she had stopped there, but then she brightly adds, “But also, this isn’t a “believe women” scenario bc no female victims have offered testimony.”

Briahna’s Joy Gray’s next tweet is also… memorable. She says,

“Zionists are asking that we believe the uncorroborated eyewitness account of *men* who describe alleged rape victims in odd, fetishistic terms.”

That “uncorroborated” was revealing. One eyewitness account of the rape of a woman is not enough for Briahna Joy Gray, if that witness is a man and a “Zionist”. How many such witnesses would be enough to substantiate an accusation of rape in her eyes? Four?

And what did Gray mean by “*men* who describe alleged rape victims in odd, fetishistic terms.”? Judging from the two newspaper front pages she includes in her tweet, she is referring to (and casually libelling) Yoni Saadon who witnessed from hiding a woman being gang-raped and murdered on October 7th, and said how he was haunted by her face which he described as “the face of an angel”.

One of the better points feminists made repeatedly over the years was that victims of rape, and victims of other violent crimes, do not always react in ways that make them the type of witness who sways juries. Sometimes they cope with the horror of what they experienced by distancing themselves from it, which makes their account come across as lacking appropriate emotion. Sometimes the opposite happens and when the time comes to give their testimony their memories come spurting out as series of flash images, vivid but unstructured. Perhaps their vocabulary choice is not as good as Briahna Joy Gray’s would be in like circumstances, which, because I don’t wish to sink to her level, I pray she never experiences. Astonishing as it may seem to her, all these factors can apply to males as well. Astonishing as it may seem to her, for a man to watch, powerless to stop it, the rape and murder of a woman is a traumatic experience. Gray has has spent years denouncing the type of juror who dismisses a woman’s testimony because of superficial factors such as these, and then turns round and says that she can deduce in mere seconds that a man is lying – and that he is a “fetishist” – because the image that stuck in his head was the horrifying contrast between the woman’s beauty and the horrible thing being done to her.

Not a bad basis for a system of government, akchully

For those not following, the woman you saw bearing the sword in today’s proceedings is Penny Mordaunt MP, twice-failed candidate to be leader of the Conservative Party, whose previous peak as a search term on Google Images was when she did a belly flop in a TV diving contest. In 2019 she held the post of Secretary of State for Defence for 85 days. When Boris Johnson became prime minister and promptly fired her, she probably thought her days of exerting the traditional politician’s privilege of being photographed in close proximity to weaponry were over. But having landed the somewhat-ancient office of Lord President of the Council (“Unlike some of the other Great Officers of State, the office of Lord President is not very old”, sneers Wikipedia because it only dates from 1529), she got to carry the king’s sword and at least look capable of chopping off the heads of any enemies of the realm who might try to reach him via her.

Dennis the Peasant had a point. It’s all a bit daft. But I think history shows that when the illogical mess of tradition is stripped away from a people, what they find to replace it is rarely pure reason.

A convergence we will see more often

“Man ends his life after an AI chatbot ‘encouraged’ him to sacrifice himself to stop climate change”, Euronews.com reports:

A Belgian man reportedly ended his life following a six-week-long conversation about the climate crisis with an artificial intelligence (AI) chatbot.

According to his widow, who chose to remain anonymous, *Pierre – not the man’s real name – became extremely eco-anxious when he found refuge in Eliza, an AI chatbot on an app called Chai.

Eliza consequently encouraged him to put an end to his life after he proposed sacrificing himself to save the planet.

“Without these conversations with the chatbot, my husband would still be here,” the man’s widow told Belgian news outlet La Libre.

According to the newspaper, Pierre, who was in his thirties and a father of two young children, worked as a health researcher and led a somewhat comfortable life, at least until his obsession with climate change took a dark turn.

When I was growing up one heard a lot about the psychological burden of “Catholic guilt”. One of my Irish relatives distressed the family by writing polemics denouncing it. Twenty-first century Greenism is Catholicism without the mercy. In the environmentalist religion you are stained with the original sin of being human, but no priest can absolve you. Mother Mary will not intercede for you. There is no redeemer.

Greens are particularly vulnerable to the spiral of guilt that led this man to take his own life, but do not think for one moment that vulnerable humans “training” AIs to amplify their suicidal thoughts will be a phenomenon limited to Greens.

The Euronews story ends with a section headed “Urgent calls to regulate AI chatbots”. I do not think regulation will do anything good. The historical record of government intervention to bring human souls back from the abyss is, well, abysmal.

What, if anything, can we do to help?

Edit: A timely happening pointed out by bobby b: Professor Jonathan Turley was accused of sexual harassment by ChatGPT – which made the entire episode up, including citing to a nonexistent Washington Post article:

“ChatGPT falsely accused me of sexually harassing my students. Can we really trust AI?”

[Professor Eugene] Volokh made this query of ChatGPT: “Whether sexual harassment by professors has been a problem at American law schools; please include at least five examples, together with quotes from relevant newspaper articles.”

The program responded with this as an example: 4. Georgetown University Law Center (2018) Prof. Jonathan Turley was accused of sexual harassment by a former student who claimed he made inappropriate comments during a class trip. Quote: “The complaint alleges that Turley made ‘sexually suggestive comments’ and ‘attempted to touch her in a sexual manner’ during a law school-sponsored trip to Alaska.” (Washington Post, March 21, 2018).”

There are a number of glaring indicators that the account is false. First, I have never taught at Georgetown University. Second, there is no such Washington Post article. Finally, and most important, I have never taken students on a trip of any kind in 35 years of teaching, never went to Alaska with any student, and I’ve never been been accused of sexual harassment or assault.

Many of you will be familiar with the names of Professors Turley and Volokh They are both well-known and respected academics. Fortunately, Professor Volokh was the sort of person who would check the truth of an accusation made by a machine, and Professor Turley was in a position to prove his innocence – and to get an article published in USA Today proclaiming it.

What happens when someone less sceptical than Volokh sees a machine make an accusation that they do not question? Human beings are usually very ready to believe the worst of their political opponents. What happens when someone whose movements are less well documented than Turley’s is accused and cannot prove their innocence? Or, worse, finds out that the accusation, complete with authoritative-sounding references to dated newspaper articles which few will ever check, has been circulating uncontested for years?

How many times has this already happened?