I am not worried as much about ‘surveillance capitalism’ as ‘surveillance government’. The former is only a problem because it is one backdoor away from the latter. I don’t use Google or Facebook, but sadly I can’t stop ‘using’ my government.
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I am not worried as much about ‘surveillance capitalism’ as ‘surveillance government’. The former is only a problem because it is one backdoor away from the latter. I don’t use Google or Facebook, but sadly I can’t stop ‘using’ my government. In a recent interview, PayPal founder Peter Thiel spoke of a ‘totalitarian’ streak that exists in many of the tech titans. Evidence suggests he might be right. If so, are we closer to China’s ‘Social Credit System‘ than we realize? King George III’s troops and excise men outraged many of the colonialists (AIUI) with their searches and seizures, leading to the Fourth Amendment to the US Constitution.
Back in old England, no such definitive right exists, so the Queen’s men may find you not so secure in your person, and may make ‘unreasonable searches and seizures’, you might conclude. I call my first ‘witness’:
Yes, the unfortunate Mr Lamarr Chambers was held as a prisoner for 45 days by Essex Police, hoping that he will drop himself in it, as it were, as he was suspected of having swallowed an item which would eventually emerge, and which might incriminate him on drugs charges (and I note, we don’t have a Fifth Amendment here either, but we do have some rules of evidence against self-incrimination). The story so far:
So a Court has authorised this epic buttock-clenching saga, under legislation dating from Mrs Thatcher’s period in office. However, the police, presumably feeling themselves up against a brick wall, relented.
I can’t help but be disgusted by a country in which a police force can comment on Twitter about a prisoner’s bowel movements, or lack thereof. Perhaps we need a change in the law? No holding people until evidence emerges, but charge on the evidence lawfully and properly gathered. Or perhaps Mrs May might suggest that the Crown will be able to seek a writ of habeus caco, ordering a prisoner to defecate? I suspect that there’s only one thing Mr Chambers needs now more badly than the Fourth Amendment. And what do the police say?
I find a police force watching a man 24-hours a day for 45 days to see him defecate (on these allegations) far more unpleasant a truth, a truth about the state of freedom in Britain today. Well, the memo was released. You can read it in full here, and I recommend you do so because, on the evidence of much of Friday’s TV and radio coverage, most commentators only want to talk about it in the most shallow political terms. Whereas the questions it raises about state corruption in an age of round-the-clock technological surveillance are far more profound. Read the memo. Holy.Fucking.Shit. Sorry for the unoriginal choice of title. This is about the fourth Samizdata post with a title related to that slogan, and the umpteenth to mention it. Don’t blame us. If the authorities would stop repeatedly proving that slogan to be a cruel travesty, we would be happy to stop going on about it. Until that day arrives, the Guardian has a good report on the latest example of what innocent people have to fear:
David Davis, the Secretary of State for Exiting the European Union has threatened to resign if Damian Green (the First Secretary of State, effectively Deputy Prime Minister) is sacked unfairly. Why, you may ask, is Davis – a Brexiteer – willing to put Theresa May’s already shaky government at risk for the sake of a Remainer like Green? The Guardian link above explains it better than I can:
Mark Wallace of Conservative Home writes,
I took a look inside the College of Policing Code of Ethics: A Code of Practice for the Principles and Standards of Professional Behaviour for the Policing Profession of England and Wales. Under “Standard of Professional Behaviour” section 3.1.7, “Confidentiality”, it said:
Do we want to set the precedent that if in the course of a search a police officer finds evidence of behaviour that is legal but frowned upon they can make it public? “Many seem to believe that the capital based in so-called tax havens is sitting there gathering dust, like many a Saudi prince’s Lamborghini. It isn’t. For the most part, capital in offshore centres is invested around the world, fetching rates of return far in excess of bond yields and the value that most government expenditure can generate. It is unfashionable to praise tax avoidance, but ask yourself the following: would you rather corporate profits be spent on the white elephant of the day, whether HS2 or a ghost airport in Spain? Or is the money better allocated on research and development by private firms? Bear in mind that nothing illegal is going on here: we are talking about entirely legal alternative uses of capital. If capital mobility were halted, individuals and firms would have a much harder time voting with their feet against confiscatory rates of taxation such as those implemented by François Hollande. People in countries with a weak rule of law would be at the mercy of satraps and triple-digit inflation. Never mind that Meg Hillier, the surely well-meaning chairwoman of the Public Accounts Committee, is just calling for greater transparency. The reason we have banking secrecy is precisely so that persecuted groups, such as Europe’s Jews in the run-up to World War II, could take financial refuge from their persecutors.” He is writing following the latest mass data “leak” (aka theft) of offshore account data from the law firm Appleby. The saga is being dubbed “Paradise Papers” (the data comes from the Caribbean, geddit?) Here is another item in defence of offshore centres. The Sun had a story recently (and I presume many other organs did too) about a pizza advert in Norway which changed its message according to who was looking at it. It spied on those who spied it, you might say. But the advert broke down, very visibly, and revealed its inner secrets to passers-by, many of whom immediately told the world about this advert via all those social media that media outlets like The Sun (and Samizdata come to that) now have to coexist with. What I personally find depressing about adverts targetted at me personally is that I stop learning things. I already know what I like. What I get – or used to get – from adverts is a sense of what the world in general likes, or at least what someone willing to back his guess with money guesses it might like. Advertising on television, for example, is currently telling me that I am not the only one suffering from itchy eyes, a bunged up nose, and such like. Hay fever symptoms, in other words. My television didn’t push all these adverts at me personally, because it heard me sniffing or saw the shape and colour of my face change or saw me putting my hands in my eyes, the way a cat does when it’s washing its face. All the people watching the TV show I was watching got the same adverts. I found this reassuring. I am not uniquely ill. I am somewhat ill, in the same way that thousands of others are somewhat ill. Nothing to worry about. It will soon pass. TV adverts, as of now, tell me about who else is watching what I am watching. Adverts for baths with doors on them, for chair lifts, for over-fifties health insurance, tell me who we all are, watching this show. Lots of old woman adverts also tell me when I have wandered into that audience. Other shows have adverts attached for fizzy drinks, electronic gadgets, or short-term loans or on-line gambling dens. I find all this interesting and informative. It tells me not about me, but about the world I am living in. Often what I learn is rather depressing (as with those short-term loans and the gambling dens), but I do learn. Advertising that is aimed directly at me annoys me not by threatening to know everything about me, and rat on me to the government or the CIA or whoever. Although I can well imagine that becoming a problem for me, it is not my problem with this stuff right now. No, what I object to now is the thought that I may soon be wandering through life in a cocoon that is constantly being rearranged in order to bounce back at me nothing but my own tastes and prejudices. It’s as if I will soon be walking around in my personal private Potemkin Village. I already know what sort of stuff I like. The constant nagging from the www the buy whatever I was looking at yesterday is depressing to me, not because it spies on me, but because it isolates me. Not because others learn about me, but because I stop learning about others. The fact that this Norwegian pizza advert was switched off once word got around about it tells me that I am not the only one in the world who finds this kind of targetted advertising in public places rather creepy and off-putting. But what exactly is it that people object to about such advertising? What you have just read is my little contribution to this latter discussion. LATER: I originally wrote this piece with my personal blog in mind as its destination, and the mind-set of that blog is different from the mind-set that prevails here. Since this is Samizdata, let me clarify that the above is not a plea for the government regulation of targetted advertising, merely an expression by me of my dislike of it. There are plenty of other products and services which I also dislike, which I also don’t think the government should forbid or interfere with. Here are two contrasting articles from the Guardian: Watching porn in public is not OK. It’s harassment – Rhiannon Lucy Cosslett Pussy Riot celebrate the vagina in lyrical riposte to Trump – Luke Harding It is no discredit to the Guardian that different writers for the paper have said contradictory things, although none of the dozens of comments I read to Ms Cosslett’s article brought up the the difference between the views of old and new feminists on whether it was liberating or deplorable to shock the public. Many Libertarian-ish people would say that incompatible preferences across different groups of people regarding what should be seen in public could be solved by property rights and competition. Each shopping mall and bus company could set its own rules, some catering to the puritans, some to the libertines. That would be nice, but until we find the door into Libertopia we must deal with the major regulator of such things being the State. What do you think? How should people behave here and now? Do the existing laws come first or ten millionth on our list of things to oppose – or should we support them? Is there more of a problem than there used to be, now that people can watch R18 movies on their Kindles on the bus while a twelve year old sits next to them? Or is this just another moral panic that could be solved if people kept their eyes to themselves? By the way, consider this blog post to be a a venue where, as they say on the cinema screens, “Strong language may be permitted, depending on the manner in which it is used, who is using the language, its frequency within the work as a whole and any special contextual justification”. There is a good article on the Verge laying out the horrendous Investigatory Powers Act. “UKIP leader Paul Nuttall says UK should ban burqa”, the Independent reports. In the 2015 election I was pleased to note that UKIP, the third most popular party in the UK in terms of number of votes, was also the closest to libertarian among the mainstream parties. Since then the United Kingdom Independence Party has both fulfilled and lost its purpose. Its new leader, Paul Nuttall, seems to want to achieve his aim of supplanting Labour as the main opposition to the Tories by outcompeting Labour in the field of authoritarianism. Just listen to the tail-wags-the-dog justification for banning the burqa that Mr Nutall gives in the video clip linked to by the Independent:
From Observer (not the leftist UK newspaper, but another site):
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