We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
Although much of the focus in the UK political reporting is on Boris Johnson’s government (the UK has gone into “Tier 5”, which is basically a lockdown in plain language), it is worth remembering that throughout the COVID-19 affair, the leader of the Opposition, Sir Keir Starmer, and leader of the Labour Party, has called frequently for longer, earlier and more severe controls on the public, salved in his mind by calls also for even more gigantic amounts of debt (inoculated, he hopes, by central bank fairy dust). An example of such a call is here.
Sir Keir (he was named after Keir Hardie, first leader of the Labour Party) knows that he will not be held accountable by most voters for any of his calls, or maybe hopes that is the case and that when the next general election is called, this shitshow will be a memory, and his demands for lockdowns will not be held against him. Such are the dangers of our lockdown consensus among large swathes of chattering class opinion.
Even so, I think commentators who want to wind Sir Keir and his colleagues up, and scold and irritate their supporters, should start to refer to the Labour Party as the Lockdown Party on every occasion. It may be rude, even thought a bit juvenile. But we are past the time for being sweetly reasonable towards those who quite clearly want to use these powers and would do so again, possibly on even weaker pretexts than now. If Sir Keir has referred to the civil liberties issues of lockdowns, as Lord Sumption has done, I have missed it. And remember, Sir Keir is a lawyer by profession. One might think that some concern about the civil liberty aspects of lockdowns might be a matter he might address.
As for the Liberal Democrats, they might as well belong in a museum.
Anyway, back to the Labour Party. I think Lockdown Party sounds much better. This will be a more accurate reflection of its values. The party is not really interested in work any more – groups such as the teaching unions seem to positively recoil from it – and many of its members no doubt hope that in world of universal basic income, paid out of the profits of Big Techs in some sort of Brave New World, human labour will be irrelevant.
Let’s make the change, today!
While Gracie Mae Bradley does not go all the way, her opinion piece in the Guardian, “How the British government is trying to crush our right to protest”, does get close to an actual defence of liberty.
In 2020 each of us has faced criminalisation for leaving the house without a “reasonable excuse”. Police have used surveillance drones to shame people walking in national parks. And countless people have been wrongly criminalised under the rushed and draconian Coronavirus Act, which also contains powers to force people to quarantine, close our borders, and even postpone some elections. And in all of this, parliament has been sidelined, with some lockdown laws, which have regulated aspects of our daily lives to a minute degree, coming into force at the stroke of a minister’s pen, with parliament given an opportunity to vote only weeks later.
Here is the moment when she defends the right to protest of those with whom she disagrees:
Across the board, the response from the government and police has raised cause for serious concern. Scores of people have been arrested for taking to the streets to protest against lockdown restrictions.
It was never going to last. The brief encounter with libertarian principle over, she marks her return to respectability by reciting the names of the holy things.
We could be disheartened, but instead we should look to the many powerful protest movements that have persisted nonetheless – from school climate strikers, to opponents of the exam “mutant algorithm”, to people fighting for racial equality. It’s up to all of us to protect our hard-won freedoms: 2021 is going to be hard enough for the government – it should drop this protest bill before it sees the light of day.
Indeed it should. But one does not have to agree with the climate strikers or BLM to think so.
One of the paradoxes of the current lockdowns/restrictions that have been imposed by the State is that they make it much harder for private firms and individuals to plan ahead, particularly when the rules are nonsensical and change regularly. (Examples being how in the UK you can have a drink in a bar in certain places but you have to have it with a “substantial meal”, but the definition of latter is left unclear).
Critics of open societies and classical liberal conceptions of how things should be will argue that said classical liberals don’t fully appreciate the need for planning. Sometimes the phenomenon of the market is characterised as anarchic, and in need of planning and control. Markets are messy, so this argument goes, and wasteful and chaotic. So much neater to run things centrally. Now the arguments used to debunk this – such as from the Austrian school – are fairly well known and should be familiar to many of the readers of this blog (such as how no central planner, even aided by modern IT, can possibly know the vast array of tastes, desires and resources to make an extended market order actually work, etc).
But what strikes me is how advocates of Big Government, such as Paul Krugman, often don’t seem to appreciate how their policies and plans make it harder for individuals and the organisations they create to plan in the first place. The pandemic reaction is an example.
Some firms might have been able to plan once they know they are not going to be molested or face sudden changes to how they serve clients, but all too often this is not the case. Even with the Big Techs that have thrived recently, risks of anti-trust shakedowns are an uncertainty that might blunt their ability to plan and invest.
Across a large chunk of the economy, such as hospitality, entertainment, transport, sports and so on, planning has been a nightmare. To take one case in point: try to imagine how hard it has been to launch a film. In many cases, the movie industry has taken the line of least resistence and shut down.
This State regime uncertainty pushes back against the “just-in-time” inventory model that more stable times in the past had made possible, with its vast deepening of the division of labour. A far less predictable policymaking regime – aka “regime uncertainty” – is going to require people in future to accumulate more “padding” in the form of rising savings rates, back-up resources, and the like. But even such efforts are made harder as and when governments use fiat currency debasement to transfer savings to borrowers.
The need to plan ahead is in fact a central fact of life in a free society. We do it all the time. (Every day I jot down my work tasks for the day, for example.) The key is that these plans are those of free individuals acting on their judgement, and not because of some central, coercive authority standing over them.
When the State expands above a certain minimum level, this private planning becomes more, not less, difficult. It is in fact a classic rebuttal to President Barack Obama’s nonsensical “you did not build that” speech of a few years ago. People can and do build a great deal, provided the rules are clear and enforced. All too often, the State does a crummy job in defending legitimate boundaries, and as we see now, does a great deal of damage.
“…we may not shelter in place when the Constitution is under attack. Things never go well when we do.”
Justice Gorsuch in ROMAN CATHOLIC DIOCESE OF BROOKLYN, NEW YORK v. ANDREW M. CUOMO, GOVERNOR OF NEW YORK. The Supreme Court has injuncted pending trial Cuomo’s executive order restricting religious observance in New York, noting that although the original order had been changed since the proceedings started (a device to make the litigation moot), that actually made it more important, as a defence against arbitrary state power.
Now, just as this Court was preparing to act on their applications, the Governor loosened his restrictions, all while continuing to assert the power to tighten them again anytime as conditions warrant. So if we dismissed this case, nothing would prevent the Governor from reinstating the challenged restrictions tomorrow. And by the time a new challenge might work its way to us, he could just change them again. The Governor has fought this case at every step of the way. To turn away religious leaders bringing meritorious claims just because the Governor decided to hit the “off ” switch in the shadow of our review would be, in my view, just another sacrifice of fundamental rights in the name of judicial modesty.
The judgment of Gorsuch is full of robust language, such as:
It is time—past time—to make plain that, while the pandemic poses many grave challenges, there is no world in which the Constitution tolerates color-coded executive edicts that reopen liquor stores and bike shops but shutter churches, synagogues, and mosques.
Bear in mind that here, the Keep Britain Free judicial review was thrown out at the English High Court partly on the basis that by the time the court heard it, the restrictions had changed (whilst the power to impose them remained). This is now under (leisurely) appeal in the English Court of Appeal. How nice it would be to have an appellate court in the country that could produce such robust defences of liberty and the rule of law, e.g.
Even if the Constitution has taken a holiday during this pandemic, it cannot become a sabbatical.
And a splendid dig:
Even if judges may impose emergency restrictions on rights that some of them have found hiding in the Constitution’s penumbras, it does not follow that the same fate should befall the textually explicit right to religious exercise.
And this:
Nothing in Jacobson purported to address, let alone approve, such serious and long-lasting intrusions into settled constitutional rights. In fact, Jacobson explained that the challenged law survived only because it did not “contravene the Constitution of the United States” or “infringe any right granted or secured by that instrument.” Id., at 25.
Tellingly no Justice now disputes any of these points. Nor does any Justice seek to explain why anything other than our usual constitutional standards should apply during the current pandemic.
Whilst the United States Supreme Court is so constituted, there is hope for the Republic, even though this was a 5-4 victory. Meanwhile in the UK, any hope of help from the courts is a deranged fantasy. But the courts may serve a purpose in demonstrating that point.
The Indian news channel News 18 reports:
On April 1, 2016, Bihar was declared a dry state. The JD(U)-led government enforced a five-year jail term for first-time offenders. In 2018, the law was amended to introduce a fine for first-time offenders. The sweeping victory in 2015 was attributed to the support of women who felt addressed by Nitish’s push for prohibition in Bihar.
In America a century ago women hoped that prohibition would stop so many wives being beaten by their drunken husbands. But National Geographic tells the story of how
Women campaigned for Prohibition—then many changed their minds
As then in the US, so now in Bihar:
However, the factor may have worked against him this time.
A female voter in Muzaffarpur said, “Liquor is still being sold illegally in the state. Those selling it are getting prosperous by the day and those consuming it are getting ruined. Alcohol is being sold under wraps and consumed in every other house. Families are being devastated. The police are party to this as well. They allow alcohol to infiltrate borders. My son earns and wastes all the money in drinking. There has been no alcohol ban.”
And
In a letter to the state government last year, the Confederation of Indian Alcoholic Beverage Companies quoted data from Bihar police, National Crime Records Bureau and ministry of transport and highway to press home the point that the liquor ban in Bihar has not reduced crime. The letter states that the ban has also boosted the sale of bootlegged alcohol, fetching profit margins of 400 per cent, while the lucrative opportunity has led to the rise of a powerful liquor mafia.
Half of rural women in Bihar are illiterate. I cannot blame them for not knowing the story of how prohibition turned out in a faraway country a hundred years earlier:
How Prohibition Put the ‘Organized’ in Organized Crime
Kingpins like Al Capone were able to rake in up to $100 million each year thanks to the overwhelming business opportunity of illegal booze.
Modern-day prohibitionists in the rich world have no such excuse. Nor do Indian politicians such as the aforementioned Nitish Kumar, Chief Minister of Bihar. They can read. They have the internet. They can easily find out how this story always ends.
Sometimes I try to think of a funny or attention-grabbing way to introduce a news report that I will link to in a Samizdata post. The following report from the Times grabbed my attention without artificial aids, as it should grab yours. It is not funny.
Hate crime bill: Hate talk in homes ‘must be prosecuted’
Conversations over the dinner table that incite hatred must be prosecuted under Scotland’s hate crime law, the justice secretary has said.
Journalists and theatre directors should also face the courts if their work is deemed to deliberately stoke up prejudice, Humza Yousaf said.
The Hate Crime and Public Order (Scotland) Bill has been condemned by critics including the Scottish Catholic Church, police representatives, academics and artists. It will introduce an offence of stirring-up of hatred against people with protected characteristics, including disability, sexual orientation and age.
The bill is loosely based on the Public Order Act 1986, which outlaws threatening, abusive or insulting words and behaviour but includes a “dwelling defence” that states the threatening language cannot be prosecuted if it is spoken in a private home.
Mr Yousaf said that there should be no “dwelling defence” in his bill. He told the Scottish parliament’s justice committee that children, family and house guests must be protected from hate speech. He told MSPs: “Are we comfortable giving a defence to somebody whose behaviour is threatening or abusive which is intentionally stirring up hatred against, for example, Muslims? Are we saying that that is justified because that is in the home? . . . If your intention was to stir up hatred against Jews . . . then I think that deserves criminal sanction.”
Mr Yousaf said theatre directors and journalists should not be exempt from the bill, to prevent activists stoking tensions under the cloak of dramatic licence or freedom of expression. He said: “We wouldn’t want to give the likes of Tommy Robinson a defence by saying that he’s ‘a blogger who writes for The Patriot Times so my reasonable defence is that I am a journalist’.”
Did you ever watch All The President’s Men? It was a true story about two heroic journalists doggedly tracking down and bringing to light a scandal at the heart of American politics. “The list is longer than anyone can imagine. It involves the entire US intelligence community. FBI, CIA, Justice. It’s incredible.”
There won’t be a sequel any time soon.
Gerard Baker, the sole Times regular who is not rooting for Biden, writes,
Anti-Trump censorship threatens democracy
For all the media hysteria about the existential menace Donald Trump supposedly represents to American democracy and western liberalism, there’s a softer but more pervasive authoritarianism that poses a greater threat to the freedoms on which our way of life rests.
Suggestions that four years of Trumpian oppression have left America’s journalists and news organisations cowering in fearful submission to the iron fist of a repressive regime would be hilarious if they weren’t so widely believed.
There can’t have been a better funded, more vocal, less suppressed “Resistance” in all of human history. Flick through the TV channels any evening and watch “pundits” and “entertainers” loudly mouthing uniformly expressed complaints about the condition of the nation. Media companies that were dying a quiet, unmourned death from sheer tedium and obsolescence before Bad Orange Man came along have sprung back to life on a saline drip of Trump-hatred. Online, search and social companies play host to every conceivable form of critique, ridicule and denunciation of the president, his administration, his party and anyone associated with them.
And good luck to them all. If liberty means anything, to paraphrase the man, it means the right to tell me things I don’t want to hear. But that’s the problem. It’s not Trump-loathing that the people with the best access to the public square don’t want us to hear. It’s everything else.
The much larger threat to the sort of free and challenging debate about issues of public importance is socially enforced ideological conformity to the prevailing orthodoxy of our cultural leadership.
and
Typically, such a story from one of the nation’s most well-known newspapers would have birthed a frenzy of follow-up reporting to confirm, expand or clarify the original reporting. Not in today’s media.
Instead what we got was a fullbore effort by virtually every major media and company in America to discredit the reporting. Journalists dashed to social media and TV studios to defend the Bidens and condemn fellow reporters. Beating up on another news organisation is not unheard of. But this was more than that. The story was not just sloppy or biased, they claimed, it was the result of a campaign of Russian disinformation, planted by the Kremlin’s ubiquitous intelligence people.
“In the first week of October, there were 91,013 cases of coronavirus reported in England and Wales, and 343 Covid-related deaths. That same week a total of 9,954 people died from various causes. Of those, just 4.4 per cent of the death certificates mentioned Covid-19.”
– Annabel Fenwick Elliot, writing in the Daily Telegraph about the UK experience.
“When will they be reporting? Surely not after the election?”
“What have they found out so far?” You know you could check on the veracity of the emails by asking other recipients – have you done that?”
“Have you liaised with the FBI regarding the progress of their no doubt rigorous ongoing investigation of the material found on the computers?”
“Why was the dissemination via your platforms of illegally obtained material not a problem for the New York Times when it released a ‘trove’ of Donald Trump’s tax returns at the end of September?”
“Why was the dissemination via your platforms of leaked material not a problem when someone leaked Christine Blasey Ford’s confidential letter to Senator Dianne Feinstein that accused Brett Kavanaugh of sexual assault?”
“Oh, and about that whole Russian collusion story about which we heard so much on Facebook and Twitter but which turned out to be nothing…”
I would so enjoy seeing the Senate Judiciary Committee make the cool, hip founders of Twitter and Facebook squirm with a barrage of questions that laid bare their revolting left-wing billionaire hypocrisy, before swatting away the law they have been hiding behind to censor their political enemies while pretending to be mere providers of a means of communication. The Republicans are as mad as hell and they ain’t gonna take it any more. Yay! Go Republicans! And Go Democrats, too, because Joe Biden wants to revoke Section 230 of the Communications Decency Act too. So now that all sides agree, let’s do this thing!
Or perhaps not. All laws passed to acclaim from both sides of the aisle turn out badly. It is a law of nature, like Boyle’s or Murphy’s. Besides that, as Andy Kessler argues in the Wall Street Journal,
…if we repeal 230, we’ll end up with more censorship. Why? Because if platforms are suddenly liable for everything posted, the knee-jerk reaction will be to take down everything questionable, leaving us with giant receptacles of Baby Shark videos, which would diminish the channels small businesses use to reach customers. Then, say goodbye to competition. There are hundreds of smaller social media competitors that wouldn’t be able to afford the software, let alone the tens of thousands of humans, to take down posts.
There’s no simple way to “fix” Section 230 either. The feds could require nonpartisan, balanced views. But who decides what’s balanced? We’d be back to where we started. Any fix would open a can of worms of special interests, maybe even a new Digital Diction Department staffed by justice warriors deciding which phrases are no longer acceptable, like “master bedroom” or even “preference.” And then the law would get larded with special exceptions. The thinking would be, “Let politicians say what they want, for democracy’s sake, but protesters should also get a pass, depending on their grievances.” It would never end.
Like a number of other readers of this blog, I have wondered how or whether the COVID-19 disaster, and the government responses to it, might actually lead to a sort of “libertarian moment” when people wake up to the insight, which this blog likes to make from time to time, that “the State is not your friend”. It might be too early to know whether the clampdowns will have this effect on people, but they might. During the 1940s the policy of food rationing, continued through the decade, and only ended by the time of the Queen’s Coronation in 1953, became hated. Churchill, with his gift for a phrase (I hope Boris Johnson remembers this), said his party would “Set the People Free”; he also talked of a “Bonfire of Controls”. If Mr Johnson has any sense, he will embrace such a move as soon as possible.
The failures so far of government over issues such as test and trace, and the chopping and changing of direction, with the current 3-tired restriction system, are surely examples of the folly of state central planning. As I have noted before, the National Health Service in many ways demonstrates the weaknesses of 1940s-era central planning. FA Hayek’s point about the “fatal conceit” of socialism, and of the hubristic idea that planners can run a society so much more intelligently than through the extended order of a free society, is truer than ever. On the other hand, those parts of the economy able to work more or less freely, such as supermarkets, delivery services and internet-driven communications channels, have more than risen to the challenge. That point needs to be rammed home over and over.
One of the problems with the 2008-09 financial crash was that a false narrative was allowed to take root that the cause was “evil bankers”, “greed” and laughably, “unregulated capitalism”. The cause was in fact more about state-influenced imprudent lending, too-big-to-bail promises of bailouts, years of underpriced money, and unwarranted confidence in risk management models. (See this excellent analysis in the book Alchemists of Loss, by Kevin Dowd and Martin Hutchinson.) We are arguably still paying the price for not pushing those insights hard enough. So I’d argue that one important lesson of the current shit-show is that it is vital to point out that it is free individuals, able to act on their initiative and through voluntary co-operation, and not the hubristic powers of a State, that holds the key to getting us to a better place.
Addendum: Here is a good point made by Sam Welsh in the Sunday Telegraph today:
I am not surprised that, among friends of all ages, I increasingly hear the question: why can’t we be trusted to judge the risk for ourselves? I had originally thought the pandemic would push society to the Left. But there is something morally offensive about a virus strategy that devalues all that makes life worth living, and which hinges on the incompetence of the Government and the state’s chronic inability to foresee the demands that will be placed upon it. That it then blames its failures on the very individuals it claims to serve only compounds the outrage.
I originally read this story about the striking off of the architect Peter Kellow by the Architects Registration Board (ARB) on page 19 of my paper copy of today’s Times. The headline reads “Architect struck off for Jewish ‘cult’ claim”. However an online search of the Times website yields no such story, and no mention of Peter Kellow. Strange. Fortunately, and embarrassingly for both papers, the Daily Mail version is almost word for word the same:
Award winning architect is struck off after he claimed Judaism is a ‘cult’ and called for ‘restraints’ to be placed on Jews who should be banned from holding public office
An award-winning architect has been struck off for claiming Judaism is not a race but a ‘cult’.
Cambridge-educated Peter Kellow called for ‘restraints’ to be placed on Jewish people including banning them from holding influential public office.
In a public Facebook post, he said there was ‘no such thing as the Jewish race’ and accused them of creating ‘resentment and suspicion’.
As a result of his behaviour, he was hauled before a disciplinary panel, found guilty of misconduct and kicked out of the profession after 47 years.
The Architects Registration Board hearing was told that Mr Kellow made the comments in April 2019, as then-Labour leader Jeremy Corbyn faced accusations of anti-Semitism.
He wrote: ‘There is no such thing as the Jewish race. This is one of the many stunts that Judaists have pulled on non-Judaists who have swallowed it whole. There is only the religion/cult of Judaism.
‘There is no doubt that Judaists have suffered from unfair and cruel treatment at many times in history but this was never racially motivated until the late nineteenth century and bloomed in the ideology of Adolf Hitler.
‘It is not far from the truth to say the Judaists were the inventors of European racism for they asserted they were racially different to the rest of us. Judaists have got themselves into a lot of trouble throughout history being subject to pogroms, ghettos and expulsions.
‘I am not saying this was justified, but why do we see this consistent pattern?
‘The problem people have and always have had with Judaism is not about race.. It is because Judaism is a cult.
‘What do I mean by a cult? A cult is a set of people, normally unified by a religion or quasi-religion, who try to create a society within the general society.
Mr Kellow also included freemasonry and Sunni Islam in his definition of cults.
He wrote: ‘Cults work against the interest of the general society as its members, in subscribing to a society within the society favour each other over the rest of us.
‘This naturally creates resentment and suspicion. How can you trust such people?’
‘How should society deal with people who through their cult activity weaken the bonds that the society needs to function well? We must put restraints on their ability to create a society within a society.’
Mr Kellow suggested creating a public register of Jewish people, banning them from public office ‘where they could discriminate’ between Jews and non-Jews and ban from being judges.
He also suggested banning Jewish faith schools and the wearing of religious clothing other than a skull gap.
The Times version really was amazingly similar, although it did say “skull cap” rather than “skull gap”.
You can read the original wording of the offending Facebook post on this archived version of the proceedings of the ARB disciplinary panel.
He began,
This business of “anti-semiticism” [sic] in the Labour party which is held up as racism. What is it all about really?
The Mail and the Times cite the most important points, but I thought it was worthwhile to quote Mr Kellow’s recommended policy towards what he calls “Judaists” and to believers in other religions that he deems to be cults:
First of all there is no question of banning them. I believe in freedom for the individual as a fundamental ideal and so if someone wishes to belong to a cult like Judaism or Freemasonry they must be free to do [sic]. But we must put restraints on their ability to create a society within a society. The main ones should be as follows
1. Registration of the cult in a public register
2. Registration of all adult members in a public register
3. No cult member can hold an important public office where they are in a position to descriminate [sic] between cult members and non-cult members. For instance it is totally unacceptable lo [sic] have a Freemason or Judaist as a judge as their decisions will very like [sic] work in favour of fellow cult members. Their strong bond in their society within the society will ensure this
4. Whereas adults are free to choose to belong to a cult, the same cannot reply [sic] to their children. The assumption that the children of cult members will be “born into” the cult is not acceptable in a civilised society. To this end, no cult can run its own “faith” schools
5. It must be against the law to wear cult clothing in public – except something worn on the top of the head like a hat [eg Sikh turbans or Judaist skull caps]. However, penalties will only be applied when a separate law [such as a driving evidence [sic] or bank robbery] is violated.
It is clear that Mr Kellow adheres to most of the usual tenets of twenty-first century Corbynite anti-semitism, given the customary veneer of progressive respectability by being anti several other religions as well – though he would have done better on that score to include Christianity in the list of “cults” to be restricted by law. To advocate that faith schools be banned is now fairly mainstream in left wing circles, and not only among them. The way he presented laws against Jews holding public office as being an anti-discrimination measure was clever. He only really slipped up by advocating that a register of Jews be compiled. That bright idea carried an overtone of Nazism too strong to ignore.
Peter Kellow has some nasty opinions. But should they stop him practising as an architect?
“BRIXTON’S POLICE SURRENDERED THE STREETS TO BLACK-SHIRTED PARAMILITARIES”, writes Guido Fawkes.
The Black Lives Matter paramilitary-style march in Brixton has had a lot of coverage, including videos of protestors yelling at police and calling them “terrorists”. Only three arrests were made despite the widespread “threatening, abusive or insulting” behaviour being clear public order offences…
That tiny arrest number is even more surprising when taking into account photos of dozens of men wearing matching para-military outfits with face coverings and branded stab vests reading “FF Force” (Forever Family).
In 1936, a new public order act was introduced to counter the rise of Oswald Mosley’s fascist Black Shirts, banning political uniforms
Guido goes on to quote chapter and verse from the 1936 law, and asks, as many are asking, why it was not enforced.
I would like to step back a moment. “Forever Family” do come across as sinister. I think their resemblance to Mosley’s Fascists should be pointed out often and loudly. But wearing an anti-stab vest is not the same as stabbing someone. Who did they hurt by marching in columns? They looked threatening in a general way, but who specifically did they threaten? Let them march. Let them disfigure the London scene wearing whatever outfits they like. Let them discredit their cause and discredit the media’s whitewashing of it. I will go further and say that Mosley’s followers should have been allowed to march in uniform as well. Not to riot, not to beat people up, just to swank around in pretendy uniforms and look like the silly asses they were.
OK, that ship has sailed. This law has been on the books for more than eighty years. I am conscious that when I ask whether one should support the equal application of a bad law I am merely repeating the question Niall Kilmartin asked more eloquently in this post from last year, “The equal oppression of the laws”. Don’t blame me for copying him, blame him for asking a good question that is widely applicable.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
