We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
“Horses sweat, men perspire, ladies glow.” To the Guardian’s Steven Morris, responding to a government consultation is another of those famous irregular verbs that changes its form according to who does it.
“Powerful UK gun lobby” my breech. It has lost every legislative battle in my lifetime.
…has been accused of mobilising tens of thousands of shooting enthusiasts to “skew” a government consultation on tightening firearms laws launched after the Plymouth mass killings in 2021.
The British Association for Shooting and Conservation (BASC) and the Countryside Alliance have made it easy for members and supporters to access the consultation from its websites – and advised them on how to reply to each of the 20 yes/no questions posed.
Making it easy for members of the public to respond to a Green Paper or other public consultation exercise is usually just the sort of thing the Guardian supports. The whole point of such things is that anyone with an interest in the subject is encouraged to give their view, and all advocacy groups consider it a core part of their function to tell their members that such consultations are taking place and to advise them what to say. Would anyone really prefer that a democratic country went ahead with a proposed new law without seeking input from all viewpoints?
The answer to that is yes, some would prefer exactly that. Among them is Peter Squires, a professor of criminology and public policy at the University of Brighton. He says,
“Virtually every independent-minded expert agrees on what needs to be done and then the Home Office conducts one of these farcical consultations and allows the self-interested single-issue shooting lobby to school its members through the process of rejecting the proposals.”
The consultation could turn out to be farcical in one of several ways. But if you want to give it a go, here is the link again. The deadline is tomorrow, 23rd August 2023.
It was managerialism that emerged as the true winner of the 20th century’s ideological battles. As Orwell prophesied in 1945: “Capitalism is disappearing, but Socialism is not replacing it. What is now arising is a new kind of planned, centralised society which will be neither capitalist nor, in any accepted sense of the word, democratic.” China is just a bit further down the path towards this same totalitarian future. The West is following.
“Covid Censorship Proved to Be Deadly”, writes Bret Swanson in the Wall Street Journal, but you could leave the first word off the headline and it would still be true. It is not necessary to agree with or even understand every one of Mr Swanson’s specifically Covid-related points to see the inevitable truth of what he says below:
Legions of doctors stayed quiet after witnessing the demonization of their peers who challenged the Covid orthodoxy. A little censorship leads people to watch what they say. Millions of patients and citizens were deprived of important insights as a result.
The worldwide system of individual doctors reporting and pooling their observations of how diseases progress and treatments work out has been a major factor in the spectacular medical progress of the last two centuries. For it to work, obviously, all must be free to say what they have seen and all must be free to see what others have said. I had thought this understanding was an unshakeable pillar of science, one of those innovations, like literacy and the scientific method itself, whose advantages are so clear that once discovered it is never abandoned.
Dear benighted parents, you must understand that we operate under a “higher obligation”.
There is a magnificently orotund opinion article by one Professor Sarah J. Reynolds in the Indystar* (the newspaper formerly known as the Indianapolis Star):
“Parents’ rights” have been widely discussed in local, state and national debates around education in recent years. Here in Indiana, Attorney General Todd Rokita’s office has released a “Parents’ Bill of Rights,” which specifies that parents “have a constitutional right to direct the upbringing and education of [their] child in the manner [they] see fit.” Many of these bills and discussions, however, crucially forget that the higher obligation in education is not to the parent, but to the child themselves.
We have a collective community responsibility to ensure that children’s education is not determined by or dependent on the whims of a few, but instead is truly preparing children for a future as independent, free-thinking citizens in a world beyond their parents’ control and vision. In our communities, we need to work together to collectively ensure that children’s rights to education are what is privileged in our schools and laws.
[…]
Certainly, the parental impulse to protect and guide and nurture is an important one, and one that strongly benefits children and their education. However, we must remember that impulses can lead even the well-intentioned astray. Protection can be stifling, guidance can seep into control, and forms of nurturing that were once age-appropriate must transform and transition into different varieties of love and respect as children mature. Furthermore, we are sorrowfully aware that not every parent has their children’s best interest at heart.
In the comments to the Indystar’s tweet, a lady called Orietta Rose shares her own sorrowful awareness that “less than 40% of 4th graders [in Indiana] were testing proficient or above in reading & math in 2022. Can’t read, but they’re learning to be freethinkers, right?”
For three years, I’ve been reluctant to say anything about the elephant in the room, the near-complete failure of libertarians to stand up to the lockdown and mandate regime. It was a moment in history that was tailor-made for them. Everything in their training taught them to be suspicious of government power and relentless in the defense of liberty.
Instead they mostly went silent. Worse, they became the Praetorian Guard of the lockdown Caesars, giving them cover when they deserved it least. The “radical” libertarians defaulted to a completely conventional careerism, even to the point of manufacturing rationales for terrible attacks on the most vulnerable.
The first few dozen grownup books I read were an odd selection. As I sampled them almost at random from my parents’ bookshelves, I became dimly aware that my parents were different people from each other, were different from what they had once been, and read books by people with whom they disagreed. Alongside the works by G K Chesterton and C S Lewis one would expect on the shelves of liberal British Catholics of the 1970s, I found such things as a book of essays by the Stalinist physicist J D Bernal – and a copy of Ideology and Insanity by Thomas Szasz. Attracted by the strangeness to my young eyes of the name “Szasz” and the wonderful cover art of the Penguin edition that depicted two men playing chess across a Escher-like dimensional warp, I gave it a go.
Almost a decade before I heard the term “Libertarian”, I thus had my first introduction to an important strand of libertarian thought. Until the copy of that same 1970 Penguin edition I just ordered on eBay arrives, I shall have to go by memory and Szasz’s Wikipedia biography as to exactly what the book said, but I do remember being thrilled to feel my perspective suddenly widen, in a manner akin to what I had felt when I realised that the Earth was but one of an infinite number of possible vantage points in the universe.
Szasz cited drapetomania as an example of a behavior that many in society did not approve of, being labeled and widely cited as a disease. Likewise, women who did not bend to a man’s will were said to have hysteria.
He thought that psychiatry actively obscures the difference between behavior and disease in its quest to help or harm parties in conflicts. He maintained that, by calling people diseased, psychiatry attempts to deny them responsibility as moral agents in order to better control them.
And
Szasz believed that if we accept that “mental illness” is a euphemism for behaviors that are disapproved of, then the state has no right to force psychiatric “treatment” on these individuals
Any significant public health threat from Covid was over in the early part of 2021, as my colleague and I have previously argued. However the administrative classes – politicians, MSM, ‘public health experts’ and so on – kept the charade going for another two years to serve their various agenda-driven purposes.
Now, though, most of these people have decided that it is expedient for the insanity to be over politically. As usual, the details we discuss in this article relate to the UK, but it is a similar story across the western world. So why now?
The disastrous fallout has finally begun to dawn on the same apathetic middle-class liberals who took their furlough money to enjoy an extended sabbatical at home – in the halcyon days when “lives were more important than the economy”. Apart from the most dedicated acolytes of the Covidian cult, reality can no longer be denied: The socio-economic fabric of Western society is crumbling, as was so obviously predictable, and predicted, by ourselves and others.
I have updated the Brian Micklethwait Archive with a recording of an interview kindly given to me by Mal McDermott.
On 25th January 2020 Mal interviewed Brian on the subject of the history of the libertarian movement in Britain.
The interview of course contains much insight into libertarianism in London. From Brian finding a copy of The Machinery of Freedom in a bookshop in Staines, to the Alternative Bookshop and the Libertarian Alliance, to Samizdata and Libertarian Home.
Being a conversation with Brian, there is much digression. Discussed are the USSR, the NHS, the importance of being understood, the influence of getting people to give talks, the left wing pivoting from the working class to the environment, the creation of wealth, optimism and the freedom of children. There is much Micklethwaitian wisdom to enjoy.
On the left, once you’re persuaded, you’re also persuaded of a political model for how to do it … we must elect a socialist government or topple the government and replace it with a socialist regime, and then we will make everyone socialist. … By its nature it’s a highly cooperative enterprise … A perfectly reasonable reaction to becoming a libertarian is to do what I’ve done for the last fifteen years … which is to write lots of blog postings about kittens. Because I like it. … One of my reactions to believing in freedom is that I’m free to go off and do that.
There is a problem, so it is said, with hundreds of thousands of people leaving the workforce in their early 50s. Many of them are, I suspect, affluent and think they can afford to do this, although I suspect a number of them will need to return to work not just because their financial projections are mistaken but because they become bored and miss the sense of purpose that comes with productive work. The rising tax burden under the current “Conservative” government, increasing the marginal rate on top earners to around 60 per cent, is also arguably encouraging many to give up on work and do a “John Galt”. (UK GPs, for example.)
In its own response to the issue of a shrinking workforce, the opposition Labour Party has come up with the idea of making working from home a “right” for those in their fifties.
The “right” to work from home does not exist if you drive a lorry, put up scaffolding, mend radiators and air conditioning units, service cars, fly aircraft, tend to the sick and dying, coach football teams, weld oil rig installations, grow wheat, or serve in the armed forces. Interestingly, the vast majority of those who are able to work from home, such as those being targeted by the Labour Party in these cases, are the white collar middle class, and specifically, many of those working in big banks, civil service jobs, and the like. This is very much a play for the metropolitan, service sector middle class, and unlikely to mean much to the sort of folk I mentioned above.
It also, as an aside, is an inversion of what the term “rights” means. A right, properly understood in my view, is a ultimately a demand for non-interference with my liberty as an autonomous human being; it is not about forcing others to give me things. Or, to put it in the words of the late, great P J O’Rourke, Labour is championing “gimme rights”, when what is needed is more respect for “get outa here” rights. To claim the “right” to work from home assumes that an employer or other party should be forced to accommodate themselves to this claim, even by coercive force. Now I have no quibble with those who negotiate a work-from-home arrangement by contract in a free market (I work from home for part of the week); what I do have an issue with is making this an entitlement, a claim that others must enable by having to transfer resources of some kind. Such “rights” aren’t compossible – they cannot exist without conflicts, claims and counter-claims. These are different from the “negative” rights of classical liberalism. My “right” to be left alone doesn’t require anyone to do anything or pay for anything; my “right” to healthcare, on the other hand, does.
If anything, our modern puritans are worse. At least the stiff folk of the 17th century believed reducing bodily pleasure would help expand the spirit, get one closer to God. The new puritans offer no such spiritual transcendence in return for our curbing of our blowouts – only the bovine payback of a slightly smaller waistline.
We eat around 6,000 calories on Christmas Day, disgusted experts say. We can do better than that. Start with a Buck’s Fizz breakfast; don’t scrimp on the Christmas-tree chocs; make brunch a sozzled, carb-heavy mix of your first beer and some Christmas panettone; everything for dinner should be cooked in turkey fat; follow that with a 1,174-cal slice of Christmas pudding; end with more booze and a selection box you don’t pick at but consume entirely. We can beat 6,000 calories. We owe it to old England and the original spirit of Christmas.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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