We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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I understand why NickM, for instance, complains about all the people waving Je Suis Charlie signs at the recent Charlie Hebdo demos just over a week ago. But at least there were demos (Hebdemos?), and big ones. Whatever the finer points of the relationship between Islam and the rest of us, thousands upon thousands of people, in France millions, disapproved of cartoonists being killed, no matter how offensive anyone might think they had been, just because of various cartoons they had done. I agree that disapproval is not much. Ooh, they disapprove. But it’s a start. I mean, would you rather that all those millions of demonstrators had just shrugged their shoulders, stayed indoors and forgotten all about it?
And yes, there was plenty of hypocrisy involved, on the part of public personages who, only weeks or days before the attacks, had been saying more like: “Je Ne Suis Pas Charlie”, and who will be saying much the same as that in a few days or weeks time. But I prefer hypocrisy and inconsistency to brazen wickedness. If you demand consistency from public figures, you are liable to get consistent stupidity and consistent wickedness. The public attitudes that public people feel they need to strike, even if they strike them very insincerely or in a way that contradicts other things they have earlier said and done and will later say and do, still count for something.
I attended the demo in London’s Trafalgar Square, and I made a point of photoing signs that said other things besides Je Suis Charlie, of which this was my favourite:
For the benefit of those with no French, that means (unless my French is letting me down badly) something along the lines of: “Down With The Tyranny of The Offended”. Good one. See also the earlier posting here, in which our Prime Minister is reported as standing up for the same idea. And, see my paragraph above (which I had already written before that earlier posting had appeared) about how the public attitudes of public people do matter, however occasionally and inconsistently they may be expressed.
This next sign might have been my favourite. But, that T for Team looks too twiddly, and not clear enough and assertive enough. It’s like the guy who wrote the sign was just taking dictation and didn’t really mean it.
Or, it could just mean that here were some people demonstrating who had not done any such thing before. Because, this was not your usual demo, the sort of demo perpetrated by the demonstrating classes, so to speak. Which was another big plus, from where I was standing, photographing everything I could see.
You can view other photos that I took of signs that afternoon here.
Absolute crackerjack from Timothy Sandefur:
But the conscience of the free west, too, is much in need of reaffirmation. Many of us have come to take for granted the freedom of expression that our forefathers fought so bravely to secure. It is important for us to engage in free speech now, to remind ourselves of what these rights mean.
These rights are not just for us. They are human rights: all people, everywhere, are entitled to freedom, toleration, and peace. And our free societies respect the freedom to write, and speak, and publish as the right of all—from west and east, Christian, Jewish, Muslim, Hindu, Buddhist, atheist. You are welcome to join us: to write and publish your own criticisms of our society, or even your own offensive cartoons ridiculing things we hold dear. But whether you join us or not, we will not be silenced.
We will not be silenced, or made to fear, and we will not be persuaded to accept the idea that silence in the face of injustice is just, or that appeasement of those who threaten us is safe, or that pretending we are not afraid, by saying we are just being culturally sensitive, is honorable. The right to offend, to chastise, to ridicule and condemn: to these, we will hold fast, knowing as our ancestors knew a century and a half ago, that all freedom, and all that makes life a joy instead of a burden, depends upon it just as slavery depends upon silence and terror.
On that, we will not equivocate. We will not excuse. We will not retreat a single inch. And we will speak.
Some people in the US and beyond might have imagined that the young, appealing chap who was a senator and who ran for office in 2008 was the sort of person capable of giving the kind of speech that Sandefur has written here. We now know very different. What brief remarks he now makes on that subject are, as far as I can see, far too late and too little.
I just came across this tour de force of a speech by Dan Hannan at the Oxford Union, courtesy of David Thompson. Thank goodness for YouTube.
I particularly like the bit at the end, where Hannan shows that he knows more about the Levellers than do those arguing against him. “Proto-libertarians” is a very good description of just what kind of libertarians the Levellers were. They certainly weren’t socialists.
Just over thirteen minutes in length. Lots of good points made in a very short time, despite interruptions from the floor. No wonder Hannan’s debating opponents looked so scowly and unhappy, as Thompson notes.
A change of ownership at the Rose and Crown in Southwark means that Simon Gibbs (whose contribution as the Libertarian Home events organiser to the London libertarian scene featured prominently in the posting I did here at the very end of last year about all the 2014 speakers at my Last Friday of the Month meetings (Simon was my speaker in July)) is having to shift his ongoing programme of Libertarian Home meetings out of the Rose and Crown, and to go looking for a new regular venue. Tomorrow evening’s Libertarian Home meeting will be taking place in the Crown Tavern, Clerkenwell Green.
Simon says:
Immediately however I need a couple of things. I need you to spread the word about the new venue tomorrow, …
I hope this helps.
… and again as needed. I also need you to tell me what sort of venue you want. Does it need to be a pub? Is food important? What did you think of the beer at the Rose and Crown? Is the day of the week important? Do you value a speaker every month or are the socials as valuable?
My immediate reaction to the above is that this new venue is a bit of a walk from a tube station, more than was the old venue. Food does help. I don’t drink beer.
Perhaps rather more significantly, I quickly found, when I started organising my Last Friday meetings around 1990, that a speaker does help, if only by by ensuring that we didn’t just have the same damn conversation month after month. I personally like being formally addressed, and then getting to hear the responses of others (perhaps including myself) to what was said, one person at a time, rather than us all just standing around shouting in a pub. Socials are not speaker meetings, but speaker meetings can and should also be socials.
As it happens, there will be a speaker at this Clerkenwell Libertarian Home get-together tomorrow evening. Martin Keegan will be speaking about “The Evolution of Private Cooperation”, which I’m looking forward to hearing, and makes me more eager to attend. (Someone please comment to this effect, if this is not the Martin Keegan who will be speaking, or for that matter if I have it right.)
As for the first Thursday of the month thing (and as also for my Last Friday of the Month thing), well, what I have learned is that there is something to be said against this sort of arrangement, as well as in favour of it. For many, a particular, regular day of the week can be a real problem, because they regularly do something else that day of the week, or they regularly commune with their families over the weekend (weekends which often start on Friday rather than on Saturday morning). By calling his meetings 6/20 meetings, and by holding his meetings on the 6th and 20th of each month, the noted London Libertarian Christian Michel ensures that his meetings do not keep on occurring on the same day of the week. This means that people for whom weekends, or Mondays, or whatever, are permanently occupied, can still attend some of his meetings. Nobody of the sort who would really like to be showing up from time to time is permanently excluded. Maybe Simon might want to consider making a change of that sort. I’m not saying he definitely should make such a change, mind you, because keeping the regular First Thursday of the Month formula even as the venue is being tinkered with makes a lot of sense also. I’m just, as they say, saying.
I am only just starting to discover podcasts, and the first libertarian one I found that I liked was The Libertarian Solution. Three guys talk about news stories that interested them over the past week and possible libertarian solutions to whatever the problem is that the news story is about.
This week’s podcast [Pocket Cast] featured:
- An article by a former narcotics police officer on how war on drugs spending is far greater than spending on crimes with actual victims. There was discussion of how this is might be driven by the incentive of police making money from asset forfeiture, and how private police would have a feedback mechanism that public police do not thanks to sovereign immunity: you could sue them for not meeting a service level agreement.
- An advertisment for an animated movie called Silver Circle about the Federal Reserve.
- A news story about how undercover police in one state routinely infiltrate protests, presumably to gather information. There was discussion of whether gathering names of protestors is a valid function of the police, and also why an outed undercover cop was holding his gun like that.
- Discussion about a survey that revealed that two thirds of people would prefer it if the full report into CIA torture was not published, and whether this means people would prefer not to know about it and why.
- The dangers of blindly signing contracts, illustrated with South Park clips, and the benefits to a business of making sure its customers do understand and are happy with a contract.
At least some of the three are members of the Libertarian Party, and while my views were not in lock-step with theirs, I found them reasonable and thoughtful enough to be interesting, with just a little banter and rhetoric to keep it from being too dry. Not a bad listen while doing the ironing.
So my New Year message is this. Be less political. Stop caring.
– From NickM’s message for 2015.
If the world that NickM and I, and probably you, want is to happen, some of us probably do have to be very political. But I, and probably you, will know just what he means, particularly if we read the whole thing.
So here I am in Brittany, alternating between writing this and getting stuck into a New Year’s Eve feast, which explains any typos in what follows, and which is also making me ponder New Year resolutions. One of mine is to write rather more for Samizdata than I have been doing lately, which will not be hard. The idea was that resuming my Last Friday of the Month meetings, which I did in January 2013, would give me more to write about here, but the truth is that there is never any shortage of stuff to write about for Samizdata. The world abounds with good things and bad things, amusing things and annoying things. What sometimes fades is the will to write. But I’ll start as I mean to resume by writing a little about each of the speakers at my Last Friday meetings during this year. I hope these speakers will all agree that me now writing too little, too late, about their various excellent performances is better than nothing.
In January 2014, Alex Singleton spoke about his new book on PR, The PR Masterclass. Not the least of this book’s virtues is that it calls Public Relations Public Relations, rather than something more pompous and evasive. I did at least write here at the time about this book’s launch, which was a definite success, as is the book, packed as it is with what reads to me like lots of common-sense. Alex, however, is still a man worth hiring if you have a PR problem, because it is one thing to read a lot of common-sense in a book, quite another to be able to deploy it in the heat of a PR battle. Talking of the heat of a PR battle, Alex tells me that his next book is to be about Crisis Management. So, if your oil pipeline springs a leak, google Alex Singleton at once and hope that this book is by then available as a download, and that it starts with a short summary of all the wisdom that follows. Seriously, if you run a big organisation, buy this next Alex Singleton book as soon as it appears, and then give it more than a precautionary glance. You won’t be wasting any time, and you could save yourself and your underlings a world of grief.
In February, Dominic Frisby spoke about his then forthcoming book on Bitcoin, which has now forthcome. Our own Rob Fisher, who attended this talk, and who helped Dominic out with some technical details on the software front, later described the book in the first Amazon review of it (see the link above) as “concise, complete, correct, entertaining”. I first wrote, very admiringly, about Frisby and his writing here in this posting. My admiration for Frisby has not dimmed, and I very much hope that more Frisby books will follow.
→ Continue reading: My year in speakers
Twenty five years ago today, the crossings between East and West Germany, most notably at the Berlin Wall, were opened, and shortly thereafter, the last of the Marxist regimes in Europe ended.
The Berlin Wall was a symbol of the depravity and viciousness of the Marxist idea. Karl Marx was a pure hate monger masquerading as a social philosopher. His ideas may, in the end, be summarized thus: wealth can be gained only by stealing from others, and thus successful people are evil, and thus it is okay to threaten or kill rich people (or even people who are just a bit better off than you are), to steal their belongings, and to threaten anyone who might in the future have more stuff than you do. If you somehow get more things than other people, it is okay for other people to take your stuff, and if you resist, it is okay to beat you up or kill you.
Even more succinctly, Marxism is the idea that envy is laudable, and should be turned into social policy with the use of pervasive violence.
I am putting this more bluntly and baldly than the average Marxist would. They prefer concealing their central idea beneath a heavy blanket of words. They dress up their “philosophy” in avant garde costumes, adding layers of verbiage, complicated and counterfactual claims about language and logic, bizarre ideas about the nature of history, etc., all in the service of keeping people from seeing what they’re actually suggesting. What lies underneath is nothing much more than hate of people who have more stuff than you do, justified by little or nothing more than wanting to take what they have for yourself.
When you base your beliefs on this sort of foundation, the violence that proceeds is not an accident or the result of an improper understanding or implementation of an otherwise fine program. The violence is the direct and intentional result of the underlying program. The violence is the entire purpose of the underlying program.
In spite of the claims of apologists, the Marxism that fell twenty five years ago was the true Marxism. You cannot force people to work whether they get any benefit of it or not if they can flee from you, so you have to build walls. The Berlin Wall was not an aberration, it was the the only way to keep the quite literal slaves from fleeing their bondage. You cannot take stuff from people who have it without goons with guns, since they will not want to hand their material possessions over, so you bring in goons with guns to scour your population. In a free market, you get ahead by making things people want like bread or telephones, but in a Marxist society, the only way to get ahead is through gaining political power, and so people who are exceptionally talented at deploying violence and thuggery and are ambitious rise to the top of your society. Stalin or someone like him was not an accident, he was an inevitability.
What is shocking but sadly unsurprising to me is this: after a seventy year experiment that lead to a hundred million deaths, we still have people in our universities and even on our streets who profess to be Marxists.
There are, everywhere, professors who teach a Marxist interpretation of history, of literature, of economics and sociology, and not merely for some sort of historical perspective, but as an actual active ideology they would like their students to adopt. It is, indeed, an entirely ordinary sort of thing, so common it is not even worthy of note. There are people who wear Che Guevara T-shirts in the streets, never mind the people Guevara ruthlessly executed, including children, in the name of Marxism.
Would it be considered equally ordinary for a professor to be out teaching the Nazi interpretation of literature or social interactions, and encouraging their students towards adopting the Nazi point of view? Would people feel equally unmoved by people walking around wearing a Joseph Goebbels shirt?
Note that I do not suggest censorship. That is not the point. What I am instead suggesting is that, to this very day, our culture has not yet absorbed the lessons of Marxism, has not come to terms with the fact that it was not a noble experiment that failed, but rather a monstrous calamity that needs to be understood for what it was, lest it happen again.
[W]ere the electorate solely composed of those stuffed with sciences their votes would be no better than those emitted at present. They would be guided in the main by their sentiments and party spirit. We should be spared none of the difficulties we now have to contend with, and we should certainly be subjected to the oppressive tyranny of castes.
– Gustave LeBon, The Crowd (1895). Naked populism and rule by experts and officials are not necessarily all that different. The mechanisms and structures through which, and the culture within which, power is exercised may matter more.
For some while now, leading London libertarian Simon Gibbs has been telling his many libertarian friends and acquaintances about a Libertarian Home event which he is organising which will happen on October 23rd in the Drama Studio of the Institute of Education. At this event, a group of speakers from across the political spectrum (somewhat biased towards libertarians but with non- and anti-libertarians definitely also being heard loud and clear), will take it in turns to speak about the The Causes of the Cost of Living Crisis.
Attendance will not be free of charge. It will cost £11. But, over the years, libertarians have shown themselves willing to pay quite a bit more than that for similarly well organised conferences. Simon is an energetic and conscientious organiser of such things, and I think I would have been optimistic about this event even if he had not offered me free entry in exchange for my best efforts as a photographer.
For quite a while now, but especially during the recent Labour Party Conference, Labour leader David Ed Miliband has been making this notion of the cost of living crisis a central theme in his ongoing attempts to become our next Prime Minister. City A.M.’s Ryan Bourne, before the Labour Conference got started, wrote thus:
Labour’s party conference will see Ed Miliband try to shift public focus away from the Scottish referendum fallout and back towards the choice at next year’s general election. In particular, he’ll seek to refocus our minds on the “cost of living crisis” narrative that he’s been composing since 2011.
And so it proved. I heard this phrase a day or two ago in a radio news item where the words “Miliband” and “cost of living crisis” emerged next to each other. Whether Miliband will succeed in persuading the country that even more taxing-and-spending will do anything to abate this cost of living crisis, as crisis it certainly is for a great many people, remains to be seen. Whatever. But if you want a minority cause to get some little sliver of majority notice, what you must do is supply your minority answer to a majority question. So kudos to Simon for identifying this particular debate as something libertarians can get in on, and get in on very eloquently. I am really looking forward to this October 23rd meeting.
→ Continue reading: Nice libertarianism
It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be to-morrow.
(James Madison, writing as “Publius” in The Federalist No. 62)
The current Code of Federal Regulations in the United states is pushing 180,000 pages, far more than any human can ever hope to read. The Federal Register, which reports on changes to these regulations, is now in the vicinity of 70,000 pages per year. This does not include, of course, the size of the underlying United States Code, or the size of many rules that are not part of the CFR, or the size of local and state laws and regulatory rules, or the mass of court rulings, administrative rulings, tax court rulings, IRS opinions and the like.
Live and let live, be and let be
Hear and let hear, see and let see
Sing and let sing, dance and let dance
You like Offenbach, I do not
So what, so what, so what
Read and let read, write and let write
Love and let love, bite and let bite
Live and let live, and remember this line
Your business is your business
And my business is mine
Live and let live, be and let be
Hear and let hear, see and let see
Drink and let drink, eat and let eat
You like bouillabaisse, I do not
So what, so what, so what
Talk and let talk, quip and let quip
Dress and let dress, strip and let strip
Live and let live, and remember this line
Your business is your business
And my business is mine
– The lyric of one of Cole Porter’s slightly lesser known songs. Cole Porter is this week’s Radio Three Composer of the Week. Yesterday, Porter himself was to be heard singing this song.
But what’s with that “bite and let bite”?
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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