We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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So what did the perp actually do?
Dental Hygienist Loses License, Labeled Sex Offender For Sleeping With Client – His Wife
Note that Alexandru Tanase’s story involves that modern equivalent of the Roman delator, the Facebook nark:
After one of the treatments, his wife, Sandi Mullins, posted a picture with Tanase. The former dental hygienist wrote on Facebook that in the “summer of 2016, a complaint was filed with the CDHO by a former friend and Facebook acquaintance of my wife’s, who saw a photo my wife posted, saying how happy she was with her dentist and what an amazing dental hygienist she had.”
Should American soldiers be fighting on the side of the Kurds, against Turkey? Yes!!!? No!!!? (Instapundit ruminations here.)
I suggest a compromise. All those Americans, and all those from anywhere, who think that there should be foreign soldiers fighting alongside the Kurds, against Turkey, should either (a) go there themselves and fight, or (b) themselves pay for other Kurd-supporting military enthusiasts to do the same. I’m too old for (a) and was in any case a rubbish fighter even when young. But for (b) I’d be willing to contribute, if persuaded that it is helping and isn’t a scam.
Discuss.
Emma Duncan has written a piece for the Times with which I ought to agree. It has the title “The city of billionaires is a vision of hell” and has the strapline “San Francisco shows what happens when rent controls are used to tackle a housing shortage”.
Her article starts with a vivid description of San Francisco’s woes:
… San Francisco and its environs have the highest density of billionaires on the planet. It is also the most visibly poor place of any I have been to outside India or South Africa, and the horrors on show hold lessons for London.
As Tom Knowles reported in The Times yesterday, there are more than 8,000 homeless men and women on the streets of what is, with a population of less than 900,000, a small city. Every time we stepped out of our city-centre hotel, we saw homeless people slumped on the pavements or wandering aimlessly. In the Tenderloin district, a formerly respectable area a quarter of a mile away, there are homeless encampments on most blocks and shit on the pavements. People do not walk there if they can avoid it.
In the four days we were there, I went into maybe ten shops. In three of them, homeless people walked in, took stuff and walked out. In Starbucks, for instance, a homeless man swept a lot of biscuits and chocolates from beside the till into a bag. I started to say something to try to stop him, then looked at the woman behind the till who shrugged her shoulders. I asked the manager how often this happened; he said seven or eight times a day. I asked him what he did about it; he said he filed “an incident report”.
My son said that the police have given up on property crime because they are short of resources, because this sort of crime is so common and because there is a certain sympathy for the perpetrators. We took two buses when I was there; on one of them, the man in the seat in front of us peed on the floor. My son said it was a regular occurrence.
It then offers two possible explanations:
When you talk to San Franciscans, many take the view that homeless people are sent there from cities whose welfare provision is less generous than California’s. That seems implausible, since there is little welfare on offer in San Francisco, and surveys of the homeless population show that the vast majority are local.
Those who have studied the problem say that the main explanation is the price of property. The tech industry is so big and well paid that demand for property has pushed prices to insane levels. Average rents are about twice what they are in London. To pay the rent on a one-bedroom flat in London you would need to work about 170 hours on the minimum wage; in San Francisco, you would need to work 300 hours. As rents rise, people get turfed out of their homes and end up on the streets; combine that with negligible health provision for the poor and you end up with a lot of mentally ill people on the streets.
The response to rising rents in San Francisco has been rent controls. Nearly half the homes in the city are now covered by them. But they have made the situation worse, not better, because they discourage people from letting out property and thus reduce supply, pushing house prices up further.
The Instapundit co-bloggers talk about San Francisco often. Though I would guess that none of them would be reluctant on ideological grounds to mention rent control as the main cause of San Francisco’s problems, as far as I recall they have usually cited the explanation that Emma Duncan rejects, namely over-generous welfare payments that act as a magnet to homeless people from other states. Beyond that they speak of general bad governance, often mentioning that the last Republican mayor of SF left office in 1964.
Of course both causes could be operating. If a single shop has homeless people walking in and openly stealing from it without fear of punishment seven or eight times a day, then bad governance most certainly is operating. But is that the cause or the symptom? My reasons for wanting a more precise diagnosis than “socialism sucks”* are not entirely disinterested. Rent controls are one of the most popular policies offered by Jeremy Corbyn’s Labour party. Apart from a few old fogeys who remember the deleterious effects of the Rent Acts, Brits love the idea of them. As Ms Duncan suggests, London may soon follow the example of San Francisco in re-introducing rent control. Lord knows the world is not short of examples that show this is a bad idea, but San Francisco might make that argument real to a British audience better than most places, as it is a city quite a lot of British people have visited recently and come away from with shit on their shoes. Do any American readers, particularly San Franciscans, have any observations to share?
*Two economists called Robert Lawson and Benjamin Powell, who seem to be more convivial than economists usually are, have written a book with this title that is currently nestling in my Kindle. My husband recommends it. He says it is about beer.
“Justin Trudeau – not so much racist as slight and ineffectual”, writes Leah McLaren in an enjoyably caustic article. But good as it is, it misses the point.
When I was a kid there were a lot of cowboy movies on TV. I always rooted for the Red Indians, as the term then was. My brother had some books on the Old West and I was fascinated by such things as the Plains Sign Language and the custom of counting coup. Of course when the chance presented itself to dress up I grabbed it enthusiastically. I already had a kind of hippy top that looked vaguely appropriate. My mother and I sewed wool fringing down the sides of a pair of trousers. A headband, a feather, a tin of medium tan shoe polish, and I was all set up to enjoy the fancy dress party and be blackmailed forty-five years later had I been so foolish as to seek public office.
That is why I said Leah McLaren’s article missed the point. Justin Trudeau’s “mystifying youthful makeup choices” do not make him a racist. His only crime then was to be a year or two late to perceive that the party line had changed. His conduct as Prime Minister of Canada is less innocent. In all his many apologies has he ever apologised for using his bully pulpit to condemn others for equally trivial or unintended breaches of the ever-changing code?
Some time ago a striking article by Fiona Maddocks appeared in the London Evening Standard. The link that Google gives you to the Evening Standard’s own site is dead, but I found a working one on Questia. Here it is:
A Twist in the Tale; Margaret Atwood Is Dreading the UK Premiere of the Opera of Her Novel the Handmaid’s Tale – It Will Be a Shocking Theatrical Experience
THE question all readers of The Handmaid’s Tale want to ask its Canadian author, Margaret Atwood, is: “How did you know?” Her 1986 best seller, set in a futuristic totalitarian regime called the Republic of Gilead, formerly the United States, has chilling prescience: Christian fundamentalists have seized control and imposed repressive laws, brainwashing women and depriving them of all the rights they have spent the past 1,000 years securing – education, property, freedom to give birth when and via whom they choose.
(I commented at the time, “I don’t know why poor old Dubya does hold off from imprisoning all the women and depriving them of their names so that the top men’s personal concubines are called “ofdonald”, “ofjohn” and “ofdubya”, according to the system described in the book. That’s obviously what he wants, as proven by the fact that he sometimes goes to breakfast prayer meetings, and it’s not like he gets any credit for restraint.”)
The book, already translated into 35 languages and a regular A-level and university set text, was turned into a film starring Natasha Richardson, with a script by Harold Pinter. Tonight an operatic version of this dark fable, by the Danish composer Poul Ruders and British librettist Paul Bentley, receives its first UK performance at the Coliseum, having been premiered to rapturous reviews in Copenhagen three years ago.
[…]
To underline contemporary parallels, English National Opera’s publicity material shows a woman, naked and heavily pregnant, prone on an unfurled Stars and Stripes, observed by a helmeted soldier.
“There’s nothing new in The Handmaid’s Tale,” Atwood says. “One of my rules was that I couldn’t put anything into the novel that human beings hadn’t actually done. Stories exist within the world. They’re not on some other planet called literature or the moon.” Small, droll, benignly austere, Atwood hardly strikes you as a Cassandrine figure. Only her startling eyes, clear blue, slightly exotic and almond shaped, hint at some farseeing otherness.
[…]
The general critical response was ‘what a jolly good yarn’, and that was the end of the matter. You’d had Oliver Cromwell and religious war. You wouldn’t expect it to happen again. In Canada, instead, people asked, ‘Could it happen here?’
“Well, no, probably not, because of Canada’s history and its disparate elements. Only in America did people ask, in utter seriousness, ‘How long have we got?’ They realised that they were closest of all to the real thing, especially compared to Europe, which is now so much more secular a place than the States.
“How long did they have?” asks the narrator, in an epilogue written long after the events described. Since that article was dated April 3rd 2003 and the Gileadification of America is not yet upon us we can safely answer “a minimum of 16 years, 5 months and 8 days”. But do not be deceived. Gilead is coming. Real soon now.
“The Handmaid’s Tale increasingly rings true”, writes Alice Thomson in today’s Times.
They walked, heads bowed under their white bonnets, red capes trailing along Piccadilly, past men in Lycra ogling on their bikes and into Waterstones. “Don’t let the bastards grind you down,” women shouted at the fertile handmaids as they joined the midnight celebrations for the publication of Margaret Atwood’s The Testaments. There were green drinks and talks on how to embroider feminist wall hangings. Then the 79-year-old prophet spoke, warning that her characters had a new resonance in her dystopian sequel because of threats to women’s rights.
She wasn’t just talking about President Trump boasting of grabbing women “by the pussy” and curtailing their reproductive rights but about any country trying to force women back into the “unnaturally cramped spaces” from which they had so recently emerged.
[…]
We pretend that women’s rights are still progressing, with more jobs for the girls and in some areas more equal pay, but in many ways Britain feels increasingly like Atwood’s theocracy of Gilead where women are expected to know how to cook a quiche, the man is master and only the sisterhood saves them. #Silenced, which started trending yesterday, seems to be about so much more than the proroguing of parliament: it’s about vulnerable groups, women, gays and ethnic minorities once more feeling excluded from the hierarchy. “Are we to be silenced like little mice,” as the handmaid Offred says in Atwood’s novel.
The prime minister thinks nothing of using femininity as an insult, calling Jeremy Corbyn “a great big girl’s blouse”, associating masculinity with power. The journalist William Cash wrote an article this week about having a relationship with a former girlfriend of Boris Johnson as though she were some vassal, and volunteering to bring his illegitimate child up for him. David Cameron’s “calm down dear” now seems relatively benign.
Good, so you won’t mind if I say “Calm down dear” to you.
If you want to preserve a building, buy it.
– Stephen Green, in a short Instapundit post, linking to this piece about an attempt to preserve a “Tom’s Diner” whose owner wants to demolish it.
US economic historian Deidre McCloskey debunks the claims – which I see have been given fresh impetus by the New York Times recently – that since the very earliest days of the colonies, slavery has been one of the main things that made America rich. This claim draws on a zero-sum mentality: the only way to raise living standards is squeezing surplus value out of workers against their will (to put it in Marxian terms). In other words, the claim goes against the classical liberal argument that slavery is ultimately not just wicked – which it is – but also economically stupid, because free labour is more productive than unfree labour. The more options people have about where and on what they work, the bigger the pie is. And even those small number of folk who get rich on slavery (but where did they get the guns and the whips and the land to use to jail said slaves?) could and did get even richer had they not been slavers. (There is also the ever-present fear that slavers must have that sooner or later there will be a revolt, in which said slavers get killed.)
The whole article is first class and I strongly recommend it. She takes issue with the “King Cotton” school of history that has gained some recent traction. Bookmark this article for when some apologist for coercion trots out the old line that no “great civilisation” ever existed without slavery. Quite simply, it is bullshit.
Here is another report about the NYT project (the NYT is behind a paywall, and I cannot be arsed to subscribe to a publication likely to damage my blood pressure).
“By stifling his criticisms of human rights-abusing regimes, what Donald Trump may see as the projection of strength is surely viewed by America’s adversaries as weakness. Turkish President Recep Tayyip Erdoğan blames the United States for an attempted coup against his regime, and Trump calls to congratulate him on his suspicious election victory. North Korea murders and purges its nuclear negotiators and Trump gives Kim Jong-un a photo op on North Korean soil. Vladimir Putin counters American geopolitical and economic interests at nearly every turn, and the president can’t bring himself to say a bad word about the autocrat in the Kremlin. What American interest is being advanced by this servility?”
– Noah Rothman, Commentary Magazine.
I had thought that all decent people, whatever their politics or religion, accepted that each human being has the inalienable right to refuse to engage in sexual activity, and that for each person the decision as to what level of physical intimacy with any other person was acceptable to them was theirs and theirs alone.
I would never have guessed that was a case that still had to be argued. That would be like… having to go to court to argue all over again that prostitutes should have the right to refuse clients, or that marital rape should not be allowed. Or that forced concubinage should not be allowed, or any of the other forms of sexual slavery that stain the record of humanity.
Of course I knew that there were even now places in the world where people, usually women, still do not have the legal right to refuse sexual activity. Now that Daesh has been defeated, the first such place that comes to mind is the territory controlled by Boko Haram.
In British Columbia, the second most progressive province of Canada, they’re thinking about it.
“What has been will be again,” as it says in Ecclesiastes, “what has been done will be done again; there is nothing new under the sun.”
Yesterday – to my shame I did not spot it until today – the Times reprinted a letter to the editor that was a century old to the day. I wish I could say that it was merely of historical interest.
From The Times July 15, 1919
To the Editor of The Times
Sir, Will you permit an elderly man, who is not a politician nor a public character, but merely an individual among millions of honest, sober persons whose liberty is attacked by a moral tyranny, to state an opinion with regard to the crusade against moderate drinkers? It is not needed even in the cause of morality. When I was a child excess in drinking was patent in every class of society. Now, in my wide circle, I do not know of one man or woman who is ever seen “under the influence of liquor”. Why not leave the process of moderation, so marked within 60 years, to pursue its normal course? It is untrue to say that a reasonable use of alcohol is injurious to mind, body or morality. My father, whose life was one of intense intellectual application, and who died from an accident in his 79th year, was the most rigidly conscientious evangelical I have ever known. He would have been astonished to learn that his claret and water at his midday meal, and his glass of Constantia at bedtime, were either sinful in themselves or provocative to sin in others.
There is no blessing upon those who invent offences for the pleasure of giving pain and who lay burdens on the liberty of others. We have seen attempts by the fantastically righteous to condemn those who eat meat, who go to see plays, who take walks on Sundays. The campaign against the sober use of wine and beer is on a footing with these efforts, and should be treated as they have been. Already tobacco is being forbidden to the clergy! The fact that Americans are leading the campaign should be regarded with alarm. We do not express an opinion, much less organize propaganda, against “dryness” in the United States. It is not for us to interfere in their domestic business. If Englishmen went round America urging Americans to defy their own laws and revolt against their customs, we should be very properly indignant. Let crusading Americans be taught the same reticence.
The propagandist teetotaler is active and unscrupulous. He fights with all weapons, whether they are clean or no. We must resist, without fear of consequences, the cruel and ignorant fanaticism of these apostles.
I am, Sir, your obedient servant,
EDMUND GOSSE
When I watched the by now viral video of a mob jeering at and throwing a milkshake over an elderly British Trump supporter, led by a screaming feminist called Siobhan Prigent, a number of lines of thoughts got like Ms Prigent, intersectional.
– Watching the video made me angry. A year or so ago my son asked me an interesting question, “Are you still a feminist?” He knew that I had previously described myself as one. Eventually I answered that yes, I was, but that my understanding of what being a feminist entails seems to have been abandoned by most of those who describe themselves as feminists. Is Siobhan Prigent what a feminist looks like now? I’m still holding on to the idea that “what a feminist looks like” can include what I see in the mirror. But it is getting harder.
– Talk of feminism leads me to the next thought. What did that frail-looking female police officer do that was any more use than a chocolate teapot? Would a more physically imposing male officer have been more useful, or was the lack of police action when the old man was assaulted a matter of policy and nothing to do with whether the presiding teapot was male or female?
The man also claimed he was kicked in the legs, and attacked with a banner with a stick on the end. The demonstrators also attempted to remove his Make America Great Again hat – which he eventually got back.
The Londoner told how police officers removed him from the protest on Parliament Square for his own safety.
He told police that he didn’t want to officially report what had happened as he knew ‘nothing would come of it’.
“Removed for his own safety”. “He knew ‘nothing would come of it'”. Modern policing in a nutshell.
– Intersectional feminist Ms Prigent has now intersected with the consequences of her actions. She has been forced to quit her job. She says that her friends and family have been threatened and abused alongside her. If the part about her family is true that is very bad. As for Ms Prigent herself, while she certainly deserves to suffer some public scorn for her bad behaviour, doxxing someone is like breaching a dam: once the wall breaks the situation is out of anyone’s control.
There was another feminist in the news today. The Scotsman reports that “Feminist speaker Julie Bindel ‘attacked by transgender person’ at Edinburgh University after talk”
“We had had a very positive meeting – I was speaking about male violence against women and never even mentioned transgender people – and when I came out this person was waiting.
“There had been a protest outside earlier, but that had gone so he was obviously waiting for me.
“He was shouting and ranting and raving, ‘you’re a f***** c***, you’re a f****** bitch, a f****** Terf” and the rest of it. We were trying to walk to the cab to take us to the airport, and then he just lunged at me and almost punched me in the face, but a security guard pulled him away.
“I got my phone out to film him to get evidence and he went for me again. It took three security guys at the stage to deal with him.
And
After the attack, it was revealed on social media platform Twitter that her attacker was a transwoman called Cathy Brennan, who it has been reported has previously advocated violence against women.
At this point I tried to research a little more about Cathy Brennan, but I’ve deleted what I said on the grounds of complete confusion. It seems that there are two people with the same name prominent on opposite sides of the debate. At least two. It doesn’t help in determining who’s who that half of the relevant Twitter accounts have now been deleted.
The Scotsman article continues,
“Brennan has previously tweeted in support of violence against women who believe that changing the Gender Recognition Act to allow people to self-identify as any gender, rather than needing a medical diagnosis, would endanger women’s rights to safety, privacy and dignity by doing away with single-sex spaces. One tweet read: “Any trans allies at #PrideLondon right now need to step the f**kup and take out the terf trash. Get in their faces. Make them afraid. Debate never works so f**k them up”
I have borne a grudge against Julie Bindel since she called me a rape defender about ten years ago. In the comments to an article she wrote for the Guardian I had brought up the possibility that not every claimed rape had actually occurred. Since then Ms Bindel’s version of radical feminism has been overtaken by another strand and she now finds herself on the receiving end of the denunciations she once handed out so freely. Still, I never heard she attacked anyone with anything other than words.
I was walking down a London street today and came upon a reminder that the reason Donald Trump is visiting the UK is not entirely about current affairs. And whatever you think of him personally, it is worth remembering why he is here.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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