We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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I can think of little to add to what Andrew Tettenborn of Spiked has written about The SNP’s war on free speech:
In 2017, the SNP government decided this had to change. It appointed Lord Bracadale, a far from libertarian Scottish appeal judge, to review the matter. His spectacularly hardline report was published a year later. Based on this report, Holyrood now proposes leaving racial-hatred law largely alone while introducing, in effect, three new offences.
First: a general crime of doing anything, or communicating any material, which is threatening or abusive and is intended or likely to engender hatred based on age, disability, religion, sexual orientation, transgender or intersex identity. Second: a crime of merely possessing any such material, if you hold it with a view to communicating it – that is, in any way to anyone either in public or in private (such as showing a computer file to a friend over a dram). Third: criminal sanctions on anyone involved in the management of any organisation who fails to take steps to prevent any of the above. The penalty in all the above cases is up to seven years inside. And in addition to all this, the government proposes stiffer sentencing for hate crimes based on age.
There is so much wrong with these proposals. For one thing, the whole idea that hostility should aggravate an offence in relation to certain characteristics but not others needs reining in, not extending. To say that assaulting someone because he is old (and within the charmed circle of victim categories) deserves a heavier sentence than assaulting a teenager because he is the teacher’s pet (and therefore outside it) is discriminatory, grotesque and insulting. It is the hostility that matters, not whether the target falls within a group which has managed to persuade a government that it deserves victimhood status.
Read the whole thing.
“Coronavirus in Scotland: Parents and children left to struggle after councils ban online teaching”, Helen Puttick of the Times reports.
It seems many private schools in Scotland are using video conferencing and other internet tools to continue to educate pupils while they are in quarantine. Some state schools are doing likewise. But fear not, Scotland’s ever-vigilant local councils have been alerted:
However, a number of councils in Scotland have banned state education via live video interaction. East Dunbartonshire council said: “Streaming live lessons is not recommended at this time due to safeguarding and possible equity issues.” East Renfrewshire said they were “not advocating” the approach. East Lothian and Stirling also cited safeguarding issues. Midlothian council told headteachers: “No platform is considered suitable for interactions involving young people at this time.”
You may send any enquiries as to what “Possible equity issues” might mean by letter or postcard* to:
East Dunbartonshire Council
12 Strathkelvin Place
Kirkintilloch
G66 1TJ
*Enclose a stamped self-addressed envelope if you wish to receive a reply. Please note that the council does not accept owl post as not everyone has owls.
East Dunbartonshire council thanks you for your ongoing understanding and co-operation as we put measures in place to support our children and their families during this difficult time.
The latest newly discovered racist is Trevor Phillips.
Trevor Phillips, the former head of the equalities watchdog, has condemned Labour’s decision to suspend him from the party over alleged Islamophobia, while defending his view that the UK Muslim population is “different”.
Phillips, a pioneering anti-racism campaigner who previously chaired the Equality and Human Rights Commission (EHRC), has been suspended from Labour pending an investigation and could be expelled.
To me, the remarks in question seem to have an honest attempt to engage with the fact that the attitudes of the Muslim population do differ sharply from the UK average – surely a matter of public interest. Some here, remembering Mr Phillips’ previous role as head of the Commission for Racial Equality and his lifetime of commitment to the ideal of enforced equality, will speak of karma and say “what goes around comes around”. I disagree. As a matter of policy and humanity, when someone starts to move in the right direction we should not rebuff them.
1) Eurogamer reports,
PC Specialist ad banned for perpetuating harmful gender stereotypes
An advert for a bespoke PC retailer was banned for perpetuating harmful gender stereotypes of women.
The TV ad, below, for UK retailer PC Specialist, begins with a computer exploding, then shows three men getting excited over using a PC Specialist PC for gaming, making music and coding.
[…]
The Advertising Standards Authority received eight complaints from people who said the ad perpetuated harmful gender stereotypes by depicting men in roles that were stereotypically male, and implied it was only men who were interested in technology and computers.
PC Specialist responded to the watchdog to say its customer base was 87.5 per cent male, aged between 15 and 35 years, and “their product, branding and service had been developed for and aimed at that target audience and the characters in the ad therefore represented a cross-section of the PC Specialist core customer base”.
Ten years ago the Advertising Standards Authority would have said something like, “We just want you to stop portraying women as laughably incompetent at computers until a man helps them. Surely that’s fair? After all, some women are great at computers.” At that time it must have seemed ridiculous to make a fuss about freedom of speech when faced with such a reasonable request. But when the beast is fed it grows stronger.
2) And from the BBC:
Sheffield students paid to tackle racist language on campus
A university is to hire 20 of its own students to challenge language on campus that could be seen as racist.
The University of Sheffield is to pay students to tackle so-called “microaggressions” – which it describes as “subtle but offensive comments”.
They will be trained to “lead healthy conversations” about preventing racism on campus and in student accommodation.
Vice-chancellor Koen Lamberts said the initiative wanted to “change the way people think about racism”.
The students will be paid £9.34 per hour as “race equality champions”, working between two and nine hours per week to tackle “microaggressions” in the university.
These are described as comments or actions which might be unintentional, but which can cause offence to a minority group.
It gives examples of what it means by microaggression – such as:
“Stop making everything a race issue”
“Why are you searching for things to be offended about?”
“Where are you really from?”
“I don’t want to hear about your holiday to South Africa. It’s nowhere near where I’m from”
“Being compared to black celebrities that I look nothing like”
Rather than being about controlling people’s speech, the university says it is “opening up a conversation”.
Judging from the first two examples, they are allowed to open the conversation but you are not allowed to close it.
A Lincolnshire businessman (and former police officer), Mr Harry Miller, has sought a judicial review of one of the more sinister aspects of current policing, the recording of ‘hate incidents’ by the police even when there is no offence (on their own admission). The case is ongoing, and a report in The Telegraph (paywall of sorts) indicates that the judge made a remark that might indicate that he was surprised at the position of the ‘College of Policing’, one of those quangos that isn’t needed and might even have been invented to hammer nails in to the coffin of the liberties of Englishmen.
The “right to be offended” does not exist, a judge has said, as the High Court hears that British police forces are recording hate incidents even if there is no evidence that they took place.
The College of Policing, the professional body which delivers training for all officers in England and Wales, issued their Hate Crime Operational Guidance (HCOG) in 2014, which states that a comment reported as hateful by a victim must be recorded “irrespective of whether there is any evidence to identify the hate element”.
Mr Justice Knowles expressed surprise at the rule, asking the court: “That doesn’t make sense to me. How can it be a hate incident if there is no evidence of the hate element?”. Mr Justice Knowles made the remark on the first day of a landmark legal challenge against guidelines issued to police forces across the country on how to record “non-crime hate incidents”.
He added: “We live in a pluralistic society where none of us have a right to be offended by something that they hear.
“Freedom of expression laws are not there to protect statements such as ‘kittens are cute’ – but they are there to protect unpleasant things.
“Its utility lies in exposing people to things that they do not want to hear.”
I note that the BBC takes a different line on the case, highlighting the following:
He (Mr Miller) previously described police as using George Orwell’s novel 1984 as an “operating manual”.
His barrister, Ian Wise QC, told the court his client was “deeply concerned” about proposed reforms to the law on gender recognition and had used Twitter to “engage in debate about transgender issues”.
Mr Wise said Humberside Police had also sought to “dissuade him from expressing himself on such issues in the future”.
This, he said, was “contrary to his fundamental right to freedom of expression”.
Mr Miller has “never expressed hatred towards the transgender community”, he said.
“He has simply questioned the belief that trans women are women and should be treated as such for all purposes.”
His views, he added, “form part of a legitimate public debate and cannot sensibly be regarded as ‘hate speech'”.
In response, Jonathan Auburn, for the College of Policing, said: “While the claimant now expressly disavows having any personal hostility or prejudice towards transgender people, his social media messages speak for themselves.”
In one tweet, he said Mr Miller posted: “I was assigned mammal at birth, but my orientation is fish. Don’t mis-species me.”
It strikes me that Counsel for the ‘College’ is not making a legal point there, but is trying to stretch a factual one, and conflating incredulity with hostility.
At last, someone is taking on the PC State. The case continues. It could set a most welcome precedent on this issue, but it would need the Court of Appeal to rule on the issue to make a generally-binding precedent for England and Wales.
Via Instapundit, a tweet:
Rand Paul: “Well if you vote for a Socialist, you might get Socialism”.
Ana Navarro: “Maduro is not a Socialist. He’s a corrupt, murderous thug who is starving his people.”
But Maduro is – or certainly was – a socialist. And, he’s a corrupt, murderous thug who is starving his people.
As Instapundit might say, Kristian Niemietz smiles.
Earlier this year, Niemietz did one of my last Friday of the month talks, on the subject of his recent book about how socialists think and act – “it’s socialism”, “it’s not socialism” – every time, time after time. Read the book for a ton of patiently assembled chapter-and-verse details along these lines.
The point Niemietz made that I especially liked was how socialists simultaneously define socialism by its processes, and by its outcomes. So, socialism begins with socialist processes – stealing the property of property owners, goodies for the poor, fixing prices in accordance with a central plan, taking over corporations and replacing capable corporate managers with party hacks, monopolising the media, and so on – therefore it’s obviously socialism. But then it turns nasty – far worse poverty than before, violent repression, corruption, savage inequality, and so on – therefore, equally obviously, it can’t be socialism. That we critics of socialism had predicted exactly these outcomes from these processes doesn’t register. Only the obvious non-socialism of what had earlier and equally obviously been socialism registers.
I sort of knew all this, of course I did. But Niemietz explained it better – “socialism also defined by its outcomes” – than I’ve ever heard it explained before. Or then again, maybe I just got there myself, and he merely said for me the thought I had arrived at. (What you hear best is that which you are best prepared to hear.)
(Normal service – i.e. prose – will be resumed promptly. I promised a follow-up poem about its being too easy to rebut the race scammers – or ‘race hustlers’ as is, I believe, the US term. Here it is.)
ADVICE TO A CAMPUS RADICAL
When true statements are uttered by those you despise,
It’s not logical (nor helpful, narrative-wise)
To shout “racist”, as if hearers will not realise
That from true factual statements do not follow lies.
Don’t unwittingly justify what you oppose,
by discarding all logic for wokeness, like those
intellectuals lacking in intellect who
‘prove’ some true facts are racist (so racism’s true?).
When exam results don’t match what you want them to,
When too few of the prize winners have the ‘right’ hue,
Do not claim that it’s racist to add two and two:
“Mathematics is racist!” says “Racism’s true”.
If school discipline policies are colour-blind
and offender percentage results in each kind
are unequal, don’t say that is racist to do:
saying “colour-blind’s racist” says “racism’s true”.
That slavery is ancient, you should not deny,
Nor that blacks sold the blacks that white traders did buy,
Nor that one culture banned it and forced others to,
Nor that these truths aren’t racist (else racism’s true).
Falsifiable claims enforced by a loud few
Do not silence the minds whose mouths dare not argue;
Best let doubters weed errors in free speech review.
Don’t say free speech is racist; free speech finds what’s true.
Sadly, say what I like about freedom of speech.
How ‘respect’ means first hearing the viewpoint of each,
And how more diverse thoughts could expand your thought’s reach,
Your thought is: we listen, while you alone teach.
When you welcome illegals, but back of the queue
Is where you put the Copt, Venezuelan or Jew
(anti-‘Zionist’ immigrants being welcome too)
It appears that some racism’s OK by you.
Know from false ideologies, falsehood derives:
You’ll be spreading the hatred, you claiming the lives.
If you war against truths then you will evil do,
For no truth can be racist – else racism’s true.
The gullible Metro freesheet claims that 14,300,000 people in Britain are living in poverty, quoting something called the Social Metrics Commission.
The current population of the UK is 66.87 million. According to the Office for National Statistics Labour market overview for July 2019, 32.75 million people aged 16 years and over are in employment, 354,000 more than for a year earlier. The unemployment rate is lower than at any time since 1974. I have no doubt that poverty still exists but this claim is not credible.
I had thought that all decent people, whatever their politics or religion, accepted that each human being has the inalienable right to refuse to engage in sexual activity, and that for each person the decision as to what level of physical intimacy with any other person was acceptable to them was theirs and theirs alone.
I would never have guessed that was a case that still had to be argued. That would be like… having to go to court to argue all over again that prostitutes should have the right to refuse clients, or that marital rape should not be allowed. Or that forced concubinage should not be allowed, or any of the other forms of sexual slavery that stain the record of humanity.
Of course I knew that there were even now places in the world where people, usually women, still do not have the legal right to refuse sexual activity. Now that Daesh has been defeated, the first such place that comes to mind is the territory controlled by Boko Haram.
In British Columbia, the second most progressive province of Canada, they’re thinking about it.
“Danny Baker’s excuses don’t cut it – the impact of racism is inseparable from the intent”, writes Kuba Shand-Baptiste in the Independent. Or rather her headline writer does, since the headline claims that intentions matter deeply and the article claims they matter not at all. No, I’m wrong; on closer reading, the headline-writer took the headline from the penultimate line of Ms Shand-Baptiste’s article. But that line contradicts everything that went before. Oh, I give up. You can read it yourselves.
For context, Ms Shand-Baptiste’s article is about the sacking of the DJ Danny Baker for tweeting an old black and white picture that showed a very posh couple with a dressed-up chimpanzee, to which Baker added the caption “Royal baby leaves hospital”. Given that baby Archie is mixed race (a touching photo of him surrounded by beaming relatives from both sides of his multi-racial family went round the world in an instant), and there is a long history of racist depictions of black people as being apes or monkeys, Baker was a fool not to see how his tweet could be misread. But he says it was misread. He says he was jokingly making a left-wing point to the effect that all the royals are in a sense performing animals, dressed up for the cameras. I see no reason to disbelieve him. Neither does Kuba Shand-Baptiste in the Independent, she just thinks innocent intent does not matter:
When it comes to racism in Britain, naivety has long been key to pushing the harmful messages we accept as inadvertent or good natured. But there’s no excuse. Whether or not these acts are accidental, the impact is almost always inseparable from the intent. You don’t have to have a “diseased mind” to be part of the problem, but blind belief in your own sense of decency in the face of facts that suggest otherwise, definitely helps.
Wait a minute, “blind belief”? Kuba Shand-Baptiste just used the word “blind” as a metaphor for a moral failing!
When it comes to ableism in Britain, naivety has long been key to pushing the harmful messages we accept as inadvertent or good natured. But there’s no excuse.
Never mind the context, never mind her intention, the Independent must fire her now.
Added 10.20pm, 10/05/19: Good grief: Danny Baker being investigated by police over ‘stupid’ royal baby tweet that saw him sacked by BBC.
To be fair to the police this looks like a case of “someone has made a complaint so it must be investigated”. Welcome to the world you made, lefties.
In today’s UK, we can only envy the US its first amendment, but Brits familiar with the PC narrative on race over here still find some US excesses hard to credit. Even Brits who hang out with lefties can be astounded by the wilder shores of the US narrative.
Enthroned on this mad narrative, Ta-Nehisi Coates nevertheless gets some push-back. He’s not hard to criticise. In his own memoir, some shoving on a crowded New York escalator is the worst that white people ever did to him in propria persona, but their malign influence is everywhere: when a black kid points a gun at the young Coates, it’s the fault of whites; when a black friend is shot by a black cop in a black majority area, it’s the fault of whites.
However, those who dare question this feel they must virtue-signal even as they do so.
– “Coates’s book is … angry about things we should be angry about” signals an article that shreds Coates’ memoir.
– “Coates reminds us of the shame of the American inner city … His account of slavery and the ensuing discrimination against blacks is powerful and true.” says an article titled ‘The Toxic World-View of Ta-Nehisi Coates’.
While cringing white ‘liberals’ tell each other that “Coates is right about white supremacy — but that doesn’t mean that Bernie Sanders is wrong”, other critics seem to be saying that “Coates is absurd, dishonest or channeling racism – but that doesn’t mean I’m a racist for saying so.”
This lets lies survive even in the words of those fighting against them. After denouncing “genocidal whiteness”, Coates demands “reparations” for slavery. Consider the following thought experiments.
– Suppose the US government tells Mr Coates they have just learned he was in fact born in Senegal and adopted as a tiny infant by his US parents, who neglected the relevant legalities – so he is not a US citizen and should depart for his true country. In this thought experiment, Mr Coates’ true parents were not descended from slaves sold to white traders on the West African coast centuries ago. His true ancestors did not suffer from “genocidal whiteness”. How much money would Mr Coates spend on lawyers and investigators to overturn this assessment? How much money would Mr Coates pay to reacquire the legacy for which he says he should be paid?
– As another way of asking the same thing, suppose a powerful witch offers to wave her magic wand over Mr Coates. His ancestors’ past will be changed. The “genocidal whiteness” that has affected that past will be expunged. At every moment when one of his ancestors was about to be pushed onto a white trader’s ship – at every moment when the white western world was about to impinge upon them – they will instead be among the unselected, remaining in Africa. As a special bonus, the witch will ensure that they are not instead sent into the King of Dahomey’s murder spectacle, nor have their eyes gouged out by the Bemba, nor die entertaining the Ashanti, nor be eaten by a cannibal tribe. They will instead live to give rise to Ta-Nehisi Coates, still himself, but now a slave-descended citizen of Senegal from whose past all “genocidal whiteness” has been erased. How much would Mr Coates pay the witch not to wave her wand?
It seems so superfluous to point out that the sums Mr Coates would pay (in these hypothetical examples) to keep his heritage are the sums he should pay, not be paid, if his agitation for reparations ever overcame the many better, more fundamental reasons against it.
I understand the urge to utter that ‘but’ – but I’m not a racist, but I know evil things were done, but I’m not Adolf reborn. Even I find myself wanting to tell you that being sold as a slave by his jealous brothers, and then falsely accused by Potiphar’s lustful wife, worked out really well for Joseph in the end – but they all needed Grand Vizier Joseph’s forgiveness, not his thanks, and his giving it was an act of grace, forgoing the punishment he could so justly have inflicted. I so needed to make sure you all knew I knew that – even though I already knew you all knew I knew that. Even though I already knew what surely we all know by now: that cringing to the PC only encourages them. Even though I already knew that anyone who would have pretended not to know I thought it if I did not say it will still pretend just as hard although I have.
And that is how this need to virtue-signal lets lies survive even in the words of those fighting against them. Yes, all the perpetrators and victims are dead. Yes, how could we unravel all their clashing inheritances. Yes, reparations for the past opens a pandora’s box of endless complications. But all this general philosophy merely hides specific points. You can hate the British Empire or you can hate slavery but no-one honestly hates both – and the PC hate that fact. If Mr Coates’ ancestors had never been put on the ships, their enslaved descendants might have had to wait decades longer for the Empire to reach and free them in their homeland. Reparations for centuries-old events may be philosophically impractical in general, but focussing on that only obscures that when you indict a whole society’s dead past on behalf of another, as Coates does, then you should ask whether that society was peculiarly guilty, or peculiar only in its relative lack of guilt. Slavery was ‘the peculiar institution’ in the pre-war south. In the non-western world, it did not look peculiar – and would not today, but for the western world.
“You’re taught that on race issues you are morally obliged to suspend your usual standards of logic. Faced with a choice between some benign mendacity and being mauled, few human beings choose the latter.”
Those who do ‘choose the latter’ know what Burke did about economy of truth: “a man may speak the truth by measure that he be allowed to speak it longer”. But Burke never thought mendacity could be ‘benign’ – and nor do I. I think we should be less economical.
“Bill Gates says poverty is decreasing. He couldn’t be more wrong”, writes Jason Hickel, an anthropologist at the London School of Economics.
Prior to colonisation, most people lived in subsistence economies where they enjoyed access to abundant commons – land, water, forests, livestock and robust systems of sharing and reciprocity. They had little if any money, but then they didn’t need it in order to live well – so it makes little sense to claim that they were poor. This way of life was violently destroyed by colonisers who forced people off the land and into European-owned mines, factories and plantations, where they were paid paltry wages for work they never wanted to do in the first place.
The comments give me hope.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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