We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Stephen Davies on the Wealth Explosion (1): How Europe was and was not exceptional

About two hundred and forty years ago, the human species began to experience a wealth explosion. Poor people, who had been living and dying on the edge of starvation for millennia, began to get less poor, and slightly richer people started to become even richer, and much more numerous. Every graph measuring human comfort, wealth, progress, length of life, and so on, switched – historically, in the blink of an eye – from being a nearly horizontal line to being a nearly vertical line. This wealth explosion began in North West Europe, and quickly spread to other parts of Europe and to the USA. Now, poor people everywhere are getting less poor in unprecedentedly vast numbers. It’s a different world, and for just about everyone, a hugely better one.

What caused this wealth explosion? And why did it first erupt where it did, in Europe?

For some time now I have been getting to grips with a new book by Stephen Davies entitled The Wealth Explosion: The Nature and Origins of Modernity.

The central and most striking arguments in this book concern how Europe was – and just as significantly, was not – exceptional, as a potential detonator of this wealth explosion.

Clearly there was something exceptional about Europe, or the wealth explosion that we all now enjoy would not have started here. And equally clearly, all the positive ingredients needed for the explosion had to be present here for it to start happening. But the mere presence of all these positive ingredients, says Davies, is not what made Europe exceptional. Until Europe started exploding economically at the end of the eighteenth century, it had been, globally speaking, an economic and cultural backwater. All of these ingredients – demographic, economic, social, institutional, intellectual, spiritual – had been present, in greater strength and for far longer, in other parts of the world, most notably in China. The economic and cultural centre of the world, at least until the late eighteenth century, was not Europe but rather the lands around the Indian Ocean. So, why did the wealth explosion not happen there?

The answer that Davies supplies in The Wealth Explosion is that Europe was exceptional in being the only one of the world’s great civilisations that was not, at the historical moment when it mattered, politically unified. No European “hegemon” emerged in the centuries just before the wealth explosion got started, in the way that single imperial regimes had emerged to dominate Russia, the Middle East and India, and as had long been in successive imperial command in China.

This was the decisive negative ingredient that Europe possessed but which was lacking elsewhere, and this was what made the difference. The wealth explosion got seriously explosive in Europe because, when it started and from then on, nobody in Europe was powerful enough or motivated enough to stop it. On the contrary, the rulers of Europe never stopped competing with one another, and were therefore strongly incentivised to keep their wealth explosion going, despite all the upheaval that it caused. Economic stasis, and cultural stagnation of the sort that would have stopped the wealth explosion, was not, for the various contending rulers of Europe, an option. They needed guns, guns which had to keep on getting better. They needed money, to pay for the guns, and for the ever increasing numbers of people needed to develop, fire and later to carry the guns into battle. They needed the wealth explosion, no matter how much it was empowering new classes of citizen producers and citizen warriors. So, they let it happen. They even encouraged it. At which point the only way not to be beaten by the wealth explosion was to join it. And there we have it: the modern world.

The above is my best shot at summarising what I think is the most important line of argument in The Wealth Explosion. I had intended to write a single, quite long, mostly glowing review of this book. And I tried, I really tried. But the task defeated me (especially the “quite” long bit). Despite its small size for such a subject (only 248 pages) The Wealth Explosion contains so many interesting ideas besides those summarised above, so much pertinent historical detail, and so many judgements based on the voluminous writings and discoveries of other historians, that I found it impossible to say everything that I wanted to say about it in one blog posting, while remaining confident that anyone at all would want to wade through all that I had written. So, I abandoned the attempt to say everything, and instead decided to make a start by merely saying something. I now intend that there will be several more postings here about The Wealth Explosion (in the manner of these recent postings here by Patrick Crozier about Ulster).

That’s the plan anyway. I’ll end this first posting about The Wealth Explosion by saying that, although I don’t now want to elaborate on why I find the central argument of this book, as outlined above, to be so persuasive, I do find it to be very persuasive, and the book in general to be fascinating. And since the historical event in question is arguably the biggest single fact that there is about the world that we now live in, that makes this a very good book indeed. How do you write an excellent work of grand historical theory? You ask important questions and you supply convincing answers. You support these answers with many other interesting and closely related truths, and with reports of relevant debates among and with your fellow historians. This is what I think Stephen Davies has done.

Meanwhile, to learn more about The Wealth Explosion, read the review of it that Ananya Chowdhury did manage to write, for the Adam Smith Institute blog. Or, read what Stephen Davies himself wrote about his book and its conclusions, for CapX. Or, if you like it when people are good at talking to camera as well as good at writing (Stephen Davies is very good at both), listen to what Davies said to the Cato Institute about his book, as recorded in this video.

What comes next after two?

Iran claims to have seized British oil tanker in strait of Hormuz

Second ‘British’ tanker ‘Mesdar’ seized near Iran after veering off course

Some things need to be remembered

I was walking down a London street today and came upon a reminder that the reason Donald Trump is visiting the UK is not entirely about current affairs. And whatever you think of him personally, it is worth remembering why he is here.

Chinese tech, Five Eyes, and The British Establishment

The UK government led by Theresa May really is quite something, is it not?

Huawei is already embedded in Britain’s elite: in 2015 it appointed to head its UK board Lord Browne, the former chair of BP, who was ennobled by Tony Blair’s administration and served David Cameron too. At the same time, it appointed to its UK board as non-executive dierectors Dame Helen Alexander, formerly leader of the EU-loving Economist Group and Confederation of British Industry (now deceased), and Sir Andrew Cahn, a former civil servant who resigned from Cameron’s Trade and Investment Department in 2011 in order to chair Huawei’s new British advisory board.

May’s government is sacrificing national security, the special relationship, and Brexit in favour of Chinese money and EU integration.

The article is written by some chap called Bruce Newsome, and it makes a good deal of sense. Even if you are sceptical of some of his points about how accountable US intelligence operations are (not very, judging by what has been going on vis a vis Mr Trump) its contention that it makes more sense to trust the US rather than China seems correct to me. This current government is endangering the UK’s long-standing intelligence co-operation under the “Five Eyes” pact with the US, Australia, Canada and New Zealand. And it is being done by a government that failed to deliver on taking the UK out of the EU by 29 March, giving comfort to those who still dream of taking the UK more fully into a developing European state with its own military command structure, at odds, as it will inevitably be, with NATO.

The rollout of a 5-G network in the UK will, hopefully, bring major benefits to users, but you don’t need to watch a lot of scary thrillers to understand the risks in getting a firm involved that is so closely embedded with the Chinese state. (Sure, many Western firms are also embedded in their respective states, so it comes down to a judgement call on which states are less evil, and I think I know the answer to that).

Even those of an anarchist/minarchist turn of mind when it comes to intra-government intelligence sharing processes ought to worry that the UK seems keener to do deals with Chinese state-backed tech firms than protect an alliance that helped to win the Cold War. Such matters should not be discussed behind closed doors of government, but be out in the open.

As far as Theresa May is concerned, my contempt for this individual has gone from gale warning to hurricane-force levels, with no signs of improvement soon.

If you can’t stand the heat, get out of the Kitchener?

The British Army continues to morph into the Blairmacht, it seems. Its new recruitment posters had me thinking that I had fallen into a coma and woken up a few days after our glorious independence due on 29th March. Here is what I mean: ‘The Army targets ‘snowflake’ millennials‘ (as recruits, not legitimate uses for ammo).

The posters, taken as fair use:

and this:

Now there are two possibilities I see here, not mutually exclusive, the less likely that someone is trolling the MoD and being paid for it, and the other is that someone is being paid for it.

Still, as posters go, I would grant that it is better than this blatant mickey-take.

And in terms of assuring the civil population that the Army is no threat, it doesn’t really beat this, but I do wonder if the thinking behind the current Army it is more similar to what produced this.

And we should remember that for some British Army recruits, the heat is not the problem, but the cold may be:

A soldier from Africa is suing the Ministry of Defence (MoD) for £150,000, claiming they failed to protect him from cold weather conditions.

“Mr Asiamah told the High Court his superiors had neglected to warn him to bring warm kit such as gloves, socks, and boots ahead of the exercise, which he said took place one week after he was forced to spend five hours listening to lectures in cold weather while dressed in civilian clothing in Naseby, Northamptonshire.”

Naseby, the Civil War, what would Prince Rupert or Halifax say?

But, may I remind you, it is the law of England that the categories of negligence are never closed…

His legal team argues officers exposed Mr Asiamah to the uncomfortable conditions despite knowing Africans are more susceptible to cold-related conditions, according to court papers which quote a 2009 military study which found soldiers of African origin were 30 times more likely to suffer cold-related injuries than indigenous Europeans.

AFAIK, the case continues… What would Field Marshal the Earl (Horatio Herbert) Kitchener say were he spinning in his cold, watery grave? That Wing Cdr Ken Gatward DSO DFC* AE was named for him, and lived up to it, might give one pause for thought.

On human culture – and on how it got printed and then electrified

This coming Sunday, January 6th, I am to give a talk at my friend Christian Michel’s home in London, about the historical impact of the technology of information storage and communication. The somewhat cumbersome title I have supplied to Christian goes like this:

The difficulty and the ease of the making of and the distribution of cultural objects: A history of human civilisation in three layers

Yes, a bit of a mouthful, but it’s a complicated story.

The pre-talk blurb underneath that title, that I also sent to Christian, and some of which Christian has just emailed out to his list of potential attenders, went like this:

I love grand theories of history, and here’s another: history in terms of the storage and communication of what is dryly known as “information”. In more vivid English, in terms of all the cultural meanings we have created for ourselves and for each other (and also at each other, so to speak) over the centuries since humans first contrived to craft meaningful messages beyond what they merely said to one another.

There are three “layers” to the story I’ll be telling, divided into three by two history dates.

Layer One: Creating “cultural objects” is difficult and so is transmitting or communicating them.

Layer Two: Creating “cultural objects” suddenly becomes much easier, for those who command the means to do it, but transmitting them or communicating them remains difficult.

Layer Three: Both creating and communicating messages becomes easy.

Layer Two starts settling on top of Layer One with the printing of the Gutenberg Bible in the early 1450s. Layer Three starts to settle on top of Layers One and Two with the invention of the electric telegraph in the 1840s. (Morse code etc.)

Layers rather than “eras”, because the cultural habits and political institutions established during Layers One and Two – the civilisational divisions of Layer One and the nationalist passions (to say nothing of printing itself) characteristic of Layer Two – never went away and are still very much with us today.

Of course there’s much more to my story than that crude summary. I will elaborate on the above simplicities as much as time permits.

I’d be interested in what the Samizdata commentariat has to say about all or any of this.

For now, I will merely elaborate a little, as I will on the night, on the matter of those “civilisational divisions and nationalist passions”.

→ Continue reading: On human culture – and on how it got printed and then electrified

Could it really be that the Maginot Line was a good idea?

I was always taught that the Maginot Line was a military white elephant – colossally expensive and easily by-passed. But this guy begs to differ – kinda sorta. Short version: it would have worked if it hadn’t been for those flibbertygibbet Belgians! Even so he doesn’t address the question of how Germany would have been brought to heel by means of an entirely defensive strategy.

I love this sort of challenge to the narrative and I understand that Samizdata’s own Bertrand Maginot will be joining me. For once.

Victory

 

THE ARMISTICE DAY, NOVEMBER 1918 (Q 80135) Crowd cheering outside Buckingham Palace during the Armistice Day, 11 November 1918. Copyright: © IWM. Original Source: http://www.iwm.org.uk/collections/item/object/205324739

The Times 12 November 1918 p10. Right click for full page.


→ Continue reading: Victory

The Second Battle of Passchendaele

Of course, officially speaking there was never a First Battle of Passchendaele but most of us are aware that in 1917 in the space of 3 months at the cost of 80,000 dead the British advanced from just outside Ypres to Passchendaele Ridge.

In September 1918, they – along with the Belgians(!) – did it in a day.

A day. A couple of months ago I wrote about the Battle of Amiens. I still find it astonishing. And I find this astonishing too. Because it is so difficult to explain. The British army had been battered in the Ludendorff Offensive. It had been clinging on. It had lost huge numbers of men. The sense of panic went right up to the top. And yet, when it went on the offensive itself it found it was seemingly pushing at an open door. Second Passchendaele – as I choose to call it – wasn’t even the biggest victory that week. Sure, the British Army had got a lot better at attacking. There is a clear line of progression from 1916 to 1917 and one must assume that that continued in 1918. But there is nothing to suggest this amazing series of victories.

I imagine that German morale must have suffered a catastrophic collapse. But even that doesn’t make sense. More Britons died in the Hundred Days Offensive than at First Passchendaele. The Germans might have been down but they weren’t out. At least not yet.

The Times 30 September 1918. Right click for the full page.

Film Review – Hurricane

Hurricane opened recently, I went to see it with the Sage of Kettering. The film tells the story of the Polish 303 Squadron in the Battle of Britain. The film starts with Polish pilots working their way to England in the chaos of falling France. One pilot, with some Swiss ancestry, pretends to be a Swiss Swiss watch salesman, another steals a biplane from a French airforce aerodrome, a fine Czech pilot is also in the Squadron. They end up at RAF Northolt, sharing the base with a plotting station and hence a large number of WAAF personnel, with predictable consequences.

The Poles appear to be a ramshackle lot, lacking the discipline and bearing that the RAF expects. A Canadian officer is given the apparently thankless task of knocking them into what the RAF would recognise as ‘shape’, the pilots (many very experienced and some aces) are frustrated as they are kept back from action whilst they learn English and how to manage their fine steeds. There is some humour as a truculent Warrant Officer is brilliantly mis-translated by one of the pilots as he barks to his colleagues.

It should be said that whilst the Hurricane, Sir Sydney Camm’s wonderful, chubby little puncher is the nominal star of the film, with it featuring in all the fighting and airfield scenes, it hardly gets any mentions, except a passing comment that a pilot thinks it is wonderful. They start off with training flights and escorting Blenheim bombers (There is still one flying in the UK, for what those guys went through, here is a 1989 documentary). Some of the Polish pilots are sent off to bombers, despite their experience. From what I have read, at the time, RAF training didn’t include simulating combat or even gun firing for some pilots. The Poles harmonise their guns at around 150 yards, because they like to get close before firing.

After a bit of indisciplined flying (breaking mission orders by going to attack German aircraft), the squadron is declared operational and success starts to come, one pilot has the foresight to make a rudimentary chapel in an old hut. News of their success spreads, Air Chief Marshal Dowding and Sir Keith Park discuss the squadron and are pleased with it (there are no politicians in this film). They are not introduced, and the actor playing Dowding looks a bit more like Park than he does Dowding imho, but you eventually find out who they are).

The Poles have a constant awareness of the horrors being visited on their homeland, going to the Polish government-in-exile offices for invariably bad news of relatives executed, which the film shows in grim ‘flashback’, one shot by firing squad, another NKVD-style, another hanged. The contrast with the attitude of the British, who seem to regard the war almost as an unpleasantness is brought out with a trip to the Dorchester where Society ladies treat the pilots to a reception in their honour, which turns out to be an awkward occasion. A press visit to the Squadron ends with one reporter getting punched for ghoulishness. The generally good publicity leads Dowding to hope out loud that it might induce friendly volunteer pilots from overseas to turn up and help. Relations with the Poles and British crews aren’t good at the start, but they improve. May I digress? There is a little bit of a sub-plot with a passing incident of ‘domestic violence’ towards a WAAF, which may explain why there was an advert in the trailers for Women’s Aid, which to me gave the misleading impression that only men commit domestic violence, the man in the trailer hits the woman, but he vapes rather than smokes, you can’t show really bad things you know. In the film, everyone seems to smoke, well, not when refuelling.

The film suffers a bit in the depiction of aerial combat, the CGI has an old video game feel to it at times, and we appear to be seeing the same scenes over and over again. As the film goes on, they start to take casualties, some get horribly burned, some crack up and can’t get themselves to kill Germans. The film does not pretty-fy the war, it does get across the burning hatred that the pilots had for those who had destroyed their homeland. At one point, a British officer says that they will be back in Warsaw soon, and the Sage and I muttered ‘1989’ and ‘1990’.

The film skips forward to the end of the War once the Battle of Britain concludes, the characters not apparently any older 5 years on, and the Poles are excluded from Victory Parade, and they are fully aware of what Stalin is doing to Poland, and they are told that they are to be booted out and sent home, one of the Attlee government’s choicer crimes, but it turned out that many were allowed to stay or emigrate to a third country. Some of the pilots are seen in Civvy Street, one a newspaper vendor (apparently people used to buy newspapers). It cites an opinion poll stating that 56% of the British population wanted the Poles to be sent back to Stalin’s new Poland.

The film is a great tribute to those fine men and their ground crews and it’s well worth seeing if you get the chance. It’s better than Dunkirk, with its wet Bank Holiday at the seaside feel, if not as tense as Darkest Hour.

And we saw the film in Corby, after a fine carvery in Rockingham. Corby is perhaps a strong contender for the most soulless town in Britain, a riot of 1960s and newer architecture, complete with its own ‘mass hero’, the Steelworker. We go there, so you don’t have to. It does however, name a square for James Ashworth VC.

On This Day

On 3 September 1939 the United Kingdom and France declared war on Germany. But we are in no danger of forgetting that.

When did you last think about Beslan?

The view from Brazil is that peace is also the health of the state

The most recent of my Last Friday of the Month meetings was actually not on the last Friday of March because that was Good Friday, and my speaker Bruno Nardi and I decided to hold it a week earlier, on the 23rd. Bruno Nardi is a Brazilian libertarian and he spoke, unsurprisingly, about Brazilian libertarianism. The Brazilian state having become more than usually obtrusive and kleptocratic in recent years, libertarianism in Brazil is doing rather well just now. (I very much fear that libertarianism in Britain may soon be about to do rather well also, but that is another story.)

Before telling us about the contemporary libertarian scene in Brazil, Bruno prefaced that story with some Brazilian history, which I am rather ashamed to admit was almost entirely new to me. On the other hand, his basic point was that Brazilian history is rather undramatic, so maybe I needn’t be so ashamed after all.

Brazil started out as a Portuguese colony, but did you know that, in or around 1814, it became an independent Kingdom? Perhaps you did, but I didn’t. I did know that around that time, various armies were crashing about in Spain and Portugal, because the Duke of Wellington and his army were busy pushing Napoleon’s army back over the Pyrenees. But as to what happened in Brazil as a result of its Mother Country being invaded, well, I had never given it a thought. If Hitler had managed to invade Britain in 1940, you can well imagine Churchill and our Royals and a boat full of government functionaries hopping across to Canada, and setting up a new and “independent” kingdom of Canada. In Brazil, this is what actually happened. (Googling has made me more confused about the exact date of all this, but it definitely happened around then.)

In general, however, the history of Brazil is notable for its paucity of dramatic history dates. After 1814-ish, the next history date that Bruno focussed on was some time around 1880 or 1890, when there was this big Constitutional change, the nature of which I now forget, and which in any case, said Bruno, had little effect on regular life for most Brazilians. Then something else political happened in 1930. And then the next date to be discussed was 1964! I thought: hang about. Weren’t the times between 1930 and 1964 rather dramatic for the world? Well, yes, these were dramatic times, for the world. But for Brazil, not so much. Brazil pretty much sat out World War 2, just as it had pretty much sat out World War 1.

A little light googling has told me that Brazil has been involved in warfare, a bit, as Bruno did mention, especially during the nineteenth century against neighbouring states, notably Paraguay. There were a number of internal rebellions, all defeated. And Brazil did get involved in the world wars, fighting against Germany in both, a bit. So there definitely is such a thing as Brazilian military history. But Brazilian involvement in war was indeed nearly nothing compared to what the European nations were doing to one another and to the rest of the world during those same times, or compared to such events as the American Civil War.

War, we libertarians are fond of telling each other, is the health of the state. Peruse the most recent posting here by our own WW1 historian, Patrick Crozier, to see how we often think about such things. So, what about that increasingly obtrusive and kleptocratic Brazilian state that has been putting itself about lately, stirring up misery and libertarianism? There have been no big wars to make the Brazilian state as healthy as it now is, and especially not recently. What of that?

The story Bruno Nardi told made me think of the book that explains how peace is also the health of the state, namely Mancur Olson’s public choice theory classic, The Rise and Decline of Nations. It is years since I read this, but the story that this book tells is of the slow accumulation and coagulation of politics, at the expense of mere business, as the institutions of a hitherto thriving nation gang up together to form “distributional coalitions” (that phrase I do definitely recall). The point being that if you get involved in a war, and especially if you lose a war, the way Germany and Japan lost WW2, that tends to break up such coalitions.

The last thing on the mind of a German trade unionist or businessman, in 1946, was lobbying the government for regulatory advantages or for subsidies for his particular little slice of the German economy. Such people at that time were more concerned to obtain certificates saying that they weren’t Nazis, a task made trickier by the fact that most of them were Nazis. Olson’s way of thinking makes the post-war (West) German and then Japanese economic miracles, and the relative sluggishness of the British economy at that time, a lot more understandable. Winning a war, as Olson points out, is not nearly so disruptive of those distributional coalitions, in fact it strengthens them, as Crozier’s earlier posting illustrates.

You’ll get a bit more of the flavour of Olson’s thinking if you read this SQotD from 2012.

I met up with Bruno Nardi again last week at a Libertarian Home meeting, where I spoke to him along the lines sketched out in the previous paragraphs, mentioning the title of Olson’s book, and I ended up by asking: Does that ring any bells with you, as a way of talking about Brazil and its history? Yes, he said, that’s what it was like. Gradually the political crooks got their various acts together and made their various deals and accommodations, and it got worse and worse and the state that they negotiated between them got bigger and bigger.

In Brazil, the idea of libertarianism has usually been felt as foreign. But it’s an idea that Brazilians are now definitely getting told about.

You can read Bruno Nardi’s recent postings at Libertarian Home by going here. I particularly like the one entitled Take the hypothetical seriously. What if? What if, although Bruno didn’t ask this in that piece, Brazil was governed differently, in a more freedom-friendly way to the way it has been governed for the last few decades? And what if the same applied everywhere else?