The Malaysian carmaker Proton has announced plans to develop an “Islamic car”, designed for Muslim motorists.
Any suggestions as to a name?
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Any suggestions as to a name? Dr Muhammad Abdul Bari, head of the Muslim Council of Britain, has given an interview to the Telegraph which neatly puts on display the vast cultural gulf and complete lack of understanding on the Muslim side when they discuss how Muslim and Western cultures can learn from each other. Dr. Bari says…
The various global franchisees of Al Qaeda do the things they do precisely because of their interpretation of the values and imperatives of Islam. They are motivated 99% by religion and therefore they can only be correctly described as Muslim or Islamic terrorists. Describing them as ‘Asian’ as the BBC often does (as in “two Asian men were arrested today and held under the Prevention of Terrorism Act…”) is a grotesque bit of racism, because their race and ethnicity is utterly irrelevant to why they were arrested. They were arrested because they are suspected Muslim terrorists, not Asian terrorists. The IRA on the other hand was a secular Marxist Irish nationalist paramilitary organisation that just happened to be drawn from the Catholic community. What they were not doing was trying impose Catholicism on anyone. They were trying to end British sovereignty in Ulster and make Ulster part of the Irish Republic, hence they were called ‘Republican’ terrorists…Being a Catholic but supporting the Union still made you an enemy of the IRA, as many people found to their cost. This is also why opposing paramilitary outfits like the UDA were usually called ‘Loyalists’ paramilitaries rather than ‘Protestant’. If anyone seriously thinks the Troubles in Ireland were a religious conflict, they have clearly not been paying attention. That Dr. Bari did not bother to figure this out suggests to me that like so many of his ilk, he cannot see the world through anything other than the distorting lens of religion.
The ‘Satanic Verses’ should have been pulped by whom? I assume Dr. Bari means the State, in order to prevent ‘distress and discordance’. So if a large number of non-Muslim British people find the Koran causes them “distress and discordance”, as well it might, is Dr. Bari really wise to want the State to take upon itself the role of pulping books in order to sooth people’s distress and prevent discord?
So he wants Rushdie’s book pulped but is quite sanguine about Islamic books calling for violence and hatred just so long as contrary Islamic views are also available. All animals are equal but some are more equal than others, eh Dr. Bari? He says we should look favourably upon arranged marriages and learn from Islam by become less overtly sexual and more modest. Why exactly? I met many Bosnian ‘Muslims’ who had learned quite the opposite lesson and saw no reason not to wear miniskirts and enjoy their sexuality rather than becoming psycho-sexual cripples. But when I read this bit, it became clear to me that Dr. Bari was not merely well meaning but wrong:
I see… ![]() Don’t worry, dear, what we are about to do to you is just a metaphor It is pictures like that which fill my mind with homicidal rage. The Muslims depicted partially burying this Muslim woman, in preparation for her being stoned to death in accordance with the Koran, all deserve nothing less than a bullet in their brains, to be put down like rabid dogs. And when I hear people like Dr. Bari describing this practice as a “metaphor for disapproval” rather than a method of theocratic execution, my feelings towards him move from mere disagreement into transcendent loathing. Take a moment and really look at that fucking picture because that actually is how it is done: the victim is partially buried and then battered to death by having rocks thrown or dumped on them. According to Dr. Bari, if there were four witnesses, that is perfectly okay then. Try getting your head around that. And so when a man who cannot bring himself to unequivocally condemn such barbarity tells us that we have anything whatsoever to learn from what he sees as Islam, it would be fair to say “I do not think so”. As I discovered in Bosnia in the 1990’s, being a Muslim and accepting the norms of western post-Enlightenment civilisation is entirely possible… ‘Muslim’ becomes more of an ethnic identity rather than a religious one, in which you just have to ignore large chunks of the Koran or ‘interpret’ them into something harmless (and face it, there are parts of the Old Testament most Christians prefer to gloss over too). The key is that the Bosnian Muslims became more and more secular (i.e. less religious), more western, the west did not become more like them. That said I am sure you can be a practising Muslim and still embrace western modernity. I would be astounded if Tory MEP Syed Kamall, who is well and truly on the libertarian wing of his party, would have any problem whatsoever condemning stoning as a barbarous throwback regardless of how many witnesses there were to a woman’s infidelity. People like Syed have simply grafted many of the best bits of the European enlightenment onto their religion and as a result made themselves wholly compatible with any pluralistic tolerant society. Is it still Islam? Well I am sure Syed would say it is and I have no reason to doubt him. But sadly the Pakistani and Saudi flavour of Islam that Dr. Bari is part of have done nothing of the sort and show no signs they actually want to embrace modernity at all. Their notions of Islam, which is clearly the most evangelical version of the religion, is a toxic political and philosophical creed that is simply incompatible with liberal modernity and Dr. Bari’s equivocation about stoning people to death tells you everything you need to know about where he is coming from intellectually. I was watching the Channel 4 news coverage of the state visit of the King of Saudi Arabia to Britain, when something I saw nearly made me fall off my chair laughing. So what does the British Army band for the guard of honour strike up as The Man himself steps out of his limo to high-five Her Majesty? The Darth Vader March from Star Wars (click on ‘watch the report’ to see for yourself). I kid you not. Someone somewhere deserves a medal. For quite some while now, I have been meaning either to write this myself or to come across someone else writing this. Since the Australian blogger Russell Blackford beat me to it and I read him saying it this afternoon, here it now is:
In my experience there is nothing quite like the best sort of Australian academic or intellectual for calling bullshit bullshit. Forgive me if someone has already said this exact thing here already. What many writers and commenters here have definitely said many times is that much of the art of the propagandist lies in the inventing of and the destruction of words. The bad guys invent bad words and destroy good ones. We good guys invent good words and destroy bad ones. And “islamophobia” is a very bad word indeed. Insofar as the Americans are now winning in Iraq, as they do now seem to be, this is, first, because Al Qaeda have shot themselves in their stupid murderous feet by being stupid and murderous, and pissing off the Iraqi people; and second, because the Americans switched strategies, from (the way I hear it): sitting in nice big armed camps doing nothing except maybe training a few Iraqis to do the nasty stuff, to: getting out there themselves and doing it, thereby giving the Iraqi people something to get behind and to switch to, once they had worked out what ghastly shits AQ really are. The first bit is very interesting, but this posting is about the second bit. Instapundit linked yesterday to this, and I particular like the first comment. Here, with its grammar and spelling cleaned up a little, it is:
Over the summer I reread one of my favourite books of the century so far, How The West Has Won: Carnage and Culture From Salamis to Vietnam by Victor Davis Hanson (which was published in October 2001). In this, Hanson makes much of the Western habit of what he calls “civilian audit” of military affairs. Armchair complaining and grilling of often quite successful generals for often rather minor failures in the course of what often eventually turn into major victories. Sidelining Patton for winning some battles but then slapping a soldier. Denouncing Douglas Haig forever for winning too nastily on the Western Front. Votes of Confidence in the Commons during the dark days of World War 2. Most recently, General Petraeus being grilled on TV. That kind of thing. Above all, there are the journalists, wandering around the battlefield being horrified and sending photos back of people who died during disasters, or during victories, thereby making those look like disasters also (which they were for the people who died.) Unlike many with similar loyalties to his, who describe all this as a Western weakness, Hanson sees it as a major Western strength. Yes it is messy, and yes it is often monstrously unjust. Yes, it often results in serious mistakes and failures, especially in the short run. Yes the questions put to returning generals and presiding politicians are often crass, stupid and trivial. But the effect of all this post-mortemising and second-guessing and media grandstanding and general bitching and grumbling is to keep the West’s military leaders on their metal in a way that simply does not happen in non-Western cultures. It must really concentrate the mind of a general to know that there are literally millions of people back home who are just waiting for him to screw up, so they can crow: we told you so. It also results in Western armies filled with people who know quite well what the plan is and what the score is, having just spent the last few hours, days, weeks or even years arguing about it all. Western armies invariably contain barrack room lawyers and grumblers, to say nothing of people who sincerely believe that they could do better than their own commanders and who say so, courtesy of those interfering journalists. Central to the whole idea of the West is that you get better decisions, and better (because so much better informed) implementation of those decisions by the lower ranks, if lots of people argue like hell about these decisions first, during, and then again afterwards. In fact if you argue about them all the time. Take Iraq now. The narrative that is now gaining strength goes as follows: Iraq invaded for dubious reasons, but successfully. Peace lost because no plan to win it. Two or three years of chaos and mayhem. Change of strategy. Now war may be being won. Maybe this story has not quite reached the MSM, but I believe that it soon will, if only because of bloggers like this guy and this guy. Strangely, Hanson has, during this particular war, been one of the most vocal complainers about the complainers, so to speak. He has gone on and on about how suspect are the motives of the complainers and how ignorant they seem to be of what war is necessarily like and how bad it would be if the West lost this particular war. Yet is not the way this story may now be playing out yet further evidence of the important contribution made by anti-Western kneejerk anti-warriors to the good conduct of Western wars by the West’s warriors? What these people want to do is stop the war by making the warriors give up and lose it. But what they often achieve instead is to bully the warriors into doing better, and winning. They are, so to speak, an important part of the learning experience. Hanson returns again and again to how the West often loses the early battles, but ends up winning the war. Under heavy political pressure, President Bush switched in Iraq from a failing Plan A to what now looks as if it could be a successful Plan B. Would this switch have happened without all the pressure? Maybe, but it is surely reasonable to doubt it. The next commenter after the one quoted above says that it is still not too late for the Dems to do a switch of their own, and to start claiming that had it not been for them and all their grumbling, the switch by Bush from failure to success would never have happened. If and when they do start talking like that, they will surely have a point. (Patrick Crozier and I recently discussed VDH in this podcast, more about which here.) Mick Hartley quoted at some length the other day from this TimesOnline piece by Sarah Baxter, but I have only just read the thing itself. The first few paragraphs, which Mick Hartley did not recycle, are particularly choice, and I do quote them here, now:
LOL indeed. I am actually quite optimistic that at least some (more) lefties will wake up, as time goes by, to the absurdity of them being in alliance with radical Islamists. The only rationale for this otherwise ridiculous arrangement is (see above) that the enemy of your enemy (the USA) is your friend, no matter what. If you really do think that the USA is the biggest baddest thing in the world and that curbing its power is the only thing that matters (think Hitler Churchill Stalin), then this alliance makes a kind of primitive sense. Although even if you do think that, encouraging the development of rampant capitalism everywhere except in the USA would make a lot more sense. That really would reduce the USA to the margins of history. But, if you think that lefty-ism is anything at all to do with positive support for civilisation, decency, freedom, female (in particular) emancipation, life being nice even if you do not submit to Islam etc., then you should surely turn your back on all such alliances. Meanwhile, I cannot help noticing and rejoicing that those Islamists have such a genius for pissing off their potential allies. From what I have been reading, they have achieved this same feat in the last year or two with the people of Iraq, no less. Compared to that momentous own goal, if own goal it turns out to be, pissing off the Guevaras is small potatoes indeed. Unless of course millions of lefties around the world read of this outrage and exclaim with one voice: “That does it. Not the Guevaras. How dare they silence these hereditary paragons of revolutionary virtue. We will now support the USA against the Islamists until the Islamists are utterly crushed. Then we will sort out the USA.” That would change things a bit. I make no secret of my boundless admiration for Ayaan Hirsi Ali and so let me strongly commend an article in the International Herald Tribune called A refugee from Western Europe by Sam Harris and Salman Rushdie (the later of whom I confess I may have judged too harshly in the past).
“There is no one in a better position to remind us that tolerance of intolerance is cowardice”… truly words worth burning into one’s soul. Given the craven dishonour of the Dutch government, whose promises to protect her wherever she went have proven to be worthless (as indeed the people of Srebenica discovered in 1995), if anyone knows if someone has organised a place for donations to pay for her security from the fanatical vermin who wish to silence her, I for one am certainly willing to put my money where my mouth is. The Israeli raid on a Syrian target earlier this month has mostly faded from the news, but to my knowledge there has been no definitive report on exactly what was bombed. My own best guesses are either a big Hezbollah staging area or a Syrian nuclear weapons related facility, but my gut guesses and ten cents will buy you a cup of coffee if you have access to a TARDIS. This item, by a former Jerusalem Post editor is about the best discussion I have run across.
Read the article and make up your own mind. In both the USA and UK, much of the debate about how to react to the military situation in Iraq really strikes me as really odd. If a person thinks the available facts indicate we are not doing well against the insurgents, surely the choices should be either:
What does not make any sense to me is any talk of reducing force levels by a person who does not think we have either already won or already been irretrievably defeated… and the stated position of most politicos on both sides of the Atlantic is neither of those things. Yet surely to argue for any reduction in military force levels in Iraq by anything less that 100% and to argue that things are not going well, is tantamount to saying you support a policy to make the allied military situation even worse. There is an interesting article in The Times about Ehsan Jami, a former Muslim who rejected his religion in the aftermath of 9/11. He is organising a movement to fight for the rights of people who leave the Muslim faith and as a consequence face the threat of death, as mandated by the Koran. This is not an issue on which there can be any compromise whatsoever. However it is also an issue which needs to be highlighted not just for the sake of former Muslims but as a means to rubbish the advocates of multicultural relativism. This is an issue that must be forced down the throat of anyone who wishes to practice Islam in any civilised country. He could have taken his article to this conclusion but perhaps he thought the baggage that would come with it would distract from his intended points. In order for my ‘friendly amendment’ to make sense, it is important to understand what “multiculturalism” really means. Multiculturalism is not a recent ideology. Only the name is new. Most of you are far more familiar with it as “separate but equal”. Wikipedia says:
Separate but equal … segregationism. Multiculturalism as an ideology is diametrically opposed to integration and assimilation. Some have noted a difference in the formation of terrorists in America as compared with Europe but without necessarily attributing it to America’s still comparatively high cultural emphasis and expectation of newcomers to assimilate.
So what does this have to do with Richard Miniter? → Continue reading: Richard Miniter stops short Correlli Barnett, a long-standing critic of the Coalition overthrow of Saddam’s Ba’ath dictatorship, gives us this in this week’s Spectator:
The regular trope that Saddam was a “strictly” secular leader won’t wash. The “strictness” was in fact pretty variable. What is Barnett trying to say, that Hussein kept copies of the complete works of Voltaire and Richard Dawkins under his bed? Surely, to be serious, Saddam was capable and willing to use and invoke religion when it suited his purposes; I have no idea whether he thought there was a supreme being or not, but frankly, what consolation would it be to the tens, hundreds of thousands of people who were brutalised by his rule to be told that he was “strictly” secular? The Marsh Arabs, the Shiites, the Kurds and other groups may want to ask Mr Barnett what benefit they had from being oppressed by a “secular” ruler. Stalin was “strictly secular”, as was Mao, at least as far as I know. In fact, this argument is so silly that it got me wondering about what exactly is so marvellous about “strictly” secular regimes that cause havoc on a mass scale; Stalin’s Russia, for example, with its attendant mass famines, the Gulag, and the rest, surely drives a stake through the notion that the absence of revealed religion automatically brings a better state of affairs. I am a lapsed Christian, and no admirer of much that goes under the name of religion (that’s puttting it mildly, ed), but there are so many examples of evil, secular regimes, that it is hard to summon breath to point this rather obvious fact to someone like Barnett. Then there is this claim that Iraqis and others would have been “much better off” with the old brute in power. That is frankly impossible to judge, and sitting here in the comfort of my apartment, is not one I feel fit to make, but then neither does Mr Barnett. I guess the henchmen who ran Saddam’s torture chambers and his security services feel that their circumstances have taken a big turn for the worse; George Galloway and the various other lowlifes clearly may mourn his passing; arms dealers in the West, East and elsewhere may rue the missed orders and deals no longer struck (that includes Britain, I am ashamed to say), but if Barnett wants to make this claim with seriousness, he needs to weigh the costs of what is now happening in Iraq with the toll of the Iran-Iraq war, the invasion of Kuwait, the gassing of villagers in northern Iraq, etc. And he needs to consider whether, and for how long, Saddam’s regime could have lasted, even without sanctions, and what would have happened thereafter. The other problem I have is Barnett’s casually thrown-in comment about the Allied air surveillance – he means the “no-fly zones” in the north and south of Iraq. They cost money to enforce, there was exchange of fire between the airforces and the Iraqi forces on the ground (breaches of the 1991 Ceasfire, for those who bleat about the “illegal” invasion of 2003). It is naive to imagine those flights could have remained indefinitely, or have been enforceable beyond a certain point. Sooner or later, the air cover would have been reduced, leaving those in the north and the south to the tender mercies of Saddam’s/his son’s forces on the ground. Not a happy prospect. There are good arguments to be made against the war: Saddam posed us no immediate threat; his armed forces were degraded after 1991 and there were more serious threats around which required more of our attention. There are also prudential grounds to avoid war if possible, starting with the old adage, which ought to be familiar to libertarians: the law of unintended consequences. I have found myself, more than once, rueing the entire enterprise as an object lesson in the folly of interventionism and chided myself from falling off the wagon in this respect. But the only problem is that I start getting those neo-con urges as soon as apologists for dictatorship like Barnett put pen to paper. The anti-war folk may have many arguments in their favour, but so many of them give me the creeps. (Update: topic heading changed: this article has nothing to do with Korea!) |
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