Samizdata

There is an account in the Observer in which a Yazidi woman relates how she was sold into slavery by ISIS. The article adds:

ISIS said in an online article that it was reviving an ancient custom of enslaving enemies and forcing the women to become wives of victorious fighters.

“One should remember that enslaving the families of the [non-believers] and taking their women as concubines is a firmly established aspect of the sharia, that if one were to deny or mock, he would be denying or mocking the verses of the Qur’an and the narrations of the prophet,” the article said, adding that mothers were not separated from their young children.”

In one sense the “ancient custom” of raping and enslaving women did not need to be revived. It had never died out. The aspect of ancient custom that had died out and has been revived by the Islamic State is of carrying out the rape and enslavement openly. That is a major change. Ever since World War II the tide of egalitarianism has been advancing; equality before the law in one place, equality at the verge of the mass grave in another, but everywhere the ideal of equality has been exalted.

Everywhere included the Islamic world. For the last half century whenever Muslims wrote about the inegalitarian aspects of Sharia they were usually at pains to describe the different treatment of women and men as being a deeper sort of equality, or as being an expression of special regard for women. Until recently even Al-Qaeda propaganda often had a slightly politically correct air.

No longer. Tides turn. Will this change add to the appeal of ISIS among Muslims, or decrease it? Will it add to the appeal of Islam among potential converts or decrease it? My impression is that, just as rape is sometimes more viscerally loathed than murder, the open practice of rape and slavery by Isis has repelled and embarrassed many Muslims more than the open practice of hostage-taking and murder by ISIS and its estranged parent Al Qaeda.

I know that to speak of the response “of Muslims” covers a vast spectrum of individuals ranging from very evil to very good. I believe, not without reason, that there is a majority who are repelled by both, albeit not the “overwhelming majority” that Western politicians pretend there is.

A friend of mine who is a writer asked me to put up this short dialogue concerning what is probably one of the most, if not the most, important issues of our time in terms of the flourishing and survival of a free civilisation. Given the nature of the topic the writer has asked not to be named. I don’t normally do this, but the quality of the writing is so good, and the issue so important, that I decided to put this up. I hope readers find it interesting. The article is entitled: The answer to Jihadism is intellectual: a conversation.

The knock on the door was so soft as to be barely audible.

Carl Dinuto – a fortyish, greying, lean-faced professor of philosophy – looked up, wondering if he had heard right.

“Come in!” he called out anyway.

The door opened slowly and a slim young woman entered hesitantly.

“Dr Dinuto?”

“Yes.”

“Sorry to interrupt, Doctor, but can you give me a couple of minutes?”

“Perhaps. What about?”

“Um, er, well, I was auditing your lecture on contemporary ethics this morning and was really puzzled by your comments on Islam. You see, I know some Moslem people, one of my best friends at school was Muslim, and she and her family are not at all like the way you said.”

Dinuto glanced at his watch, then pointed to a chair.

“Okay. Since you’re here, you can have a few minutes.”

“Er, thank you.”

Dinuto waited while the girl sat down, watching her as she did so. She was very pretty, with shoulder-length blond hair in a ponytail and bright, greeny-brown eyes, eager and shining with a sort of innocent intelligence.

“First,” said Dinuto; “what’s your name?”

“Holly. It’s Isabel Holland actually. But everybody’s called me Holly since grade school.”

“Why not Izzie or Bella?”

“It’s one of those family things. My Grandma was British, you see, a War bride, and Dad grew up using some of her British expressions. Well, one Fall, I was wearing a dark green tracksuit and was very red-faced from running around outside in the cold. Dad said I looked like a sprig of holly. Then my older brother, who kinda fancies himself as a wit, said, ‘Not the sprog of Holland?’ We all laughed, but Holly stuck.”

“Sprog?”

“Yeah, it’s British slang for a child, from progeny, I guess.”

Dinuto laughed briefly.

“Nice story,” he said. “And what are you studying, sprog of Holland?”

Holly laughed in her turn.

“History.”

“When did you start?”

“This Fall.”

“Your faculty advisor?”

“Doctor Fowles.”

“I know him well. So, what’s your problem, Miss Holland?”

“You said Islam is a fascist political movement bent on world domination. Well, I felt that was untrue, and insulting.”

“I did not say that. I was quoting someone else who had. And I did not say ‘fascist’. I used the word ‘fascistic’ which has a different meaning. The first thing you have to learn at university, young lady, is that if you quote someone, whether in written or verbal form, you must do so accurately.”

“Say, I’m sorry…” Holly began but Dinuto raised a hand for silence.

“To be more precise, Miss Holland, what in fact happened was that a student asked me a question about the views of the Dutch politician Gert Wilders, who has recently been found not guilty of inciting religious hatred in the Netherlands. The student quoted what Wilders had said then asked what I thought of it. I said I knew little about Islam but Wilders’ description seemed accurate enough to me. What is insulting about that?”

“Well, sorry, I don’t mean to be rude, but isn’t endorsing Wilders’views same as saying ’em yourself? And you did quote him, you know, kinda approvingly. You see, my friends would say that Islam is a religion, devoted to spreading and obeying the revealed word of God. Isn’t it kinda slanderous to make out like it’s a political movement?”

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