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Please try not to get arrested, but in the shadow of the assassination of Qasem Soleimani, might it not be interesting to have a discussion about the rights and wrongs of assassination?
Most states, most of the time, follow a rough convention that important government employees – heads of state, government ministers, top brass et cetera – of State A do not assassinate their counterparts in State B, however wicked those counterparts may be. President Trump has shown himself indifferent to that convention. He could be praised for his courage (including personal courage: his own risk of being assassinated has obviously gone up) or damned for his disregard of the evil consequences that are likely to fall on others. In a world where national leaders target each other, wars are more likely.
Or are they? Did the fact that men like Soleimani could kill minor employees of other governments, not to mention civilians, without much personal risk, actually smooth the path to war? It does seem unjust that those steeped in guilt are sacrosanct while relatively innocent spear-carriers are acceptable targets.
Here is another question for us and anyone watching us to ponder. Many people have argued strongly over the last few hours that President Trump was right to break the convention of the immunity from assassination of senior state employees. But I have heard no one argue against the convention that only senior state employees can order assassinations.
ADDED LATER: In the comments “Chester Draws” made a very relevant point:
There is a convention that political leaders are not killed.
There is also a convention — literally — that embassies are not to be attacked. Iran broke that one first. And then again recently.
That fact alone, that until now the Islamic Republic of Iran got away scot-free with invading an embassy and kidnapping diplomats, made me much more willing to approve the unconventional killing of a representative of that government. Let those who boast that the rules do not apply to them learn that in that case the rules do not apply to them.
Saturday’s Daily Mail carries this headline: ‘He’s a fraud’: Father of London Bridge terror victim Jack Merritt blasts Boris Johnson for making ‘political capital’ out of son’s death – and backs Jeremy Corbyn after TV debate
The article continues,
The father of a man killed in the London Bridge terror has slammed Boris Johnson for trying to ‘make political capital’ over his death.
David Merritt said the Prime Minister was a ‘fraud’ for using the attack as justification for a series of tougher criminal policies in a post on social media.
His son Jack Merritt, 25, was one of two people killed by convicted terrorist Usman Khan at a prisoner reform meeting in Fishmongers’ Hall last Friday.
What bitter irony that the two young people Usman Khan murdered believed strongly that criminals like him could change for the better. Because Jack Merritt and Saskia Jones were attending a conference on rehabilitation of offenders alongside Khan they were the nearest available targets for his knives. No doubt Khan planned it that way. One of the consistent aims of Islamists is to sow distrust for Muslims among non-Muslims.
David Merritt has suffered the cruellest blow imaginable. Nothing is more natural than that he should strive to counter the narrative that the ideals for which his son strove are disproved by the manner of his murder.
It is, of course, right to say that the ideal of rehabilitation is not disproved by one failure. No policy is proved or disproved by individual cases. Let us not forget that James Ford, one of the men who bravely fought to subdue Khan, was a convicted murderer on day-release.
However while Khan’s example of terrorist rehabilitation gone wrong does not prove that it can never go right, it is a data point. Thankfully we do not have many data points for the graph of jihadists playing a long game. But that means the ones we do have weigh comparatively heavily. What Khan did others can copy. The prime minister and those who make policy on parole and rehabilitation of prisoners must assess that possibility. They cannot allow what Jack Merritt would have wanted or what would ease David Merritt’s pain to factor in their decision.
In 2001 I wrote a pamphlet for the Libertarian Alliance called Rachel weeping for her children: understanding the reaction to the massacre at Dunblane (PDF, text). When discussing massacres carried out by Muslims with a Libertarian audience it is worth bringing up the subject of massacres carried out by gun owners, because our prejudices are likely to run in a different direction. We are better protected from the temptation to make group judgements. There are other common factors in how we should strive to think rationally about these two sorts of mass killing as well. In 2001 I wrote how the agony of the bereaved parents of those children preyed on my mind. I would have done anything to comfort them – except believe what I knew to be untrue.
When the parents of the Dunblane children spoke there was every reason for the world to hear about their terrible experience. There was never any particular reason to suppose that their opinions were right. In fact their opinions should carry less weight than almost anyone else’s should. This point is well understood when it comes to juries. It goes without saying, or, at least, it once did, that guilt or innocence must be decided by impartial people. Decisions of policy require the same cast of mind as decisions of guilt and innocence. The relatives of murder victims cannot be impartial. In a murder trial it is no use saying that it is as important to the family of the victim as to the judge that no innocent person be punished. In pure logic it ought to be, but in fact it almost never is. The bereaved want to believe that the evildoer has been punished. If the real evildoer has escaped (either escaped in the literal meaning of the word or escaped by suicide, as Hamilton did) someone must be found to suffer. Even in cases of pure accident we don’t have Acts of God any more: always some arm of government or business is pursued and sued so that the weight of blame may fall on somebody.
Jeremy Corbyn is in trouble over the Labour party’s anti-semitism problem. This clip from his interview earlier this evening with Andrew Neil is painful to watch. The UK’s Orthodox Chief Rabbi, Ephraim Mirvis, has done a thing without precedent: publicly denounced the leader of one of the major parties during an election campaign. He wrote,
How complicit in prejudice would a leader of Her Majesty’s opposition have to be to be considered unfit for office? Would associations with those who have incited hatred against Jews be enough? Would describing as ‘friends’ those who endorse the murder of Jews be enough? It seems not.
How did it come to this? When I was growing up the Labour party was full of Jewish intellectuals. Maureen Lipman’s line “If you’re Jewish, they gave you your Labour Party badge the day after your circumcision” might be a slight exaggeration, but it seemed that way.
I first saw that now famous video clip to which Rabbi Mirvis refers, in which Corbyn repeatedly called Hamas and Hezbollah his “friends”, in this post from the “Harry’s Place” blog dated 7 April 2009. In those days Jeremy Corbyn was merely the deservedly obscure MP for Islington.
That clip shows us the vector by which the poison entered Labour’s body. I can believe Corbyn is genuinely bewildered as to why people call him an anti-semite. He looks into his own heart and sees no hatred there. Of course he doesn’t hate Jews. He doesn’t hate anybody. He extends the hand of friendship to the whole world. Including those who hate Jews? No, of course not; he has fought Nazis and fascists and white supremacists his whole life. But what about brown skinned, oppressed people who h-
And there it ends. That thought cannot be completed.
In a cultural genocide with few parallels since World War II, thousands of Muslim religious sites have been destroyed. At least 1 million Muslims have been confined to camps, where aging imams are shackled and young men are forced to renounce their faith. Muslims not locked away are forced to eat during the fasting month of Ramadan, forced to drink and smoke in violation of their faith, barred from praying or studying the Koran or making the pilgrimage to Mecca.
– Fred Hiatt
I am amazed this is not the biggest ongoing news story on the planet. Yet the silence from the world, particularly the Muslim world, is astonishing. Makes one wonder (as if) what is really behind the unrelenting focus on Israel when China can do this with hardly a murmur.
The New York Times is scathing about President Trump’s decision to pull US troops out of Syria and let the Turks invade:
President Trump’s acquiescence to Turkey’s move to send troops deep inside Syrian territory has in only one week’s time turned into a bloody carnage, forced the abandonment of a successful five-year-long American project to keep the peace on a volatile border, and given an unanticipated victory to four American adversaries: Russia, Iran, the Syrian government and the Islamic State.
Rarely has a presidential decision resulted so immediately in what his own party leaders have described as disastrous consequences for American allies and interests. How this decision happened — springing from an “off-script moment” with President Recep Tayyip Erdogan of Turkey, in the words of a senior American diplomat — likely will be debated for years by historians, Middle East experts and conspiracy theorists.
But this much already is clear: Mr. Trump ignored months of warnings from his advisers about what calamities likely would ensue if he followed his instincts to pull back from Syria and abandon America’s longtime allies, the Kurds. He had no Plan B, other than to leave. The only surprise is how swiftly it all collapsed around the president and his depleted, inexperienced foreign policy team.
That sounds very bad to me. I support two entities in the Middle East (and am deeply suspicious of all other entities): Israel, and the Kurds. Has Trump just shafted the Kurds? If the above is right, it would seem so.
I seem vaguely to recall being told that “the Kurds” come in two varieties. There are the Bad Kurds who are Marxist idiots, and who are fighting Turkey (also bad) rather idiotically. And then there are the Good Kurds, further east, who are fighting other religious fundamentalists and who are far more sensible. That could be drivel, either because it was drivel to start with or because I have remembered it all wrong and turned it into drivel. But if not drivel, might something like that have a bearing on what Trump has just done? Or on what he thinks he has done?
My earlier posting re the Kurds was an exercise in libertarian fundamentalism. Now I am asking about the rights and wrongs of an actual foreign policy decision, in an imperfect world, but a world capable of being made horribly worse. It’s one thing to regret a bad situation, caused by previous bad decisions made earlier, by others. It’s quite another to make that situation far worse, with yet another bad decision, to just turn the clock back, come what may, in circumstances where it actually can’t be turned back. “You wouldn’t start from here? Welcome to the world, Mr President. Here is where you now are and you must play the ball where it now lies, rather than from where you say you would have landed it.” Etcetera.
To put all this another way, is Trump as “impulsive” as his critics have long been saying? Until now, he has impressed me a lot. His “impulses” have seemed, on the whole, rather smart. He has, as we often like to say here, at least been making all the right enemies. But as of now, this Syria decision seems dumb. So, is the NYT just doing fake news, again? If not, can what Trump just did be persuasively defended?
Comments please.
Should American soldiers be fighting on the side of the Kurds, against Turkey? Yes!!!? No!!!? (Instapundit ruminations here.)
I suggest a compromise. All those Americans, and all those from anywhere, who think that there should be foreign soldiers fighting alongside the Kurds, against Turkey, should either (a) go there themselves and fight, or (b) themselves pay for other Kurd-supporting military enthusiasts to do the same. I’m too old for (a) and was in any case a rubbish fighter even when young. But for (b) I’d be willing to contribute, if persuaded that it is helping and isn’t a scam.
Discuss.
Diana Darke, writing in the Guardian, asks,
Britain used to ask Muslims to move here. What happened to us?
In the current climate of Islamophobia, I wonder how many British people are aware of a series of films made in the early 1960s, which were expressly designed to encourage people from Arab countries to come to Britain to work or study. The four films, all in Arabic, were made on behalf of the Foreign Office, and all begin with a mosque skyline and melodic chants of “Allahu Akbar”, the start of the Muslim call to prayer. They are unapologetically religious, eager to show Arabic-speaking Muslims how welcoming Britain is, how Islamic institutions exist in Britain to cater to their cultural and religious traditions, as a friendly home from home.
I truly, literally hesitated to post this Guardian article that purports to combat hostility to Muslims because it is so obviously certain to infuriate people against them. In the end I did post it because the phenomenon of its existence is worthy of examination. Why do the writers of such pieces do it? Why does the Guardian facilitate them? What answer were they expecting?
British woman faces Dubai jail over Facebook ‘horse’ insult
Shocking news from Dubai, a British woman, formerly an expat in Dubai, has been arrested there and is facing up to 2 years in jail, after travelling to her ex-husband’s funeral. This is an ex-husband whose new wife she had allegedly rudely deprecated on Facebook (whilst in the UK).
Ms Shahravesh was married to her ex-husband for 18 years, during which time she lived in the United Arab Emirates for eight months, according to the campaign group Detained in Dubai.
While she returned to the UK with her daughter, her husband stayed in the United Arab Emirates, and the couple got divorced.
Ms Sharavesh discovered her ex-husband was remarrying when she saw photos of the new couple on Facebook.
She posted two comments in Farsi, including one that said: “I hope you go under the ground you idiot. Damn you. You left me for this horse”.
Sadly, her ‘wish’ came true. The target of her ire reported the comments and is refusing to drop the case, it seems.
The Foreign Office said it was supporting the mother-of-one.
Well that is reassuring, the same Foreign Office that is campaigning for freedom of speech in the media by appointing a relatively low profile barrister with a rather more well-known husband as its special envoy on media freedom.
Whilst at the same time, social media freedom in the UK is coming under attack from the UK’s government.
Websites to be fined over ‘online harms’ under new proposals
The Department for Digital, Culture, Media and Sport (DCMS) has proposed an independent watchdog that will write a “code of practice” for tech companies.
Senior managers could be held liable for breaches, with a possible levy on the industry to fund the regulator.
Discussing financial penalties on BBC Breakfast, he (Digital, Culture, Media and Sport Secretary Jeremy Wright) said: “If you look at the fines available to the Information Commissioner around the GDPR rules, that could be up to 4% of company’s turnover… we think we should be looking at something comparable here.”
Well, a proposal for yet another self-financing regulatory agency, (the business model of the Spanish Inquisition, I understand). What will they do with all the surplus funds? What of Dr. Bonham’s Case, all fines belong to the King?
Just out of interest, what exactly might HM Government be complaining about to Dubai when certain social media postings in the UK can get you fined or jailed for 2 years anyway?
“The dangerous and sectarian practice of prescriptive racialism is an outgrowth of an insistence that we think of people not as individuals but as representatives of groups — we speak of “the Arab experience” as if it were a uniform phenomenon. In a world in which groups are considered more important than people, it was inevitable that we would forfeit the ability to think in terms of unique human beings, each of whom may fall into several categories, but who are ultimately self-made characters. We should remember that the important features of an individual are what they choose to be and not the identities they happen to have inherited.”
– Mohamed Ali, writing in the excellent platform, Quillette.
“France has an antisemitism problem – and not just from the gilets jaunes”, writes Cécile Guerin in the Guardian.
With a headline like that the obvious next question is where else is France’s anti-semitism coming from, besides the gilets jaunes?
France, like every nation in Christendom, has a long history of Christian hatred of Jews on religious grounds, which gradually morphed into the “traditional” anti-semitism of the far right, exemplified by Jean-Marie Le Pen. That tendency is by no means extinct. I had forgotten that despite his expulsion from the le Front National by his daughter, Le Pen père remains a serving Member of the European Parliament. But though it still has venom, that style of anti-semitism is clearly in decline and is not the source of the upsurge in recent years. So where is it coming from? To answer this question, it surely makes sense to look at the most serious manifestation of Jew-hatred: the murder of Jews. The following is a list of Jews who were killed for being Jews in France this century:
– In 2006 Ilan Halimi, 23, a Jewish mobile phone salesman, was kidnapped and tortured to death over a period of three weeks. The leader of the gang that killed him, Youssouf Fofana, arrived in court shouting, “Allah will be victorious”.
– In 2012 Mohammed Merah, shot and killed three French soldiers, two of whom were, like him, Muslims. He then moved on to the Ozar Hatorah Jewish day school in Toulouse. The Wikipedia article records that “Four people were killed at the school: 30-year-old Rabbi Jonathan (Yonatan) Sandler; his two oldest (out of three) children, Aryeh, aged 6, and Gabriel, aged 3; and eight-year-old Miriam Monsonego, daughter of the head teacher.” Merah said in a call to a TV station that the killings were done “to uphold the honour of Islam”.
– In 2015 Amedy Coulibaly, a supporter of ISIS and associate of the two brothers who had carried out the Charlie Hebdo massacre two days earlier, and who had himself killed a policewoman the previous day, entered a kosher supermarket in Paris and took hostages. He murdered four of them, all Jews. According to Wikipedia, “Coulibaly stated that he targeted the Jews at the Kosher grocery to defend Muslims, notably Palestinians”. It should be noted that during the seige a Muslim employee of the supermarket, Lassana Bathily, courageously hid people from Coulibaly in a cold storage room.
– In 2017 Sarah Halimi was killed by Kobili Traoré, a native of Mali “who shouted about religious ideas in Arabic during the murder”. One could argue that since her killer was not a French citizen her murder is not relevant to a discussion of French anti-semitism. But it is certainly relevant to anti-semitism in France, and by a cruel irony, Sarah Halimi was a relative of Ilan Halimi, the first entry on this list.
– In 2018 an 85 year old Holocaust survivor, Mireille Knolle, was murdered. The authorities have arrested Yacine Mihoub, a Muslim neighbour of Ms Knoll who she had known since he was a child and Alex Carrimbacus whom Mihoub had met in prison. Carrimbacus has claimed that Mihoub called out “Allah Akbar” after killing her.
My list was compiled from memory, backed up by the Wikipedia article on antisemitism in 21st century France. It may contain mistakes or omissions; if you see any please let me know in the comments. But whatever its deficiencies, it is doing better than the Guardian article on anti-semitism in France that I linked to at the start of this post. That has plenty about the far right and a little about the far left but omits mention of Islam entirely.
Cécile Guerin’s article ends with the words, “More soul-searching and longer-term solutions are needed”, but if she cannot bring herself to say the words “Islam” or “Muslim” in an article about French anti-semitism, when so far as I can judge every single anti-semitic murder in France during the 21st century had a Muslim as the sole or leading perpetrator and was proclaimed by the killers themselves to have been done in the name of Islam, then she is not serious about seeking a long term solution. Perhaps she should search her own soul a little harder.
What do you think should be done with her?
Former MI6 director says schoolgirl who joined Isis should be ‘given a chance’
Although Shamima Begum has shown no remorse, Richard Barrett says Britain should be strong enough to reabsorb her
A pregnant British teenager who fled to Syria with two schoolfriends to marry an Islamic State fighter should be “given a chance” and allowed to come home, a former director of global counter-terrorism at MI6 has said.
Describing Shamima Begum as “a 15-year-old who went badly off the rails”, Richard Barrett said British society should be strong enough to reabsorb her, despite her lack of contrition. By contrast, he said the immediate reaction of the British government “has been a complete lack of concern for her plight”.
Begum fled her home in Bethnal Green, east London, with two schoolfriends to join Isis fighters in Syria in 2015. Interviewed this week in a refugee camp in the north of the country after fleeing Isis’s last stronghold, she told the Times that she was nine months pregnant and had fled the fighting after her two other children had died. “I’ll do anything required just to be able to come home and live quietly with my child,” she said.
Those words do get my sympathy. The next ones, less so:
She did not regret going to Syria, she told the newspaper, and expressed support for the murder of journalists, whom she said had been “a security threat for the caliphate”. Seeing a severed head in a bin “didn’t faze me at all”, she said, adding that her husband had surrendered to a group of Syrian fighters.
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