We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
Self-described “Poe/history blogger and crazy cat lady” Undine @HorribleSanity has unearthed a page from an old children’s book with a moral likely to disturb most modern readers:
I wonder what this little girl is crying about ? O ! I have found out. John has taken the kittens from the old cat, and has drowned them in the pond ; and she is ready to call him a heartless creatore for doing so. Do you think he is ? O, no. It would be cruel, indeed, to torment the kittens as some children do ; but John was told to drown them for the convenience of the family ; so dry up your tears, Miss Lucy.
When I was a child my mother told me that when she was a child in the late 1930s and early 1940s it was still routine for litters of kittens to be drowned. There was a local man who probably made a living as a general odd-job man but who my mother and her sister hated because they saw him only in his role as “the kitten-drowner”. When my grandmother called him round to do the deed, my mother and her sister would hide while it was done and be upset for days afterwards.
But what else were people to do back then? If nature is allowed to take its course, a female cat can easily bear three litters a year. Let’s say three kittens per litter. Where you had one cat you now have ten, and it is not just your Tibbles doing that, but every cat in the neighbourhood, and it is not long before the kittens grow up and start mating with each other. To be sure, the geometric progression will not continue forever. That’s because in a society that has no practical means to stop them breeding, most stray cats either starve to death or are killed by the almost equally uncontrollable population of stray dogs. Unless, that is, someone spares them from this miserable life and lingering death by killing them in a relatively merciful way soon after birth.
Dogs, it is true, can usually be kept from breeding by not letting them run loose. But for most of human history the whole point of having a cat was that it would feed itself and earn its place in a human home by killing mice. It can’t do that on a lead. Commercially made cat food began to be produced in the 1930s. So it did exist when my mother was a child but only as a luxury product. Her family were far from rich. Their cats were given table scraps to supplement their main diet of mice, but the idea of paying for meat to feed a cat when humans often went without would have seemed ridiculous.
Given that she is a history blogger with a specific interest in what TV Tropes calls “Values Dissonance”, I am sure Undine knows all this, but some of her audience clearly have not thought it through. “I hope whoever wrote that is burning in hell,” says one of the replies to her tweet.
Rather than call down damnation on people for whom killing kittens was the least inhumane option, it would be better to call down blessings on those who made it no longer necessary. Those who developed anaesthetics are rightly praised for having freed humans from much suffering, both by making surgical operations pain-free and by making surgery more likely to succeed because it no longer had to be done at speed. These benefits quickly filtered down to animals, too, first to bulls and stallions, and then on to smaller animals like cats and dogs. They can do surgery on hamsters now. If you think that wasteful, remember that the benefit of being able to save a pet goes not just to the animal but to the humans who love it.
As I said, we rightly praise the pioneers of medicine who made this happy situation possible – but the biggest driver in changing possibility to fact was the capitalist system that made us so much richer than our ancestors. We can afford to buy food specially for cats. We can afford to take cats to the vets to get the snip, and to have their annual injections done and their ailments treated. Now that their offspring are greatly reduced in number, we can afford to support animal shelters that will find homes for them if the card in the newsagent’s window doesn’t work. We can afford not to drown kittens.
Far from robbing anybody of surplus value, Capitalism is like a benevolent ancestor who, instead of consuming all the port that he could get – as some ancestors did – laid down an enormous cellar of it for the use of future generations. And every one who is now alive in this country, and millions abroad likewise, are now able to help themselves to bottles of the grand old vintage then laid down and now ready for us, crusted, fruity, full of ripe flavour and rich bouquet. For none of us could have been so well off, and many of us could not have been born at all, if Capitalism had not done this deed, and done it judiciously and well.
– Hartley Withers, The Case for Capitalism, 1920 p239. Withers was editor of the Economist between 1916 and 1921. It’s a good analogy, or ought to be. It ought to make you think of science, shipping, railways, hospitals, educational institutions. Unfortunately, in my case it – especially the “rich bouquet” bit – makes me think of sewers.
Race becomes the supremely important phenomenon, masking every other aspect of a complex culture. Racial politics provide the framework of values by which every institution concerned with the past is to be judged. There are many important factors in the way that human societies develop. Race is only one of them and not necessarily the most important. Any serious commentator on the current state of historical studies ought to welcome attempts to present aspects of history which have previously been ignored or marginalised. That includes the story of ethnic minorities and non-European societies. But it does not mean that the whole of Britain’s modern history should be viewed through their eyes. It does not mean that the role of slavery or empire in Britain’s economic, cultural and social history should be exaggerated beyond recognition. And it does not mean that current political priorities should determine how we understand the past.
I’ve tagged it “self-ownership” because it’s a self-own. Sue me.
For those that don’t know, Nikole Hannah-Jones (who gets to appropriate the historic name of Ida B. Wells, a pioneer of the civil rights movement, as her Twitter handle) is the developer of the New York Times’s1619 Project, though presumably not the author of all the edits the NYT had to stealthily make to it later. She is also someone who has stated that “All journalism is activism”. Thomas Sowell is the author of…
1971. Economics: Analysis and Issues. Scott Foresman & Co.
1972. Black Education: Myths and Tragedies. David McKay Co. . ISBN 0-679-30015-5 .
1972. Say’s Law: An Historical Analysis. Princeton University Press. ISBN 978-0-691-04166-7.
1974. Classical Economics Reconsidered. Princeton University Press. ISBN 978-0-691-00358-0.
1975. Race and Economics. David McKay Co. ISBN 978-0-679-30262-9.
1980. Knowledge and Decisions. Basic Books. ISBN 978-0-465-03736-0.
1981. Ethnic America: A History . Basic Books. ISBN 0-465-02074-7 .
Chapter 1, “The American Mosaic .”
1981. Markets and Minorities. Basic Books. ISBN 0-465-04399-2 .
1981. Pink and Brown People: and Other Controversial Essays . Hoover Press . ISBN 0-8179-7532-2.
1983. The Economics and Politics of Race. William Morrow. ISBN 0-688-01891-2.
1984. Civil Rights: Rhetoric or Reality? William Morrow. ISBN 0-688-03113-7.
1985. Marxism: Philosophy and Economics. Quill. ISBN 0-688-06426-4.
1986. Education: Assumptions Versus History. Hoover Press. ISBN 0-8179-8112-8.
1987. A Conflict of Visions: Ideological Origins of Political Struggles . William Morrow. ISBN 0-688-06912-6 .
1987. Compassion Versus Guilt and Other Essays. William Morrow. ISBN 0-688-07114-7.
1990. Preferential Policies: An International Perspective. ISBN 0-688-08599-7
1993. Inside American Education. New York: The Free Press. ISBN 0-7432-5408-2.
1993. Is Reality Optional?: and Other Essays. Hoover. ISBN 978-0-8179-9262-0.
1995. Race and Culture: A World View. ISBN 0-465-06796-4.
1995. The Vision of the Anointed: Self-Congratulation As a Basis for Social Policy. Basic Books. ISBN 0-465-08995-X.
1996. Migrations and Cultures: A World View. ISBN 0-465-04589-8. OCLC 41748039.
1998. Conquests and Cultures: An International History. ISBN 0-465-01400-3.
1998. Late-Talking Children. ISBN 0-465-03835-2.
1999. The Quest for Cosmic Justice . ISBN 0-684-86463-0.
2000. A Personal Odyssey. ISBN 0-684-86465-7.
2000. Basic Economics: A Citizen’s Guide to the Economy (1st ed.) . Basic Books. ISBN 0-465-08145-2.
2002. Controversial Essays. Hoover. ISBN 0-8179-2992-4.
2002. The Einstein Syndrome: Bright Children Who Talk Late. ISBN 0-465-08141-X.
2003. Applied Economics: Thinking Beyond Stage One. ISBN 0-465-08143-6.
2004. Affirmative Action Around the World: An Empirical Study . New Haven, CT: Yale University Press . ISBN 978-0-300-10775-3 .
2004. Basic Economics: A Citizen’s Guide to the Economy (revised and expanded ed.). New York: Basic Books.
2005. Black Rednecks and White Liberals. San Francisco: Encounter Books. ISBN 978-1-59403-086-4.
2006. Ever Wonder Why?: and Other Controversial Essays . Stanford, CA: Hoover Institution Press. ISBN 978-0-8179-4752-1. OCLC 253604328. ASIN 0817947523 .
2006. On Classical Economics. New Haven, CT: Yale University Press. ISBN 978-0-300-12606-8.[118]
2007. A Man of Letters. San Francisco, CA: Encounter Books. ISBN 978-1-59403-196-0.
2007. Basic Economics: A Common Sense Guide to the Economy (3rd ed.). Cambridge, MA: Perseus Books. ISBN 978-0-465-00260-3. OCLC 76897806.
2008. Applied Economics: Thinking Beyond Stage One (2nd ed.). Basic Books. ISBN 978-0-465-00345-7 . OCLC 260206351 .
2008. Economic Facts and Fallacies . Basic Books. ISBN 978-0-465-00349-5. OCLC 1033591370. ASIN 0465003494.
2009. The Housing Boom and Bust. Basic Books. ISBN 978-0-465-01880-2.
Chapter 5, “The Past and the Future.”
2010. Basic Economics: A Common Sense Guide to the Economy (4th ed.). Cambridge, MA: Perseus Books. ISBN 978-0-465-02252-6.
2010. Dismantling America: and Other Controversial Essays. Basic Books. ISBN 978-0-465-02251-9 . OCLC 688505777 .
2010. Intellectuals and Society . Basic Books. ISBN 978-0-465-01948-9 . Lay summary .
2011. The Thomas Sowell Reader. Basic Books. ISBN 978-0-465-02250-2.
2011. Economic Facts and Fallacies, 2nd edition. Basic Books. ISBN 978-0465022038
2013. Intellectuals and Race. Basic Books. ISBN 978-0-465-05872-3.
2014. Basic Economics: A Common Sense Guide to the Economy (5th ed.). New York: Basic Books. ISBN 978-0-465-06073-3.
2015. Wealth, Poverty and Politics: An International Perspective.[119]
2016. Wealth, Poverty and Politics: An International Perspective (2nd ed.). ISBN 978-0-465-09676-3.
2018. Discrimination and Disparities. ISBN 978-1-541-64560-8.
2019. Discrimination and Disparities (revised, enlarged ed.) ISBN 978-1-541-64563-9.
2020. Charter Schools and Their Enemies. ISBN 978-1-541-67513-1.
It was generally known [the Inspector-General said] that great quantities of opium were grown up-country and smuggled into the wealthy cities in violation of the law with the connivance of the provincial and military officials. The illicit growth, transport, and consumption had become a serious problem, and the question arose whether the Chinese Government should not recognize an evil that seemed ineradicable from China, create a monopoly of the drug, and license users at rates, of course, as nearly prohibitive as practicable.
– Sir Francis Aglen, The Times, 25 January 1923 as dredged up by yours truly for this week’s episode of What the Paper Said.
Long ago – I think it was at primary school – I was told that in the dark days of freedom there were private fire brigades owned by insurance companies. You paid the insurance company a premium and if your house caught fire they would send their fire brigade to put it out. They knew you had paid because you put a marker on your property bearing the insurance company’s logo.
However, if your house caught fire and you had another company’s marker, or weren’t insured at all they would just stand there and let your house burn down. And that [missing step here possibly involving magic] is why we have state-owned fire brigades.
Since becoming a libertarian I have both believed this version of events and taken the view that it was probably the best arrangement available. It probably ensured the best fire-fighting at the lowest cost.
But is that true? A couple of years ago, the YouTuber, Tom Scott, repeated this story and much more recently someone commented that there was a minor discrepancy in the video. So, Scott decided to investigate. Or rather he decided to get someone else to investigate. It turned out that what generations of us have been taught is untrue. Brigades fought any fire that they found. This was partly because a fire at an uninsured property might spread to an insured one and partly because there were government rewards for showing up.
Scott, to his credit, has stopped promoting the old video and issued a correction.
I looked at his researcher’s work and found that far from there being dozens of fire brigades in London when the state took charge there was, in fact, only one. They’d all merged.
Private fire brigades fought fires at uninsured properties – even this one.
The endless line at Geneva Airport to get through passport control for British passport holders. No queue at all for EU or Swiss citizens 🤷🏻♂️ pic.twitter.com/WwPbgDcpqo
Not a great pic, but there must have been 20-30 electric cars queuing for a charge at Gretna Welcome Break this afternoon. If that’s 40 mins charge each it would be around 3-4 hours some will wait to begin charging. Luckily I was in a V12 so just filled it up in about 3 mins. 💅 pic.twitter.com/IJk5OhZfOG
Y’know, for a minute I hesitated to post this when I am feeling such sadness over Niall’s death. Then I thought, don’t be daft, woman, he’d have enjoyed it. In particular, as a lover of Scottish, English and British history and the complicated interactions between the three categories, he would have liked Gawain Towler’s comment to Lawrence Whittaker’s tweet: “Enough time to get married I guess.”
“Stone Age Herbalist” is a pseudonym adopted out of necessity by someone who wants to practise an activity condemned by respectable society: scientific archaeology. Their piece for Unherd is called “The Rise of Archaeologists Anonymous”.
Why do these academics seek to do in secret what they used to do openly in the universities? Because academic archaeology has changed:
Historian Wolf Liebeschuetz and archaeologist Sebastian Brather, to pick on just two, have both firmly insisted that archaeology must not, and cannot, be used to trace migrations or identify different ethnic groups in prehistory. To quote from Liebeschuetz’s 2015 book, East and West in Late Antiquity: “Archaeology can trace cultural diffusion, but it cannot be used to distinguish between peoples, and should not be used to trace migration. Arguments from language and etymology are irrelevant.”
At a stroke, this line of reasoning would essentially abolish several centuries of work unravelling the thread of movements and evolution of the Indo-European peoples and languages, not to mention the post-Roman Germanic Migration Period, Anglo-Saxon invasions, Polynesian and Bantu Expansions and almost all major changes in the human record.
and
This became clearer than ever following the emergence of the Black Lives Matter movement, which saw archaeology departments and professional bodies across the world fall over themselves to pledge curriculum “decolonisation” and an explicit commitment to politicising the discipline. To quote from the “’The Future of Archaeology Is Antiracist’: Archaeology in the Time of Black Lives Matter”, published in American Antiquity:
“Consequently, Black archaeology has been and must remain purposeful in practice. It rejects research and practices defined in sterile, binary terms of objective-subjective positionality. Archaeology at historic Black sites must be conducted with an explicit politics… To the field of archaeology, it serves as a moral guide with the potential to elucidate historical wrongs and explore forms of contemporary redress.”
Today is the 31st anniversary of the dissolution of the USSR, one of the most delightful events in history. Hopefully within the next 30 years Russia will be back to its 1263 borders 😀
I've sometimes been accused of being a psychopath and a liar for accusing GCs and their fascist allies of promoting genocide of trans people. The Lemkin Institute agrees with me.https://t.co/kBkf8U9rzM
“I’ve sometimes been accused of being a psychopath and a liar for accusing GCs and their fascist allies of promoting genocide of trans people. The Lemkin Institute agrees with me.”
I briefly met Roz Kaveney many years ago, at a speech she gave. She dealt very patiently and graciously with the curiosity of her mostly student audience about her having had a sex change, at a time when it was much more rare to meet openly transgender people than it is now. I do not think she is a psychopath or a liar. I just think she has succumbed to the terrible effects of being in a social media reverberation chamber. I had heard of the Lemkin Institute, too, named after the scholar of genocide Raphael Lemkin, most of whose family were murdered in the Holocaust. The world is not yet safe from such horrors, as shown by the Institute’s pages on historical, ongoing and threatened genocides in places such as Armenia, Somaliland and Ukraine. It should get back to the day job, which urgently needs doing. The Lemkin Institute’s “Statement on the Genocidal Nature of the Gender Critical Movement’s Ideology and Practice” is absurd.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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