We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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It was generally known [the Inspector-General said] that great quantities of opium were grown up-country and smuggled into the wealthy cities in violation of the law with the connivance of the provincial and military officials. The illicit growth, transport, and consumption had become a serious problem, and the question arose whether the Chinese Government should not recognize an evil that seemed ineradicable from China, create a monopoly of the drug, and license users at rates, of course, as nearly prohibitive as practicable.
– Sir Francis Aglen, The Times, 25 January 1923 as dredged up by yours truly for this week’s episode of What the Paper Said.
Long ago – I think it was at primary school – I was told that in the dark days of freedom there were private fire brigades owned by insurance companies. You paid the insurance company a premium and if your house caught fire they would send their fire brigade to put it out. They knew you had paid because you put a marker on your property bearing the insurance company’s logo.
However, if your house caught fire and you had another company’s marker, or weren’t insured at all they would just stand there and let your house burn down. And that [missing step here possibly involving magic] is why we have state-owned fire brigades.
Since becoming a libertarian I have both believed this version of events and taken the view that it was probably the best arrangement available. It probably ensured the best fire-fighting at the lowest cost.
But is that true? A couple of years ago, the YouTuber, Tom Scott, repeated this story and much more recently someone commented that there was a minor discrepancy in the video. So, Scott decided to investigate. Or rather he decided to get someone else to investigate. It turned out that what generations of us have been taught is untrue. Brigades fought any fire that they found. This was partly because a fire at an uninsured property might spread to an insured one and partly because there were government rewards for showing up.
Scott, to his credit, has stopped promoting the old video and issued a correction.
I looked at his researcher’s work and found that far from there being dozens of fire brigades in London when the state took charge there was, in fact, only one. They’d all merged.
 Private fire brigades fought fires at uninsured properties – even this one.
Y’know, for a minute I hesitated to post this when I am feeling such sadness over Niall’s death. Then I thought, don’t be daft, woman, he’d have enjoyed it. In particular, as a lover of Scottish, English and British history and the complicated interactions between the three categories, he would have liked Gawain Towler’s comment to Lawrence Whittaker’s tweet: “Enough time to get married I guess.”
“Stone Age Herbalist” is a pseudonym adopted out of necessity by someone who wants to practise an activity condemned by respectable society: scientific archaeology. Their piece for Unherd is called “The Rise of Archaeologists Anonymous”.
Why do these academics seek to do in secret what they used to do openly in the universities? Because academic archaeology has changed:
Historian Wolf Liebeschuetz and archaeologist Sebastian Brather, to pick on just two, have both firmly insisted that archaeology must not, and cannot, be used to trace migrations or identify different ethnic groups in prehistory. To quote from Liebeschuetz’s 2015 book, East and West in Late Antiquity: “Archaeology can trace cultural diffusion, but it cannot be used to distinguish between peoples, and should not be used to trace migration. Arguments from language and etymology are irrelevant.”
At a stroke, this line of reasoning would essentially abolish several centuries of work unravelling the thread of movements and evolution of the Indo-European peoples and languages, not to mention the post-Roman Germanic Migration Period, Anglo-Saxon invasions, Polynesian and Bantu Expansions and almost all major changes in the human record.
and
This became clearer than ever following the emergence of the Black Lives Matter movement, which saw archaeology departments and professional bodies across the world fall over themselves to pledge curriculum “decolonisation” and an explicit commitment to politicising the discipline. To quote from the “’The Future of Archaeology Is Antiracist’: Archaeology in the Time of Black Lives Matter”, published in American Antiquity:
“Consequently, Black archaeology has been and must remain purposeful in practice. It rejects research and practices defined in sterile, binary terms of objective-subjective positionality. Archaeology at historic Black sites must be conducted with an explicit politics… To the field of archaeology, it serves as a moral guide with the potential to elucidate historical wrongs and explore forms of contemporary redress.”
Today is the 31st anniversary of the dissolution of the USSR, one of the most delightful events in history. Hopefully within the next 30 years Russia will be back to its 1263 borders 😀
I was depressed to see Ros Kaveney tweeting this:
“I’ve sometimes been accused of being a psychopath and a liar for accusing GCs and their fascist allies of promoting genocide of trans people. The Lemkin Institute agrees with me.”
I briefly met Roz Kaveney many years ago, at a speech she gave. She dealt very patiently and graciously with the curiosity of her mostly student audience about her having had a sex change, at a time when it was much more rare to meet openly transgender people than it is now. I do not think she is a psychopath or a liar. I just think she has succumbed to the terrible effects of being in a social media reverberation chamber. I had heard of the Lemkin Institute, too, named after the scholar of genocide Raphael Lemkin, most of whose family were murdered in the Holocaust. The world is not yet safe from such horrors, as shown by the Institute’s pages on historical, ongoing and threatened genocides in places such as Armenia, Somaliland and Ukraine. It should get back to the day job, which urgently needs doing. The Lemkin Institute’s “Statement on the Genocidal Nature of the Gender Critical Movement’s Ideology and Practice” is absurd.
I am not being sarcastic when I say that I admire the way that Nick Young, writing for Greenpeace Aotearoa (the country formerly known as New Zealand), at least has the guts to admit that Sri Lanka’s ban on chemical fertiliser was a disaster. In a piece called “Sri Lanka’s fertiliser ban and why New Zealand can phase out synthetic nitrogen fertiliser”, he gives his reasons for supposing that despite Sri Lanka’s experience, it will work next time. He is enthusiastic, for instance, about the prospects for the Indian state of Sikkim which has also prohibited chemical fertilisers. He writes,
The key thing to note is that it wasn’t something that happened overnight. And it didn’t happen because Sikkim’s shoppers suddenly decided to buy organic food or because its farmers woke up one day and decided to switch to organic with no support. It happened because the Sikkim Government used policies, public investment and a transition plan to make it happen.
It is strange to me to see someone delight in the fact that the choices of shoppers or farmers, the ordinary people whose lives would be affected most, played no part in this change.
This Guardian article is five years old now, but I would bet that the problems it describes have not gone away: “Sikkim’s organic revolution at risk as local consumers fail to buy into project.” More recently, Pawan Chamling, who as the then Chief Minister of Sikkim did much to put the policy in place, said that the current Sikkim government “has put Sikkim’s organic mission on the back burner”. He writes,
The organic mission has been totally wiped out of the government’s vocabulary and State budget. Not a single penny has been allocated towards organic farming. Even more alarming is that chemical fertilisers are being brought into the state and are freely sold in the market.
Freely sold and freely bought. Farmers making their own decisions. How awful.
Despite everything, I have nothing against organic farming. But the way that Sikkim being “100% organic”, a source of pride and a key part of Sikkim’s identity according to Mr Chamling, withered as soon the government subsidies dried up suggests that the change was never, if you will forgive the metaphor, organic in the first place. It was imposed from the top down. It had no roots.
For some reason I was not as enthused about the recent actions of the Chief Minister of Tamil Nadu, Muthuvel Karunanidhi Stalin, as the mykhel.com reporter seemed to be:
Tamil Nadu CM MK Stalin gifts a house to India hockey player Karthi Selvam on seeing current house condition
Chennai, Nov 30: Rising India hockey player Selvam Karthi has a new abode where he can live with his family. The new house has been gifted to the hockey player by Tamil Nadu chief minister MK Stalin. Stalin recently paid a visit to the Karthi’s house in the Ariyalur district, which is 360 kilometres away from Chennai, and seeing the dilapidated condition of the Indian player’s residence, he gifted him a new house.
I have nothing against sporting achievement being rewarded, but there does seem to be something disturbingly arbitrary about a public servant having the power to give away entire houses to players who have a good debut against New Zealand. Given that Mr Stalin celebrates Social Justice Day, I assume he was not generously donating his own money: the “gifting” was actually done, involuntarily, by the taxpayers of Tamil Nadu. Aside from that, history relates that when sportsmen are lavishly rewarded by political leaders it does not always go well for them in the long run. While I am sure that Karthi Selvam, the young player in question, is happy with his new house, he should remember that what the State giveth, the State can taketh away. I hope for Mr Selvam’s sake that he does not disappoint in his next game.
In the 1480s, complaints lodged by Casimir’s envoys accumulated in Moscow: “thieves” from Muscovy were raiding across the border, burning, and pillaging villages, sowing terror. Ivan professed ignorance and claimed innocence, but clearly the raids had his backing. They were part of a systematic strategy for destabilising the border. Towards the end of the decade they escalated outrageously. In 1487, one of Ivan’s brothers occupied a slice of borderland on the Lithuanian side, and Ivan appointed a governor in districts traditionally part of Lithuania. A raid in 1488 carried off seven thousand of Casimir’s subjects.
– Felipe Fernandez Armesto, 1492, p164, 2009. Reminds me of something but I just can’t quite put my finger on it. Anyway, the Casimir mentioned was the head of the Polish-Lithuanian Commonwealth – yes, there was such a thing. The Ivan was not Ivan the Terrible but a predecessor.
In 1647 Colonel Thomas Rainborowe famously said, “The poorest he that is in England hath a life to live as the greatest he … I think it’s clear, that every man that is to live under a government ought first by his own consent to put himself under that government; and I do think that the poorest man in England is not at all bound in a strict sense to that government that he hath not had a voice to put himself under.”
Rainborowe was speaking during the Putney Debates, which as Wikipedia says, “…were a series of discussions over the political settlement that should follow Parliament’s victory over Charles I in the First English Civil War. The main participants were senior officers of the New Model Army who favoured retaining Charles within the framework of a Constitutional monarchy, and radicals such as the Levellers who sought more sweeping changes, including One man, one vote and Freedom of thought, particularly in religion.”
Time was when the Left would have proudly claimed to be the political descendants of the Levellers, although as these posts by Brian Micklethwait point out, at least as good a case can be made that they were proto-libertarians. Nonetheless, I miss the days when the Left wanted to be seen as the ones who sought to give “the poorest he” an equal voice with “the greatest he”.
They do so no longer.
“So basically Elon thinks Bubba’s opinion is just as valid as a credentialed journalist,” tweets Chris D. Jackson who describes himself as “Dad, Husband, Local Elected Official, Fmr. State Director @YEOnetwork, Fmr. Dem. Party Chair, Animal Enthusiast, Higher Education Advocate, OG #TeamJoe member”
I have a grudge against Elon Musk for reasons I described in this post. And though I certainly think that Bubba’s opinions and the journalists’ opinions are equally valid in the sense of having an equal right to be said, I do not claim to know whether Bubba or the journalist is more often right. But if Musk brings about a situation whereby Bubba can speak on the same terms – a fee of $8 – as the highest paid graduate of the most prestigious school of journalism in the United States, then he, too, is a Leveller.
The link to Daniel Hannan’s Oxford Union speech in the first of Brian Micklethwait’s posts no longer works, but a video of the speech can be seen here. The part about the Levellers starts at 10:30. Hannan paraphrased Richard Overton’s 1646 pamphlet An Arrow Against All Tyrants, which deserves to be better known. This passage might particularly resonate for Americans as they choose new legislators tomorrow:
“For the edge of your own arguments against the king in this kind may be turned upon yourselves. For if for the safety of the people he might in equity be opposed by you in his tyrannies, oppressions and cruelties, even so may you by the same rule of right reason be opposed by the people in general in the like cases of destruction and ruin by you upon them”
All twelve of the firefighters who were working in my husband’s firehouse died on 9/11. The “riding list,” handwritten in chalk, listing all the men who were on duty that day, still hangs on the firehouse wall, forever preserved in glass. Engine 40 Ladder 35 #NeverForget
– Janice Dean
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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