We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
My spellcheck pulsates in impotent frustration, but I don’t care. An Equater is a person who equates. In this context, which I get to decide because it is my post, an Equater is a person who is not content to compare something bad done by a liberal democratic government to the very much worse things done by despotic governments in order to shame the former into better behaviour, but who insists on going from comparison all the way to equation.
Since the death of Her Late Majesty, there have been many occasions when the British police reverted from their recent tendency to exceed their legal powers while stamping down on those who say rude things about illegal aliens or the LGBTQ+ Progress Pride flag, in order to return to their traditional role of exceeding their legal powers while stamping down on people who say rude things about the monarchy. Or even on those who film other people saying rude things about the monarchy: in this tweet, a documentary filmmaker called Rich Felgate writes, “Yesterday I got arrested whilst filming a @JustStop_Oil supporter holding a banner on the pavement near the coronation route. I’m a filmmaker and had my @BECTU press accreditation visible around my neck. Police deemed this to be “conspiracy to commit a public nuisance”.
That is bad. Dammit, it almost looks similar to what you would expect to see in a communist country. Similar, much too similar for comfort, but no one with any respect for the millions murdered by communism would say “identical”.
I don’t know what it was like for other readers but I found yesterday’s coronation a bit of a chore – way too long, way too much God, way too much fancy dress. And I’m someone who likes fancy dress. Nevertheless I felt that I should at least make some attempt to understand it. So, here goes.
At some point human beings gained the ability to reason. And when they did they observed that life was pretty precarious. You could do your best, you could build something and yet all that could be wiped out by floods, storms, earthquakes, disease or pests. How to explain it? The star-gazers may have done some pretty clever things like work out when the next eclipse was likely to take place but they still haven’t cracked more down-to-earth problems (literally). No, you were going to have to go with God. He was a bit like you but a lot more powerful. And capricious. But if you did as he said – or what you thought he said – or what those blokes in fancy robes said he said – then maybe, just maybe, he’d spare you from disaster. Oh, and the eternity of hell.
And if God could explain natural disasters maybe he could explain man-made disasters like war. Maybe he was responsible for choosing your chief warrior – or “king”. If so, then you’d better obey the “king” as well because he was God’s chosen one. If you happened to be king this was really good. You were no longer some thug who was just a bit better at killing than your rival thugs. You had divine authority. It didn’t mean you couldn’t get offed – as Edward II and Richard II found out – but people would think twice about it. On the downside you had to believe this stuff – or at least give the impression that you believed this stuff. It was also pretty good if you were an official of the king’s favoured religion. You got to swan around in fancy robes, you literally didn’t have to get your hands dirty and the general population was forced to pay for you.
And this brings us to yesterday’s coronation. What we saw was that ancient bargain being renewed. Unfortunately for the participants over the centuries the stargazers upped their game. They explained the motion of the planets and then of apples. They explained smallpox and diphtheria. And cured them. They led us into a world where peace was the norm not war. They led us into a world which didn’t need God to explain it. And because they did yesterday’s ceremony looked ridiculous. It will look even more so when the stargazers get around to issuing an accurate weather forecast.
But when we do find ourselves cavilling at the absurdity we should pause to remember that our ancestors were not fools and that for them it was very much a matter of life and death.
— Angry People in Local Newspapers (@angrypiln) May 6, 2023
For those not following, the woman you saw bearing the sword in today’s proceedings is Penny Mordaunt MP, twice-failed candidate to be leader of the Conservative Party, whose previous peak as a search term on Google Images was when she did a belly flop in a TV diving contest. In 2019 she held the post of Secretary of State for Defence for 85 days. When Boris Johnson became prime minister and promptly fired her, she probably thought her days of exerting the traditional politician’s privilege of being photographed in close proximity to weaponry were over. But having landed the somewhat-ancient office of Lord President of the Council (“Unlike some of the other Great Officers of State, the office of Lord President is not very old”, sneers Wikipedia because it only dates from 1529), she got to carry the king’s sword and at least look capable of chopping off the heads of any enemies of the realm who might try to reach him via her.
Dennis the Peasant had a point. It’s all a bit daft. But I think history shows that when the illogical mess of tradition is stripped away from a people, what they find to replace it is rarely pure reason.
Those were reportedly the last words of General John Sedgwick at the Battle of Spotsylvania Court House in the American Civil War. (Wikipedia boringly says that he did complete the sentence. Just.)
General Sedgwick was a brave man to stride along the front like that. He sought to encourage his men, some of whom had been seen to flinch as the Confederate bullets landed all around.
I hope our Scottish readers will forgive me if I say that, though all the hearts that beat under Scottish skies are brave, not all of them are quite as brave as General Sedgwick. But some are:
“Deficits are nothing to be afraid of”, writes Jim Byrne for Bylines Scotland. You see, taxes don’t fund spending and a sovereign government can create new money to pay off its debts whenever it likes and so all Scotland needs to do make its deficit disappear is declare independence. This is called “Modern Monetary Theory”. Mr Byrne posts a link to a 14-page Bank of England document that, he says, shows that the Bank agrees with him. Which does make one wonder why the Bank doesn’t just declare “the deficit is nothing to be afraid of, let the rejoicing commence”. Unless it’s a case of “Gary, no”?
Self-described “Poe/history blogger and crazy cat lady” Undine @HorribleSanity has unearthed a page from an old children’s book with a moral likely to disturb most modern readers:
I wonder what this little girl is crying about ? O ! I have found out. John has taken the kittens from the old cat, and has drowned them in the pond ; and she is ready to call him a heartless creatore for doing so. Do you think he is ? O, no. It would be cruel, indeed, to torment the kittens as some children do ; but John was told to drown them for the convenience of the family ; so dry up your tears, Miss Lucy.
When I was a child my mother told me that when she was a child in the late 1930s and early 1940s it was still routine for litters of kittens to be drowned. There was a local man who probably made a living as a general odd-job man but who my mother and her sister hated because they saw him only in his role as “the kitten-drowner”. When my grandmother called him round to do the deed, my mother and her sister would hide while it was done and be upset for days afterwards.
But what else were people to do back then? If nature is allowed to take its course, a female cat can easily bear three litters a year. Let’s say three kittens per litter. Where you had one cat you now have ten, and it is not just your Tibbles doing that, but every cat in the neighbourhood, and it is not long before the kittens grow up and start mating with each other. To be sure, the geometric progression will not continue forever. That’s because in a society that has no practical means to stop them breeding, most stray cats either starve to death or are killed by the almost equally uncontrollable population of stray dogs. Unless, that is, someone spares them from this miserable life and lingering death by killing them in a relatively merciful way soon after birth.
Dogs, it is true, can usually be kept from breeding by not letting them run loose. But for most of human history the whole point of having a cat was that it would feed itself and earn its place in a human home by killing mice. It can’t do that on a lead. Commercially made cat food began to be produced in the 1930s. So it did exist when my mother was a child but only as a luxury product. Her family were far from rich. Their cats were given table scraps to supplement their main diet of mice, but the idea of paying for meat to feed a cat when humans often went without would have seemed ridiculous.
Given that she is a history blogger with a specific interest in what TV Tropes calls “Values Dissonance”, I am sure Undine knows all this, but some of her audience clearly have not thought it through. “I hope whoever wrote that is burning in hell,” says one of the replies to her tweet.
Rather than call down damnation on people for whom killing kittens was the least inhumane option, it would be better to call down blessings on those who made it no longer necessary. Those who developed anaesthetics are rightly praised for having freed humans from much suffering, both by making surgical operations pain-free and by making surgery more likely to succeed because it no longer had to be done at speed. These benefits quickly filtered down to animals, too, first to bulls and stallions, and then on to smaller animals like cats and dogs. They can do surgery on hamsters now. If you think that wasteful, remember that the benefit of being able to save a pet goes not just to the animal but to the humans who love it.
As I said, we rightly praise the pioneers of medicine who made this happy situation possible – but the biggest driver in changing possibility to fact was the capitalist system that made us so much richer than our ancestors. We can afford to buy food specially for cats. We can afford to take cats to the vets to get the snip, and to have their annual injections done and their ailments treated. Now that their offspring are greatly reduced in number, we can afford to support animal shelters that will find homes for them if the card in the newsagent’s window doesn’t work. We can afford not to drown kittens.
Far from robbing anybody of surplus value, Capitalism is like a benevolent ancestor who, instead of consuming all the port that he could get – as some ancestors did – laid down an enormous cellar of it for the use of future generations. And every one who is now alive in this country, and millions abroad likewise, are now able to help themselves to bottles of the grand old vintage then laid down and now ready for us, crusted, fruity, full of ripe flavour and rich bouquet. For none of us could have been so well off, and many of us could not have been born at all, if Capitalism had not done this deed, and done it judiciously and well.
– Hartley Withers, The Case for Capitalism, 1920 p239. Withers was editor of the Economist between 1916 and 1921. It’s a good analogy, or ought to be. It ought to make you think of science, shipping, railways, hospitals, educational institutions. Unfortunately, in my case it – especially the “rich bouquet” bit – makes me think of sewers.
Race becomes the supremely important phenomenon, masking every other aspect of a complex culture. Racial politics provide the framework of values by which every institution concerned with the past is to be judged. There are many important factors in the way that human societies develop. Race is only one of them and not necessarily the most important. Any serious commentator on the current state of historical studies ought to welcome attempts to present aspects of history which have previously been ignored or marginalised. That includes the story of ethnic minorities and non-European societies. But it does not mean that the whole of Britain’s modern history should be viewed through their eyes. It does not mean that the role of slavery or empire in Britain’s economic, cultural and social history should be exaggerated beyond recognition. And it does not mean that current political priorities should determine how we understand the past.
I’ve tagged it “self-ownership” because it’s a self-own. Sue me.
For those that don’t know, Nikole Hannah-Jones (who gets to appropriate the historic name of Ida B. Wells, a pioneer of the civil rights movement, as her Twitter handle) is the developer of the New York Times’s1619 Project, though presumably not the author of all the edits the NYT had to stealthily make to it later. She is also someone who has stated that “All journalism is activism”. Thomas Sowell is the author of…
1971. Economics: Analysis and Issues. Scott Foresman & Co.
1972. Black Education: Myths and Tragedies. David McKay Co. . ISBN 0-679-30015-5 .
1972. Say’s Law: An Historical Analysis. Princeton University Press. ISBN 978-0-691-04166-7.
1974. Classical Economics Reconsidered. Princeton University Press. ISBN 978-0-691-00358-0.
1975. Race and Economics. David McKay Co. ISBN 978-0-679-30262-9.
1980. Knowledge and Decisions. Basic Books. ISBN 978-0-465-03736-0.
1981. Ethnic America: A History . Basic Books. ISBN 0-465-02074-7 .
Chapter 1, “The American Mosaic .”
1981. Markets and Minorities. Basic Books. ISBN 0-465-04399-2 .
1981. Pink and Brown People: and Other Controversial Essays . Hoover Press . ISBN 0-8179-7532-2.
1983. The Economics and Politics of Race. William Morrow. ISBN 0-688-01891-2.
1984. Civil Rights: Rhetoric or Reality? William Morrow. ISBN 0-688-03113-7.
1985. Marxism: Philosophy and Economics. Quill. ISBN 0-688-06426-4.
1986. Education: Assumptions Versus History. Hoover Press. ISBN 0-8179-8112-8.
1987. A Conflict of Visions: Ideological Origins of Political Struggles . William Morrow. ISBN 0-688-06912-6 .
1987. Compassion Versus Guilt and Other Essays. William Morrow. ISBN 0-688-07114-7.
1990. Preferential Policies: An International Perspective. ISBN 0-688-08599-7
1993. Inside American Education. New York: The Free Press. ISBN 0-7432-5408-2.
1993. Is Reality Optional?: and Other Essays. Hoover. ISBN 978-0-8179-9262-0.
1995. Race and Culture: A World View. ISBN 0-465-06796-4.
1995. The Vision of the Anointed: Self-Congratulation As a Basis for Social Policy. Basic Books. ISBN 0-465-08995-X.
1996. Migrations and Cultures: A World View. ISBN 0-465-04589-8. OCLC 41748039.
1998. Conquests and Cultures: An International History. ISBN 0-465-01400-3.
1998. Late-Talking Children. ISBN 0-465-03835-2.
1999. The Quest for Cosmic Justice . ISBN 0-684-86463-0.
2000. A Personal Odyssey. ISBN 0-684-86465-7.
2000. Basic Economics: A Citizen’s Guide to the Economy (1st ed.) . Basic Books. ISBN 0-465-08145-2.
2002. Controversial Essays. Hoover. ISBN 0-8179-2992-4.
2002. The Einstein Syndrome: Bright Children Who Talk Late. ISBN 0-465-08141-X.
2003. Applied Economics: Thinking Beyond Stage One. ISBN 0-465-08143-6.
2004. Affirmative Action Around the World: An Empirical Study . New Haven, CT: Yale University Press . ISBN 978-0-300-10775-3 .
2004. Basic Economics: A Citizen’s Guide to the Economy (revised and expanded ed.). New York: Basic Books.
2005. Black Rednecks and White Liberals. San Francisco: Encounter Books. ISBN 978-1-59403-086-4.
2006. Ever Wonder Why?: and Other Controversial Essays . Stanford, CA: Hoover Institution Press. ISBN 978-0-8179-4752-1. OCLC 253604328. ASIN 0817947523 .
2006. On Classical Economics. New Haven, CT: Yale University Press. ISBN 978-0-300-12606-8.[118]
2007. A Man of Letters. San Francisco, CA: Encounter Books. ISBN 978-1-59403-196-0.
2007. Basic Economics: A Common Sense Guide to the Economy (3rd ed.). Cambridge, MA: Perseus Books. ISBN 978-0-465-00260-3. OCLC 76897806.
2008. Applied Economics: Thinking Beyond Stage One (2nd ed.). Basic Books. ISBN 978-0-465-00345-7 . OCLC 260206351 .
2008. Economic Facts and Fallacies . Basic Books. ISBN 978-0-465-00349-5. OCLC 1033591370. ASIN 0465003494.
2009. The Housing Boom and Bust. Basic Books. ISBN 978-0-465-01880-2.
Chapter 5, “The Past and the Future.”
2010. Basic Economics: A Common Sense Guide to the Economy (4th ed.). Cambridge, MA: Perseus Books. ISBN 978-0-465-02252-6.
2010. Dismantling America: and Other Controversial Essays. Basic Books. ISBN 978-0-465-02251-9 . OCLC 688505777 .
2010. Intellectuals and Society . Basic Books. ISBN 978-0-465-01948-9 . Lay summary .
2011. The Thomas Sowell Reader. Basic Books. ISBN 978-0-465-02250-2.
2011. Economic Facts and Fallacies, 2nd edition. Basic Books. ISBN 978-0465022038
2013. Intellectuals and Race. Basic Books. ISBN 978-0-465-05872-3.
2014. Basic Economics: A Common Sense Guide to the Economy (5th ed.). New York: Basic Books. ISBN 978-0-465-06073-3.
2015. Wealth, Poverty and Politics: An International Perspective.[119]
2016. Wealth, Poverty and Politics: An International Perspective (2nd ed.). ISBN 978-0-465-09676-3.
2018. Discrimination and Disparities. ISBN 978-1-541-64560-8.
2019. Discrimination and Disparities (revised, enlarged ed.) ISBN 978-1-541-64563-9.
2020. Charter Schools and Their Enemies. ISBN 978-1-541-67513-1.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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