The more I think about it, the more I realise that the establishment of a formal, state-run empire was a mistake, both from the point of view of the conquered peoples and from that of Britain. The first phase of British expansion – our informal mercantile dominion – was much the more successful. It is at least arguable that the nationalisation of the East India Company marked the moment when things started to go badly wrong.
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April 19th, 2008 | 20 comments - (Comments are closed)
 I seldom recommend TV to anyone. But I caught this last night – or it caught me – and I think many readers, able through the wonders of the internet to see the whole thing lawfully, will be interested to do so. It is the sort of serious programming that the BBC used to be famous for: a depiction and explanation using clips of films and still photographs taken by diplomats and other visitors, of the strange anachronistic religious-feudal state that existed in Tibet in the late 30s and the 40s, and how it came to be annexed by the People’s Republic of China. No-one seeing this will find it easy to make sense of the Chinese official claim that Tibet has ‘been part of China for 800 years’. Welsh readers will note that Wales has been administratively part of England for 800 years, in a much clearer sense, but that does not mean they have to like it or feel English. Bordelais readers (who are old enough) will recall that they certainly were under the English crown 800 years ago, but that does not mean they still are. History is not monotonic. And neither Aberystwyth nor Aquitaine, language apart, has for centuries had institutions wholly alien to an Englishman; whereas Tibet was clearly fascinatingly weird to everyone else only 60 years ago. April 13th, 2008 | 23 comments - (Comments are closed)
I brought prejudices acquired during the Cold War to the struggle between civilisation and Islam, but tried – and try still – to be careful to see the differences as well as the similarities between the two struggles. In this spirit, I at first thought that whereas Soviet communism was ideologically breakable, Islam is not breakable. More than a billion souls believe in it, and however true it might be that it is evil and repulsive nonsense, saying this would accomplish very little. It would merely poke the hornet’s nest with a stick. But slowly, I have been coming round to thinking almost the complete opposite. Not only does denouncing Islam as evil nonsense establish the mere right, of us civilisationers, to denounce Islam – along with our right to say anything else we might want to say – true or false, nice or nasty, sensible or daft. Such talk also, I am starting to believe, strikes a dagger into the heart of the enemy camp, by spreading doubt in it about basic beliefs and hence sewing discord and confusion. I used to think that Islamists were indifferent to such ideological attacks. Now, I am starting to believe that they fear them very much. Hence all the murder threats. They sense that this is one of their weakest and potentially biggest fronts in the struggle. The biggest front of all, in fact. And even if only a few “apostates” materialise, they are of huge significance, for they bring with them deep knowledge of the enemy we face and how we can see the enemy off. Another advantage of ideological attacks on Islam is that arguments about – and in favour of – “apostasy” unite civilisation, and divide its enemies. We civilisationers argue fiercely with one another about how to oppose Islam, but almost all of us believe that if you want to criticise a religion non-violently you should be allowed to, and that if you want to abandon a religion you should be able to do that without getting extremely violent grief, or even the threat of it, from those who still do believe in it. Talking like this or doing this may be rather daft, and very unwise, and get you shunned by polite society (i.e. scared society), but … yes, it should be allowed. I am content to regard all who say that they disagree with the claims in this paragraph as the enemies of civilisation that they are, not just from the point of view of the mere truth, but on tactical grounds. Put such cretinous pro-Islamist fellow-travellers on the defensive also, I say. And now I read this article (linked to about a week ago by Instapundit) in which it is claimed that the trickle of converts from Islam that was all I had so far noticed is actually whole lot more than that. It tells of a spectacular growth in the number of converts from Islam. Conversions have been happening in a steady flow for decades, but recently they have become a torrent, world-wide. Mostly these people are converting to Christianity, but sometimes just to not-Islam. Bossiness and terrorism and constant fighting is, it seems, not just repulsive. It actually repels. People are leaving the religion of war and joining the religion of, approximately speaking, peace – or joining no religion at all. Islam is only still growing numerically because it is growing so quickly by purely biological means. As far as the flow of converts is concerned it is now in headlong retreat. So, is this true? Is this allegedly huge exflux really happening? I have heard nothing about it before, but that could merely mean that I am ignorant. Or is the exflux just wishful thinking on the part of Christians, talking nonsense to keep their spirits up? April 9th, 2008 | 45 comments - (Comments are closed)
What Sport Tells Us About Life: Bradman’s Average, Zidane’s Kiss and Other Sporting Lessons I rarely buy new books in hardback at full price, because I rarely want any particular book. Usually I am just looking for something that is interesting, and prefer to soften the financial blows by taking my chances in the remainder and charity shops. But something about Ed Smith’s little book appealed to me, despite its combination of brevity and a high price-tag. Partly it was that the first three people quoted on the cover saying how good it was were Mike Atherton, Christopher Martin-Jenkins and Michael Brearley, all of them big names if you are an England cricket fan like me, and all people whose opinions I greatly respect. Ed Smith himself is also a name, if you follow England cricket, because he is one of those many unfortunates who played a handful of test matches (his were in 2006 against South Africa), but who was then, somewhat unluckily, discarded. He now captains Middlesex. On the other hand, maybe he won’t prove to be so unfortunate in the longer run, because England batting places are now up for grabs again, following several batting debacles in recent months, and Ed Smith, who read history at Peterhouse, Cambridge, is just the kind of thoughtful, intelligent type – like the aforementioned Michaels, Atherton and Brearley – whom selectors like to have trained-up and ready to take over as England captain, should they be caught short for one. There are a few broad hints in his book to suggest that Ed Smith has not given up on such hopes himself. He certainly still hopes to play for England again. Meanwhile, I was not disappointed by this book, nor did I feel that the fifteen pounds I spent on it was wasted or bestowed upon an unworthy cause. There are basically two big reasons why I liked it. The first reason is simply that Ed Smith writes not just about sport, but, as his title suggests, about the psychology, sociology and history of sport, and about psychology, sociology and history in general, merely illustrated by sport, in the sort of relaxedly middlebrow way that I particularly enjoy. Recently I have been doing some teaching, having always wanted to, and there is a lot of the teacher in Smith and in his family. You can entirely see why he is now a county captain. → Continue reading: Sports lessons March 26th, 2008 | 6 comments - (Comments are closed)
I like this:
“Us” being us libertarians. This is in connection with some row at Harvard about reserving the gym for women, for a bit, or something. Being, like Ravikiran Rao, a libertarian, I can be easygoing about the details, although a link from Rao would have been good.
Heh. Read the whole thing (which is not a lot longer) here. And while you’re there, wander around the rest of the blog, which is one of my favourites, aside from its regrettable habit of not supplying links, to such things as stories about Harvard gyms being reserved for women. I particularly enjoyed an earlier posting that Ravikiran Rao wrote, some time last year I think, which I cannot now find (so no link to that from me – sorry), in which he blamed nuclear weapons for the miseries of the world. The argument went approximately like this. People are happy when progressing, and one of the easiest ways of making progress is to make the kind of progress involved in clearing up after a major war, by rebuilding buildings, baby booming, and so on and so forth. But, nuclear weapons have done away with major wars, progress has therefore become a lot more awkward, and people are consequently more miserable. I suspect that there may be quite a bit of truth to this surmise, but true or not, I enjoy the way that Rao’s argument arrives at a deeply respectable modern orthodoxy (nuclear weapons: bad!) via heresy (nuclear weapons have unleashed a serious modicum of world peace). That last heresy is one that I agree with. I accept the orthodoxy about the niceness of world peace, and say: well done nuclear weapons. Seriously, I think that nuclear weapons have changed the world from a place in which major powers prepared for world war at all costs, to a place in which major powers avoid world wars at all cost. March 16th, 2008 | 11 comments - (Comments are closed)
March 10th, 2008 | 50 comments - (Comments are closed)
“It is one of the oddities of the consumer-electronics industry that the snazziest products often have their origins in the world’s oldest profession., The porn industry’s embrace of the videocassette helped guarantee the technology’s commercial success. Today, it is doing the same for the DVD and the Internet.” – John Micklethwait and Adrian Wooldridge, A Future Perfect. (John is related to Samizdata contributor Brian Micklethwait, for those who are curious). February 27th, 2008 | 12 comments - (Comments are closed)
The perception of Islamic science, perhaps properly called natural philosophy, has been shaped by Bernard Lewis and his strong programme of senescence instead of renaissance. The development of scientific knowledge follows a pre-ordained path to scientific revolution and those cultures that failed to ignite need to be explained. Is not exceptionalism the oddity? A review in the Times Literary Supplement adds to our understanding:
January 28th, 2008 | 39 comments - (Comments are closed)
It is not widely known even in Australia that in 1808 the NSW Corps of the British Army deposed the Governor of New South Wales, William Bligh, in a coup. This is known as the ‘Rum Rebellion’, but it was not really about rum. Reading about it on Wikipedia, it is clear that Governor Bligh, a Captain in the Royal Navy, who had already endured the Mutiny on the Bounty, was not fit to govern a colony like New South Wales was at the start of the 19th Century. For there were already free settlers in New South Wales at that time, and they wanted their rights and liberties as British subjects respected. Chief among them was John Macarthur. Michael Duffy writes about the rebellion and Macarthur’s role in it here. As for myself, since it is also Australia Day today, I am going to do the patriotic thing and toast my nation onwards- with good old Australian Rum. January 26th, 2008 | 10 comments - (Comments are closed)
Former governor Mitt Romney won the Michigan Primary, and it seems he did it the old fashioned political way, not by showing any leadership or vision, but rather by showering other people’s money at the voters. This earned him the scorn of David Brooks in, of all places, the New York Times. The money quote was pure snark.
Who should be more ashamed of themselves- Mitt Romney for pandering or Michigan primary voters for swallowing this claptrap? January 16th, 2008 | 45 comments - (Comments are closed)
I was talking to a friend this evening who noted that a bank had sent him a letter promoting a loan; confounding the pessimists who think that the days of easy credit are completely dead. He observed that the letter contained the phrase “The mill that produced this paper supports sustainable forestation”. It is hard to believe that the bank really cared that much about the source of their paper, but banks, being creatures of the market, are sensitive to their customers, and make efforts to please them. The small but noisy minority of ‘environmentally friendly’ customers that would have approved of the bank’s effort to be eco-friendly would be appeased, and the rest of the client base would care not a jot. But we are seeing more and more of these nods to the environment being enforced with the power of national governments. It is rather like what happened to ancient Rome in the Fourth Century. The first Christian Emperor, Constantine the Great, lifted restrictions on Christianity in 312, and Christianity backed by the power of the state made slow but steady gains at the expense of the old pagan faiths before the Vestal Virgins were disbanded by Imperial order in 394. I am not sure what will really qualify as comparable milestones in the rise of environmentalism as the official faith of the West, but for those of us of a skeptical nature, I think it does rather have a feel of being like a Pagan in 4th Century Rome. January 12th, 2008 | 32 comments - (Comments are closed)
An extraordinary interlude – an aberration, you might say – in the history of music is now drawing to a close. The musical opportunities created by modern electronics, in the form of electronic recording, radio, and then later of actual electronically powered musical instruments, were responded to by the music profession in two profoundly contrasted ways. The “classical” fraternity concentrated first on popularising – and then on recording in opulently perfect sound – their resplendent back catalogue. “Pop” music has been just as profoundly shaped by electronics. Indeed, it is the creation of electronics. The most fundamental effect of electronics on “pop” music has been that popular music (by which I mean the old folk traditions) has no longer been obliged to rely either on musical literacy skills, or, for those in whom such skills were lacking, memory. “Folk” music always teetered on the edge of oblivion, relying as much of it did on the human brain as its hard disc, so to speak. And folk musicians were forced to concentrate on remembering the old songs, having little brain space to create new ones (folk music before recording was rather like literature before printing. Written manuscripts were about as perishable as the people who created them, for they lasted about as long). Recording, for folk/pop musicians changed everything. No longer did the lowest class of musician depend upon their own memories to keep their previous creations and inherited repertoire alive. They could compose at their instruments, and record it, confident that it would then survive, and they were thus liberated to get on with creating the next would-be hit. And pop musicians were as uninhibited in their use of new, electronic instruments as the classical fraternity were mostly stand-off-ish about them (I know: Boulez, Stockhausen etc. They’re worth a mention). This is a complicated story. Technology takes time to develop and get cheap, and it’s still hurtling along of course. Electronic recording (and CDs) took nearly a century to get good enough to do justice to Beethoven, Bruckner, Mahler and Wagner. At it took a similar time to get cheap enough for working class teenagers to play with it in bedrooms and garages. The classical recording enterprise is now basically concluded. Oh, there are still occasional gems to be found in among the dross at the battle of the barrel. But, the great works are now recorded, and re-recording them again and again cannot count for as much now as making similar recordings did fifty years ago when classical fans were still hungry to hear their core repertoire. “Classical” musicians must now look to create new repertoire of a sort that can earn them a living, the inverted commas there being because a lot of them won’t really be “classical” musicians anymore and are becoming a lot more like pop musicians, from whom they have much to learn. The music profession will once more be a single (if huge and sprawling) entity, full of varieties of taste and of technique, but without that cavernous gulf that divided it during the twentieth century (in this respect it resembled and resembles politics. Discuss). I could go on, and on the night I will, but I’ll end by briefly discussing my qualifications to do this talk. Well, first of all, I am a music fan, possessing an small-to-average sized pop CD collection and a gargantuan classical CD collection, having been a classical collector and listener all my now long life. I was a teenager during the sixties musical revolution. I have also been studying the history of the means of communication and information storage for as long as I can remember. I am no great shakes as a musician, although I did play the flute in my school orchestra, and I had a fabulous treble voice as a boy, which I used to sing in choirs of various kinds, at home around the piano and at school. But in the end, I’ll just have to hope that my audience finds my talk illuminating and enjoyable. For the truth is that they know most of the facts pretty much as well as I do. The question is, will I make more sense of those facts for my listeners? I’ll try. December 29th, 2007 | 14 comments - (Comments are closed)
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