We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

On This Day…

… thirty nine years ago, the Dawson’s Field hijackings were in progress.

I have long thought – longer than eight years – that the seeds of a poison tree were sown by an event that happened soon afterwards. To quote the Wikipedia entry linked to above:

About two weeks after the start of the crisis, the remaining hostages were recovered from locations around Amman and exchanged for Leila Khaled and several other PFLP prisoners.

Mistaken identities and thinking about WW2

The Libertarian Alliance made a bit of a splash during the week, after a Daily Mail journalist conflated the LA’s regular blogger, David Davis, with a man of the same name who happens to be a senior Tory MP. Sean Gabb, one of the head honchos of the LA, has had a bit of fun with this, and very enjoyable it is to watch the discomfiture of a journalist who, plainly, did not do the necessary checks.

But during my reading of this silly saga, I came across Sean Gabb’s thoughts about the start of the Second World War – 70 years ago – which the Daily Mail journalist came across, and which no doubt prompted some sharp intakes of breath. Here is his opening paragraph:

“Today is the 70th anniversary of our declaration of war on Germany. My own view is that this was the greatest single disaster in British and perhaps world history. It beats the decision to go to war with Germany in 1914. That was a disaster in its own right, but did not necessarily mean the destruction of western civilisation. By 1945, around fifty million Europeans had been killed in battle or murdered or starved or bombed, and Bolshevik Russia was supreme across half the continent. British liberalism and world power had collapsed. Their best replacement was American corporatism with its increasingly ludicrous fig leaf of “human rights” and “democracy”. None of this would have happened had we stayed out of another European war.”

Repeat that final sentence: “None of this would have happened had we stayed out of another European war”.

It seems to me that Sean Gabb is seriously overplaying the argument and as a result, has rendered it seriously defective, in my opinion. For a start, it is far from clear to what extent Britain, and its then-empire, could have “stayed out” of a conflict involving various European nations only a few hundred miles away. For instance, one question I would put to Sean and others is this: how neutral could Britain have been, and to what extent would it have been endurable, either morally or practically, for Britain to stand aside while millions of refugees, such as Jews, sought a place of escape? For example, suppose that Hitler had demanded, as a condition of UK neutrality, that the UK ban any of its citizens from joining anti-Nazi resistance movements, or even promoting causes designed to weaken Hitler’s regime?

It is also, in my view, verging on outright nuttiness to suggest that had Britain stood aside, that Western civilisation would have been saved in some way. Western civilisation necessarily includes the West, ie, Western Europe – you know, places such as France, Italy, Spain, Germany, the Scandanvian nations, and so forth. It is not just about the UK, North America and the Anglosphere diaspora. And consider this point: had Hitler defeated Soviet Russia, and the whole Eurasian continent, from Bordeaux to Vladivostok, fallen under his iron hand, it is naive to suppose that this would be a great result for “Western civilisation”. At best, the remnants of that civilisation would have lived under the shadow of a huge and menacing empire, based on racial and socialist dogmas that are too obviously horrifying to need spelling out.

So while I can heartily endorse Mr Gabb’s disgust at some of the outcomes of the war and its cost, his argument does not convince me. That is not to say that there are not revisionist interpretations of WW2 that do not deserve taking seriously, nor do we have to denigrate those men, such as former UK prime minister Neville Chamberlain, who worked so hard to avert a conflict. But unlike Sean Gabb, I am glad that the young Winston Churchill escaped a violent death during his soldiering days, and ignored the advice of those who imagined that Britain could cut some sort of deal with a revolutionary racialist-socialist with a proven record of deceit.


Victor Davis Hanson
has a good take on WW2 revisionists like Pat Buchanan. I also recommend this post by Patrick Crozier, taking on, and taking apart, the arguments of Ralph Raico, another revisionist, but unlike Buchanan, is a libertarian.

A brave woman in Poland

Here is a story about a woman, who recently died at the great age of 98. She helped send thousands of young Jewish people to safety in WW2. This is an amazing story. Her tale needs to be more widely known. RIP.

A bridge to remember

There are lots of bridges in Normandy – like this elegant beauty of civil engineering – but in this very pleasant region of northern France, few such constructions carry more historical significance and reminders of the costs of war than this one. I visited the Pegasus Bridge museum during a very enjoyable trip to the region last week on holiday. I also went to Arromanches, which has an excellent exhibition about the Normandy landings. You can see the remaining bits of the old Mulberry harbours that were used by the Allies to land their equipmment before the main ports along the French coast were eventually captured.

Most of the folk in France last week were enjoying the usual August holidays without a care in the world. I like to think that is what the men who fought so brilliantly to liberate the Continent would have wanted us to do: have a good time.

Fine words about the passing of a very old soldier

I must admit that in many respects, I find the former Labour cabinet minister, Roy Hattersley, to be a bit of a buffoon in his clinging to socialist dogmas of a planned, highly taxed economy. But he can write: and this essay on the funeral of Harry Patch, who had been the last surviving British soldier of the First World War, is first class.

One of the good bits of the French Revolution

August 4th was one of the good anniversary dates of the French Revolution, argues our own Paul Marks. Here is his comment from a year ago, explaining why.

Ian Mortimer on the medieval biography debate

One of the most evil books I ever read was a quite short Penguin paperback that I inherited from my father. It was written not long after World War 2, when the pre-war trickle of honest reporting about the horrors of Stalin’s USSR was becomimg a post-war, Cold War, gush. But the author of that Penguin paperback argued that, since very few of these reports were first-hand and in writing, they could be dismissed as merely malicious gossip. Beautiful. The Soviet Government shifts heaven and earth to obliterate all first-hand, written reports of its crimes. It then, echoed by persons like the evil writer of that evil paperback, declares that, in the absence of the very written reportage which it has laboured so hard to suppress, these crimes are imaginary, invented by malevolent enemies of the inevitable and noble tide of history. After I had read that evil paperback, I understood far better Alexander Solzhenitsyn’s obsession about getting the Gulag story, with its wealth of first hand accounts, into print in such voluminous detail.

I cannot now locate that evil paperback, although I believe I still own it. Such is the disorder that is my library that if I do still own it, the book is hidden from view. Contrary to the argument made in it, this does not mean that it does not exist or that its author never said what he said, or that him having said it is of no significance. On the other hand, neither does him having said what he said automatically make what he said true, for in fact what this particular writer said was evil lies.

It may seem odd to be starting a piece about medieval history with this uncertain recollection of a book which I have not recently set eyes on, concerning the recent and recently collapsed USSR. But not long ago I stumbled upon a debate about how to write medieval history which reminded me of the claim made in that evil book.

My recent interest in medieval history was provoked by the purchase of a book about a man called Mortimer, by a man called Mortimer. The overlap is potentially confusing, but surely not surprising. Had a man called Micklethwait been the ruler of England between, say, 1327 and 1330, I would have been more than casually interested. Well, Roger Mortimer did rule England between those two dates. No wonder historian Ian Mortimer got interested, and I wouldn’t be surprised to learn that this interest was what turned him into a historian in the first place.

I hugely enjoyed that book about Roger Mortimer. All previous attempts by me to put flesh on the bare bones of my schoolboy knowledge of those times, mostly consisting of a few history dates, had been engulfed in tedium. Yet now, I was suddenly engrossed in the fourteenth century. Partly, it must have been because I was at last ready to be fascinated by it. My historical knowledge had finally, tediously, arrived at the state where a bit of medieval detail finally had a bulky enough structure to get attached to. But there was something else going on in Ian Mortimer’s book about his namesake besides my mere readiness to take it it. I found the book to be, as they say, a page turner, something I had never experienced before with a book about medieval history. When I learned that Ian Mortimer had written a follow-up volume to his Roger Mortimer book, about the king who toppled Roger Mortimer, Edward III, about whom (not least because neither Marlowe nor Shakespeare had written any plays about him) I knew pretty much nothing apart from his presumed involvement in a couple of those schoolboy history dates (Battle of Crecy 1346 and Black Death 1349), I bought that, and immediately became engrossed in that book also. A further book by Ian Mortimer about Henry IV wasn’t quite the thrill that its two predecessors had been, if only because Henry IV did marginally less exciting and surprising things than Roger Mortimer and Edward III, but that too was pretty good, and contained many fascinating titbits. (For instance, did you know that when Henry IV ascended the throne of England, he was the first English monarch to proclaim his newly monarchical status in a document written in English? Well perhaps you did know this, but I didn’t.) And now, I am looking forward to reading this, which will flesh out another big history date. And after that one, there will be yet more. To get a sense of what Ian Mortimer is all about without buying any books, try reading one of these. (Some of these pieces I like, others not so much.)

But what was it about Ian Mortimer’s writing that so fascinated me, when so many other writings about the same historical era had failed to strike any sort of spark? → Continue reading: Ian Mortimer on the medieval biography debate

Australian skepticism about man-made global warming

Via such blogs as this one (see the list of recent postings on other blogs), and this one (the previous list being how I got to that blog), I today encountered a video of someone called Ian Plimer plugging his latest book, which is called Heaven and Earth. Watch it here.

And here (via this posting) is a piece about an Aussie politician who seems to be following Plimer’s lead.

I am no scientist, and politically I am heavily in favour of the free market capitalism that the Green Movement wants to shut down or at least castrate. So I would say all this. But I can honestly say that I find Plimer more convincing than those persons who talk about climate change as if the urgent need now is to stop all climate change (impossible) of as if those who doubt their prophecies of apocalypse (such as me) believe that climate is not now changing. The climate always changes.

Plimer is eloquent, and relatively brief. Even pro-AGW greenies would find this, I think, a quite useful short compendium of all the arguments against their views, in fact they already are using it this way. That’s if they are interested in answering arguments, as some are.

The clearest insight that I personally got from this video performance was Plimer’s claim that the AGW (as in anthropogenic global warming) people are all atmospheric scientists (insofar as they are scientists at all), who are plugging their apocalypse without looking at any other kinds of scientific evidence, or much in the way of historical evidence either. He also says that this particular evidence is itself very threadbare, but that is a distinct argument that I have long known about.

I was also interested that Professor Donald Blainey [Correction: Geoffrey Blainey], an Australian historian whom I have long admired, is in his turn an admirer of Plimer’s book. Big plus, for me.

Plimer is optimistic that the current economic woes, woes that really are now being experienced by our entire species if not our entire planet, together with the little bit of cooling that has recently been happening, will concentrate people’s minds on what a load of humbug the AGW scare is. No doubt pessimists commenting here will say that the damage has already been done, and will take decades to undo. I’ll pass on that argument.

I now guess that the next argument for AGW here in Britain is going to be that since the BNP also says AGW is humbug, it must be true.

Discussion Point XXIX

How has the current Western political class come into being?

What economic, social, historical, cultural, technological or other factors have contributed to its growth and ascendancy?

The Emperor Valentinian: A father of the West?

Calling a Roman Emperor a possible father of the West is problematic enough, but one from the late Empire is especially problematic.

Since the time of Diocletian peasants, the great majority of Roman citizens, had not been allowed to leave their farms – as it was feared they might be trying to dodge taxes by doing so. And since the time of Constantine it was “legal” to put peasants in chains if they were suspected of planing to leave.

And, of course, anyone below the rank of Senator was open to flogging and torture if Imperial officials felt such treatment was needed to get a confession for a crime or just to inspire greater tax revenue. Technically a town councillor could not be treated in this way, but such old fashioned legal technicalities were largely a dead letter in the late Empire. And even Senators could be flogged, tortured and murdered if the Emperor felt like it – because his will was law. In a way that baffled some barbarian tribesmen – who were used to a tribal chief not being able to change the basic laws of the tribe whenever he felt like it.

Roman legal practice (both due to the arbitary will of Emperors and the degenerate thinking of scholars) had long become infested with notions like the “just price” (of which there are traces even under the Republic) – defined not as a price freely arrived at by buyer and seller (an interpretation of the “just price” that one can see in one tradition of Roman law going from Classical times up through such things as Bavarian law in the 8th century, right to our own times) but as some “correct price” for bread (and other products), laid down by the arbitrary will of the ruler – in a way such tyrants as Charles the Great of the Franks (Charlemagne) and his pet scholars would have approved of centuries later.

Nor was Valentinian himself a gentle man – for example the punishment he brought in for trying to avoid conscription was to be burnt alive. Nor did Valentinian think of removing the ban on the private ownership, and training with, weapons – which under the Republic was just as much the mark of a free man, as it was among the Saxons or other such tribes.

Valentinian is also attacked for his “old fashioned” concentration on the frontier – building forts and other such, and stationing his best troops in the frontier areas (and leading them himself till he dropped dead of the strain of command). Rather than the enlightened “defence in depth” conception favoured by Emperors like Constantine.

The attack on Valentinian military policy is, however, wrong headed. At the time when men either marched or rode on horseback to war modern “defence in depth” ideas were not really an option. The main armies had to be on the frontiers or invasions would destroy whole provinces before “strategic reserves” could come up. After all just sending message for help could take weeks.

Nor was Constantine really thinking about “defence in depth”. He created an elite army (with the best troops and equipment) and positioned them round himself in his new capital (Constantinople) to guard against frontier commanders doing what he himself had done – leading a military revolt against the Emperor. His plan was a political, not a military, one.

But just being correct on the military question would not make Valentinian a father of the West – after all the Roman Empire fell and (given the degenerate nature of the late Empire) probably had to fall for the West to be born. So Valentinian was, in the end, a failure and we should not be sad that only a few years after his death the Visigoths sacked Rome. Although this “in the long term it was for the best” thinking does leave aside the horror of the barbarian invasions themselves – and the fact that much of civilization was lost. For example Roman notions of sanitation (not a small point) only really returned to Europe in the mid 19th century.

And lastly I can not even claim that Valentinian did not add some statist ideas of his own. For example he set up a free medical service – and although it was only 12 doctors servicing the poor of the city of Rome (itself only a small percentage of the population of the Empire) this was yet another expense the Empire could have done without. And yet another betrayal of the old, pre “bread and games”, Republic of independent families and voluntary association – at least the voluntary association of citizens.

So why the claim that Valentinian may have been one of the fathers of the West?

There are two reasons… → Continue reading: The Emperor Valentinian: A father of the West?

Why the Westminster Village is now worth obsessing about

The complaint now being widely voiced, referred to in passing in his recent posting about the nuclear ambitions of Iran by our own Johnathan Pearce, is that bloggers like me droning on and on about this Smeargate saga are perhaps falling into the trap of taking the contents of the “Westminster Village” (see also: “Westminster Bubble”) somewhat too seriously. There is, said JP, a world out there, as indeed there is. And blow me down if JP, just as I was finalising the links in what follows, put up yet another Smeargate-related posting here with one of those very same phrases, “Westminster Village”, right there in the title.

So, why this fascination? Why do I and so many other bloggers just now seem able to blog about little else?

Where to start? One place to start is by saying that, while this Westminster Bubble-stroke-Village indeed shouldn’t be that important, it actually is very important. The people inside it dispose of at least half our money. Arguably, given recent financial events, they are now disposing of just about all of it. They are the people who must give their attention – if they have any to spare from their smearing of each other and of anyone else whom they take against – to such things as the nuclear ambitions of Iran.

A classic tactic of our current gaggle of rulers, when they are caught out doing something wicked, is to let the complaints about whatever piece of nastiness they just did rumble on for a day or two, but then to say: okay, okay, enough. Now we must “move on”. We mustn’t be obsessed with the Westminster Village, the Westminster Bubble. For yes indeed, these very phrases make up one of the key memes that is used by our present government to protect itself from sustained scrutiny. If like me you drone on about their latest petty atrocity, this means that you are indifferent to all the other ills of the world and want those to continue and get even worse, is their line.

And indeed, if I thought that this current government was doing anything good, I might see the force of this argument. As it is, even the few vaguely good, maybe, perhaps, things that the Government is now attempting, concerning various “reforms” of the sort favoured by the likes of James Purnell, will only serve to discredit such reforms in the future, and in the meantime they will be bungled. The only thing I want this government now to do is drop dead, not just because of Smeargate, but because of, well, everything.

With far greater force, as was appropriate to a far greater evil, I felt this about the old USSR. The USSR, I believed, was smashable, and I believed this before it was actually smashed. I further believed, during the 1980s, that smashing the USSR was one of the very few big yet almost unambiguously good things that the world then was capable of administering to itself. Magic buttons in politics are rare, but here was one. The USSR, then and ever since it had begun, blighted everything. Nothing else could be effectively dealt with until it was dealt with. All the other problems (notably Islamic terrorism) were being inflamed by that one big problem, namely the apparently relentless arm-wrestling that then dominated world politics, between the USSR and the civilised world. And, to repeat, that one big problem, the continuing existence of the USSR, had one huge advantage over most other problems then or since. It was fairly easily solvable. The USSR was worth breaking because, in the word of Gordon Gecko, it was breakable. A few more well-aimed shoves and over it would crash. Accordingly, I and all other anti-Soviet elements at that time brandished whatever weapons we could find at that evil empire, threw whatever mud at it that came to hand. In my case that meant writing and publishing little pamphlets about such things as how the USSR was both worthy of being broken and breakable. (I probably contributed even more by have an unusual surname and a father, “Sir Robert” if you please, who was once upon a time in MI6. What else was I doing? Nothing as it happened. But they didn’t know that.)

In my recollection, nobody accused all us anti-Soviets at that time of being obsessed with the “Moscow Bubble”, but we were certainly accused of being obsessed with the USSR, and told that there was a world out there, full of “real problems”, and that we should stop being so monomaniacal about just the one mere government, disagreeable though it was. I agreed entirely about all those other problems, but believed that a huge step in the right direction, a huge step towards making all those other problems that little bit easier to get to grips with, would be to sweep the USSR from the board. Just smash it to rubble. I rejoiced then when that was done. I rejoice still that it was done. The post-Soviet news agenda hasn’t been a hundred per cent good, but it would take a month of blog postings to even begin to count all the ways in which the USSR’s collapse has made the world a better place.

On a far smaller scale and in a history-repeating-itself-as-farce kind of way, I now feel the same thing about the Gordon Brown government. Yes, there are a thousand problems out there that the British government and the wider British political debate ought to be addressing. Of course there are. And I will continue to try to find time and brain-space to blog about them too, just as I often wrote about other things besides the desirability of smashing the USSR during the 1980s. I would be very sorry if all other Samizdatistas were as monomaniacally fascinated by Smeargate as I now find that I am, and note with satisfaction that they are not. Nevertheless, here is a battle that both should be won and can be won. Quite soon now, it will be won. And the sooner it is won, and the more completely and dramatically and unforgettably it is won, the better. Once it is, we can all get back to arguing about all the other important stuff, without the chaos that is this present government screwing everything up, by the simple, sordid fact of its continuing existence.

So now, about that Derek Draper fellow …

The (very) long run trend of human history

Having neither the time nor the energy left to do a properly thoughtful posting, but still wanting to do a posting, what with everyone else here seeming to be out having a life, I went looking. And eventually I found this intriguingly quasi-optimistic thought, in a comment from someone called David Tomlin on this David Friedman piece.

The long run (very long run) trend of human history has been toward greater liberty.

In five or ten thousand years, if the human race still exists, I expect most people will be living in anarchist or minarchist societies, and other societies will be considered backward, as dictatorships are today.

Perhaps that is more like a thought for Easter Sunday rather than for Good Friday, but the times are depressing enough already.

Personally, I don’t see why such improvement need take as long as those kinds of numbers. I reckon a thousand years ought to be plenty.

Further thoughts from me, about the cogitations of another member of the Friedman dynasty, here.