We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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“Cambridgeshire council admits to discrimination after a woman was labelled transphobic for criticism of a ‘gender-fluid’ dachshund”, reports the Telegraph, with relish.
Tim Sigsworth’s report says that:
A lesbian social worker was harassed by her colleagues after making “non-inclusive and transphobic” comments about a co-worker’s “gender-neutral” dog, a tribunal ruled.
Elizabeth Pitt, who worked for Cambridgeshire county council, was awarded £63,000 after bosses reprimanded her for expressing gender-critical views at a meeting of the authority’s LGBT+ employee group.
She had disagreed with a male colleague who claimed his dachshund was “gender-fluid” and that he put a dress on the dog to provoke “debate about gender” in January 2023.
Ms Pitt, 62, was formally disciplined by management after complaints were made accusing her of making “non-inclusive and transphobic” remarks.
However, the council later admitted liability for direct discrimination on the grounds of her beliefs.
I am glad that Ms Pitt won her case, but how did we get to a state of affairs where a county council actually believed that one of their employees taking a less than respectful view of another employee putting a dress on his wee dog and declaring it to be “gender-fluid” had had a “detrimental impact on the mental health and well-being of the complainants”?
When I read this account, I was surprised to find out that it happened as late as January 2023. Poor old Cambridgeshire County Council, puffing to keep up with trends that more with-it London bodies like the Royal Academy of Arts dropped in 2021. But the greater question is how and why this particular form of absurdity swept round the developed world so quickly. The wave is receding now, less quickly than it arose, but still very fast in historical terms. The “dropped in 2021” link describes how the Royal Academy of Arts abruptly withdrew the work of the textile artist Jess de Wahls from sale in its gift shop because she said “humans can not change sex”. After bad publicity, it backtracked. There is a certain irony about the way that progressive artists such as Ms de Wahls (“Her work is part of a movement to depict vagina and vulva in art”) spent their whole lives changing cultural norms with such success that their vulva-themed embroideries ended up in the Royal Academy gift shop, a development which might have surprised Sir Joshua Reynolds, only to see the wind change against them in an instant. Why did that particular memo go around in 2020? It wasn’t directly related to Black Lives Matter, but maybe that movement had something to do with it.
The big political story in Britain at the moment is the Labour Prime Minister accepting free clothes on behalf of his wife from a benefactor – an act that the cruel – and cruelly funny it must be said – have thought worthy of ridicule.
But would you know it! A hundred years ago (where I live) the big story is also the Labour Prime Minister accepting free stuff from a benefactor. In James Ramsay MacDonald’s case the free stuff is a car (a Daimler no less) and the means to maintain it. At this point things take a turn for the better for Keir Starmer’s predecessor. The benefactor, a Sir Alexander Grant happens to be an old friend of MacDonald’s and also happens to be a biscuit millionaire. Sir Alexander claims that he was moved to his act of unbidden generosity when he heard that MacDonald was travelling around London by Underground Railway which he felt was tiring him out and undermining his efficiency. I suppose the equivalent today would be if his modern-day counterpart had discovered that Sir Keir and Lady Starmer were wandering about in garments made of sack cloth.
By the way, I am not sure what travelling around on the London Underground says about Ramsay MacDonald but I can’t help feeling that it says a lot about the society of the time.
 Hello Jim, got a new motor?
I have just returned from a holiday in Switzerland, where I often go to do deplorable things. While visiting a country, I try to keep an eye on which news stories are trending there. The almighty algorithm has observed my interest in things Swiss and even after my return keeps sending stories from the “swissinfo.ch” website my way. I am sure you can guess what it was about the following story that struck me as odd:
Swiss colonial exploitation highlighted by National Museum
Switzerland’s colonial history is the focus of an exhibition at the National Museum in Zurich. Based on new research, it looks at the country’s role in colonialism and slavery, and considers its legacy today.
If it were not for the way that every museum in the Western world has scrubbed out and re-written the labels on its displays to be “anti-colonialist”, I might consider this exhibition to be a welcome corrective. The Swiss are an admirable people, but they do have a slight tendency to think that their neutrality and their benign absence from the indexes of history books are entirely the results of virtue rather than geography. As the exhibition points out, many Swiss were happy to profit from slavery. Then I read further:
It [the exhibition] tells the story of businessmen who took part in the transatlantic slave trade or made their fortunes trading in colonial commodities and exploiting enslaved populations. In particular, the exhibition presents the whips and handcuffs used on slaves on coffee and cocoa plantations in Ghana, which enabled Swiss businessmen to make their fortunes.
It also tells the story of people who traveled the globe as missionaries or left Switzerland to found settlements and exploit territories considered uninhabited.
Why are traders in colonial commodities, missionaries and migrants lumped in with slavers, as if trading with other peoples, trying to persuade them to believe in the same things you do, or moving to a place you thought was uninhabited were evils in themselves?
It looks to me as if this exhibition is less about telling the stories of the forgotten victims of Swiss oppressors than about classifying the Swiss as an oppressor people, or, to be more exact, about making sure the Swiss know that little things like never having had any colonies are not enough to acquit them of being members of a colonialist race.
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Related post: “N star star star star, not N star star star star star”.
Given the complaints recently about “two-tier” policing of crime and disorder in the UK, I thought it worthwhile to set out this summary of the principles of policing as set out by former Home Secretary and reforming British statesman, Sir Robert Peel (1788-1850), also renowned as founder of the modern Conservative Party (Tamworth Manifesto of 1834), remover of Corn Law tariffs, reformer of banking (with some remaining issues), and general all-round good guy of British history:
1, To prevent crime and disorder, as an alternative to their repression by military force and severity of legal punishment.
2, To recognise always that the power of the police to fulfill their functions and duties is dependent on public approval of their existence, actions and behaviour, and on their ability to secure and maintain public respect.
3, To recognise always that to secure and maintain the respect and approval of the public means also the securing of the willing co-operation of the public in the task of securing observance of laws.
4, To recognise always that the extent to which the co-operation of the public can be secured diminishes proportionately the necessity of the use of physical force and compulsion for achieving police objectives.
5, To seek and preserve public favour, not by pandering to public opinion, but by constantly demonstrating absolutely impartial service to law, in complete independence of policy, and without regard to the justice or injustice of the substance of individual laws, by ready offering of individual service and friendship to all members of the public without regard to their wealth or social standing, by ready exercise of courtesy and friendly good humour, and by ready offering of individual sacrifice in protecting and preserving life.
6, To use physical force only when the exercise of persuasion, advice and warning is found to be insufficient to obtain public co-operation to an extent necessary to secure observance of law or to restore order, and to use only the minimum degree of physical force which is necessary on any particular occasion for achieving a police objective.
7, To maintain at all times a relationship with the public that gives reality to the historic tradition that the police are the public and that the public are the police, the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.
8, To recognise always the need for strict adherence to police-executive functions, and to refrain from even seeming to usurp the powers of the judiciary of avenging individuals or the State, and of authoritatively judging guilt and punishing the guilty.
9, To recognise always that the test of police efficiency is the absence of crime and disorder, and not the visible evidence of police action in dealing with them.
I have read that in the days when newspapers still used metal type, the compositors used to keep commonly used headlines ready-formed. The Bloomberg headline below would require only the substitution of the appropriate country name to work for anywhere in the world in any decade since governments came to vex mankind:
How Rent Controls Are Deepening the Dutch Housing Crisis
A law designed to make homes more affordable ended up aggravating an apartment shortage.
Two years ago, Nine Moraal and her two children moved into a one-bedroom flat near the Dutch city of Utrecht, a comfortable spot close to family and friends. Although she had only a two-year lease, she expected to be able to extend it and stay until she could get one of the Netherlands’ many rent-controlled apartments.
But last spring, her landlord told her she’d have to move out in November, because renting the flat was no longer profitable. Despite “frantic efforts on social media, phone calls, visits to realtors and housing agencies,” the 33-year-old educator says she hasn’t found anything. “The cost isn’t the problem, but a real shortage of housing is.”
Moraal is among the growing number of Dutch people struggling to find a rental property after a new law designed to make homes more affordable ended up aggravating a housing shortage. Aiming to protect low-income tenants, the government in July imposed rent controls on thousands of homes, introducing a system of rating properties based on factors such as condition, size and energy efficiency. The Affordable Rent Act introduced rent controls on 300,000 units, moving them out of the unregulated market.
[…]
ASR Nederland NV, which owns about 15,000 apartments across the country, has called on the government to rethink the measure. Almost its entire portfolio was shifted into the regulated segment on July 1, spurring it to abandon plans to purchase more rental properties, says Jos Baeten, ASR’s chief executive officer. “There are other investment categories that are more appropriate,” he says.
One provision of the law bars short-term leases, instead requiring all contracts to be open-ended. Some in the industry suggest the change will encourage landlords to prioritize foreigners, who are more likely to move away after a few years, giving owners more flexibility.
Emphasis added. That’ll go down well with the PVV, currently the largest party in the Dutch House of Representatives.
A young cosmopolitan such as I did not need the foreign terms explained. When well-meaning people tried to tell me that the “Cookie Monster” was equivalent to a “Biscuit Monster”, or that the “trash can” in which Oscar the Grouch resided was the same as a dustbin, I responded, with some hauteur, that I already knew these things. There was, however, one thing that I did not understand about Sesame Street, and that was why on earth at some point in every episode the announcer would say something along the lines of, “Today’s show is brought to you by the letter P and the number 6”.
Oh well. I liked the puppets.
I remain a fan of the letter P and the number 6. But when it comes to the American media I consume nowadays, I no longer like the puppets.
Oh, I can sympathise a little with the American newspapers for dutifully hastening to parrot every Word of the Week that the Harris campaign gives them. It is human nature to follow the herd. Although, as Glenn Greenwald put it in this tweet, “Not even herd animals are this flagrant about it. You tell me how and why corporate media constantly speaks from the same exact script this way, verbatim.” “Not happiness, not glee, not delight, not jubilation.” The cue card says JOY.
Until Kamala’s JOY expires and the next card comes up. The next card is Donald Trump’s dress sense, or lack of it.
As I said, I can understand, if not admire, the obedience of the American press. But why do British newspapers feel the need to immediately follow suit in complying with the “TRUMP’S SUITS” order?
Cue the Telegraph: The meaning behind Trump’s ill-fitting suits
Cue the Guardian: Donald Trump’s weird clothes: from shoulder pads to extremely long ties, what do they mean?
“Flashback: Harris fumed at Americans for saying ‘Merry Christmas’ before illegal migrants got protections”, Fox News reports:
Then-Sen. Kamala Harris warned Americans not to say “Merry Christmas” until there was permanent status for some illegal immigrants — amid a Trump-era battle over protections for some illegal immigrants who came to the U.S. as children.
“And when we all sing happy tunes, and sing Merry Christmas, and wish each other Merry Christmas, these children are not going to have a Merry Christmas. How dare we speak Merry Christmas. How dare we? They will not have a Merry Christmas,” she said at a 2017 press conference, a video of which was obtained by Fox News Digital.
Speakers pushed for the passage of the Dream Act, which would grant a pathway to citizenship for some illegal immigrants who came to the U.S. as minors, NBC News reported.
Here is the video and here is the 2017 NBC article to which the article refers.
This clip has got a lot of play because it shows Kamala Harris as a purse-lipped woke puritan. Fair enough, she is one. Even if one completely accepted her point of view that passing the DREAM1 Act was a desirable objective in 2017, why should that not having been done be the thing that made it outrageous for Americans to wish each other “Merry Christmas” until it was done? There were plenty of worse things going on in the world in 2017: wars, famines, natural catastrophes, terrorism, poverty, crime. Why were these miseries not enough to prompt the curtailment of Christmas greetings until they were solved? Nor were these evils limited to the year 2017. So far as I know the DREAM Act has not been passed to this day. So we must assume Kamala Harris has now personally abstained from “speaking Merry Christmas” for six years and seven months and is still saying “How dare you” to anyone else who does it.
Yet in her defence, gestures of self-abnegation as a demonstration of commitment such as Harris made have a long history. In 1601, during the Dutch Revolt, Archduke Albert of Austria was laying siege to Ostend. His wife, Isabella Clara Eugenia, Infanta of Spain, declared that she would not change her shift until the city fell2. Since that did not happen until September 1604, her underwear got a bit grubby, giving rise to the colour term “Isabelline”.
Now that’s what I call commitment. If she wants to be taken seriously, Kamala Harris needs to follow the example of Isabella and urge her followers to do likewise.
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1No offence, Yanks, but for introducing the idea of bills or laws whose titles spell out aspirational words, your entire nation deserves to suffer the fate of Ostend.
2This story has been fact-checked to the standard expected of the Guardian or the New York Times.
I wake up, I check the morning news.
Oh.
Six days ago, on July 8th, President Biden said, “it’s time to put Trump in a bullseye”.
In January 2011, a man called Jared Loughner tried to murder Congresswoman Gabrielle Giffords and did murder six others. The media rushed to blame his crime on a map put out by Sarah Palin’s campaign showing a map of the US with states that she regarded as political targets marked by crosshairs, with the names of those states’ Democratic representatives whom she hoped to unseat listed below. Loughner was a paranoid schizophrenic who held a longstanding – and bizarre – grudge against Giffords. There is no evidence he ever saw Palin’s map.
Perhaps it is time to dust off this old post:
The uncertainty principle in violence blame mechanics
Sometimes one is privileged to witness the discovery of a law of science.
Δl Δm > M
The variables l, m and M are defined in the link.
The count through the night after British elections makes great TV. What could be more juicy than thrusting a microphone into the face of someone who has just made their concession speech and asking them how they feel? ITV’s election coverage roped in a lot of ex-politicians who had been there themselves to carry out this task, including two former Chancellors of the Exchequer, one Labour and one Conservative, Ed Balls and George Osborne. The two former rivals seemed very pally. As is the custom, they interviewed both the winning and the losing candidates in various constituencies just after the results were announced when emotions are at their most raw.
So, in the early hours of Friday morning, Steve Baker was standing in Stoke Mandeville Stadium where the Wycombe count took place, having just lost his seat to Labour, being quizzed by a visibly gloating Ed Balls. Baker talked about three factors that got him into politics, all of which had been presided over by the government of which Balls was a part: Extraordinary Rendition, Labour bringing forward the Lisbon Treaty to avoid having a referendum on the Constitution for Europe, and “that your government rode an enormous credit boom within which the money supply tripled, leading into the global financial crisis”.
Chuckling, Ed Balls said, “Goodness me, Mr Baker, I have to say, y’know, it’s 2024. You’ve just lost your seat in your constituency. You’ve sort of thought of three different things which all happened over seventeen years ago. Are you maybe in denial?”
Freed of the obligations of being a minister, Baker’s response did not spare either the Labour or the Conservative Chancellor:
“You know as well as I do that these big treaty changes with the European Union, and indeed the monetary system post-Bretton Woods, is fifty years old – and it’s now breaking down. And I’m afraid you and George are as bad as each other on this particular score. Neither of you have ever really understood monetary economics and I’ve wasted a lot of breath in the House of Commons trying to explain to George in particular what was going on, and the kind of injustice it was manufacturing. Well, much good did it do everybody. And now, with the nation seething with a sense of injustice, economic injustice – of course they are; they can’t afford house prices if they are young! Why? Because cheap credit was pumped into a housing market in which supply was constrained by planning laws, about which neither of you did anything. So, you know, at last, as I say, I’m free, thank God.”
Commentators as varied as the financial journalist John Stepek, the IEA’s Reem Ibrahim, and the very left wing Aaron Bastani have reposted Baker’s reply. As Stepek said, “Sorry but @SteveBakerFRSA is mostly, perhaps entirely correct in his analysis here. And the smug reaction – ridicule, not to mention the extraordinary notion that 17 years ago is ancient history with no bearing on the current situation – exemplifies why voters are fed up”.
“They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics. I am still as much concerned as ever about the Battle of Armageddon; but I am not so much concerned about the General Election. As a babe I leapt up on my mother’s knee at the mere mention of it. No; the vision is always solid and reliable. The vision is always a fact. It is the reality that is often a fraud. As much as I ever did, more than I ever did, I believe in Liberalism. But there was a rosy time of innocence when I believed in Liberals.”
– G.K. Chesterton, Orthodoxy
“University of Oxford museum hides African mask that ‘must not be seen by women’”, reports Craig Simpson in the Telegraph:
A University of Oxford museum will not display an African mask because the culture which created it forbids women from seeing it.
The decision by the Pitt Rivers Museum is part of new policies in the interest of “cultural safety”.
The museum has also removed online photos of the mask made by the Igbo people in Nigeria, which would originally have been used in a male-only ritual.
Masks are a central part of Igbo culture, and some masquerade rituals carried out by men wearing the ceremonial objects are entirely male-only and carried out in secret away from female spectators.
The new policy, a first for a major British collection, comes as part of a “decolonisation process” at the Pitt Rivers Museum, which is aiming to address a collection “closely tied to British Imperial expansion”.
I am not necessarily against the curators’ decision. Most of us can think of items that are literally or metaphorically sacred to us that we would not wish to see displayed to the crowd. What I do not understand is why the desire of long-dead Igbo men to conduct certain rituals away from the female gaze is to be respected, but the desire of living British men to do the same is to be scorned.
Related post: In defence of all-{insert variable of choice} clubs
“This is the zombie apocalypse”, tweeted Shoshanna Keats Jaskoll. “You need to watch this.”
You do need to watch it. The “zombie apocalypse” is jokey fiction. This is real and not funny. It happened in New York a few days ago.
Here is the same scene from a different angle. The tweet by Drew Pavlou says,
This is genuinely blood-curling.
Hamas murdered 364 Jewish civilians at the Nova music festival – one of the worst terrorist massacres in modern history. And people in New York City actually celebrate the bloodshed with zombie like call-and-response chants defending the massacre
The speaker leading the chants is not the woman with the long hair, as I thought at first, but the woman intermittently visible on the left wearing a Muslim hijab-and-keffiyeh combination over a combat shirt and black jeans. Judging from their clothing, the crowd is a mixture of Muslims and Leftists. Compiled from both video clips, here is my transcript what the leader and the crowd said,
Leader: “Fuck the Nova music festival”
Crowd: “Fuck the Nova music festival”
Leader: “AKA the place”
Crowd: “AKA the place”
Leader: “where Zionists decided to rave”
Crowd: “where Zionists decided to rave”
Leader: “next to a concentration camp”
Crowd: “next to a concentration camp”
Leader: “That’s exactly what this music festival was.”
Crowd: “That’s exactly what this music festival was.”
Leader: “It’s like having a rave”
Crowd: “It’s like having a rave”
Leader: “Right next to the gas chambers”
Crowd: “Right next to the gas chambers”
Leader: “during the holocaust”
Crowd: “during the holocaust”
Pro-Palestinian activists like this style of repeating chants. I think it is because they feel they need not take responsibility for their own words if they are just repeating what their leader said a second ago. Here is another recent example, posted by “KosherCockney”.
The video shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.
The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”
Activists: “Raise your hand if you’re a Zionist.”
Leader: “This is your chance to get out.”
Activists: “This is your chance to get out.”
Understandably, none of the travellers raise their hands.
The progressive says with satisfaction, “OK, no Zionists. We’re good.”
I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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