We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Sir Robert Peel’s principles of policing – a reminder

Given the complaints recently about “two-tier” policing of crime and disorder in the UK, I thought it worthwhile to set out this summary of the principles of policing as set out by former Home Secretary and reforming British statesman, Sir Robert Peel (1788-1850), also renowned as founder of the modern Conservative Party (Tamworth Manifesto of 1834), remover of Corn Law tariffs, reformer of banking (with some remaining issues), and general all-round good guy of British history:

1, To prevent crime and disorder, as an alternative to their repression by military force and severity of legal punishment.

2, To recognise always that the power of the police to fulfill their functions and duties is dependent on public approval of their existence, actions and behaviour, and on their ability to secure and maintain public respect.

3, To recognise always that to secure and maintain the respect and approval of the public means also the securing of the willing co-operation of the public in the task of securing observance of laws.

4, To recognise always that the extent to which the co-operation of the public can be secured diminishes proportionately the necessity of the use of physical force and compulsion for achieving police objectives.

5, To seek and preserve public favour, not by pandering to public opinion, but by constantly demonstrating absolutely impartial service to law, in complete independence of policy, and without regard to the justice or injustice of the substance of individual laws, by ready offering of individual service and friendship to all members of the public without regard to their wealth or social standing, by ready exercise of courtesy and friendly good humour, and by ready offering of individual sacrifice in protecting and preserving life.

6, To use physical force only when the exercise of persuasion, advice and warning is found to be insufficient to obtain public co-operation to an extent necessary to secure observance of law or to restore order, and to use only the minimum degree of physical force which is necessary on any particular occasion for achieving a police objective.

7, To maintain at all times a relationship with the public that gives reality to the historic tradition that the police are the public and that the public are the police, the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.

8, To recognise always the need for strict adherence to police-executive functions, and to refrain from even seeming to usurp the powers of the judiciary of avenging individuals or the State, and of authoritatively judging guilt and punishing the guilty.

9, To recognise always that the test of police efficiency is the absence of crime and disorder, and not the visible evidence of police action in dealing with them.

“How Rent Controls Are Deepening the [Insert Region Here] Housing Crisis”

I have read that in the days when newspapers still used metal type, the compositors used to keep commonly used headlines ready-formed. The Bloomberg headline below would require only the substitution of the appropriate country name to work for anywhere in the world in any decade since governments came to vex mankind:

How Rent Controls Are Deepening the Dutch Housing Crisis

A law designed to make homes more affordable ended up aggravating an apartment shortage.

Two years ago, Nine Moraal and her two children moved into a one-bedroom flat near the Dutch city of Utrecht, a comfortable spot close to family and friends. Although she had only a two-year lease, she expected to be able to extend it and stay until she could get one of the Netherlands’ many rent-controlled apartments.

But last spring, her landlord told her she’d have to move out in November, because renting the flat was no longer profitable. Despite “frantic efforts on social media, phone calls, visits to realtors and housing agencies,” the 33-year-old educator says she hasn’t found anything. “The cost isn’t the problem, but a real shortage of housing is.”

Moraal is among the growing number of Dutch people struggling to find a rental property after a new law designed to make homes more affordable ended up aggravating a housing shortage. Aiming to protect low-income tenants, the government in July imposed rent controls on thousands of homes, introducing a system of rating properties based on factors such as condition, size and energy efficiency. The Affordable Rent Act introduced rent controls on 300,000 units, moving them out of the unregulated market.

[…]

ASR Nederland NV, which owns about 15,000 apartments across the country, has called on the government to rethink the measure. Almost its entire portfolio was shifted into the regulated segment on July 1, spurring it to abandon plans to purchase more rental properties, says Jos Baeten, ASR’s chief executive officer. “There are other investment categories that are more appropriate,” he says.

One provision of the law bars short-term leases, instead requiring all contracts to be open-ended. Some in the industry suggest the change will encourage landlords to prioritize foreigners, who are more likely to move away after a few years, giving owners more flexibility.

Emphasis added. That’ll go down well with the PVV, currently the largest party in the Dutch House of Representatives.

“Joy” was last week. This week it’s Trump’s clothes.

A young cosmopolitan such as I did not need the foreign terms explained. When well-meaning people tried to tell me that the “Cookie Monster” was equivalent to a “Biscuit Monster”, or that the “trash can” in which Oscar the Grouch resided was the same as a dustbin, I responded, with some hauteur, that I already knew these things. There was, however, one thing that I did not understand about Sesame Street, and that was why on earth at some point in every episode the announcer would say something along the lines of, “Today’s show is brought to you by the letter P and the number 6”.

Oh well. I liked the puppets.

I remain a fan of the letter P and the number 6. But when it comes to the American media I consume nowadays, I no longer like the puppets.

Oh, I can sympathise a little with the American newspapers for dutifully hastening to parrot every Word of the Week that the Harris campaign gives them. It is human nature to follow the herd. Although, as Glenn Greenwald put it in this tweet, “Not even herd animals are this flagrant about it. You tell me how and why corporate media constantly speaks from the same exact script this way, verbatim.” “Not happiness, not glee, not delight, not jubilation.” The cue card says JOY.

Until Kamala’s JOY expires and the next card comes up. The next card is Donald Trump’s dress sense, or lack of it.

As I said, I can understand, if not admire, the obedience of the American press. But why do British newspapers feel the need to immediately follow suit in complying with the “TRUMP’S SUITS” order?

Cue the Telegraph: The meaning behind Trump’s ill-fitting suits

Cue the Guardian: Donald Trump’s weird clothes: from shoulder pads to extremely long ties, what do they mean?

Isabella’s underwear and Kamala’s Christmas

“Flashback: Harris fumed at Americans for saying ‘Merry Christmas’ before illegal migrants got protections”, Fox News reports:

Then-Sen. Kamala Harris warned Americans not to say “Merry Christmas” until there was permanent status for some illegal immigrants — amid a Trump-era battle over protections for some illegal immigrants who came to the U.S. as children.

“And when we all sing happy tunes, and sing Merry Christmas, and wish each other Merry Christmas, these children are not going to have a Merry Christmas. How dare we speak Merry Christmas. How dare we? They will not have a Merry Christmas,” she said at a 2017 press conference, a video of which was obtained by Fox News Digital.

Speakers pushed for the passage of the Dream Act, which would grant a pathway to citizenship for some illegal immigrants who came to the U.S. as minors, NBC News reported.

Here is the video and here is the 2017 NBC article to which the article refers.

This clip has got a lot of play because it shows Kamala Harris as a purse-lipped woke puritan. Fair enough, she is one. Even if one completely accepted her point of view that passing the DREAM1 Act was a desirable objective in 2017, why should that not having been done be the thing that made it outrageous for Americans to wish each other “Merry Christmas” until it was done? There were plenty of worse things going on in the world in 2017: wars, famines, natural catastrophes, terrorism, poverty, crime. Why were these miseries not enough to prompt the curtailment of Christmas greetings until they were solved? Nor were these evils limited to the year 2017. So far as I know the DREAM Act has not been passed to this day. So we must assume Kamala Harris has now personally abstained from “speaking Merry Christmas” for six years and seven months and is still saying “How dare you” to anyone else who does it.

Yet in her defence, gestures of self-abnegation as a demonstration of commitment such as Harris made have a long history. In 1601, during the Dutch Revolt, Archduke Albert of Austria was laying siege to Ostend. His wife, Isabella Clara Eugenia, Infanta of Spain, declared that she would not change her shift until the city fell2. Since that did not happen until September 1604, her underwear got a bit grubby, giving rise to the colour term “Isabelline”.

Now that’s what I call commitment. If she wants to be taken seriously, Kamala Harris needs to follow the example of Isabella and urge her followers to do likewise.

*

1No offence, Yanks, but for introducing the idea of bills or laws whose titles spell out aspirational words, your entire nation deserves to suffer the fate of Ostend.

2This story has been fact-checked to the standard expected of the Guardian or the New York Times.

The Uncertainty Principle in violence blame mechanics: further experimental confirmation

I wake up, I check the morning news.

Oh.

Six days ago, on July 8th, President Biden said, “it’s time to put Trump in a bullseye”.

In January 2011, a man called Jared Loughner tried to murder Congresswoman Gabrielle Giffords and did murder six others. The media rushed to blame his crime on a map put out by Sarah Palin’s campaign showing a map of the US with states that she regarded as political targets marked by crosshairs, with the names of those states’ Democratic representatives whom she hoped to unseat listed below. Loughner was a paranoid schizophrenic who held a longstanding – and bizarre – grudge against Giffords. There is no evidence he ever saw Palin’s map.

Perhaps it is time to dust off this old post:

The uncertainty principle in violence blame mechanics

Sometimes one is privileged to witness the discovery of a law of science.

Δl Δm > M

The variables l, m and M are defined in the link.

Steve Baker’s parting shot

The count through the night after British elections makes great TV. What could be more juicy than thrusting a microphone into the face of someone who has just made their concession speech and asking them how they feel? ITV’s election coverage roped in a lot of ex-politicians who had been there themselves to carry out this task, including two former Chancellors of the Exchequer, one Labour and one Conservative, Ed Balls and George Osborne. The two former rivals seemed very pally. As is the custom, they interviewed both the winning and the losing candidates in various constituencies just after the results were announced when emotions are at their most raw.

So, in the early hours of Friday morning, Steve Baker was standing in Stoke Mandeville Stadium where the Wycombe count took place, having just lost his seat to Labour, being quizzed by a visibly gloating Ed Balls. Baker talked about three factors that got him into politics, all of which had been presided over by the government of which Balls was a part: Extraordinary Rendition, Labour bringing forward the Lisbon Treaty to avoid having a referendum on the Constitution for Europe, and “that your government rode an enormous credit boom within which the money supply tripled, leading into the global financial crisis”.

Chuckling, Ed Balls said, “Goodness me, Mr Baker, I have to say, y’know, it’s 2024. You’ve just lost your seat in your constituency. You’ve sort of thought of three different things which all happened over seventeen years ago. Are you maybe in denial?”

Freed of the obligations of being a minister, Baker’s response did not spare either the Labour or the Conservative Chancellor:

“You know as well as I do that these big treaty changes with the European Union, and indeed the monetary system post-Bretton Woods, is fifty years old – and it’s now breaking down. And I’m afraid you and George are as bad as each other on this particular score. Neither of you have ever really understood monetary economics and I’ve wasted a lot of breath in the House of Commons trying to explain to George in particular what was going on, and the kind of injustice it was manufacturing. Well, much good did it do everybody. And now, with the nation seething with a sense of injustice, economic injustice – of course they are; they can’t afford house prices if they are young! Why? Because cheap credit was pumped into a housing market in which supply was constrained by planning laws, about which neither of you did anything. So, you know, at last, as I say, I’m free, thank God.”

Commentators as varied as the financial journalist John Stepek, the IEA’s Reem Ibrahim, and the very left wing Aaron Bastani have reposted Baker’s reply. As Stepek said, “Sorry but @SteveBakerFRSA is mostly, perhaps entirely correct in his analysis here. And the smug reaction – ridicule, not to mention the extraordinary notion that 17 years ago is ancient history with no bearing on the current situation – exemplifies why voters are fed up”.

G K Chesterton described how I view the 2024 election in 1908

“They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics. I am still as much concerned as ever about the Battle of Armageddon; but I am not so much concerned about the General Election. As a babe I leapt up on my mother’s knee at the mere mention of it. No; the vision is always solid and reliable. The vision is always a fact. It is the reality that is often a fraud. As much as I ever did, more than I ever did, I believe in Liberalism. But there was a rosy time of innocence when I believed in Liberals.”

– G.K. Chesterton, Orthodoxy

The Garrick Club needs to get itself some masks

“University of Oxford museum hides African mask that ‘must not be seen by women’”, reports Craig Simpson in the Telegraph:

A University of Oxford museum will not display an African mask because the culture which created it forbids women from seeing it.

The decision by the Pitt Rivers Museum is part of new policies in the interest of “cultural safety”.

The museum has also removed online photos of the mask made by the Igbo people in Nigeria, which would originally have been used in a male-only ritual.

Masks are a central part of Igbo culture, and some masquerade rituals carried out by men wearing the ceremonial objects are entirely male-only and carried out in secret away from female spectators.

The new policy, a first for a major British collection, comes as part of a “decolonisation process” at the Pitt Rivers Museum, which is aiming to address a collection “closely tied to British Imperial expansion”.

I am not necessarily against the curators’ decision. Most of us can think of items that are literally or metaphorically sacred to us that we would not wish to see displayed to the crowd. What I do not understand is why the desire of long-dead Igbo men to conduct certain rituals away from the female gaze is to be respected, but the desire of living British men to do the same is to be scorned.

Related post: In defence of all-{insert variable of choice} clubs

A progressive response to the massacre at the Nova music festival

“This is the zombie apocalypse”, tweeted Shoshanna Keats Jaskoll. “You need to watch this.”

You do need to watch it. The “zombie apocalypse” is jokey fiction. This is real and not funny. It happened in New York a few days ago.

Here is the same scene from a different angle. The tweet by Drew Pavlou says,

This is genuinely blood-curling.

Hamas murdered 364 Jewish civilians at the Nova music festival – one of the worst terrorist massacres in modern history. And people in New York City actually celebrate the bloodshed with zombie like call-and-response chants defending the massacre

The speaker leading the chants is not the woman with the long hair, as I thought at first, but the woman intermittently visible on the left wearing a Muslim hijab-and-keffiyeh combination over a combat shirt and black jeans. Judging from their clothing, the crowd is a mixture of Muslims and Leftists. Compiled from both video clips, here is my transcript what the leader and the crowd said,

Leader: “Fuck the Nova music festival”

Crowd: “Fuck the Nova music festival”

Leader: “AKA the place”

Crowd: “AKA the place”

Leader: “where Zionists decided to rave”

Crowd: “where Zionists decided to rave”

Leader: “next to a concentration camp”

Crowd: “next to a concentration camp”

Leader: “That’s exactly what this music festival was.”

Crowd: “That’s exactly what this music festival was.”

Leader: “It’s like having a rave”

Crowd: “It’s like having a rave”

Leader: “Right next to the gas chambers”

Crowd: “Right next to the gas chambers”

Leader: “during the holocaust”

Crowd: “during the holocaust”

Pro-Palestinian activists like this style of repeating chants. I think it is because they feel they need not take responsibility for their own words if they are just repeating what their leader said a second ago. Here is another recent example, posted by “KosherCockney”.

The video shows a bunch of supporters of the Palestinians, their faces hidden by keffiyehs or black ski masks, who have evidently just poured into a New York subway carriage. The ordinary travellers stand rigid or sit hunched with their eyes down, trying to avoid being selected.

The leader of the pro-Palestinians says, “Raise your hand if you’re a Zionist.”

Activists: “Raise your hand if you’re a Zionist.”

Leader: “This is your chance to get out.”

Activists: “This is your chance to get out.”

Understandably, none of the travellers raise their hands.

The progressive says with satisfaction, “OK, no Zionists. We’re good.”

I do not think it is an exaggeration to hear in that sentiment an echo of the Nazi term “Judenfrei”.

“Farage is a snake, but if we were honest on migration he’d have no fangs”

I do not know the exact political views of Matthew Syed, but I assume he stands at some “sensible” position in the spectrum from Blairite to Cameronite. All the more credit to him, then, for naming their duplicity for what it is.

Farage is a snake, but if we were honest on migration he’d have no fangs

[…]

Hordes of journalists, camera crews and podcasters (including Emily Maitlis and Jon Sopel from The News Agents) were there to witness Farage and analyse his appeal. For many in the centre ground the answer is obvious: he draws his success from the bigotry, racism and gullibility on the fringes of polite society. Alastair Campbell has called him a “dangerous demagogue”, and on the radio last week a former adviser to David Cameron contrasted the “superficial showman” with the statesmanship of his own former boss. In The Times Daniel Finkelstein said Farage promised “chaos”, unlike the sensible Sunak.

Permit me to offer a different interpretation of the man who has arguably exerted more influence on British politics than anyone else over the past two decades, despite not winning a seat, and who is set to be a protagonist in the fight for the soul of the Tory party after the election, regardless of whether he wins in Clacton. Farage draws his power not principally from racism (as the son of an immigrant, I can testify that Britain has made great strides on bigotry) or gullibility. Rather, he draws it from deceit.

I am not talking about his own deceit, mind you, although he is more than capable of it. I am talking about the duplicity of the very people who now castigate him: the acolytes and promoters of Tony Blair, Cameron and the others who have held power these past few decades. I say this having gone back to the main party manifestos during the period of Farage’s rise and what they said about the issue he has made his own: immigration. And, as you might expect, and as Farage has consistently claimed, I saw lie after lie.

Don’t, for the moment, consider whether mass immigration is a good or bad thing; instead focus on a point that I hope we can all — left, right, rich, poor, black, white — agree on: the importance of truth-telling. It was Aristotle, after all, who intimated that without some minimum level of candour a polity cannot survive.

Now, consider that Blair said in 1997 that he would ensure “firm control … properly enforced” — and then presided over an intake of 633,000 between 1998 and 2001. In 2005 he said that “only skilled workers will be allowed to settle long term” and promised “an end to chain migration” — and then net migration reached over quarter of a million despite a deep recession, not least because of movement from the new EU states. The government claimed this would be a trickle of 13,000 migrants a year; it turned out to be 1,500 per cent higher.

But if this was merely deceitful, it is difficult to locate the term for what followed. In 2010, 2015 and 2017 the Tories promised to cut immigration to the tens of thousands. In every manifesto. In ink. What happened? Immigration rose to an average of 300,000 a year over the period, totalling over 1.4 million for 2022-23 — a period in which free movement had ended and a high proportion of the intake were dependants of low-wage workers from non-European nations.

People often wave such figures away, saying: “Oh, Britain has always been a nation of immigrants”, which is perfectly true. But if you look at a graph of inflows over the past thousand years, let alone the past hundred, this represents a spike of an unprecedented kind, something that will echo decades — perhaps centuries — into the future. Again, whether or not you think this inflow is overall a good or bad thing, you can’t deny that it has altered the complexion of the UK in ways both subtle and profound.

Now consider another trend over roughly the same period: trust in politics has plummeted to lows that are, again, unprecedented. This may sound a minor issue but it is anything but. Advanced social science tells us trust was the secret to the rise of the West, the invisible forcefield that incubates a healthy, prosperous society. But now we in the UK are living through an age in which trust is slowly — almost imperceptibly — dissipating from public life.

There I must disagree with Mr Syed: the dissipation of trust is no longer slow. That loss of trust is one of the things that has made me much less pro-immigration than I once was. If that means the loss of my Libertarian purity certificate, so be it. I see a similar change in many others. We used to talk expansively about how we did not trust the state one inch, but I think in secret we did trust the bureaucrats and the politicians to be responsible gatekeepers. We no longer do. Inevitably, that means we want stronger gates.

If you feel my “we” above does not include you, feel free to explain why in the comments. My old self, the one that hovered on the edge of being an advocate for the abolition of borders, is still in there somewhere, pleading to be reconvinced.

A great party is in danger…

…A charismatic politician – once a supporter – is now it’s greatest foe. It’s members have abandoned the beliefs that made the party an electoral force. It’s enemies smell blood. Annihilation beckons.

I am, of course, talking about 1924. The party is the Liberal Party. The politician is Winston Churchill. The beliefs are liberal beliefs: property rights, low taxation, low regulation, sound money.

At this point the similarities with anything more modern start to end. The great shift in politics over the previous quarter of a century had been the rise of the Labour Party. Helped by the socialist take over of the trade unions and the extension of the franchise, Labour found themselves in government albeit as a minority administration.

The Liberal response to the rise of the Labour Party had been to steal its clothes. Hence, Lloyd George’s People’s Budget of 1909. This introduced state pensions, a state-run GP service and a limited unemployment benefit scheme. Worse still, a lot of the Liberal Party’s members gave up on the very idea of liberalism. Hence Lord Haldane, one-time Liberal Minister of War could became a Labour Lord Chancellor.

Churchill’s role in this was to identify socialism as the great threat. His argument was that Liberals and Conservatives (or Unionists as they tended to call themselves in those days) needed to put aside their differences to fight the greater enemy. As I write this, a hundred years ago Churchill is inching his way towards becoming a Conservative but – Churchill being Churchill – his first step in that journey is to fight a by-election against an official Conservative candidate.

Libraries need the right to exclude

Colchester always looks prosperous when I go there. There are designer clothes at prices I cannot afford in its charity shops. I think of it as a place where the last serious incident of anti-social behaviour was in AD 61. Not so, according to the Telegraph:

How libraries changed from local sanctuaries to antisocial behaviour hotspots

All the crime in British libraries has traditionally been contained between the covers of our books – any rowdiness instantly quelled by the librarians’ famous “Shh!”

But in Colchester, Essex, that idyll increasingly resembles fiction. Over the past three months, the city’s local library has recorded a shocking 54 incidents of antisocial behaviour, forcing librarians to consider donning bodycams for their own protection.

Books have been snatched from the shelves, tossed about and destroyed. An irreplaceable collection of local 18th-century maps has been defaced with obscene sketches. A glass door has been shattered, fires have been lit on the carpet tiles of the quiet study area and staff have been subjected to appalling verbal abuse and – on one occasion – a physical assault.

Non-paywall version of the story here.

It continues,

Perhaps most worrying of all, however, is that the Essex librarians are far from alone, with similar learning sanctuaries across the country now battling a wave of criminality and disorderly behaviour.

In Kent, such institutions witnessed a 500 per cent increase in antisocial incidents affecting staff and library users between 2020 and 2023, while in Bristol, several libraries were forced to close or change their opening hours over the school holidays last year to deter unruly young visitors.

Note the timeframe. I suspect that this startling 500% increase in antisocial incidents in Kent public libraries between 2020 and 2023 was a ripple from the Black Lives Matter tsunami finally making landfall after crossing the Atlantic. However that is but the latest book in a multi-volume saga. The article speaks of any rowdiness being ‘instantly quelled by the librarians’ famous “Shh!”’ When did that last happen, 1975? Perhaps there really were Shh-ing librarians like that once. My imagination gives them beehive hair and cat-eye glasses. Never actually saw one though, and in the 1980s I spent vast amounts of time in the local public library. All my life, trendy young librarians lived in terror of being thought to be that sort of librarian, and the fear never went away while they gradually turned into old librarians who’ve still got their CND badges in a drawer somewhere.

No longer the silent book storage and study areas of old, libraries have evolved to become “community hubs” offering a wide range of free or affordable services to visitors of all ages. You can go to a library to access the internet and use printers and photocopiers. They host knitting clubs, manga drawing sessions and bereavement support meetings. Often they’ll loan out medical equipment such as blood pressure monitors, with many becoming Covid vaccination centres during the pandemic. A new Scottish scheme even offers up musical instruments for users.

In Colchester’s library, parents and grandparents are supervising toddlers clambering around a small soft play area situated on the two-storey building’s ground floor.

There is nothing wrong with the manga drawing or the soft play areas in themselves. Nor do I have any automatic objection to a library, in the sense of a place whose primary purpose is to make books available to the public, also hosting activities such as Drag Queen Story Hour, as Colchester library has done. Although I do think the famous Rainbow Dildo Butt Monkey whom Redbridge council commissioned to do the rounds of its children’s libraries in 2021 might have been a little off-putting to certain demographics.

If public, government-run libraries were private, commercially-run libraries as once existed in the UK – Boots the Chemist used to run a mass-market circulating library – we could have lively competition between the “We’re not your grandma’s library” libraries and the “We are your grandma’s library” libraries. I am sure there is room for both.

But that is a dream. In the real world, low as its fees were, “Boots Book-Lovers’ Library” could not compete with the government-subsidised version which proudly boasted it was free to all. And the generations of public librarians since then thought they were being non-authoritarian by taking that “to all” literally. “The library isn’t just about books”, they said. The banks of computers pushed the books into a corner. “The library isn’t just for swots”, they said. “We won’t make you stay quiet”, they said. It stopped being a quiet haven for swots. “We are inclusive”, they said. “The library is for all sorts of people.” And, lo, no one was excluded and all sorts of people came.