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I know Wales sometimes has been partial to a medicinal drop of puritanism – some areas prohibited the sale of alcohol on the Sabbath as late as 1996 – but I struggle to see what conceivable benefit this brings to anyone other than Jeff Bezos:
Wales lockdown: Supermarkets told to sell only essential items
Supermarkets will be unable to sell items like clothes during the 17-day Covid firebreak lockdown in Wales.
First Minister Mark Drakeford said it would be “made clear” to them they are only able to open parts of their business that sell “essential goods”.
Many retailers will be forced to shut but food shops, off-licences and pharmacies can stay open when lockdown begins on Friday at 18:00 BST.
Retailers said they had not been given a definition of what was essential.
The Association of Convenience Stores and the Welsh Retail Consortium have written urgently to the first minister, expressing alarm over the new regulations.
Sara Jones, head of the Welsh Retail Consortium, said: “Compelling retailers to stop selling certain items, without them being told clearly what is and what isn’t permitted to be sold, is ill-conceived and short-sighted.”
Welsh Conservative Andrew RT Davies tweeted: “The power is going to their heads.”
Some chick called Emma Brockes writes in the Guardian, “The Challenger disaster: we can’t say we weren’t warned about American hubris”.
The article itself will add nothing to your understanding of how the space shuttle came to break apart soon after launch. I might give the Netflix documentary a chance, despite the Guardian‘s description of it as “a timely meditation on the perils of exceptionalism”. It seems harsh to condemn anything on the basis of what the Guardian says about it, especially since the Guardian article in question contained incoherent sentences like the second one in this quote:
In a US news report about the space programme, a TV host says, with amazement, that the newest Nasa recruits include, “two blacks, an oriental, and six women”. (One of them, Sally Ride, is shown being asked by a journalist whether, when she tells a man she’s an astronaut, he believes her.)
Got that? Sally Ride told a male journalist that she was an astronaut. Then he (the journalist) asked her (the astronaut) whether he believed her.
[Edit: Correction to the above! And apology to Ms Brockes, in the unlikely event that she ever reads this. Commenter “Jim” pointed out that the sentence I quoted makes perfect sense if you see the final “he” as not referring to the male journalist but to the general category of men who Sally Ride might tell that she is an astronaut.
Edit to the Edit: Niall Kilmartin made the same point as Jim did but in such a gentlemanly fashion that I did not quite get it. I would happily delete this entire section in embarrassment, but my rule for blogging is that the very things you want to stealth-edit most are those you should not touch.]
So much for the article. However the readers’ comments (the Graun made the mistake of allowing them) are rather good. The most recommended comment is by “chunkychips”:
This is a bizarre article. We’re supposed to believe that a NASA cockup and some dude who approved the launch of the space shuttle 30 odd years ago based on the data available to him at the time is an example of American exceptionalism?? What?
I’m afraid I’m just left with the image of a bitter writer watching the documentary and a little light goes off in her head “oooh, I could make a massive and ludicrous leap into condemning a country of 300 odd million people for ever daring to try”.
I’m so sick of the drip drip of articles that condemn western countries for not being as good as they think they are. They never stop to think of the undeniable fact that the western world is still the best place to live in human history regardless of who you are and what you believe or think. So yes, pretty damn exceptional actually and worth protecting and preserving.
The second most recommended comment is by “YorkieBrummy”:
Contrast with the impeccable safety records of China and Russia.
Is UK/US “exceptionalism” the new Graun buzzword?
The same commenter then adds,
Nothing about NASA’s toxic masculinity?
Two years ago the worldwide media furore over Brett Kavanaugh’s nomination to the US Supreme Court was at its height. Every second story in the British press seemed to be about Dr Christine Blasey Ford’s accusation of sexual assault against Kavanaugh. Some may find it difficult to cast their minds back to the fevered atmosphere of that time. In these enlightened days of 2020 we rest secure in the knowledge that American politicians of all sides respect the principle of the presumption of innocence, which is why a TV report about Tara Reade’s accusation of sexual assault against Joe Biden is only being shown in Australia.
The Times of London is the Times. It has been the voice of the British establishment for over two centuries. It is seen by many, including itself, as the standard bearer for serious journalism on serious issues for serious people. I have been a Times subscriber for many years, as my parents were before me. At several points over that time my faith in the paper wavered, but never enough to make me switch to another paper. Which one would be better? The Guardian? The Telegraph? The Daily Mail? So ingrained is my own habit of regarding the Times as at bottom a responsible newspaper that I had to spend some time checking that its coverage of the nomination of Brett Kavanaugh really was as bad as I remembered.
→ Continue reading: I thought they were better than this: recollections of how the London Times covered Brett Kavanaugh’s nomination
The Soweto riots were the beginning of the end for Apartheid in South Africa. This is how they began:
Black South African high school students in Soweto protested against the Afrikaans Medium Decree of 1974, which forced all black schools to use Afrikaans and English in a 50–50 mix as languages of instruction. The Regional Director of Bantu Education (Northern Transvaal Region), J.G. Erasmus, told Circuit Inspectors and Principals of Schools that from 1 January 1975, Afrikaans had to be used for mathematics, arithmetic, and social studies from standard five (7th grade), according to the Afrikaans Medium Decree; English would be the medium of instruction for general science and practical subjects (homecraft, needlework, woodwork, metalwork, art, agricultural science). Indigenous languages would only be used for religious instruction, music, and physical culture.
Forty-six years later, in Inner Mongolia, sorry, the Inner Mongolia Autonomous Region of the People’s Republic of China (not to be confused with the neighbouring sovereign state of Mongolia), children of another subjugated land are protesting against a decree that forces their schools to use the oppressor’s language as the medium of instruction:
Inner Mongolia protests at China’s plans to bring in Mandarin-only lessons
Thousands of ethnic Mongolians have protested across northern China in opposition to Beijing plans to replace the Mongolian language with Chinese in some school subjects.
Tuesday marked the first day of a policy revealed in June, to gradually transition the language of instruction in Inner Mongolian schools from Mongolian to Mandarin Chinese. The change affects three subjects over the next three years in the autonomous region. The education bureau said Mongolian and Korean language classes would remain.
The official explanation for the change to a bilingual education system was to ensure the curriculum and textbooks were of a high standard, and that government documents cited by analysts also referred to president Xi Jinping’s push for shared language as part of a common identity.
However mass protests in Inner Mongolia – referred to as Southern Mongolia by ethnic rights and independence groups – have revealed the depth of fear that Mongolian would be relegated to a foreign language as part of government plans to assimilate ethnic minorities into Chinese Han culture.
I called this China’s Soweto. But don’t expect any equivalent to UN Security Council Resolution 392.
Other links concerning this story:
– Tightening the noose on Mongolian in Southern Mongolia
– Rare rallies in China over Mongolian language curb
There was never a moment`s discussion as to whether the atomic bomb should be used or not. To avert a vast, indefinite butchery, to bring the war to an end, to give peace to the world, to lay healing hands upon its tortured peoples by a manifestation of overwhelming power at the cost of a few explosions, seemed, after all our toils and perils, a miracle of deliverance.
– Winston Churchill, writing of the decision by the Allies to use atomic weapons on Japan. Victory over Japan day was seventy five years ago today.
“For centuries, the cherubic faces of choirboys in white ruffs have been part of church culture”, said the Guardian. Whenever a news report begins by saying that a tradition has endured for centuries you know that tradition is about to die. Sure enough the story which I quote tells of the ending of that aspect of historical Anglican culture in one cathedral at least:
Decision to disband Sheffield cathedral choir strikes discordant note
But is this change progressive or not? The next line of the story lets the hard pressed Guardian reader know what attitude to take:
Choristers usually came from privileged backgrounds, were coached by expert music masters at fee-paying schools attached to cathedrals and churches, and performed exquisite choral music, often in Latin.
Some of that has changed. The first girls were admitted, at Salisbury cathedral, almost 30 years ago and choirs have become more diverse.
Now Sheffield cathedral is going a step further, disbanding its choir in order to make a “completely fresh start” with a new team of choristers that reflects and engages with a changing city.
The cathedral would pursue “a new model for Anglican choral life here, with a renewed ambition for engagement and inclusion”, said a statement on its website.
The population of Sheffield and the surrounding area was growing, getting younger and becoming more diverse. In recent years, the cathedral had welcomed refugees and supported people living on the streets, Bradley said.
“We need to be engaging with people who are part of this changing city. We believe strongly in equality and giving as many children as possible the opportunity to sing at the highest level.”
The appeal of church music was wide but was sometimes “presented in a way that can be seen as elitist”, Bradley said.
That was in late July. Since then this apparently obscure local story about the disbandment of one cathedral choir has been widely reported. These are just a few of many examples:
Why is Sheffield Cathedral’s choir being disbanded for ‘inclusivity’? – the Spectator
Sheffield Cathedral Choir disbanded in “complete fresh start” for music and diversity – the website of the radio station Classic FM
Dean defends disbanding of Sheffield Cathedral Choir – Church Times
Sheffield Cathedral closes choir and looks for new one to reflect urban diversity – the Times
Diversity is no reason to scrap Sheffield’s cathedral choir – the Telegraph
As some of those titles indicate, the decision to close down the Sheffield cathedral choir has angered people who have not been to church for years and would not normally much care for church music. Why has it resonated so widely? I think I know why, and the knowledge depresses me. Until a few months ago I would have said that the UK had done relatively well in promoting an inclusive, non-racial sense of patriotism in which immigrants were seen as “joining the team” and adding their culture to the indigenous culture rather than displacing it. The maiden speech of Kemi Badenoch, my MP, expressed this idea well. “I chose to make the United Kingdom my home”, she says, and speaks of the British Dream: “It is a land where a girl from Nigeria can move here aged sixteen, be accepted as British, and have the great honour of representing Saffron Walden”.
But that ideal of inclusive patriotism is being eroded by decisions like this one. It is scarcely surprising that white British people begin to see diversity as a threat to their culture when they are told that a part of their culture that has gone on for centuries is to be abolished in the name of diversity.
No, not us at Samizdata. While I can say with pride that I am a libertarian, with sorrow that my sect is tiny, and with one of those sorrynotsorry voices that I have been known to be a provocateur, neither I nor anyone else at Samizdata has ever reached a position where the Guardian could credibly accuse us of secretly controlling the Conservative Party. The Revolutionary Communist Party has.
Andy Beckett’s Guardian article, “Why Boris Johnson’s Tories fell for a tiny sect of libertarian provocateurs”, is a genuinely interesting account of this strange tale of political transformation. My goodness, though, those commenters are cross.
The progress to sanity* of former RCP/Living Marxism stalwarts such as Munira Mirza, Claire Fox, Frank Furedi, Mick Hume and Brendan O’Neill was observed at an earlier stage by Brian Micklewthwait in this post from 2003.
*Well, most of the way to sanity. Best not to mention Serbia.
No, this is not one of my clickbait headlines. The video is from 2000 and at 1:03 we see a younger, slimmer Boris express commendably libertarian views on the right to be naked in conversation with two people exercising that right.
Sad to say, an older, fatter Boris has recently “ditched ‘libertarian’ position on obesity after coronavirus battle”, according to PoliticsHome.
The Prime Minister is not the only one to cut a poor figure compared to his earlier self. His host on that trip to Glastonbury – for there it was that these events took place – was the singer and songwriter Billy Bragg. Bragg has always been a massive lefty, of course, but in that video from the turn of the millennium he came across as enjoying the exchange of political barbs with Johnson. In contrast, the Billy Bragg of a few days ago who wrote this miserable article in support of cancel culture in the Guardian comes across as an old man abasing himself before the cult of youth.
Asks the headline above this Guardian piece by Leslie Kern: Do cities have to be so sexist?
Let me ask a similar question: Do skyscrapers have to be so tall and yet so comparatively thin? Do skyscrapers have to be shaped, that is to say, like penises? The answer is: yes. That’s the whole point of skyscrapers. Their reason for existence is to fit a lot of floor space upon a very small patch of land, in a place where land is very expensive to buy because lots of people are needed to work in this one spot, and consequently where the elaborate technology needed to build them is justified by the advantages gained.
Says Leslie Kern:
From the physical to the metaphorical, the city is filled with reminders of masculine power. And yet we rarely talk of the urban landscape as an active participant in gender inequality. A building, no matter how phallic, isn’t actually misogynist, is it?
I’d say that the urban landscape is not actually that misogynist. After all, the basic economic fact that made female political, social and economic equality something which it made sense for women to demand was that the modern economy depends far less on physical labour done in fields and factories, and far more upon mental work, done in places like skyscrapers. Men are, on average, physically stronger than women, so in a world dependent on sweated labour, men were the dominant sex. But now, it counts for more that women have always been, again on average, just as clever as men, and rather more conscientious, while also being rather more biddable and risk-averse than men. Very useful corporate functionaries, in other words. How would all this new indoor and sexually more egalitarian mental labour have been accommodated in the exact places where it has been most needed, without the “urban landscape”, and in particular without skyscrapers? Instead of grumbling about skyscrapers, feminists ought to be glad about them. Even if skyscrapers are shaped like penises.
I once had an unpaid job in the office of the recently deceased and much lamented architect Ivor Smith. Much lamented, because even as I was, even way back then, beginning to have my doubts about his architecture, I had to acknowledge, and I say again now, that he was a lovely man, just as all the obituaries I have today been reading said he was.
One of my more vivid recollections of Ivor Smith was when he and some of his young colleagues were discussing a tower that some other architect had designed, and Smith speculated that this architect had done his design by slapping his cock down on the drawing board and drawing round it. Having only just stopped being a rather nerdy schoolboy, and having just become an equally nerdy student, I was a bit startled to hear a grown man in a suit and tie make a joke like this, in an office, as I think were some of the other architects. But there was as much masculine self-mockery in this joke as there was mere masculinity. Smith was no misogynist. I still remember also how much Smith’s wife and daughters adored him, and he them.
But then again, although I don’t know if this applies to Leslie Kern, many feminists don’t approve of happy families, any more than they approve of skyscrapers.
For me, the most important thing about President Trump’s Mount Rushmore speech, apart from the splendour of what it says, is that, thanks to the internet, we can all of us, if we wish, read the entire speech, without depending upon any of those people whom Instapundit refers to as Democratic Party operatives with bylines to tell us what they merely want us to think that Trump said. We now live in a world where those old broadsheet “newspapers of record” have been reborn, and are now readable at no extra cost by anyone with an internet connection.
I’m a libertarian, and what I really want is a really libertarian enclave of territory, somewhere in the world, which will really prove to the world for ever the superiority of all of my opinions about how the world should really be, over the opinions of all others. But meanwhile, I’m the sort of libertarian (which nothing like all libertarians are) who will settle for the actually existing United States of America, as it is now is and as it has been since it was founded, a vast but very imperfect nation, constantly disfigured by unfreedoms imposed upon it by collectivist would-be despots of one sort or another, yet constantly disappointing those same despots with those pesky freedoms which it started out by proclaiming. Likewise, American military might is frequently hurled by careless American adventurers at places that ought to be left to solve their own problems, in a way which only makes such problems even worse. Nevertheless, the world is surely a better place than it would have been had America made no attempts of this sort to bully it into behaving better. A world that consisted only of the Old World would surely be a much duller and poorer and more brutal place.
The New York Times and the Washington Post, echoed by many other organs in America and beyond, have described Trump’s speech as “dark and divisive”. Well, it was a bit divisive. It divided Americans into two camps. In the one camp are violent looters and rioters and despotic cancellers, and their enablers in slightly less impolite society, like the people who run the New York Times and the Washington Post. In the other camp are all the many Americans of the sort who feel approximately as I do about America and its flawed and violent but nevertheless inspiring history.
I especially like what Trump said about how the fundamental principles of the USA meant that those principles would, in the end, put an end to slavery and legally imposed racial discrimination. The fundamental principles bloody well took their time, but they eventually did just this.
Here, in case you doubt me, is how Trump said this:
We must demand that our children are taught once again to see America as did Reverend Martin Luther King, when he said that the Founders had signed “a promissory note” to every future generation. Dr. King saw that the mission of justice required us to fully embrace our founding ideals. Those ideals are so important to us – the founding ideals. He called on his fellow citizens not to rip down their heritage, but to live up to their heritage.
To call this speech racially divisive, as many have, is a flat out lie.
And, a “dark” speech? Again, I don’t think so. Naive and optimistic, starry-eyed even, historically over-simplified, yes, maybe all of that. But “dark”? Hardly.
But what of Trump’s enemies? The rioters are saying: “Screw America, smash America!” Their Democrat enablers indoors are saying: “America, you want this to stop? Vote for us, and then we’ll stop it. Meanwhile, it’s all Trump’s fault.” That’s rather “dark”, isn’t it?
Trump’s America, aka “America”, is now resisting this uprising, and the uprisers and their enablers are now turning on each other. The rioters and outdoor looters, after all, have no love at all for Democratic Party insiders. On the contrary, they regard them as the people who stole the Democratic nomination from them and their man in 2016. Other rioters merely hate the rich and the powerful in their entirety, including those paying the wages of the people urging them to riot.
It is now – is it not? – almost entirely in Democrat-governed places that the rioting, and now the crime waves consequent upon the hobbling by Democrat politicians of local police forces, are happening. Those McCloskeys, rather inexpertly waving their guns at rioters outside their nice big home are classic Democrat insiders. As is the Mayor of Seattle, who only shut CHOP down after her own home had been attacked by rioters.
So, I want Trump’s America now to prevail and its enemies now to retreat in ignominy, many of them also to prison, because of their various crimes, indoors and outdoors. We win, they lose, as President Reagan said when asked about how to settle the Cold War. Reagan also made very “divisive” speeches about that big old misunderstanding, didn’t he? After which the Good Guys did win and the Bad Guys did lose. Again please.
In this same spirit of melodramatic divisiveness, I would like now to suggest that the way that the writers of the New York Times and the Washington Post, and their many imitators, are using the word “dark” is blatantly racist. These people are assuming that to be “dark” is to be bad. This is the language of white supremacist slave-owners. Next thing you know, they’ll be referring to African Americans as “darkies”.
I’m kidding, but I also sort of mean it. I entirely get what the wokist media are trying to say, and are not trying to say, with the word “dark”. Punishing them for being racist for using this word in this way is not a rule I’d want to see universally applied. On the other hand, rules of exactly this perverse sort are the rules that these people have been unleashing upon others. So the wokists now deserve, if not actually to die by this rule that I just made up, then at least to be chucked out into the streets for a while, there to think about what they’ve been doing.
But my basic point here is that you don’t need to take my word, or anyone else’s word, for any of this. Trump’s speech itself, the complete text of it, is worth a second link. Read the whole thing. And as I said at the start of this, be glad that you can.
LATER: Further thoughts from me about Trump’s speech in a piece entitled Trump as Republican Party Reptile. This is about how his Mount Rushmore speech echoes a piece by P.J. O’Rourke in the 1980s, about an epic journey across America in a Ferrari.
Citizens for Financial Justice have a new article out!
Who are they? You mean you don’t know?
Citizens for Financial Justice is a diverse group of European partners – from local grassroots groups to large international organisations. Together, we aim to inform and connect citizens to act together to make the global financial system work better for everyone.
We are funded by the European Union and aim to support the implementation of the Sustainable development Goals (sDGs) by mobilising EU citizens to support effective financing for development (FfD).
A cosy arrangement. Thank God the UK is out of it. Here is the article:
World Hepatitis Day: How Gilead Science Profits from Hepatitis Deaths
Alternative title #1: How Gilead Science Profits from Ending Hepatitis Deaths
Alternative title #2: How the Profit Motive Led Gilead Science to Find a Cure for Hepatitis C
Guys, my apologies. I have to do some work – work work, can you believe that? – so when I remembered that I had already written a post that said what I wanted to say about about this lethal idiocy, I decided simply to post it again. It is seventeen years old. It does not require updating.
Life is still tough for the owners of lazy slaves
An extract:
Now, just possibly you the reader aren’t very sympathetic. Just possibly you opine that the slaveowners had only themselves to blame – “Well, of course,” you are saying, “it’s no surprise that if people are forced to work for nothing then they don’t bust a gut.”
So why do so many people expect these familiar laws of human behaviour to suddenly change when the time is now and the work to be done is AIDS research?
In this link Stephen Pollard quotes Roger Bate, writing in the Wall Street Journal, as saying that AIDS drug development is trending downwards.
Why the decline?
Because the drugs companies no longer believe that they are going to get rich out of AIDS research. In fact they begin to doubt they will get any compensation at all. They read the newspapers, they study the speeches of politicians, and they sense that the popular wind is blowing against them. They think, probably rightly, that governments will either force them to sell at a loss drugs that were developed at huge expense or will bypass them and the law entirely by buying generic copies of patent drugs. Governments, after all, are the ones who can change the law when it is inconvenient. One minute the authorities will come down like a ton of bricks on pirate music or pirate videos. The next minute they will say that it is ‘unacceptable greed’ for companies to actually want to profit from patents on medical discoveries. I accept that there are subtleties and genuine conflicts of principle in the field of intellectual property – but the bottom line is that if pharma companies get nothing but abuse for the work they put in they bloody well won’t put in much more of it. Just as for the slaves, it’s no surprise that if people are forced to work for nothing then they don’t bust a gut.
The most significant thing about this Daniel Hannan tweet, I think, is not his praise of a Michael Gove speech, but his aside to the effect that FDR “turned a recession into a depression”. This idea is really getting around, and this is a very good thing.
It was the New Deal which put the Great in the Great Depression. (I found myself emitting this sentence at the end of this at my personal blog, which started out being about something else entirely, namely the current Lockdown, rather than about how the world will or will not emerge successfully from it.)
I just googled the above epigram, and the first piece I got to asked: Did New Deal Programs Help End the Great Depression? That item one in such a search casts doubt on (rather than simply endorsing) the claim that The New Deal did end the Great Depression, is a big propaganda step in the right direction.
What people now think is the quickest and best way to end an economic recession matters very much. That surely being why Hannan felt the need to say this about FDR’s disastrous economic policies, even though he was tweeting about something else.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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