We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
I’ve been reading a three-volume fictionalised life of Beethoven, by, of all people, John Suchet, whom most people probably know only as a television newsreader.
The way Suchet tells the story, Beethoven was an oddball from the start. I recall doing a posting here about how Beethoven’s deafness prevented him from having a normal life, as a star pianist, but Suchet’s Beethoven was always set on getting shot of being merely a talented performer, and on becoming a great composer.
Beethoven’s friends and supporters had to put up with a lot at the hands of the irascible genius. They took all the angry insults and demands because, when it came to it, they shared Beethoven’s high opinion of his musical genius, and because they knew also what miseries Beethoven himself had to contend with.
Beethoven’s deafness was no mere inability to hear all the sounds he was surrounded by. It was also the presence of other often very loud sounds inside his own head, often painfully so.
And just to put a tin lid on everything, throughout a lot of Beethoven’s adult life, he had to contend with the consequences of war. Napoleon’s armies took possession of Beethoven’s city of birth, Bonn, and then of the city where Beethoven was based for most of his adult life, Vienna. Quite aside from the usual deaths and disruptions this inflicted upon the Viennese, this played havoc with Beethoven’s various plans to get rich and thereby achieve the freedom he yearned for to just compose his music.
In connection with some of this fighting, Suchet, like the journalist he is, quotes a couple of stories that the Wiener Zeitung published, on a particularly black day for Vienna, in October 1805.
The first concerned the disastrous battle of Ulm:
OUR BRAVE FORCES FACE IGNOMINY!
On 20th October 1805, outside the city of Ulm in southern Bavaria, some twenty thousand of our brave Imperial soldiers, fighting for the honour of His Imperial Majesty, stood and faced the forces of the French imposter Bonaparte, His Excellency General Mack von Leiberich in command.
By an entirely dishonourable manoeuvre, against all the rules of war, the French succeeded in surrounding the Imperial Austrian army.
It is our sad duty to report that General Mack was forced to surrender his army of twenty thousand to the French, handing over the illustrious colours of our brave forebears. The French have taken forty-nine thousand prisoners, whose release His Imperial Majesty is making strenuous efforts to secure.
The latest intelligence from the battle front is that the French are marching east towards our border.
We call on all able-bodied citizens to make preparations to resist the army of the French. The same Bastion which resisted the Turkish invader a century and a quarter ago is being made secure and our civil forces are drilling on the Glacis in readiness to repulse the invader.
John Suchet then adds that at the bottom of this one page, that being all that the Wiener Zeitung could manage on this particular day, there was, in considerably smaller print, a briefer item, which was, Suchet says, “largely ignored by the people of Vienna”. This concerned an insignificant sea battle, somewhere or other off the coast of Spain:
One day after the ignominy suffered by our forces at Ulm, a Franco-Spanish fleet was defeated by a British fleet under the command of His Lordship Nelson off the Cape of Trafalgar.
So, good news, surely. But the Wiener Zeitung cannot force itself to deceive its readers:
This victory for the allies, inglorious and shameful as it is for the enemy, will have no effect on the progress of the war on land.
There you have it. The Continental European attitude to the relative importance of sea power and land power. It took quite a while for that little sea battle to result in the undermining of Napoleon’s power, but it definitely had consequences.
The Samizdata world view is more than a mere preference for navies over armies. But that contrast is definitely part of the story.
I don’t think a German or Austrian author, writing about Beethoven, would have pointed up this particular contrast the way Suchet does. And does, I think you will agree, rather gleefully, despite him ending his chapter with that second quote.
BBC On This Day: 1951: Communist forces to re-take Seoul
The Third Battle of Seoul
We in the West seem to have entirely forgotten the Korean War. President Xi Jinping of the People’s Republic of China is keeping the memory alive, in his own fashion.
This sentence was written by a graduate student of Celtic and Scottish Studies at the University of Edinburgh:
Persecution of the Gaels only intensified in 1688 with the ascension of William of Orange to throne of the United Kingdom. It was under William’s regime that government forces of the UK orchestrated the massacre of the MacDonalds at Glencoe, and that occupying British soldiers erected Fort William in the Highlands in order to better subdue the region’s Gaelic inhabitants.
I am sure that several Samizdata readers will spot the historical error, but that ain’t the half of it.
It came from the second of a series of four posts (1, 2, 3, 4) under the heading “Gaelic Promotion as Social Justice” by Adam Dahmer, published in the Scottish Nationalist website Bella Caledonia.
Here is an extract from Part 4: Promoting Gaelic as an Anti-Racist Action
“So, in conclusion, I say to those who insist that promoting a British language in Britain is racist that I agree with them – but only if the language in question is English. The English language is, and has been for at least 300 years, a language of whiteness, empire, settler colonialism, and cultural genocide – not only in Britain, but throughout the world. English was the language of Indian Removal and Black slavery in North America; the military conquest, occupation, and resource depletion of much of Africa and Asia; and the murder, rape, and cultural degradation of the indigenous peoples of Australia and Oceania. ‘English-language-only’ was the explicit policy of the soul-destroying compulsory state schools to which indigenous people in every conquered land of the British and American Empires – including the occupied Scottish Highlands – were forced to send their children in order that they be divested of their ancestral cultures.
“The promotion of Scottish Gaelic in Scotland is therefore not at all comparable to the promotion of English in Scotland. The former is an example of social justice activism, whereas the latter – if undertaken to the exclusion of the promotion of other languages – only furthers imperialism and cultural assimilation. Therefore, while the suggestion that Scottish children should be taught English in school and be encouraged to speak English on the playground ought to meet with grave misgivings and thoughtful caution, the idea that the same children should learn and speak Gaelic should be entirely uncontroversial – especially if the children in question are, in fact, Gaels. To deny the Gaels the right to use and propagate their own language in the country in which they live and in which that language originated – a country which was, historically speaking, wrested from them through coercion, and which was largely built on lands stolen from them by the state – is to actively will their destruction as a people, and to callously and unconscionably deny them the justice they are due. Conversely, to stand up for Gaelic and Gaelic speakers in Scotland is to strike a blow against global English-language hegemony and white supremacy – not only for the Gaels, but on behalf of minoritized communities throughout the world.”
Bella is a left wing site whose readers are sympathetic to “social justice”. The comments to Part 1 of Mr Dahmer’s four-part essay were admiring, but became steadily less so for Parts 2 and 3, and were mostly scornful by the time we got to Part 4, from which I quote above.
Much of the hostility from commenters arose because Mr Dahmer tries to have it both ways when it comes to defining who qualifies as a Gael. In Part 4 he is in anti-racist mode and proclaims that language is what counts and race has nothing to do with it:
…not all Gaels are white. Membership in the community of Gaelic identity has historically depended not on genetics or blood-quantum, but on being raised by Gaels in a Gaelic community. The child of a Gael, if raised with Gaelic traditions, is a Gael – whether born or adopted, and whatever the colour of their skin.
But that is spoilt by his having spent most of Part 1 saying that certain races have the right to forbid others to learn their languages:
Believers in social justice judge, rightly, that the Black community ‘owns’ those hairstyles, and can therefore decide who gets to wear them; just as members of the American Indian community have proprietary rights over their traditional regalia and any depictions, however caricatured, of their own bodies.”) The same logic applies equally well to all cultural artifacts, including languages, that make minoritized communities distinctive. If you belong to a cultural group which has been historically discriminated against, then you have a right to curate how members of more historically dominant cultures use your cultural artifacts, including the way you communicate.
After all that it was a surprise to learn that Mr Dahmer is from Kentucky. But it’s OK, he’s got a hall pass. In his LinkedIn profile he says, “I hope to help build a community of Scottish Gaelic speakers in Kentucky that will produce Gaelic-language-dominant households by 2050 and Kentucky-born fluent native speakers of Gaelic by 2060.”
I would be very happy if that happened. I am not holding my breath. I see no evidence that Mr Dahmer’s proposed strategy to bring Scots Gaelic back to life in either Kentucky or Scotland differs from the failing strategies being followed in Ireland, or in Wales or New Zealand.
The irony is that at one point Mr Dahmer does come close to thinking outside the paradigm that Gaelic will be saved by getting civil servants to translate the labels on the insides of the lids of council wheelie bins. In the passage I quoted at the beginning of this post, he said,
‘English-language-only’ was the explicit policy of the soul-destroying compulsory state schools to which indigenous people in every conquered land of the British and American Empires – including the occupied Scottish Highlands – were forced to send their children in order that they be divested of their ancestral cultures.
(Not just the conquered, old boy. Most of the conquerors’ kids got the same treatment.)
For a moment I thought he might be about to suggest that since compulsory state schools destroy souls and minority languages, we might consider no longer having compulsory state schools. It was a vain hope. All he wants to do is to arrange for his faction to decide the curriculum.
…from the Second Book of Kings, Chapter 20, Verses 12-19:
12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness.
13 Hezekiah received the envoys and showed them all that was in his storehouses – the silver, the gold, the spices and the fine oil – his armoury and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.
14 Then Isaiah the prophet went to King Hezekiah and asked, ‘What did those men say, and where did they come from?’
‘From a distant land,’ Hezekiah replied. ‘They came from Babylon.’
15 The prophet asked, ‘What did they see in your palace?’
‘They saw everything in my palace,’ Hezekiah said. ‘There is nothing among my treasures that I did not show them.’
16 Then Isaiah said to Hezekiah, ‘Hear the word of the Lord:
17 the time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord.
18 And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.’
19 ‘The word of the Lord you have spoken is good,’ Hezekiah replied. For he thought, ‘Will there not be peace and security in my lifetime?’
While I would not go so far as to claim this post was divinely inspired, 2 Kings 20: 12-19 actually was the lesson in a church service broadcast on Radio 3 on Wednesday morning. I caught a little of it while in the car heading down to Bisley to perform an activity that once would have been proudly described as contributing to national security. (Do not try this line now.)
Anyway, for some reason over the next few days I found myself paying a little more attention to news stories like this one from today’s South China Morning Post,
“US blacklists about 60 more Chinese firms including top chip maker SMIC and drone manufacturer DJI”,
…or to this one from the BBC two days ago, “Huawei: Uighur surveillance fears lead PR exec to quit”,
Or to any of a thousand others. But what is the lesson for today? What should we do about the threat from the People’s Republic of China? “War is the health of the state”, wrote Randolph Bourne, and cold war is its daily vitamin pill. It was not so long ago that people like me were enthusiasts for China’s turn to capitalism. I still am, mostly. Now that their rulers have cast off all but the fig leaf of communism, a significant fraction of the human race has been lifted out of poverty in my lifetime. The Chinese people are not free, but they are much more free than they were in the days when the Eight Revolutionary Operas were almost literally the only music allowed. I am happy for them.
Yet when I see that famous video of Joe Biden, the man soon to take up residence in the White House, jovially saying, “China is going to eat our lunch? Come on, man”, I cannot but remember the words of the prophet:
And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.’
‘The word of the Lord you have spoken is good,’ Hezekiah replied. For he thought, ‘Will there not be peace and security in my lifetime?’
The Indian news channel News 18 reports:
On April 1, 2016, Bihar was declared a dry state. The JD(U)-led government enforced a five-year jail term for first-time offenders. In 2018, the law was amended to introduce a fine for first-time offenders. The sweeping victory in 2015 was attributed to the support of women who felt addressed by Nitish’s push for prohibition in Bihar.
In America a century ago women hoped that prohibition would stop so many wives being beaten by their drunken husbands. But National Geographic tells the story of how
Women campaigned for Prohibition—then many changed their minds
As then in the US, so now in Bihar:
However, the factor may have worked against him this time.
A female voter in Muzaffarpur said, “Liquor is still being sold illegally in the state. Those selling it are getting prosperous by the day and those consuming it are getting ruined. Alcohol is being sold under wraps and consumed in every other house. Families are being devastated. The police are party to this as well. They allow alcohol to infiltrate borders. My son earns and wastes all the money in drinking. There has been no alcohol ban.”
And
In a letter to the state government last year, the Confederation of Indian Alcoholic Beverage Companies quoted data from Bihar police, National Crime Records Bureau and ministry of transport and highway to press home the point that the liquor ban in Bihar has not reduced crime. The letter states that the ban has also boosted the sale of bootlegged alcohol, fetching profit margins of 400 per cent, while the lucrative opportunity has led to the rise of a powerful liquor mafia.
Half of rural women in Bihar are illiterate. I cannot blame them for not knowing the story of how prohibition turned out in a faraway country a hundred years earlier:
How Prohibition Put the ‘Organized’ in Organized Crime
Kingpins like Al Capone were able to rake in up to $100 million each year thanks to the overwhelming business opportunity of illegal booze.
Modern-day prohibitionists in the rich world have no such excuse. Nor do Indian politicians such as the aforementioned Nitish Kumar, Chief Minister of Bihar. They can read. They have the internet. They can easily find out how this story always ends.
The Times reports,
Staying neutral impossible after Black Lives Matter, says National Gallery chief
The head of the National Gallery has said the Black Lives Matters movement meant it was no longer feasible to remain politically neutral with silence now viewed as complicity.
Gabriele Finaldi told his board of trustees that in the past the museums funded directly by the government such as the National Gallery, Tate and British Museum had “refrained from making political statements”. Since the resurgence of the Black Lives Matter movement this year “a neutral stance was no longer feasible”, he said.
He added that in the past the state-funded institutions looking after national collections would try to “respond to events through its activities”. According to minutes of a board meeting in June, Mr Finaldi then said “that the climate had changed so that silence was now perceived as being complicit”.
Perceived by whom? Why doesn’t Mr Finaldi say who these people whose perceptions matter so much are? He talks about “the climate” as if it were something external and objective but I see nothing more than the opinions of his set.
Whatever “the climate” may mean, the National Gallery is not the only public institution living in this particular climate zone:
In June of this year most of the national museums, including the Victoria & Albert, the Science Museum and the Tate, released statements supporting the aims of the Black Lives Matter movement. Widespread demonstrations had taken place after the killing of George Floyd by police in the United States.
Hartwig Fischer, the director of the British Museum, wrote that “we are aligned with the spirit and soul of Black Lives Matter everywhere” while Sir Ian Blatchford, the director of the Science Museum, said it haunted him “that there have been too many false dawns, too many speeches and broken promises” in the battle for racial equality.
Times readers do not constitute a representative sample of the electorate, but I found it significant that out of the 194 reader comments so far I found precisely one that seemed to support Mr Finaldi, and that one might have been sarcasm.
I know Wales sometimes has been partial to a medicinal drop of puritanism – some areas prohibited the sale of alcohol on the Sabbath as late as 1996 – but I struggle to see what conceivable benefit this brings to anyone other than Jeff Bezos:
Wales lockdown: Supermarkets told to sell only essential items
Supermarkets will be unable to sell items like clothes during the 17-day Covid firebreak lockdown in Wales.
First Minister Mark Drakeford said it would be “made clear” to them they are only able to open parts of their business that sell “essential goods”.
Many retailers will be forced to shut but food shops, off-licences and pharmacies can stay open when lockdown begins on Friday at 18:00 BST.
Retailers said they had not been given a definition of what was essential.
The Association of Convenience Stores and the Welsh Retail Consortium have written urgently to the first minister, expressing alarm over the new regulations.
Sara Jones, head of the Welsh Retail Consortium, said: “Compelling retailers to stop selling certain items, without them being told clearly what is and what isn’t permitted to be sold, is ill-conceived and short-sighted.”
Welsh Conservative Andrew RT Davies tweeted: “The power is going to their heads.”
Some chick called Emma Brockes writes in the Guardian, “The Challenger disaster: we can’t say we weren’t warned about American hubris”.
The article itself will add nothing to your understanding of how the space shuttle came to break apart soon after launch. I might give the Netflix documentary a chance, despite the Guardian‘s description of it as “a timely meditation on the perils of exceptionalism”. It seems harsh to condemn anything on the basis of what the Guardian says about it, especially since the Guardian article in question contained incoherent sentences like the second one in this quote:
In a US news report about the space programme, a TV host says, with amazement, that the newest Nasa recruits include, “two blacks, an oriental, and six women”. (One of them, Sally Ride, is shown being asked by a journalist whether, when she tells a man she’s an astronaut, he believes her.)
Got that? Sally Ride told a male journalist that she was an astronaut. Then he (the journalist) asked her (the astronaut) whether he believed her.
[Edit: Correction to the above! And apology to Ms Brockes, in the unlikely event that she ever reads this. Commenter “Jim” pointed out that the sentence I quoted makes perfect sense if you see the final “he” as not referring to the male journalist but to the general category of men who Sally Ride might tell that she is an astronaut.
Edit to the Edit: Niall Kilmartin made the same point as Jim did but in such a gentlemanly fashion that I did not quite get it. I would happily delete this entire section in embarrassment, but my rule for blogging is that the very things you want to stealth-edit most are those you should not touch.]
So much for the article. However the readers’ comments (the Graun made the mistake of allowing them) are rather good. The most recommended comment is by “chunkychips”:
This is a bizarre article. We’re supposed to believe that a NASA cockup and some dude who approved the launch of the space shuttle 30 odd years ago based on the data available to him at the time is an example of American exceptionalism?? What?
I’m afraid I’m just left with the image of a bitter writer watching the documentary and a little light goes off in her head “oooh, I could make a massive and ludicrous leap into condemning a country of 300 odd million people for ever daring to try”.
I’m so sick of the drip drip of articles that condemn western countries for not being as good as they think they are. They never stop to think of the undeniable fact that the western world is still the best place to live in human history regardless of who you are and what you believe or think. So yes, pretty damn exceptional actually and worth protecting and preserving.
The second most recommended comment is by “YorkieBrummy”:
Contrast with the impeccable safety records of China and Russia.
Is UK/US “exceptionalism” the new Graun buzzword?
The same commenter then adds,
Nothing about NASA’s toxic masculinity?
Two years ago the worldwide media furore over Brett Kavanaugh’s nomination to the US Supreme Court was at its height. Every second story in the British press seemed to be about Dr Christine Blasey Ford’s accusation of sexual assault against Kavanaugh. Some may find it difficult to cast their minds back to the fevered atmosphere of that time. In these enlightened days of 2020 we rest secure in the knowledge that American politicians of all sides respect the principle of the presumption of innocence, which is why a TV report about Tara Reade’s accusation of sexual assault against Joe Biden is only being shown in Australia.
The Times of London is the Times. It has been the voice of the British establishment for over two centuries. It is seen by many, including itself, as the standard bearer for serious journalism on serious issues for serious people. I have been a Times subscriber for many years, as my parents were before me. At several points over that time my faith in the paper wavered, but never enough to make me switch to another paper. Which one would be better? The Guardian? The Telegraph? The Daily Mail? So ingrained is my own habit of regarding the Times as at bottom a responsible newspaper that I had to spend some time checking that its coverage of the nomination of Brett Kavanaugh really was as bad as I remembered.
→ Continue reading: I thought they were better than this: recollections of how the London Times covered Brett Kavanaugh’s nomination
The Soweto riots were the beginning of the end for Apartheid in South Africa. This is how they began:
Black South African high school students in Soweto protested against the Afrikaans Medium Decree of 1974, which forced all black schools to use Afrikaans and English in a 50–50 mix as languages of instruction. The Regional Director of Bantu Education (Northern Transvaal Region), J.G. Erasmus, told Circuit Inspectors and Principals of Schools that from 1 January 1975, Afrikaans had to be used for mathematics, arithmetic, and social studies from standard five (7th grade), according to the Afrikaans Medium Decree; English would be the medium of instruction for general science and practical subjects (homecraft, needlework, woodwork, metalwork, art, agricultural science). Indigenous languages would only be used for religious instruction, music, and physical culture.
Forty-six years later, in Inner Mongolia, sorry, the Inner Mongolia Autonomous Region of the People’s Republic of China (not to be confused with the neighbouring sovereign state of Mongolia), children of another subjugated land are protesting against a decree that forces their schools to use the oppressor’s language as the medium of instruction:
Inner Mongolia protests at China’s plans to bring in Mandarin-only lessons
Thousands of ethnic Mongolians have protested across northern China in opposition to Beijing plans to replace the Mongolian language with Chinese in some school subjects.
Tuesday marked the first day of a policy revealed in June, to gradually transition the language of instruction in Inner Mongolian schools from Mongolian to Mandarin Chinese. The change affects three subjects over the next three years in the autonomous region. The education bureau said Mongolian and Korean language classes would remain.
The official explanation for the change to a bilingual education system was to ensure the curriculum and textbooks were of a high standard, and that government documents cited by analysts also referred to president Xi Jinping’s push for shared language as part of a common identity.
However mass protests in Inner Mongolia – referred to as Southern Mongolia by ethnic rights and independence groups – have revealed the depth of fear that Mongolian would be relegated to a foreign language as part of government plans to assimilate ethnic minorities into Chinese Han culture.
I called this China’s Soweto. But don’t expect any equivalent to UN Security Council Resolution 392.
Other links concerning this story:
– Tightening the noose on Mongolian in Southern Mongolia
– Rare rallies in China over Mongolian language curb
There was never a moment`s discussion as to whether the atomic bomb should be used or not. To avert a vast, indefinite butchery, to bring the war to an end, to give peace to the world, to lay healing hands upon its tortured peoples by a manifestation of overwhelming power at the cost of a few explosions, seemed, after all our toils and perils, a miracle of deliverance.
– Winston Churchill, writing of the decision by the Allies to use atomic weapons on Japan. Victory over Japan day was seventy five years ago today.
“For centuries, the cherubic faces of choirboys in white ruffs have been part of church culture”, said the Guardian. Whenever a news report begins by saying that a tradition has endured for centuries you know that tradition is about to die. Sure enough the story which I quote tells of the ending of that aspect of historical Anglican culture in one cathedral at least:
Decision to disband Sheffield cathedral choir strikes discordant note
But is this change progressive or not? The next line of the story lets the hard pressed Guardian reader know what attitude to take:
Choristers usually came from privileged backgrounds, were coached by expert music masters at fee-paying schools attached to cathedrals and churches, and performed exquisite choral music, often in Latin.
Some of that has changed. The first girls were admitted, at Salisbury cathedral, almost 30 years ago and choirs have become more diverse.
Now Sheffield cathedral is going a step further, disbanding its choir in order to make a “completely fresh start” with a new team of choristers that reflects and engages with a changing city.
The cathedral would pursue “a new model for Anglican choral life here, with a renewed ambition for engagement and inclusion”, said a statement on its website.
The population of Sheffield and the surrounding area was growing, getting younger and becoming more diverse. In recent years, the cathedral had welcomed refugees and supported people living on the streets, Bradley said.
“We need to be engaging with people who are part of this changing city. We believe strongly in equality and giving as many children as possible the opportunity to sing at the highest level.”
The appeal of church music was wide but was sometimes “presented in a way that can be seen as elitist”, Bradley said.
That was in late July. Since then this apparently obscure local story about the disbandment of one cathedral choir has been widely reported. These are just a few of many examples:
Why is Sheffield Cathedral’s choir being disbanded for ‘inclusivity’? – the Spectator
Sheffield Cathedral Choir disbanded in “complete fresh start” for music and diversity – the website of the radio station Classic FM
Dean defends disbanding of Sheffield Cathedral Choir – Church Times
Sheffield Cathedral closes choir and looks for new one to reflect urban diversity – the Times
Diversity is no reason to scrap Sheffield’s cathedral choir – the Telegraph
As some of those titles indicate, the decision to close down the Sheffield cathedral choir has angered people who have not been to church for years and would not normally much care for church music. Why has it resonated so widely? I think I know why, and the knowledge depresses me. Until a few months ago I would have said that the UK had done relatively well in promoting an inclusive, non-racial sense of patriotism in which immigrants were seen as “joining the team” and adding their culture to the indigenous culture rather than displacing it. The maiden speech of Kemi Badenoch, my MP, expressed this idea well. “I chose to make the United Kingdom my home”, she says, and speaks of the British Dream: “It is a land where a girl from Nigeria can move here aged sixteen, be accepted as British, and have the great honour of representing Saffron Walden”.
But that ideal of inclusive patriotism is being eroded by decisions like this one. It is scarcely surprising that white British people begin to see diversity as a threat to their culture when they are told that a part of their culture that has gone on for centuries is to be abolished in the name of diversity.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
