We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

France calls on Israel for help

Officials from the Israeli security services, not usually thought of as the Europhiles’ favourite, are apparently in France at the moment advising that country’s security services on riot control, following the mass mayhem in France a month ago. It strikes me as rather ironic, given the anti-Israel tilt of French foreign policy in recent years, that the country’s leaders are calling for help from Israel. Strange days indeed.

It may be the economy, stupid

Joel Kotkin, in a fine article at the Wall Street Journal, draws out these telling facts on the European economy’s lousy job-formation record in recent years:

Since the ’70s, America has created 57 million new jobs, compared with just four million in Europe (with most of those jobs in government). In France and much of Western Europe, the economic system is weighted toward the already employed (the overwhelming majority native-born whites) and the growing mass of retirees. Those ensconced in state and corporate employment enjoy short weeks, early and well-funded retirement and first dibs on the public purse. So although the retirement of large numbers of workers should be opening up new job opportunities, unemployment among the young has been rising: In France, joblessness among workers in their 20s exceeds 20%, twice the overall national rate. In immigrant banlieues, where the population is much younger, average unemployment reaches 40%, and higher among the young.

Kotkin goes on to contrast the lack of entrepreneurial (good French word, ironically) vigour in countries like France with that in the United States. There are plenty of other statistics to back up his points, but you get the general idea.

As the French rioting has gone on, I remain to be completely convinced that we are seeing some sort of European “intifada”, as a number of commenters on this blog and other blogs say. Islamist radicalism may not be the primary cause, though it is a contributing factor, no doubt. I do certainly see the frightening potential for radical Islamists to exploit the situation and turn it to their own ends. This may already be happening. But I think the primary problem has been a refusal of the EUropean political elites to realise that the Big Government, and a highly protected labour market is a recipe for disaster and alienation. Coupled with the slowing dynamic of a greying population, falling economic growth and so forth, you have a serious problem of a stagnant economy. For example, the article I cite goes on to point out that hundreds of thousands of young Europeans now work abroad, in the U.S. and in Britain, since the work opportunities are so much better. Left behind is an increasingly state-dominated workforce and a huge population of tax-eating bureaucrats and welfare recipients. Not a great foundation for social peace.

Magnus Linklater, meanwhile, points to a worrying trend in Britain of young thugs hurling stones, firing rockets and other projectiles at firefighters in the course of their work. There have been hundreds of these incidents, many of them hardly reported in the media. Only a few years ago, firefighters were heroes, widely praised by all. Now they are almost routinely attacked in the tougher parts of this country.

Why don’t you stop rioting and just go joyriding instead?

If I were a member of the alienated army that shared Guy Fawkes night with the French on November 5th, as part of their general celebration and indulgence, wouldn’t cars present an opportunity to joyride? How clear that these hotheads, raised in a political culture of entitlement and spectacle, now turn against their patron and paymaster. Schools, buses, hospitals and cars are destroyed to preserve their imprisonment and immobility. As masters of their estates, the rioters cock their legs and piss molotovs to provide the reek of burnt plastic that serves as their territorial marker.

The puzzled onlooker will wonder why it took a damp November rather than a hot July or August. Everyone gets more attention during the busy autumn when some of the French population deigns to work for a living. Now the lighthouses of punditry highlight hubris expunged from the once proud Gallic rooster and the smart riots of the European intifada. Some may fly the flag of Eurabia as their singular explanation for this tinderbox.

Yet the answers lie in crappy suburbs where the height of social mobility is raking money as a drugs and dole prole. The state is an absent employer, white, French and a danger to profits. Where economics provides motive to keep out the state as a threat to the monopoly of drugs and Islam, politics and terror will probably follow.

Architecture and France

While trying to sort out my thoughts concerning the mayhem engulfing the huge public housing projects ringing Paris for the last week or more (11 days’ running) it struck me that one of the basic problems is just how dreadful is the style and character of the architecture of such places. Among the many contributory factors to the present dismal mood in poorer parts of France, it seems to me, is the relentlessly cheerless atmosphere of such places. Many of the buildings are vast tower blocks, without gardens or private enclosed spaces. Long walkways – ideal for muggers and drug dealers – connect the blocks. Without an organic sense of place, there is also a lack of spontaneous neighbourliness that is much easier to create in a terraced street.

I am not going to push this point too far. The terraced housing areas of north-west England were scenes of violence involving young Britons from different ethnic groups only a few years ago. If the French government were to demolish the greying monoliths tomorrow and replace them with low-rise homes, it would hardly represent a major advance towards solving the problems of that country. But I think it would have an effect. Perhaps someone should send a copy of Jane Jacobs’ The Death and Life of Great American Cities to Jacques Chirac and his cabinet as a matter of urgency. Compared to some of the advice the French administration may be getting, they could do a lot worse.

Let’s not forget that one of the high priests of Modern Architecture, Le Courbusier, was Swiss (born just over the border from France), and had a huge impact on thinking about mass public housing for much of the 20th Century, and also influenced thinking in other parts of the world, including Britain. To be fair, though, I resist the fogeyish habit of damning big modern buildings across the board. I agree with fellow contributor Brian Micklethwait that there is good modern architecture that can work brilliantly and crappy modern architecture that does not. When it comes to mass housing, though, Modernism seems to be seriously unnattractive in every sense of the word.

(Correction: I originally said that Corbusier was French. He was not – by a matter of a few miles. Thanks to a commenter for setting me straight).

Meanwhile, here is a grim update on developments.

The merde is hitting the French fan

I have visited Paris many times and have always loved that city, warts and all. I proposed to my future wife there earlier this year. I have noticed, however, over the years of my going there that the place does not have that relaxed atmosphere that I recall when I first went there in my early teens. I could not always put my finger on it.

Well, people are definitely noticing that Paris is not “all right” now. U.S. blogger Roger L. Simon (who writes excellent crime fiction) has some thoughts about the wave of riots breaking out in the outer suburbs of the city. There is also plenty of food for thought via the wonderfully entitled Merde in France blog for some observations close to what is going on.

(UPDATE: link to this instead of the Merde in France site. The url has changed, as spotted by a commenter. Thanks. Mea culpa).

I watched the British Channel 4 news programme tonight, which devoted about five minutes to the mayhem, now in its seventh consecutive night. The report stated that at least 177 vehicles have been damaged, in some cases set on fire. Security services have been fired upon with guns. A primary school has been burned to the ground. This is the sort of thing one expects to read about in Iraq, or, perhaps the Watts area of LA back in the late 1960s. The Channel 4 programme skated over the possible reasons for the mayhem, also ignoring a number of salient facts about life in the area, such as the massive concentration of immigrants of mostly north African descent, the huge drug trade, the lack of assimilation into broader French society and the chronic and relentlessly high levels of youth unemployment.

This vast housing estates are totally in contrast with the elegant, touristy bits of Paris that you see in the travel brochures. I was chatting with fellow contributor Michael Jennings about this over lunch today and he actually makes a point of going to the less salubrious bits of cities like Paris to see what life is really like. I have often noticed, either during car journeys or while taking the Eurostar train, just how grimy and cheerless the environ developments are. These are not places a sane person should spend a lot of time in, given the choice.

Theodore Dalrymple wrote a fine piece about the outskirts of Paris a while back here. Definitely worth checking out.

I heartily hope that order can be restored before that great city starts resembling one of the more violent parts of a Victor Hugo novel.

The educated French elite

Now this gaffe by the French foreign minister in Israel would seem to defy belief…

The French satirical magazine Le Canard Enchaine reported in its September 14th issue that during the visit of French Foreign Minister Philippe Douste-Blazy to the new Holocaust museum in Jerusalem’s Yad Vashem on September 8, he asked – while perusing maps of European sites where Jewish communities had been destroyed – whether British Jews were not also murdered. Needless to say, Douste-Blazy’s question was met by his hosts with amazement. “But Monsieur le minister,” Le Canard quoted the ensuing conversation, “England was never conquered by the Nazis during World War II.”

Now please, somebody, tell me this is a piece of gross mis-reporting by Haaretz (not the first time that would have happened). Surely, the foreign minister of France cannot actually be that utterly clueless. It would be funny if it was not so scary to think someone like that can hold high office in a nuclear armed First World nation.

Or could he have been thinking about England in 1190 and just got a bit (ahem) confused about the dates?

Hat tip to the Dissident Frogman for unearthing this gem

The French, explained

Fascinating entry in the daily email Political Journal (subscription only from the Wall Street Journal, no linkee):

How come the French all think alike?

Well, OK, the French don’t really all think alike: In May, 56% of them wisely voted “no” in the referendum on the European Constitution, which enjoyed the support not only of every major political party but also all of the major media outlets, from the leftist Le Monde to the right-wing Catholic paper La Croix. But if most French voters opposed the Constitution, why was their view reflected nowhere in the media? Surely there must have been a market for anti-Constitution sentiment, which any canny publisher or broadcaster could have exploited to boost circulation or ratings. But there was zippo.

This puzzle was recently solved for us by a well-placed French source. Part of the answer, he reminds us, is that much of the French broadcast media is state-owned, as is the venerable news agency Agence France-Presse.

But that’s not all: Even the “private” French press is massively subsidized. It enjoys lower tariffs for freight transport, a postal discount, a reduced value-added tax rate and a complete exemption from local taxes on investment. Government also subsidizes secondary printing facilities and helps pay for the distribution of French papers abroad. If you’re a journalist — or just a “journalist” — you also pay income taxes at a lower rate. And the best part: If a newspaper faces revenue losses because of declining advertising or circulation, the government will help make up the difference. The only catch is that, to benefit from this munificence, publications must officially register with a state agency (the French call it an organisme) run by a committee of editors and government functionaries.

The ostensible rationale for all this madness is that the government wants to avoid capitalistic media concentration and foster a plurality of viewpoints. The effect, of course, is the exact opposite: Unlike in the U.S. or Britain, in which various publications tend to represent some segment or other of market opinion or taste, French journalists are utterly indifferent to the views of their readers. Instead, they tend to write articles with a view to impressing their colleagues, a classic media echo-chamber that’s as conformist as it is insular. No wonder the French public tunes out: Le Monde, the biggest and most influential daily in a country of 60 million, has a circulation of only 400,000.

Who knew?

Calais

Yesterday, I travelled as a foot passenger to Calais on the ferry from Dover, as part of a group celebrating the birthday of a long-standing friend. It was ironic to read the Times on embarkation controls and experience the poorly organised efforts of the Immigration Service. After checking in, all foot passengers are taken on a courtesy bus towards the ferry. However, as the embarkation infrastructure was dismantled in 1998 to save money, they have established an ad hoc arrangement. You have to exit the courtesy bus twice, once to show your passport, the other time: to check your luggage. Such practices were not in evidence on the return journey from France.

We noticed that there were two or three Asian men holding camcorders and filming stairwells, restaurants and the maps of the ferry. This may be innocent behaviour but we took photos of them. The photos have been passed on to the Kent constabulary. This could be something or nothing, but vigilance is the purview of the alert citizen, not a monopoly of our less than competent authorities.

Calais, itself, is a nondescript town whose tourist potential is undermined by the large numbers of illegal immigrants who loiter around the parks and telephone boxes. Most appeared to be from the Middle East of the Horn of Africa. For a Saturday afternoon, they did little apart from sit or chat, cultivating indifference to the French or the holidaymakers. When attempting to look at a map of the town of Calais, that a group of them were obscuring, they quickly got out of the way. Perhaps this indicated past encounters with the French police and a fear of transgressing unspoken rules. Whatever the set-up, they have no place to go apart from the public spaces.

The local beer is worth imbibing and we found a well-stocked Irish pub near the main square that deserves patronage. Nearby is the local war museum, housed in a bunker, with jumbled momentoes of the occupation. Calais suffered heavy damage during the Second World War and testament is apid to this suffering with the photos of local landmarks, just situated outside the bunker, surrounded by piles of rubble and destroyed buildings. A vivid and revealing contrast of sixty years of peace.

To conclude, Calais does not cater for the tourist. We had to walk out of the ferry terminal and into town. Unlike any previous country I have visited, there was no sign for taxis or taxi ranks to pick up arrivals. One existed at the local station in the town although we had to wait for some time before a people carrier appeared. One could muse at the unmet demand for transport from strangers which the locals did not appear to consider a profitable enterprise. You could not help commenting that, in Britain, some of those sitting in the parks would obtain work by driving minicabs, and relieving the taxi drought.

“Bonjour!”

Last month I was in France, and as always I thoroughly enjoyed it. What a beautiful country it is. And if only because I like France so much I am saddened at how badly us Anglo-Saxons and the French seem to get along with each other. But now, after my recent visit, I think I have a partial explanation for some of this hostility to offer.

On one of the days I was in France, I wandered around the village where my hosts lived, on my own, and I was struck by how almost everyone I met or even merely passed said “Bonjour!” to me. Everyone said it. Even quite young girls, on their own, girls who in England (or the USA?) would never say a word to a middle aged man whom they did not know.

Everyone said “Bonjour!”, I said to my hosts when I got back home. It was rather nice, I said. Very communal. Well, they said, do not read too much into it. “Bonjour!” is all that they say, and in a year’s time, “Bonjour!” may still be all that they say. They are not making friends, just being polite.

Quite so. Just being polite. But it is a politeness that we Anglos tend not to bother with. When we go into a shop, for example, we tend to get straight down to business, with only the most cursory of hellos. Only after we have done our business do we unbend and become human, and say “Thank you!” rather effusively, and perhaps shake hands. Ever since I started thinking about this posting I have noticed myself and the people I have dealings with here in London doing this same one-two pattern, of business, followed at the end of our brief relationship by politeness. First we do the business, impersonally and correctly, and only then, when the business is done, do we unbend, make eye contact, smile, and generally behave like nice friendly people.

So my hypothesis is this. The French have no deep hatred for us Anglo-Saxons on account of our Anglo-Saxon-ness, our foreign policies, our Hollywood movies or our lousy state medicine. It is simply that they do not like rudeness, or rude people, and to them, we come across as extremely rude. Instead of saying “Bonjour Madame” to the lady selling patisserie, we pitch right in and tell her which patisserie we want, without any preliminary courtesies. Which, in France, is very rude. That is why madame is always, to us, so grumpy.

I once had an extremely unpleasant acquaintance, whom I now avoid, who was and remains notorious for saying unpleasant things to everyone he ever meets, perhaps because he has a permanent pain in the top part of his back and wants to spread the pain around. I remember him saying to me once: “Everyone’s in a terrible mood these nowadays.” I knew why. Everyone he met had just had the misfortune to meet him. They were fine until he showed up. They were in a bad mood because he put them in a bad mood.

Well, I surmise that maybe we Anglos tend to do that to the French. They are not snooty and unpleasant all the time. They are just snooty and unpleasant to us, because we immediately come across to them as very rude, and they do not like it.

Could it really be that something as superficial as our different styles of greeting one another is a big reason for the Anglos and the French not getting along? I really think it might be. I would welcome suggestions for further reading along these lines, but am not able to offer much linkage myself, as I have never heard anything similar suggested.

The nearest related thinking I can suggest is the work of Deborah Tannen, who has written books about contrasting conversational styles among us English speakers – Southerners and Northerners in the USA, slow speechmakers and fast interrupters, and most famously, women and men. Maybe she could do another book about us and the French.

Final thought: Australians are famous over here for saying “G’day” all the time. I wonder if they get along better with the French than other Anglos. Maybe not, because it is not just what you say, as Tannen has spent half a lifetime explaining, it is the way you say it.

Let’s not be beastly to the French

Sorry but this was too funny to leave languishing in the comments section. For our non-UK readers, the Eurostar train currently terminates at the railway station in London rejopicing in the name of Waterloo:

Now that our relationship with France has reverted to its traditional millennium-long condition, can we be assured that before the Channel Tunnel Rail Link is finally completed in a year or two, the Eurostar London terminus at St Pancras will be renamed to align it more closely politically, historically and emotionally with the name of the present terminus south of the river?

Trafalgar, Salamanca, Vittoria, Blenheim, Crecy or Agincourt are just a few of the most obvious candidates history has so bountifully provided us with. A rather more modern choice, from 1940, might be Mers-el-Kebir…

Would not the choice of name make a particularly fine subject for a referendum?

Heh! I vote for Mers-el-Kebir as we can probably fool the multi-cultis into thinking we are being ‘culturally inclusive’ by choosing a non-European name!

Euro-blogging starts to bite

A French blog (well, sort of a blog) which fisked the EU Constitution is one of a new wave of European political blogs which are going to make it a lot harder for the technocrats in Brussels and the various European capitals to just double talk their way past the issues with the connivance or at least indifference of much of the mainstream media.

Hopefully this sort of thing will become more and more common as tools for penetrating the dense fog of half-truths and outright lies thrown up around so many political issues by people who want as little informed choice as possible.

Wrong reasons, right result

To all French crypto-communists, syndicalists, marxists, trotskyites, leninists, stalinists, national socialists, socialist nationalists, primitivists, Trade Union dinosaurs, student activists, greenie nutters, neo-fascists, old fashioned fascists, quasi-crypto-troglodyte-Pol-Pottist-year zero-flat-earthers, looney tunes and enviro-goons… Merci Beaucoup!!!!

I could kiss every single one of you (but I don’t know how to say that in French).