We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The famous cartoon mouse is far too busy making money for the Disney company to waste his time on a BSc in “Golf-Course Management” or “Decision-Making”. However, higher education minister Margaret Hodge has finally noticed the proliferation of ridiculously silly publically-funded university courses, identified them as “Mickey Mouse Degrees” and promised to solve the problem!
Even the Guardian can’t resist making fun:
“There are the apparent oxymorons – turfgrass science, amenity horticulture, surf and beach management and the BSc from Luton University in decision-making, which begs the cheap but irresistible observation, how did those on the course manage to make the decision to take it in the first place?”
But has New Labour got some right ideas for once? Have they finally decided that market forces and the education system should meet?
“…students themselves will ensure that what is offered by universities not just meets their aspirations but also meets labour market needs,” [Margaret Hodge] told a seminar in London organised by the Institute for Public Policy Research”
Well, no. Because actually, it shouldn’t actually be any of their business what universities do, because they shouldn’t be funding them in the first place, whereupon students would be obliged to be much more careful in their choice of how to spend their first three years after school than they are now. Perhaps some might even not go to university at all! But that would be a terrible blow to the government’s Ten-Year-Plan to keep as many young able-bodied people as possible well away from the workplace:
“The Government remained committed to its target of higher education for 50 per cent of under-30s by 2010.”
Actually, all the government is doing about their embarrassing joke-degree problem is trying to ban more things. This isn’t going to help. Anyone can ban things if they use enough coercion: but the real answer is to make those libertarian economic reforms and then just watch the students abandon ship as the daft degrees suffer a slow and painful death… Madonna studies, feminist ice-skating theory, cross-dressing, nail varnish and citizenship, and all their loyal leftie practitioners disappearing down the post-communist rabbit-hole once and for all.
But don’t hold your breath just yet. Not until you have a proper PhD in Underwater Oxygen Management first, at least.
Bill Clinton is the favourite candidate for the office of Chancellor of Oxford University. He is facing growing opposition from dons who fear that his election would endanger the reputation of the institution and the virtue of its undergraduates.
The arguments against his candidacy are many and varied:
- The former President of the United States would harm “the dignity of the office” as Mr Clinton’s sexual peccadilloes, including his affair with Monica Lewinsky, render him unsuitable for such a prestigious post
- His lies on oath about the Lewinsky affair and his decision to award presidential pardons to a number of well-connected criminals just before he left office in January 2001 should disqualify him from the role.
- Mr Clinton’s patchy academic record hasn’t been particularly distinguished in any field – he went to Oxford as a Rhodes scholar in 1968 but failed to complete his degree and his extensive commitments in America.
Mark Almond, a fellow of Oriel College and a lecturer in 20th-century history, added that Mr Clinton would face “endless allegations of sexual scandal”.
“There’s bound to be trouble…We need a woman chancellor, not a womanising chancellor.”
As far as I know, the main argument for is Mr Clinton’s fundraising abilities. Since leaving office he has embarked on a series of lucrative foreign tours, giving lectures for a reputed £1,200 a minute. Oxford University being starved of state funds and facing transatlantic competition for its academics, grossly underpaid in the British academia, is desparate for more cash. And I suppose some dons are reasoning – if he brings more money, sod the dignity of the office or the potential damage it may do to the university’s image.
I can see how that happened – during my university days we came to appreciate the unique tutorial system at Oxford that the government has been threatening to scrap as it is five times more expensive per student than the usual seminar/lecture style of university education. Both Oxford and Cambridge are constantly under attack for their allegedly ‘elitist’ admissions policies and forced to fulfill quotas for students from ‘state’ schools.
I do have a problem with Clinton being the next Chancellor of Oxford University. I also want the university to raise enough funds to continue in its distinguished tradition, without the need to force change because of a lack of them. However, there must be better candidates for the post, both morally and academically more accomplished as well as able to attract sufficient funds for this ancient institution.
At the heart of almost all ‘redistributive’ statism lies the idea that it is perfectly okay to take money from one person, backed by the threat of state violence, in order to give it to other people deemed more worthy of that money. The ‘worthy’ people are those who have managed to make the political process work in their favour in some manner, such as students in Britain.
People like Will Straw, son of British Foreign Secretary Jack Straw, call education a ‘public good’ and thus sees that as ample justification for the National Union of Students demanding that students like himself have their education paid for by money taken from others… and yet is not the opening of a corner shop or supermarket a ‘public good’ as well? It offers not just needed products but also employment. Is not almost any lawful economic activity between two willing parties a ‘public good’ for much the same reason, as it generates wealth and satisfies needs?
Yet unlike education funded by theft, these other activities involve only consensual relationships and private capital allocated with private insights and information… If I buy a product or open a shop, it is because I think it is in my interests. However I am not going to use force to extort people into buying products at my shop or acquire things by violent robbery.
Although Will Straw may think it is in my interests for him to be educated, I happen to disagree. However he is quite prepared to have the state use force to compel me to provide for his education. Like most who feed at the public trough, he casually accepts the morality of the proxy violence of the state provided it benefits him.
There are some actual ‘public goods’ in the sense Will Straw uses the word, such as defence, the prevention of crime and perhaps discouraging communicable diseases, but those are really the only legitimate role of state… for the likes of Will Straw to think something like his personal education is something that compares to those true ‘public goods’ is strange thinking indeed, for it violates the true public good of the prevention of crime: he would have the state rob me for his benefit.
It has just gone midnight here in the UK and so I will begin by extending my very best wishes to all our readers for a happy, healthy and prosperous New year. Sadly, I suspect it will not be peaceful.
However, there is some good news to be had. The BBC TV teletext news service (no link, sorry) is reporting the result of a nationwide survey of parents the result of which is that a relatively whopping thirty one percent are considering home-schooling. The reason given was the growing disillusionment with the current education system.
Since this is not the kind of news the BBC would wish to propogandise about, it may just be an accurate reflection on the way Britain is moving on this issue.
Just who is being protected here? Just what benefit is being bestowed upon our society? What good can possibly be derived from a ruling like this?
“A mother-of-two has been jailed for failing to prevent her daughters from playing truant from school.
The Brighton woman was sentenced to seven days in prison and is only the second parent in the country to be jailed because her children skipped lessons.”
Why incarcerate this woman for the ‘refusenik’ behaviour of her children? I presume it’s because the state takes the view that threatening the liberty of parents will oblige them to become more coercive and bullying towards their own offspring in order that they may toe the educational establishment line. How degraded and immoral is that? I am reminded of the late Philip Larkin’s injunction:
“Man hands on misery to man
It deepens like a coastal shelf
Get out, as early as you can
And don’t have any kids yourself”
The once misanthropically gloomy Larkin begins to sound more and more like a pragmatist.
This woman has been sent to jail because education for children is compulsory and the state is the monopoly provider. Sadly, this paradigm is now a fixture of just about all Western societies but has anybody thought to ask the children themselves if this process is something that they either want or need? Clearly, the two little girls in question were fed up with being forced to traipse day after day to a draughty, municipal building and sat at a desk while a low-grade public servant with halitosis and a short temper drones at them about the French Revolution. Or Algorithms. Or something.
I am at a loss to understand how these two children, or the society of which they are a part, have anything to gain from being forced back into a situation where they are likely to be nothing except sullen and resentful prisoners? Very few people take the view that forcing human beings to work in state-owned factories on government-mandated projects will be in any way beneficial yet nearly everybody is entrenched in the dogmatic belief that doing the very same thing to human beings under the age of 18 will be nothing but beneficial.
This is an orthodoxy to which I once held myself: education is good, but children don’t realise this. Therefore prescribed and generally agreed packages of learning must be forced on them for their own good. Is this true? I must confess that I have no ready alternatives available nor any glib answers on what parents should do instead. But I do know that I am increasingly unsettled by noxious enforcements of the kind reported above and by the quiet, persuasive ideas of people like Alice Bachini.
Compulsory education is about compulsion not education. It is a received wisdom to which I am finding it increasingly difficult to subscribe and which I believe should be revisited and re-examined at a systemic level.
The following posting was written with my education blog in mind. However, although in general this enterprise is rattling along fine, it is for the time being ungettatable. I’m hoping that this is (a) because this is now Sunday afternoon and every internetter in the world is internetting and my blog empire’s hardware can’t cope, or even better (b) because Atlas (he knows who he is) has unshrugged and is finally getting Brian’s Culture Blog going, but in a way that has interrupted normal service. Alternatively, (c) one of Richard Branson’s slaves read what I put about his Lord and Master on Transport Blog the other day and has turned the Virgin army of hackers loose on my life, in which case it was nice knowing you all.
Anyway, I read what follows through again and found that it will do okay also for samizdata.net so here it is:
Joanne Jacobs links to the following piece of dialogue, originally posted on Notes From The Ghetto Teacher on October 29th.
Today, we were discussing 15th century literature and the invention of the Gutenburg Press. I asked them to write a short essay on what they’d learned from the chapter and lecture. One of my students tentatively raised his hand:
Student: Miss?
Me: Yeah, baby?
Student: When was the 15th century?
Me: Between the 14th and 16th, baby. Do you mean what years are in the 15th century?
Student: Aww … dawg … naw … I’m sayin’ … what century was the 15th century in?
Me: [pause] Write it down a piece of paper then read it back out loud.
Student: [writes it down slowly] Fif-teenth century.
Me: Right. So, what century is that?
Student: That’s what I be aksin’ you.
Some days, I just want to throw my chalk.
Now I have far less experience of teaching in a ghetto than does the Ghetto Teacher (she presumably has quite a lot and I have none), but what I want to know is: what would have been the problem with just giving the answer, along the lines of: “The fifteenth century means the one hundred years between the year 1400 and the year 1500”?
→ Continue reading: Well when was the fifteenth century?
The state is the great fictitious entity by which everyone seeks to live at the expense of everyone else
– Frederic Bastiat
Thousands of British students have gathered in London today in order to protest against a Government proposal to introduce university top-up fees. Coming from across the UK, they started marching at noon today (I am pleased to report it is pissing down with rain) in protest against a Government plan to require students to pay for at least some of their own university education. The protestors are backed by trade unionist and assorted socialist groups, who are claiming 20,000 students are marching. Police have said there are closer to 10,000 present.
Mandy Telford, president of the National Union of Students (NUS), said: “Education should be based on your ability not your ability to pay. Going down that road is putting a price tag on degrees and that’s not positive for society.”
Society? It is not ‘society’ which takes money from one group of people by force and gives it to another, only the state (or organised crime) can do that to whole sections of the population by force. If students are entitled to take other people’s money in order to educate themselves, and the object of this education being to benefit themselves, why not also for food? For housing? For petrol? For clothing? In fact, why should they need to pay for anything from which they benefit? It seems they do indeed want that invidious form of outright theft called progressive taxation to fund the priorities of others and of course students are just the thin end of the paleo-socialist wedge being offered up here.
Ms Telford [of the National Union of Students] said students were converging on London from across the country. She said: “The march will send a very clear message to ministers. Students are angry and their families are angry.
Well I am bloody angry too! These ‘protestors’ are nothing more than parasites calling for the state to continue to engage in theft on their behalf. What makes their needs and priorities so much more important than mine that they feel they have the right to take my money for their benefit? Well up your, you scruffy leeches… you will get very little from me. Any future business of mine will be off-shore benefiting someone else’s economy, and 10,000 of the reasons are marching through London today.
Because of the vagaries of the internet, comments are occasionally attached to Samizdata pieces that were posted many weeks ago. Such comments are liable not to be noticed. Well, my email this morning contained the text of a most helpful and interesting comment from Lisa Wylde on my piece about dog expert Jan Fennell. Here’s what Lisa said:
I was fortunate to get a place on one of Jan Fennell’s two day foundation courses. This was spent in her home, and to see how content and relaxed her own dogs were was an absolute inspiration. I have been interested in canine behaviour for many years, and it is interesting to see that many of the “experts” do not own dogs themselves – or indeed some of them own ones with “problems”. Of course there are some behaviourists, such as the late John Fisher who have a lot to teach us, unfortunately not all of them are as dedicated to the canine mind and spirit as he was.
You state that you should “ignore them all the time” this is not actually the case, simply that when YOU want to play and fuss your dog – YOU call them. Assuming they respond to your call, you can play, cuddle, fuss, whatever you want to do. But if you are sitting on the settee watching the tv, for example, and the dog comes to you uninvited, and plonks his head (or body!!) on your lap – you would quietly push them away, because you had not instigated contact. This is why some people believe it is cruel, “ignoring your dog all the time” but this is not actually what you do – just simply when you are relaxed and want to play with the dog you do so, and you would both enjoy it more, but if the dog was demanding to play, barking, jumping up etc. although you may accept his behaviour in the park when you are appropriately dressed, you may not appreciate the same “request” by your dog when you are dressed up ready to go out! Consistency is the key, if the dog knows that you will only play with it when you want to, and therefore learns manners, both of you will really relish that quality time together!
Lisa, thank you very much for this. This was the aspect of Fennellism that had been most bothering me, and you have answered my bother perfectly. After all, if you are supposed to ignore your dog all the time, then quite aside from the cruelty to your dog aspect, what, for you, is the point of having a dog? I knew there was an answer that I hadn’t assimilated, and I sort of knew what it was, in fact I must have read this answer myself in Jan Fennell’s book. But, I hadn’t absorbed it properly. Thanks for your explanation, and for your general confirmation of what I have believed of Jan Fennell ever since my sister and brother-in-law first told me about her, which is that she is definitely on the right track – the right dog track, you might say.
Alpha dog Brian with two pack members
In my previous posting here, about Gordon Brown’s plans to wreck the British economy, I said that all that was one reason I was happy. Here’s another: Brian’s EDUCATION Blog. It’s not for me to be saying how good this is, but I can say that so far I am managing to keep on doing whatever it is I’m doing. I’m not running out of things to say.
For example, I’m already thinking about a post I hope to do soon concerning the vital importance to the development of Silicon Valley not just in a general way of Stanford University, but in particular of just one academic at Stanford University, a man called Frederick Terman. I’ve semi-known about this man for almost as long as I’ve known about Silicon Valley, but there’s nothing like having to write regularly for a specialist blog to make you learn the outlines of a story like this properly, by the simple procedure of writing it out. Quite aside from what others may be learning from it, think what Brian’s Education Blog is doing for Brian’s Education. The ambiguity of the title is entirely deliberate.
And what about the writings of others that I might otherwise have missed? → Continue reading: BEdBlogging BEdBlogging BEdBlogging
More stuff from my Brian’s EDUCATION Blog beat that deserves the Samizdata treatment.
Daryl Cobranchi picks up on a “state repression of home-schoolers” story. Here are the first two paragraphs of it:
A public school superintendent has sent police in squad cars to the houses of homeschooling families to deliver his demand that they appear for a “pre-trial hearing” to prove they are in compliance with the law.
Bruce Dennison, regional superintendent of schools in Bureau, Stark, and Henry counties in Northeastern Illinois, has contacted more than 22 families, insisting that they need his approval to conduct education at home.
Dennison is, legally speaking, quite wrong, or so something called the Home School Legal Defense Association argues (see their Nov 13 2002 story). Sadly, these days, something can be wrong, legally speaking, but still be true, factually speaking.
Nevertheless, for what it’s worth (and I hope it helps the home-schoolers of Illinois), Regional Superintendent of Schools Bruce Dennison, you are now also being denounced on the other side of the Atlantic.
Daryl Cobranchi blots out “The Kingdom” (i.e. Saudi Arabia) from the story he’s quoting from and says: Guess where this is? The quote he copies and pastes says all the usual things about how private sector education in these parts works better and costs less than the government’s efforts. I guessed India, through having already done a piece about Indian education for my new education blog.
I was also going to hide this posting away in the same place, but then I thought Saudi Arabia? That’s definitely Samizdata territory. That’s of a lot more than merely educational interest. So here I am here with it, and here’s the paragraph that follows the ones that Daryl recycled, from Arab News:
Essentially I am not an enthusiast for the privatization of the education system on a wider scale. However, the experience makes us appreciate the private sector’s quality and apparent superiority. The quality of government schools s not because of a shortage of funds. At the same time, it is the sheer size of the government bureaucracy and machinery that weighs it down and renders it ineffective.
Abdul Rahman Al-Rashid‘s use of the word “essentially” reminds me of how Kingsley (novelist father of novelist Martin) Amis used to say that “essentially” is another word for “not”. The grammar doesn’t quite work out with the above quote, but that aside, if this man is not an enthusiast for the privatization of education, it makes you wonder what a Saudi Arabian who is an enthusiast for the privatization of education would be like.
Alice Bachini observes that many want to penalize success. Nothing unusual there!
I don’t exactly know what the Centre For Analysis Of Social Exclusion is, but it doesn’t sound good to me. So its suggestion that our crumbling state-funded universities should be allowed to charge students top-up fees might seem at first very sensible and welcome.
However, what this frighteningly-named body actually wants is for state-educated pupils to be exempt from those fees. In other words, it wants people who fund not only their own children’s education but also those of other people’s children, through their taxes, to continue doing so at university level, only much much more heavily. To the tune of up to ten and a half thousand smackers a year, in fact. Because this is “fair”. Of course.
“Parents of students from independent schools have signalled their ability to pay for education and research shows that these students earn significantly more in the labour market,”Abigail McKnight, a research fellow at the Economic and Social Research Council’s centre, said at the weekend.
Quite so. Independent schools produce pupils better equipped to do well in life and earn more money. Success breeds success… and it seems that to many this is an outrage: how dare they! They must be made to pay!
So, the redistribution of wealth, in advance of the event of actually earning it, on the basis that one’s parent’s did so first; what do we call that idea, I wonder?
I doubt that these proposals will get through, but the fact that they can get taken even slightly seriously for a second demonstrates, in my view, both the latent socialism in New Labour institutions, and the acceptability of socialism in Education circles. Well, socialism isn’t going to help British universities one little bit. Until they get free from the state and allowed to charge money where they want, their towers will keep crumbling and they will continue to leak their best people across the Atlantic.
Oh bother, I should start saving up for those Harvard fees right now.
Alice Bachini
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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