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Which is to say that I understand the importance of the causes that equal opportunity activists and progressive academics are ostensibly championing. But pursuit of greater fairness and equality cannot be allowed to interfere with dispassionate academic study. No matter how unwelcome the implications of a logical argument may be, it must be allowed to stand or fall on its merits not its desirability or political utility. – Ted Hill September 8th, 2018 | 20 comments - (Comments are closed)
 “Boys lead slump in university applicants”, says the Times, like it’s a bad thing.
The real Clare Marchant was stolen away by the elves and replaced by a changeling. There is no other explanation for the head of UCAS being so sensible. Blair’s great push to get half our young people to go to university has turned out as badly as state-mandated changes in society usually do. Practically everyone is worse off. Those who would not have gone to university under a saner system, but do go under our system, find that when almost half of all young people have a degree they are nothing special. More than a third of recent UK graduates regret going to university. Regret it or not, if they ever earn over the threshold they will still have to pay for it. While it is true that the terms of repayment of student loans are generous and many will never have to pay them back, the mental burden of debt is still present. No wonder so many partly-educated but, er, not outstandingly bright young people support Jeremy Corbyn: they fell for his ambiguously phrased line that he would “deal with” their debt. The young people who genuinely are academically inclined find the value of their degrees* goes down because they are now lumped in with those who spent three years studying Clownology or Gender Studies. Worst of all, those who never did and never will go to university have to pay to benefit a group who on average are richer than they are. The non-graduates suffer other harms as well: many jobs that once would have been open to anyone with two A-Levels are now reserved for those with degrees. When I was a young teacher many of my working-class colleagues had come into the profession in just this way. It seemed to me that they were some of the most effective teachers, often more grounded than their graduate equivalents. Careers such as journalism and nursing that could be learned on the job were an avenue for social mobility that has now been blocked. One last thing, which I think matters more than we (by which I mean the generally highly educated readers of this blog) realise, is that having each cohort of youth split down the middle into a top half and a bottom half is painful for those who don’t make the grade. When under fifteen percent of young people went to university, as was the case until around 1990, not going to university was the norm. No one thought anything of it. It still surprises me that the political grouping who once filled the Third Programme with their complaints about how cruel and divisive the Eleven-plus was felt no qualms about putting half the nation into the slow stream. The boys have evidently cottoned on earlier than their sisters. It could be that they are smarter, or it could be that British universities show signs of following the US example and becoming places where males are scorned and treated unfairly. *Oxford Bloody University and I still cannot decide whether it should be “degree” or “degrees”. At least if I manage to reduce everyone else in the country to the status of illiterate serfs, as is my true aim with this post, the wretches will be in no position to correct my grammar. August 6th, 2018 | 42 comments - (Comments are closed)
What is more, if I want to hold lectures or seminars on the topic of empire, I will do so privately, since I cannot be sure that my critics will behave civilly. On one occasion recently, I held a day-conference to discuss Bruce Gilley’s controversial article, “The Case for Colonialism,” and found myself having to use pseudonyms to hide the identities of some participants. One young scholar only attended on condition that his name nowhere appear on print, nor his face on any photograph, lest his senior colleagues find out and kill his career. What this shows is that the legal right to freedom of speech is not enough. What’s also needed are colleagues who are willing to conduct themselves according to informal norms of civility and responsible, rational exchange. Clearly some colleagues are not so willing. So the question is, will middle-managers in universities—faculty and college heads—do anything to uphold norms of civility against colleagues who trample over them, or will they abrogate their civic responsibility and off-load it onto the courts? June 11th, 2018 | 20 comments - (Comments are closed)
In fact, Oxford has a disproportionately high number of black students, although you wouldn’t know this from the comments made by Lammy and others last week. He quoted the seemingly shocking statistic that, between 2015 and 2017, several Oxford colleges had failed to admit more than one or two black British students. This set the tone of the news agenda, prompting Oxford graduates to tweet their scorn at their old university. But, as ever, statistics are the last refuge of the scoundrel. May 30th, 2018 | 8 comments - (Comments are closed)
…if I could find the right bloody sketch on YouTube. First I thought it was “Negotiations” from Not The Nine O’Clock News, but it wasn’t. My goodness, they wouldn’t allow the line at 1:30 nowadays, would they? Sticking with Mel and Griff, I then tried “The Union Man” with no better success. The sketch about Gerald the Gorilla was always a long shot. Nope. Just couldn’t find it. It’s the one where there’s this meeting between the leaders of the different unions, the TUC or whatever they called it, and they are having a break and someone says, “tea or coffee?” and one of the blokes says, “let’s vote on it” and so they vote and tea gets more support, only the bloke who wants coffee has a block vote of three million when the all the ones who wanted tea together only added up to two million or something like that or vice versa. That one. Look, back in nineteen whaty-whatever it was quite surprising to see anyone on TV mocking the trade unions. All the luvvies were lefties even then. Anyway, I thought of that sketch when I saw this story pop up in the Guardian:
That’ll be one million for coffee then. * Breaking news: I am adding this clip of a * Edit: Hat tip to Patrick Crozier who found the relevant Not the Nine O’Clock News episode here. The block vote sketch in question starts at 8:00. The actual result of the vote was five hands raised giving one and a half million votes for tea, outvoted by Mel Smith’s five million votes for coffee. May 12th, 2018 | 24 comments - (Comments are closed)
From this laborious work, and from all my other efforts in this field, I have drawn the conclusion that the evidence for social constructionism is a mirage in the desert. It does not exist. Most people in the humanities – including those who are able to express their opinions freely without fear of being fired – presuppose that gender roles are social constructs, and that the results obtained by natural scientists are determined by their social and political environment. Thousands of pages of academic ‘research’ express such notions, and thousands of university students are taught that this is how things are. But it is all hot air. The whole scenario is reminiscent of The Emperor’s New Clothes – nobody listens to the little boy who alone has the courage to point out that the Emperor is naked. Much of this material – and Judith Butler’s obscurantism, in particular – functions like a Latin liturgy. It is not meant to be understood. About 600 years ago, the clergy in England supposedly existed to combat evil and make the world a better place. The sermons were in Latin, and the Bible was only available in Latin, so laypeople had no means of verifying what the clergy told them about religious doctrine. When a number of idealists translated the Bible into English so that common people could read and understand it, the idea – in principle, anyway – was that this would give more people direct access to God’s word. But instead of embracing this opportunity, the clergy fought all attempts at translation. And when the Bible became available in a language that people understood, the clergy burned the English translations, and those who distributed them were caught and executed. Given the choice of either supporting the wider dissemination of God’s word or preserving their own power and authority, they chose the latter. A similar pattern of motivated self-interest is in evidence today (although opponents are no longer executed). Social constructionism has transformed the humanities departments of many universities into a kind of postmodern clerisy. In its own understanding, this clerical class strives to improve the world by insisting that all differences between groups of people are social constructs that testify to the unfairness of society. Society, therefore, can and must be reconstructed to dismantle these iniquities. But if wide-ranging social change is being demanded, then the basis for those demands needs to be firmly established first. Scholars ought to be labouring to prove the extent to which such differences are indeed social constructs and the extent to which disparities can be mitigated or dispelled by the radical reorganisation of social policy and even society itself. But this step in the process is simply absent. Instead, theorists make claims without bothering to substantiate them. Confronted with a choice between the disinterested pursuit of truth and understanding, or preserving their ideologies and positions of influence, they consistently opt for the latter. And so, large swathes of the humanities and social sciences have been corrupted by ideology. Pockets of integrity remain but they are the minority, and they are only tolerated so long as they do not contradict the central planks of the accepted narrative. The unhappy result is that our universities are corroding, and our students will graduate with nothing more than the ability to further corrode the rest of society. – The concluding paragraphs of Kåre Fog’s essay for Quillette, entitled Lost Down Social Constructionism’s Epistemic Rabbit-Hole April 6th, 2018 | 12 comments - (Comments are closed)
“Versed in issues of social justice”? Oh? What if students protested against abortion? What if they protested in favor of gun rights? Or what if their social activism included mission trips with their church? Would these things hurt their Yale applications? I am certain that any student who wanted to get into Yale, and thereby join the American elite, would do well not to mention any non-progressive activism. The gatekeepers know the kind of people they want, and do not want. The message they are sending is coming through loud and clear. Just two glimpses into how the culture and institutions of the elite Left make Trump voters… March 10th, 2018 | 34 comments - (Comments are closed)
In 1820, the vast majority of people lived in extreme poverty and only a tiny elite enjoyed higher standards of living. Economic growth over the last 200 years completely transformed our world, with poverty falling continuously over the last two centuries. This is even more remarkable when we consider that the population increased 7-fold over the same time. In a world without economic growth, an increase in the population would result in less and less income for everyone. A 7-fold increase in the world population would be potentially enough to drive everyone into extreme poverty. Yet, the exact opposite happened. In a time of unprecedented population growth, we managed to lift more and more people out of poverty. […] Despite the clear evidence, many people are not aware of the fact that extreme poverty is declining across the world. The chart below shows the perceptions that survey-respondents in the UK have regarding global achievements in poverty reductions. While the share of extremely poor people has fallen faster than ever before in history over the last 30 years, the majority of people in the UK thinks that the opposite has happened, and that poverty has increased! The chart below presents evidence from a survey in the UK, but ignorance of global development is even greater in other countries that were also surveyed. The extent of ignorance in the UK is particularly bad if we take into account that the shown result corresponds to a population with a university degree. January 11th, 2018 | 20 comments - (Comments are closed)
January 10th, 2018 | 23 comments - (Comments are closed)
Some years back, I decided I had to quit the teaching profession to which I had dedicated half my life. The modern academy, I felt, was so far gone that restoration was no longer possible. Indeed, I now believe that complete collapse is the only hope for the future, but as Woody Allen said about death, I’d rather not be there when it happens. December 18th, 2017 | 11 comments - (Comments are closed)
The intersectional worldview is obviously incompatible with the basic tenets of life in a liberal democracy. That doesn’t bother intersectional activists, however, because they believe liberalism itself to be an elaborate sham that uses the illusory equality of procedural democracy – free and fair elections, courts, the rule of law, the Bill of Rights – to paper over vast social injustices. In the eyes of the intersectional Left, the very idea of universal rights is fatally flawed – or “problematic,” to use a frequent, lazy phrase – because those rights can benefit the wrong people, such as white supremacists (in the case of free speech), or campus rapists (in the case of due process and the rights of the accused). October 30th, 2017 | 15 comments - (Comments are closed)
[…]
Harm? Think of it as toughening ’em up for their first tutorial. It used to be said that the fierce, personal engagement with ideas engendered by the tutorial system was what set Oxbridge apart. I had to check, but apparently they do still hold tutorials despite the risks. The University website tells potential students that at tutorials they will need to be ready to present and defend [their] opinions, accept constructive criticism and listen to others. And Freddy Potts ain’t gonna be there to hold your hand. The solicitous Mr Potts continues:
At one time the idea of a university was a little less protective:
The author of this article, Sophia Deboick, was naive to think that pressure to become more market-driven was the main threat to the concept of the university as a place of broad learning, but she writes well on Newman’s contribution to that idea:
Two years after the publication of The Idea of a University the Oxford University Act 1854 “opened the university to students outside the Church of England, as there was no longer a requirement to undergo a theological test or take the Oath of Supremacy.” That is what Newman meant by “religious interference”: the power to compel those attending the university to conform, or pretend to conform, to a particular religion and to exclude those of different beliefs. We have not quite come full circle yet, but give it time. October 9th, 2017 | 25 comments - (Comments are closed)
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