We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Encountered at a truck stop near the Armenia/Georgia border (on the Armenian side) yesterday.
The state of nature is not the halcyon, bucolic life of myth. Existentially, the state of nature is a place of predators and prey. To escape that uncertainty, predators or prey can join together in mutual association, forming societies. Associations of individuals seeking escape from the state of nature can take one of two existential forms: Collectivist or Individualist.
In a collective existential state, society is one living organism: society and its members are one, and individuals exist only as inextricable parts of collective society. Society itself is alive – so by extension, the rights to liberty and property are also vested in society. Collective societies may grant privilege to members, but they may not recognize individual rights. All rights fall to the living collective society.¹
A collective society must have self-preservation as its primary function, and disentanglement of a collective is the death of something that had life.² In a collective existential state individuals are integral to the community: societal authority must control who joins or leaves the society. Collective societies without strong borders and powerful immune systems lack protection from external and internal threats. Let either its borders or its internal ‘immune system’ fail, and a collective society will bleed out its energy or be overwhelmed by parasites. Allowing departure enables internal threats to reposition themselves as external threats. Allowing departure allows the most productive and capable producers to escape with their skills to where they may benefit the enemies of the collective. This is why, as collectivist societies approach ideological purity, they invariably embrace genocide.
→ Continue reading: Not getting it yet
I have been on the fence about intellectual property for a long time. The suicide of Aaron Swartz set me thinking about it again.
The non-aggression principle allows the use of violence in defence of property. This is because if I spend an hour of my life mixing my labour with the land to make a widget, and then someone steals my widget, they have stolen an hour of my life. Some might say that if I spend an hour of my life on some intellectual pursuit then it is possible for someone to steal that hour of my life by stealing my ideas. Violence is then justified in response. But is that really what is going on?
Imagine I spend time writing a novel, print it on paper, then hand over the printed paper to Bob in exchange for money. Bob copies my novel out onto another piece of paper and sells it to Charlie. Clearly no theft has occurred; the state of my possessions is unchanged. If I devote a significant portion of my life to writing a novel because I hope to make a profit, and Bob makes so many copies that I am unable to, still no theft has occurred. I still have the original copy of the novel I wrote. What I have done is mix my labour with paper and ink to make some paper with a novel written on it. That it takes intellectual effort to make a novel that people want to read rather than paper scrawled with gibberish does not make Bob’s actions into theft.
Perhaps I can come to some agreement with Bob. I sell him my novel if he agrees not to make copies of it or let anyone else see it. If he does, I can attempt to punish him in some way appropriate to breaches of contract. When Bob shows my novel to Charlie and Charlie makes a copy of it, I can punish Bob. But I have made no agreement with Charlie, who can make copies with impunity.
If it is difficult to make copies of novels and only a few people can do it, I might be able to make a business selling paper copies because no-one who is able to will want to break agreements with me. But once someone invents a device that allows anyone to easily make copies, my profits will be affected. But still no theft has occurred. I can not resort to violence.
If I am clever I might invent some way to encrypt my novel and make sure it can only be viewed on devices registered to specific individuals all of whom have made agreements with me. But if David, who has made no agreement with me, examines the device, finds a flaw in it, and starts to make copies of my novel, still no theft has occurred. David is using his ingenuity to modify objects he already possesses.
Aaron Swartz copied scientific papers onto his computer. He did this by getting his computer to ask JSTOR’s computer to transmit them, and JSTOR’s computer did so. For this he faced 35 years in jail.
“We respect the Office of the President of the United States of America. But make no mistake, as the duly-elected sheriffs of our respective counties, we will enforce the rights guaranteed to our citizens by the Constitution. No federal official will be permitted to descend upon our citizens and take from them what the Bill of rights — in particular Amendment II — has given them. We, like you, swore a solemn oath to protect and defend the Constitution, and we are prepared to trade our lives for the preservation of its traditional interpretation.”
– The Utah Sheriff’s Association
(H/T, Unforseen Contingencies blog)
“Imagine a British politician saying: we’re so worried by the abuse of prescription drugs that we’re going to reduce the supply of powerful painkillers to our hospitals. And if people in genuine pain suffer as a result, too bad. The protests from the #WELoveTheNHS lobby would be deafening. The politician who said it would be out of office by the end of the week. But that’s exactly what Michael Bloomberg, Mayor of New York, has just announced.”
– Damian Thompson.
In some ways, Michael Bloomberg is merely being more honest than most puritans are prepared to admit. He openly says what they think. It is shocking, but in his own, depraved way, people like this man are doing us a favour in putting the horror of their views right up there, front and centre.
I have had a brief period of being in bad pain and thanked those brilliant scientists out there for inventing the drugs to remove it. And millions of people who have suffered excruciating pain have managed to get through thanks to painkillers. He would rather they suffered “a little bit” than that anyone should get addicted.
It is hard to be charitable and hope that he never suffers extended pain.
Today a friend from way back who is a structural engineer by profession dropped by. He is semi-retired now, but was not so long ago a pretty big cheese in the bridge designing trade. He still has quite a bit of influence on bridge designing, albeit rather less now than he used to have.
He told me of an engineering bee, concerning train safety, now buzzing about inside his head.
Trains are, on the whole, he said, very safe. But apparently level crossings are the big train exception. A trickle of deaths? A rather big trickle, he replied. “Scores every year” was the phrase I recall him using. I don’t know if that’s quite right, but level crossing deaths are certainly a big deal in Britain.
Perhaps partly because he is a bridge designer, my friend believes that where possible and where not too disruptive and expensive, level crossings should be replaced by … bridges.
Trouble is, there is an acronymic organisation (I think he was talking about this one) concerned with British train safety, which demands very large clearances, both upwards and sideways, for all new road bridges over railways. And it takes only a small increase in a demanded clearance size to require a greatly more elaborate and expensive bridge. Which means that a lot of bridges, that might be built, aren’t.
Partly this demand for big clearances is because at some future date the railway line in question might be electrified, and in the meantime, space must be left under all bridges for that.
My friend says: Fine. In the meantime build smaller but temporary bridges. If electrification ever happens, replace these small bridges with bigger bridges. (Or, I suppose, go back to having level crossings, although that possibility wasn’t mentioned.) Meanwhile, save many lives now lost at level crossings.
But partly, the reason is a safety consideration of another kind. Says the acronymic organisation: all imaginable train wobblings, including the most unlikely, must be allowed to occur under all future bridges without any train afflicted by such wobbling hitting the bridge, even though many existing bridges allow for no such wobblings, with no detectable effect on train fatalities.
Result? The rather big trickle of deaths at level crossings goes on, and on, and on. In the pursuit of even more perfect safety where perfect safety has pretty much already been achieved, a closely related and very unsafe circumstance is caused to persist.
The pursuit of safety, badly done, is resulting in the persistence of unsafety.
When people now speak, as they so often now do, of “health and safety gone mad”, this is one of the things they surely mean. It isn’t just that safety is pursued and damn everything else. Safety is also pursued in accordance with mindless rules, that have the effect of reducing safety itself.
Something tells me that this is not the only example of such perverse safety thinking.
Over at the National Review’s Corner blog, Charles C. W. Cooke has this smart observation to make about the extent governments claim they will go to eliminate risk:
No free society worth its salt operates anywhere close to the principle that a law that could save “one life” is automatically worth passing, or that “actions” that result in “only saving one life” are axiomatically “worth taking.” Holding all school classes in lead-lined, bulletproof underground panic rooms would probably save “one life” over the next few years, but that doesn’t mean we should do it; banning Ibuprofen would probably save “one life” in the next few years, but that doesn’t mean we should do it; limiting access to trousers and bananas and televisions and wardrobes and swimming pools would almost definitely save “one life” over the course of a given year, but, again, that doesn’t mean that we should do it. And so on and so forth. The question, as ever, is whether the cost is worth it. The “one life” canard is an attempt to bypass that and appeal to emotion. Depressingly enough, it’s relatively effective.
The “one life” idea is especially silly in the context of the gun debate because it can be used both ways equally productively. Almost every day, an American saves his own life — or someone else’s life — with a privately held firearm. Last week, for example, a mother in Georgia used a .38 revolver to protect herself and her children from an intruder. Taking Joe Biden’s line — which he appears to have inherited from the president — one could quite easily construct a case to issue all mothers with revolvers whether they like it or not. Wait, you object to having a gun in the house? You think that arming all of America’s mothers sounds expensive? You’re not sure that’s the best idea anyway. Civil liberties? Yes, yes, but if it saves just one life . . .
Indeed. And as he goes on to say, the UK government in the past – and still – engages in the same sort of behaviour. (Often, this is done in the name of protecting children, playing to the understandable desire of adults to protect youngsters.) Then there is that old friend, The Law of Unintended Consequences. A risk-averse society creates new risks, which of course fall on different shoulders from those presumably being protected by the measures, although often people who are supposed to be protected by bans on X or Y can suffer in other ways.
We cannot create a no-risk society, and even if we could, it would be horrifying. Indeed, the only place where humans exist without risk is in a grave.
Child attacked the very idea that one man could own another and in so doing enunciated the heart of libertarianism. “The personal liberty of one man can never be the property of another,” she wrote. “In slavery there is no mutual agreement; for in that case, it would not be slavery. The negro has no voice in the matter—no alternative presented to him—no bargain is made. The beginning of his bondage is the triumph of power over weakness…One man may as well claim an exclusive right to the air another man breathes, as to the possession of his limbs and faculties. Personal freedom is the birthright of every human being.”
These are the words of Lydia Maria Childs, as remembered in a nice article by those folk at The Skeptical Libertarian.
There has been something of a kerfuffle recently – over at the Bleeding Heart Libertarians site – about the role, or perhaps lack of involvement of – women in what can be loosely called the libertarian movement. On one level, this strikes me as a bit misplaced in terms of a concern, since I don’t really think that the circle of libertarians that I have moved in to have been particularly male dominated. And in general, the history of classical liberal thought in the 19th and 20th centuries has its prominent women figures such as Ayn Rand (even if she rejected the term); Rose Wilder Lane, Isobel Paterson, and more recently, Wendy McElroy and Virginia Postrel.
And given how women continue to be oppressed in parts of the world – such as in Saudi Arabia, to take one extreme example – I would argue that pro-liberty views ought to be particularly appealing to women, all things considered.
First you pay income tax. Then they pay some of it back as child benefit. Then you pay some of the child benefit back as the higher income child benefit charge.
That really is how it works.
The Times (behind a paywall) reports:
In a bold stand for gun control, New York newspaper has had to take an unfortunate course of action to maintain its freedom to act without fear or favour. The Journal News, which prompted outrage by publishing the names and addresses of local gun owners, has hired armed guards to defend its offices from irate readers.
The Rockland County Times, the paper’s rival in the Hudson Valley, reported the news with a gleeful headline: “The Journal News is Armed and Dangerous.”
The move apparently followed mounting concern at the newspaper for the safety of its staff, who have borne the brunt of a backlash against the paper’s campaign to publish the addresses of gun owners in the wake of the school shooting in Newtown.
Records at Clarkstown Police Department seen by The Times show that Caryn McBride, the paper’s Rockland County editor, had made at least two complaints to police over the “large amount of negative correspondence” in recent days. “Today she received an email from an unknown subject who wrote that he wondered what McBride would get in her mail now,” wrote an officer, in a police report, adding that the missive was brief and did not contain any specific threats.
The officer went on to say that he had spoken to a private investigator named Richard Ayoob, whose company, “is doing private security on location at the Journal News as a result of the negative response … His employees are armed and will be on site during business hours through at least January 2, 2013.”
Emphasis added. Boldly and without fear, favour or concern for mixed metaphors, I sing of arms and the editor:
(To the tune of Brave Sir Robin Ran Away)
Brave Dame Caryn hired a gun
She bravely hired a gun, a gun
When danger reared its ugly head, she left her principles for dead
Yes, brave Dame Caryn turned about, and gallantly she chickened out
Bravely cringing at a tweet, she thought it best to pack some heat
Bravest of the brave, Dame Caryn!
You see, it doesn’t count as being armed so long as you are rich enough to hire someone else to hold the gun. Anyone can see that morally that is completely different to actually, you know, touching the thing yourself.
This blog has reported repeatedly on the Paul Chambers case. Quickly, Mr Chambers was convicted of a criminal offence for stating on Twitter that he would “blow (Robin Hood airport) sky high” if it did not reopen soon after bad weather, because he wished to catch a flight in order to see his girlfriend. This was an obvious joke, and was understood as such by absolutely everyone, but he was convicted anyway, lost two jobs as a consequence etc etc, before being finally cleared on appeal to the High Court.
News out today. Slightly before this incident, members of the same security staff at that same Robin Hood airport in South Yorkshire came close to actually blowing the airport sky high. They did this through utter incompetence, by insisting on opening and inspecting a shipment of anti-tank ammunition that had been flown into the airport, despite having no expertise or understanding of how to properly do so.
Guess what? The security staff in question were not convicted of anything. In fact, by law they cannot be prosecuted in such circumstances. Funny, that.
This is not a story likely to dominate the airwaves, but hey, it is almost Christmas, and people think about things such as toys this time of year:
“Buckyballs, I soon discovered, are toys for the mind. They are a thinking person’s toy. How can you play with them and not wonder about the chemical nature of rare-earth metals (something about which I know hardly anything), and the nature of magnetic forces, and the sheer technological genius that goes into producing these little balls?”
“Obviously Buckyballs are adult toys, and Maxfield and Oberton emphatically warns users not to give them to children, eat them, inhale them, or place them near objects (such as pacemakers) that are sensitive to magnets. However, for those who use Buckyballs with common sense and due care, they are reasonably safe—just like countless other objects in or around the home from hammers to knives to sugar to prescription drugs to firearms to bicycles to automobiles.”
“What has been the government’s response to Buckyballs? Has it been to recognize the outstanding productive achievements of the company that makes them? To leave the company in peace to conduct its business? Of course not. The government has put Maxfield and Oberton out of business so far as Buckyballs are concerned. The sets I ordered are among the last that will be produced, ever.
– Ari Armstrong
Now that the US has been saved from the Buckyball menace, I am sure people in that country can sleep easier in their beds.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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