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“The North Korean government has issued haircut guidance for its citizens and chosen 28 hairstyles it deems “appropriate” for members of the single-party state. According to the WantChina Times, photos of the 28 haircuts recommended by the totalitarian regime (pictured below) have been issued to salons around the country. The cuts were chosen for being comfortable and resistant to Western influences.” Via The Register.
February 26th, 2013 | 12 comments - (Comments are closed)
 “More regulation” is the cry in every gagging throat, following the revelation that numerous cheap meat dishes in several supermarkets that were labelled as beef or lamb actually contained horsemeat. Regulation caused the problem in the first place. From today’s Times (subscriber only):
Unintended consequences, again. It would make a horse laugh.
Emphasis added. Do not, however, expect this aspect to be emphasised in the Radio 4 Food Programme. I could be proved wrong; there is a podcast here which I am not in the mood to listen to, but so far the BBC’s coverage has been a relentless flow of, if you will forgive yet another revolting processed meat metaphor, pink slime. February 14th, 2013 | 28 comments - (Comments are closed)
February 8th, 2013 | 6 comments - (Comments are closed)
The state of nature is not the halcyon, bucolic life of myth. Existentially, the state of nature is a place of predators and prey. To escape that uncertainty, predators or prey can join together in mutual association, forming societies. Associations of individuals seeking escape from the state of nature can take one of two existential forms: Collectivist or Individualist. In a collective existential state, society is one living organism: society and its members are one, and individuals exist only as inextricable parts of collective society. Society itself is alive – so by extension, the rights to liberty and property are also vested in society. Collective societies may grant privilege to members, but they may not recognize individual rights. All rights fall to the living collective society.¹ A collective society must have self-preservation as its primary function, and disentanglement of a collective is the death of something that had life.² In a collective existential state individuals are integral to the community: societal authority must control who joins or leaves the society. Collective societies without strong borders and powerful immune systems lack protection from external and internal threats. Let either its borders or its internal ‘immune system’ fail, and a collective society will bleed out its energy or be overwhelmed by parasites. Allowing departure enables internal threats to reposition themselves as external threats. Allowing departure allows the most productive and capable producers to escape with their skills to where they may benefit the enemies of the collective. This is why, as collectivist societies approach ideological purity, they invariably embrace genocide. January 30th, 2013 | 71 comments - (Comments are closed)
I have been on the fence about intellectual property for a long time. The suicide of Aaron Swartz set me thinking about it again. The non-aggression principle allows the use of violence in defence of property. This is because if I spend an hour of my life mixing my labour with the land to make a widget, and then someone steals my widget, they have stolen an hour of my life. Some might say that if I spend an hour of my life on some intellectual pursuit then it is possible for someone to steal that hour of my life by stealing my ideas. Violence is then justified in response. But is that really what is going on? Imagine I spend time writing a novel, print it on paper, then hand over the printed paper to Bob in exchange for money. Bob copies my novel out onto another piece of paper and sells it to Charlie. Clearly no theft has occurred; the state of my possessions is unchanged. If I devote a significant portion of my life to writing a novel because I hope to make a profit, and Bob makes so many copies that I am unable to, still no theft has occurred. I still have the original copy of the novel I wrote. What I have done is mix my labour with paper and ink to make some paper with a novel written on it. That it takes intellectual effort to make a novel that people want to read rather than paper scrawled with gibberish does not make Bob’s actions into theft. Perhaps I can come to some agreement with Bob. I sell him my novel if he agrees not to make copies of it or let anyone else see it. If he does, I can attempt to punish him in some way appropriate to breaches of contract. When Bob shows my novel to Charlie and Charlie makes a copy of it, I can punish Bob. But I have made no agreement with Charlie, who can make copies with impunity. If it is difficult to make copies of novels and only a few people can do it, I might be able to make a business selling paper copies because no-one who is able to will want to break agreements with me. But once someone invents a device that allows anyone to easily make copies, my profits will be affected. But still no theft has occurred. I can not resort to violence. If I am clever I might invent some way to encrypt my novel and make sure it can only be viewed on devices registered to specific individuals all of whom have made agreements with me. But if David, who has made no agreement with me, examines the device, finds a flaw in it, and starts to make copies of my novel, still no theft has occurred. David is using his ingenuity to modify objects he already possesses. Aaron Swartz copied scientific papers onto his computer. He did this by getting his computer to ask JSTOR’s computer to transmit them, and JSTOR’s computer did so. For this he faced 35 years in jail. January 25th, 2013 | 55 comments - (Comments are closed)
“We respect the Office of the President of the United States of America. But make no mistake, as the duly-elected sheriffs of our respective counties, we will enforce the rights guaranteed to our citizens by the Constitution. No federal official will be permitted to descend upon our citizens and take from them what the Bill of rights — in particular Amendment II — has given them. We, like you, swore a solemn oath to protect and defend the Constitution, and we are prepared to trade our lives for the preservation of its traditional interpretation.” – The Utah Sheriff’s Association (H/T, Unforseen Contingencies blog) January 24th, 2013 | 46 comments - (Comments are closed)
“Imagine a British politician saying: we’re so worried by the abuse of prescription drugs that we’re going to reduce the supply of powerful painkillers to our hospitals. And if people in genuine pain suffer as a result, too bad. The protests from the #WELoveTheNHS lobby would be deafening. The politician who said it would be out of office by the end of the week. But that’s exactly what Michael Bloomberg, Mayor of New York, has just announced.” In some ways, Michael Bloomberg is merely being more honest than most puritans are prepared to admit. He openly says what they think. It is shocking, but in his own, depraved way, people like this man are doing us a favour in putting the horror of their views right up there, front and centre. I have had a brief period of being in bad pain and thanked those brilliant scientists out there for inventing the drugs to remove it. And millions of people who have suffered excruciating pain have managed to get through thanks to painkillers. He would rather they suffered “a little bit” than that anyone should get addicted. It is hard to be charitable and hope that he never suffers extended pain. January 17th, 2013 | 32 comments - (Comments are closed)
Today a friend from way back who is a structural engineer by profession dropped by. He is semi-retired now, but was not so long ago a pretty big cheese in the bridge designing trade. He still has quite a bit of influence on bridge designing, albeit rather less now than he used to have. He told me of an engineering bee, concerning train safety, now buzzing about inside his head. Trains are, on the whole, he said, very safe. But apparently level crossings are the big train exception. A trickle of deaths? A rather big trickle, he replied. “Scores every year” was the phrase I recall him using. I don’t know if that’s quite right, but level crossing deaths are certainly a big deal in Britain. Perhaps partly because he is a bridge designer, my friend believes that where possible and where not too disruptive and expensive, level crossings should be replaced by … bridges. Trouble is, there is an acronymic organisation (I think he was talking about this one) concerned with British train safety, which demands very large clearances, both upwards and sideways, for all new road bridges over railways. And it takes only a small increase in a demanded clearance size to require a greatly more elaborate and expensive bridge. Which means that a lot of bridges, that might be built, aren’t. Partly this demand for big clearances is because at some future date the railway line in question might be electrified, and in the meantime, space must be left under all bridges for that. My friend says: Fine. In the meantime build smaller but temporary bridges. If electrification ever happens, replace these small bridges with bigger bridges. (Or, I suppose, go back to having level crossings, although that possibility wasn’t mentioned.) Meanwhile, save many lives now lost at level crossings. But partly, the reason is a safety consideration of another kind. Says the acronymic organisation: all imaginable train wobblings, including the most unlikely, must be allowed to occur under all future bridges without any train afflicted by such wobbling hitting the bridge, even though many existing bridges allow for no such wobblings, with no detectable effect on train fatalities. Result? The rather big trickle of deaths at level crossings goes on, and on, and on. In the pursuit of even more perfect safety where perfect safety has pretty much already been achieved, a closely related and very unsafe circumstance is caused to persist. The pursuit of safety, badly done, is resulting in the persistence of unsafety. When people now speak, as they so often now do, of “health and safety gone mad”, this is one of the things they surely mean. It isn’t just that safety is pursued and damn everything else. Safety is also pursued in accordance with mindless rules, that have the effect of reducing safety itself. Something tells me that this is not the only example of such perverse safety thinking. January 15th, 2013 | 26 comments - (Comments are closed)
Over at the National Review’s Corner blog, Charles C. W. Cooke has this smart observation to make about the extent governments claim they will go to eliminate risk:
Indeed. And as he goes on to say, the UK government in the past – and still – engages in the same sort of behaviour. (Often, this is done in the name of protecting children, playing to the understandable desire of adults to protect youngsters.) Then there is that old friend, The Law of Unintended Consequences. A risk-averse society creates new risks, which of course fall on different shoulders from those presumably being protected by the measures, although often people who are supposed to be protected by bans on X or Y can suffer in other ways. We cannot create a no-risk society, and even if we could, it would be horrifying. Indeed, the only place where humans exist without risk is in a grave. January 10th, 2013 | 12 comments - (Comments are closed)
Child attacked the very idea that one man could own another and in so doing enunciated the heart of libertarianism. “The personal liberty of one man can never be the property of another,” she wrote. “In slavery there is no mutual agreement; for in that case, it would not be slavery. The negro has no voice in the matter—no alternative presented to him—no bargain is made. The beginning of his bondage is the triumph of power over weakness…One man may as well claim an exclusive right to the air another man breathes, as to the possession of his limbs and faculties. Personal freedom is the birthright of every human being.” These are the words of Lydia Maria Childs, as remembered in a nice article by those folk at The Skeptical Libertarian. There has been something of a kerfuffle recently – over at the Bleeding Heart Libertarians site – about the role, or perhaps lack of involvement of – women in what can be loosely called the libertarian movement. On one level, this strikes me as a bit misplaced in terms of a concern, since I don’t really think that the circle of libertarians that I have moved in to have been particularly male dominated. And in general, the history of classical liberal thought in the 19th and 20th centuries has its prominent women figures such as Ayn Rand (even if she rejected the term); Rose Wilder Lane, Isobel Paterson, and more recently, Wendy McElroy and Virginia Postrel. And given how women continue to be oppressed in parts of the world – such as in Saudi Arabia, to take one extreme example – I would argue that pro-liberty views ought to be particularly appealing to women, all things considered. January 9th, 2013 | 35 comments - (Comments are closed)
First you pay income tax. Then they pay some of it back as child benefit. Then you pay some of the child benefit back as the higher income child benefit charge. That really is how it works. January 6th, 2013 | 7 comments - (Comments are closed)
The Times (behind a paywall) reports:
Emphasis added. Boldly and without fear, favour or concern for mixed metaphors, I sing of arms and the editor: (To the tune of Brave Sir Robin Ran Away) Brave Dame Caryn hired a gun You see, it doesn’t count as being armed so long as you are rich enough to hire someone else to hold the gun. Anyone can see that morally that is completely different to actually, you know, touching the thing yourself. January 3rd, 2013 | 31 comments - (Comments are closed)
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