|
|||||
|
Dear all,
As we wind down for Christmas, it is important to ensure that we keep ourselves safe, and I have found this wonderful but short instructional video, purportedly from Finland c. 1979, helpfully showing how to open a door correctly. I would recommend turning on the English subtitles for most of us, but other subtitles are available for those of us unable to understand the wonderful Finnish language.
I have a nagging feeling that this might have been a parody of ‘health and safety’ instructional videos, but if that was its aim, it has failed miserably to stem the tide. I am not being sarcastic when I say that I admire the way that Nick Young, writing for Greenpeace Aotearoa (the country formerly known as New Zealand), at least has the guts to admit that Sri Lanka’s ban on chemical fertiliser was a disaster. In a piece called “Sri Lanka’s fertiliser ban and why New Zealand can phase out synthetic nitrogen fertiliser”, he gives his reasons for supposing that despite Sri Lanka’s experience, it will work next time. He is enthusiastic, for instance, about the prospects for the Indian state of Sikkim which has also prohibited chemical fertilisers. He writes,
It is strange to me to see someone delight in the fact that the choices of shoppers or farmers, the ordinary people whose lives would be affected most, played no part in this change. This Guardian article is five years old now, but I would bet that the problems it describes have not gone away: “Sikkim’s organic revolution at risk as local consumers fail to buy into project.” More recently, Pawan Chamling, who as the then Chief Minister of Sikkim did much to put the policy in place, said that the current Sikkim government “has put Sikkim’s organic mission on the back burner”. He writes,
Freely sold and freely bought. Farmers making their own decisions. How awful. Despite everything, I have nothing against organic farming. But the way that Sikkim being “100% organic”, a source of pride and a key part of Sikkim’s identity according to Mr Chamling, withered as soon the government subsidies dried up suggests that the change was never, if you will forgive the metaphor, organic in the first place. It was imposed from the top down. It had no roots. Remember this movie? ![]() One night a year, all crime is legal. According to Wikipedia, The Purge posits that ‘In 2014, a political party called the “New Founding Fathers of America” are voted into office following an economic collapse, and pass a law sanctioning the “Purge”, an annual event wherein all crime is legal and emergency services are temporarily suspended. By 2022, the United States is said to have become virtually crime-free, with legal unemployment rates having dropped to 1%.’ Virtually crime-free and unemployment at 1%? That compares favourably with our timeline’s 2022, but nonetheless, this is not the the sort of policy proposal I usually associate with the Liberal Democrats – but it seems Ed Davey is ready to rock: “No one should lose their home this Christmas”, says the Lib Dem website. It continues:
Why so tame, Ed? If it is a good thing that one group of people should be allowed to take what they have not paid for without punishment over the Christmas period, why not others? Discriminatory, I call it. Let us throw away the shackles of enforcement of property rights for everyone this Christmas!
Schiff and Takano ostensibly are just asking questions and urging Musk to step up enforcement of Twitter’s ban on “hateful conduct.” But they are doing that in their official capacity as members of Congress, a job that gives them no authority to police speech or insist that anyone else do so. To the contrary, the First Amendment explicitly bars Congress from “abridging the freedom of speech.” By publicly pressuring Musk to censor “hate speech,” which is indisputably covered by the First Amendment, Schiff and Takano are trying to indirectly accomplish something that the Constitution forbids. Because government officials have the power to make life difficult for social media companies through regulation, litigation, and legislation, their demands for “action” always carry an implicit threat. Schiff and Takano’s letter is an example of the “jawboning against speech” that Cato Institute policy analyst Will Duffield describes in a recent report. “Government officials can use informal pressure—bullying, threatening, and cajoling—to sway the decisions of private platforms and limit the publication of disfavored speech,” Duffield notes. “The use of this informal pressure, known as jawboning, is growing. Left unchecked, it threatens to become normalized as an extraconstitutional method of speech regulation.” “Islamophobia from the likes of Boris Johnson must be punished – and this is how to do it”, writes Dr Suriyah Bi in the Guardian.
The middle two of those would be crimes by any definition (incitement to violence and assault), and the final one is a verbal insult which should not be a crime but which would and should be considered unacceptable behaviour in any decent workplace. The first one consisted of Boris Johnson making a less than reverential quip about the appearance of women wearing burkas in the process of defending their right to wear them. When someone suffers from a fear of flying, the usual strategy to help them overcome it is to educate them about how planes work and how safe air travel is, combined with getting them to experience flight in a supportive and friendly environment, so that they can come to realise that their phobia is irrational. Given that Dr Bi is a lecturer at Oxford, one would think that, as a Muslim herself and an educator at one of our most prominent universities, she would be ideally placed to advise and promote a similar strategy of education and familiarisation in order to dispel Islamophobia. However she appears to think that a strategy of punishment would be more effective. I was going to stop there. Nice bit of snark, that. I could rely on the reader to supply the conclusion that the correlation between knowledge and fear of flying is negative while the correlation between knowledge and fear of Islam is positive because flying is actually safe while Islam is actually dangerous. But in the spirit of Chr…, er, “the holidays”, let’s look a little deeper. → Continue reading: “Islamophobia from the likes of Boris Johnson must be punished” “Why aren’t China’s Covid lockdown measures working?” asks Tom Whipple, Science editor of the Times:
Don’t fixate on Mr Whipple’s use of the word “blessed” in “blessed with a powerful state and fewer qualms regarding civil liberties”; he clearly means it ironically. Alongside many others, he is finally beginning to understand. A pity it comes so late, but better late than never. One day it may no longer baffle him that a society that runs on lies cannot get science right, and that a society that runs on force cannot get anything right. This video comes via the Guardian: “Rare unrest in Chinese city of Guangzhou as people protest over Covid restrictions” Is unrest such as this really so rare? Would we know if it were not rare? Related posts: “Riding the Covid tiger” and “Sci-Fi dystopia or real world?” I received this email from the estimable Free Speech Union the other day. So far as I can tell, it is not available as an article on their website. It should be. (UPDATE: Fear not, the FSU are getting the word out. Go to “The Critic” for a very slightly different version. Hat tip to David Norman, who pointed out a shorter version at the “Daily Sceptic”.)
The article went on to say that the Government had made at least some attempt to close this loophole by introducing an amendment. The text of the amendment left me baffled, but it seemed to be well-intentioned. But we are not out of the woods yet:
A couple of months ago John McGuirk asked that question:
Emphasis added. 700? In a nation of five million people? Could that really be true? It seems so. This video from Sky News says the same. I hate to say it, but the answer to Mr Guirk’s question is that the misery of would-be renters in Ireland will probably go on for decades, like it has in Stockholm. Rent control is the Japanese knotweed of bad policy: the horrendous difficulty of removing it once it is established becomes an incentive for people to close their eyes to the damage it is doing. The failure of rent controls in Ireland was already several years old when I wrote a post in 2018 called “And why might that be?” It was about how one of the Guardian‘s better journalists could not understand why landlords in Dublin had vacated the long term rental market en masse in favour of Airbnb. One might think that this clear demonstration of how rent controls work in practice would at least deter us from repeating the folly on the other side of the Irish Sea… I jest, of course. Seen on Guido Fawkes the other day: “New Scottish rent controls crush hopes for 11,000 affordable homes”. Vigilantism is defined as “the act of preventing, investigating and punishing perceived offenses and crimes without legal authority” by the various dictionaries. I’d say that the critical part of that is the “…without legal authority” bit. If you act without being formally “legal”, yet have the support of the community? You’ve essentially supplanted or replaced a dysfunctional existing system or mechanism. To me, that’s the essence of vigilantism, when you consider it as a social phenomenon: Members of the citizenry acting without duly constituted and conferred authority, yet still within the bounds of the community values and mores. The existing system is in grave danger of convincing a significant fraction of the community that they are justified in not taking things through the duly constituted system of legalisms and legalities. After a certain inflection point, when a critical mass is reached, then the whole thing gets junked and we start over with a new paradigm, one that I suspect is going to be a lot less concerned with the welfare of the criminal, and far more concerned with putting an end to their activities. Whereupon the usual bleeding hearts will whine and complain about the inhumanity of it all, completely oblivious to their own complicity with destroying the current system in the name of “criminal rights”. It will be interesting to see what develops, that’s for sure. I doubt that anyone will like it, especially at first. – Commenter Kirk In New York Times, John Leland asks,
The question is not theoretical. On August 3rd, Jessica Chrustic and her dog Moose were attacked in Prospect Park, Brooklyn by a homeless man.
Had he not been black, that detail would have answered Mr Leland’s question in short order.
The man fled, but the next weekend, Moose developed sepsis from a perforated intestine. Emergency surgery was not enough to save him. What was done about this unprovoked attack on a woman and her dog? Nothing.
All together now… WE ARE ALL GUILTY! Dr Heinz Kiosk has been reborn, but not as funny this time. I disagree with Professor Liao. It is not complicated at all. Regarding Mr Leland’s question, “In a dog-loving, progressive enclave, where pushing law and order can clash with calls for social justice, what’s the right thing to do?”, Suzy Weiss of the New York Post described what some of the residents of this dog-loving, progressive enclave did do: “Bizarre meeting of Park Slopers over how to handle murdered pooch”. Dr. Douglas Young, U. of North Georgia-Gainesville political science professor emeritus. There’s no shortage of temptations to ignore our First Amendment free expression rights and pervert the law into a billy club to banish disturbing speech. Indeed, ever more people demand we outlaw all “hate speech” and “disinformation” in the name of “equity” and “social justice.” In this vein, to justify their recent attempt to ban any pro-Israel speaker from the campus of the University of California at Berkeley, the school’s Law Students for Justice in Palestine explains: “Free speech and the exchange of ideas cannot be romanticized when the by-product of such rhetoric causes harm to marginalized communities.” Of course, this “reasoning” can easily justify the suppression of any statement alleged to “harm” some preferred group. But freedom fans know that, as George (Animal Farm; 1984) Orwell observed, “If liberty means anything at all, it means the right to tell people what they do not want to hear.” Indeed, as Justice Harlan Fiske Stone noted, “If only popular causes are entitled to enjoy the benefit of constitutional guarantees, they serve no purpose, and could as well not have been written.” Furthermore, we’re all vulnerable to the whims of speech censors. As Thomas Paine understood, “He that would make his own liberty secure must guard even his enemy from oppression.” Ironically, totalitarians may appreciate even more the power of freedom and the ideas it conveys. Vladimir Lenin (not good Beatle John, but bad commie Vlad) proclaimed, “It is true that liberty is precious, so precious that it must be rationed.” His even less tolerant and bigger mass-murdering disciple, Joseph Stalin, stated, “Ideas are more powerful than guns. We would not let our enemies have guns; why should we let them have ideas?” Alas, the world has been littered with formerly free lands transformed into totalitarian plantations by snowballing restrictions on individual expression, and usually out of a sincere conviction to stop speech many decent folks find repellent. Anyone wanting the right to voice politically incorrect views is deemed as defending the indefensible. In today’s U.S., to deter “hate speech” against “LGBTQ+” and other groups preferred by the ruling class, to protect “public health” against “disinformation,” and to “save our democracy,” so many controversial views are excised from Twitter and other media outlets that free public discourse has been substantially restricted. But, as for unsettling internet content, who’s a better filter for what you read: big tech, the state, or you? Why entrust others to be nannies for your mind? As Thomas Jefferson declared, “We are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.” So fight bad speech with your own informed judgment and good replies. Contrary to what 1984 implied, it’s precisely the modern flowering of the means of mass communication that has empowered more people than ever to stand tall for truth and freedom, making it harder for dictators to keep their citizens ignorant and oppressed. Witness the fall of the cruel communist tyrannies of Eastern Europe and the Soviet Union, the liberalization of post- Maoist China, and exciting liberty liberation movements, even in a Muslim theocracy like Iran. The root of censorship is a lack of faith in people. The censor is an arrogant elitist idealist bent on saving the rest of us from our own ignorant, depraved selves. Since he also lacks confidence in his ideas’ currency, he stifles all opposition. Furthermore, as Joe Sobran observed: “If a would-be censor could express himself so well, he’d have no need, or urge, to censor. He’d be content to oppose words with better words. Censorship is a confession of failure…. [A]ll the qualities such people tend to lack [include]: candor, humor, self-confidence, and self-respect.” This typifies today’s speech cops on so many American campuses who are true totalitarians seeking what censors sought in 1984. As Orwell explained, “It was intended that when Newspeak had been adopted once and for all, and Oldspeak forgotten, a heretical thought … should be literally unthinkable, at least so far as thought is dependent on words.” There’s never a dearth of fervent ideologues and purists, secular and religious alike, eager to legally pounce on any deviation from their enlightened orthodoxy. But witness the bitter fruit of such repressive regimes as Revolutionary France, communist Russia and China, Nazi Germany, Muslim theocratic Saudi Arabia and Iran, Castroite Cuba, and socialist Venezuela and Nicaragua. While none would permit the controversial expressions many seek to end here now, neither would any of these statist societies sanction the most basic right of the people to even question their rulers. Remember that our Bill of Rights is a Ten Commandments of thou-shalt-nots restraining the state since rights are granted by God – not government. |
|||||
![]()
All content on this website (including text, photographs, audio files, and any other original works), unless otherwise noted, is licensed under a Creative Commons License. |
|||||