We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Emergency Sex and Other Desperate Measures: A True Story from Hell on Earth
Heidi Postlewait, Kenneth Cain and Andrew Thomson
Miramax Books, 2004
It is a shame that many readers will dismiss this book as outlandish or flippant simply because of its, uh, provocative title. Much of the press the book has received has been related to the “expose” angle of the book, with its promise of seamy tales of corruption, incompetence, sexual license and even drug abuse by UN officials. This is also a shame, because the book is so much more than an expose. If you have already made up your mind that the UN is hopeless, this is NOT the book to pick up in the hopes of gloating over UN policy failures in Rwanda, Bosnia and Haiti. Instead, Emergency Sex is an incredibly moving book and an addictive read, documenting tragedy, love, heartbreak, adventure and the friendship of the three co-authors.
The authors take turns telling the narrative, but their gifted writing meshes together so seamlessly that one often forgets whose turn it is to develop the story further. The authors met in Cambodia in the early ’90s, as part of a team that was monitoring the election there. Heidi joined the UN after leaving her husband, a successful Manhattan modeling agent, in search of adventure. Ken, youngest of the trio, hires into the UN as an attorney after graduating from Harvard Law School – he is the book’s most intriguing character, vacillating between cynicism and naivete, at times brutally critical of the UN but at the same time remaining on board with the program. And finally there is Andrew, the New Zealand-born doctor who went to work at a Red Cross hospital in Phnom Penh after meeting a survivor of the Khmer Rouge holocaust while in med school. → Continue reading: Book Review: Emergency Sex and Other Desperate Measures
Useful Idiots
Mona Charen
Regnery, 2003
It must have struck many people besides myself that anti-Americanism, so much a world-wide sentiment and problem, is, to an extent it is hard to quantify, an American export. No nation, surely, has produced such a large volume of self-criticism, proceeding through self-denigration to self-hatred. Is it surprising that the rest of the world has listened to, copied, and amplified the message? Yet it was not always so; indeed Americans fought both World Wars and the Korean War with little dissent. Television may have been the ultimate morale-breaker in the Vietnam War, but why did those responsible use it for this purpose, even turning good news into bad, as with the crushing of the Vietcong “Tet offensive”? This book doesn’t give the motivations, just the facts.
“Lenin is credited with the prediction that liberals and other weak-minded souls in the West could be relied upon to be ‘useful idiots’ as far as the Soviet Union was concerned,” states the author and I have been unable (like her, I suppose) to find any source for Lenin’s insight in the handful of books of quotations I have consulted; it would be interesting to know to whom it was first contemptuously applied. If the function of a useful idiot is to support a cause detrimental to his best interests, then the definition is perhaps a little imprecise, for few, if any, of the useful idiots described in this book have received their come-uppance. But then, their cause didn’t triumph. Or didn’t where they lived; elsewhere, it was a different matter. → Continue reading: Idiots (complete with a big list of idiots)
Often libertarians (and pro freedom folk in general) cite writers who are not libertarians at all – a good example being the number of times I have heard the name of Tom Paine being cited as a great defender of freedom (Tom Paine the ardent welfare statist and defender of confiscatory taxes on landowners, who [like so many of his kind] used the words “freedom” and “liberty” endlessly).
However, sometimes libertarians (and other folk) will cite a something that is a great work – but a work that is full of danger for the reader.
Such a work is Jose Ortega Y Gasset‘s Revolt of the Masses. This is great work and such people as M.J. Oakeshott and F.A. Hayek were right to praise it – particularly for the examination of the origin and nature of the “mass man” that one finds within the work and for its examination of the importance of the mass man in the modern world.
Few people (thankfully) read a great work and assume that all the opinions in it must be true, but a lot of people read what they (rightly) consider a great work and assume that the factual information in it must be true.
This was the danger I was reminded of when I recently reread this work – I came upon very many errors of fact. I do not know whether I was too ignorant to recognise these errors when I read this work as a child, or whether my memory has so far decayed that I can not remember reading the errors – but be that as it may, my purpose here is to warn readers to trust no piece of information they find in this work. → Continue reading: The Revolt of the Masses
A History of the American People
Paul Johnson
HarperCollins, 1998
The Myth of the Robber Barons
Burton W. Folsom, Jr.
Young American Foundation, 1991 (3rd edition 1993)
Paul Johnson’s A History of the American People is a long (814 pages + notes and index, but no separate bibliography) but extremely well-structured book, so well-sustained that it is almost a page-turner. The author is openly partisan – i.e., holding to what was, by and large, the American consensus until the end of the Eisenhower era – and he opens his history by confessing its writing to have been a labour of love. There is no nonsense about starting it any earlier than the arrival of the first English-speaking settlers in 1580. Not being able to make a comparison with any other complete history of the US, I have to judge it in absolute terms.
The book is divided into eight parts, on chronological lines; there are no separate sections for the arts, sciences, social trends, or the like; all are integrated into the narrative, as are also the personalities, thumbnail biographical sketches and moral and political judgments. A painter himself, the author has much to say about US landscape painters of whom I had never even heard; perhaps significantly, Warhol, Pollock and Lichtenstein (to name those that come to my mind) are not even mentioned. → Continue reading: American history – the long and the short of it
The Lesson of This Century
Karl Popper
Routledge, 1996
This collection consists of two interviews with Giancarlo Bosetti in 1991 and 1993, who also supplies Introductions to them, and two earlier talks, given in 1988 and 1989. I assume (though this is not made explicit) that the interviews were conducted as well as published in Italian; the talks must have been originally given in German. Routledge, the publisher, gives information, and a picture, of Popper, but says nothing of Bosetti; if a book can be under-edited, this is it. Interesting as these interviews and articles are, could his publisher not have found more for us?
The title of the book is unexplained, and may not be either Popper’s (this is a posthumous collection; he died in 1994) or Bosetti’s. It may be in the nature of a warning, for Popper reiterates his injunction “Once More Against Historicism” (pp. 40-45), a slippery and subtle concept which as I understand it, goes something like: “Because I know where I am and how I got here, I know where I’m going and how to get there.” This might be all very well as a working idea if confined to the study; unfortunately, with Karl Marx, it got out, to be believed and acted on, even though his prophecies – immiseration of the proletariat and the resulting violent overthrow of capitalism – were falsified in his own lifetime, with many others since. As Popper says: “We can certainly learn from the past, but we can never project it to anticipate the future (p. 41)”. Karl Marx could not foresee the motor-car, and we can’t see the next revolutionary innovation, just as, Popper might have said, nobody foresaw the computer and the Internet. → Continue reading: Karl Popper? Rationality but no blueprint
I used to be a singer in a rock and roll band.
Well, okay, maybe not, but I was a lead guitarist in a punk rock band. I even had my Fender copy tuned so I could play the major rock chords with a single sliding finger, just like those anarcho-punk legends, Crass.
If only our band had possessed some luck, a good manager, a driving licence between us, some money, a van, and a small pet monkey named Brian, we might have made it big. Especially if the lead guitarist had actually possessed any talent.
But, alas, this punk dream faded, as it did for a million others, and my brush with anarchy submerged itself for another twenty years. However, much to my surprise it resurfaced again last year, a little rusty but largely unscathed, when it experienced a depth charge blast from Professor Hans-Hermann Hoppe’s mental mind bomb, Democracy: The God That Failed.
There are few in the world who dare promote the dissolution of all forms of government, especially in the hostile spitting face of a billion state-supporting rent seekers. And of those few brave men, only a tiny handful, mostly Austro-libertarians, possess the requisite economic theory, moral strength, and political knowledge to really frighten all of those state-loving horses. Foremost amongst them is Professor Hoppe, a man in the proper Austrian tradition of being a German speaker by birth, though also a man at odds with many inside proper libertarian circles, as opposed to those Christmas-voting leftist libertarian turkeys who believe the state is the ultimate guarantor of individual rights. Which makes about as much sense as taxman with genuine friends. → Continue reading: Hans-Hermann Hoppe: Defying Leviathan
Hungry Ghosts: Mao’s Secret Famine
Jasper Becker
Henry Holt, 1998
“The famine of 1958-61 was unique in Chinese history. For the first time, every corner of this huge country experienced hunger (p. 99),” writes Jasper Becker, after setting the scene in the first six chapters of this truly horrifying book. Of all the world’s man-made famines – and for more than the last hundred years there has been no other kind – this one was truly the most pointless. The peasants were docile, partly because there had been peace since the Communists had conquered the land in 1949, and partly because they had been systematically intimidated. If the Soviets had needed a famine to crush the Ukrainian peasants, nothing of the sort was needed in China. All the better-off peasants had been eliminated and the rest forced into communes. Despite the fact, a fact theoretically inadmissable, that these were less efficient than the family farms, they were just sufficiently productive to feed those that worked them and the cities which contained around ten percent of the total population.
The Chinese dictator Mao Zedong, having forced through collectivisation, may have decided to persist in the policy to prove Khrushchev wrong when he, in his “secret speech” in 1956, had come close to admitting it hadn’t worked in the USSR. Mao in fact, decided to go even further and, preceded by a campaign to raise the peasants’ hopes of a Utopian future, initiated his fantasy of The Great Leap Forward. This was something as close to irrational as the Cargo Cults of the South Pacific, where stone-age inhabitants cleared runways in the jungle and awaited the arrival of the transport aircraft they remembered from the War landing and disgorging every luxury of human existence. Though perhaps best known for the “backyard blastfurnaces” that produced useless chunks of iron from the peasants’ precious pots and pans, the most destructive feature of the Great Leap Forward was the agricultural disaster produced by the nonsensical theories borrowed from Soviet pseudo-scientists such as Lysenko. The grains that were planted and the density of planting were changed according to his theories, land was abandoned for fallow, bizarre notions about the mixture of manure with rubbish and “deep ploughing” were put into operation and peasants were conscripted to build dams which fell apart and canals which leaked dry or silted up. Since all these innovations were claimed to raise productivity enormously, exaggerated statistics were fabricated and, since everyone believed them, the first harvest was wastefully consumed, though it was, in fact, lower than that of previous years, already reduced by collectivisation.
It is difficult to know how far down from the top of the communist hierarchy the ignorance extended of the true situation as this got worse and worse. As for the Party cadres in contact with the peasants, they were unable to do anything but attempt to obey orders that came down to them, to extract the government share as a proportion of the false figures they had transmitted upward. Senior Communist Party officials travelled to the countryside and discovered what was happening, but merely encountered the dogmatic denial of Mao of what they had seen when they returned. Since he could punish their disagreement with dire penalties, the more honest voiced it in only the most tentative terms, while others simply lied and the whole situation remained deadlocked while the peasants starved. How long it was before Mao’s self-deception and bloody-mindedness yielded to a realisation of the facts is not clear, but at the beginning of 1961 he was blaming “counter-revolutionaries and landlords”, a formula he could not even have expected to be believed for the famine he now admitted to be happening. There is not the slightest doubt that Mao was responsible for the policies that caused it and for the stubborness that delayed its cessation or amelioration. Not only did he never admit blame, but carried out vendettas against those who brought the famine to an end, one purpose of his initiation of the Cultural Revolution in 1966. → Continue reading: Mao’s unnatural disaster
There is little in life as popular as Terry Pratchett’s Discworld book series, about the adventures of Rincewind the Wizzard and all the other assorted folk of Discworld, including of course The Librarian, and The Luggage.
I am currently working my way through the Discworld canon, having started with The Colour of Magic a few months ago. At first, as I came across the odd libertarian-leaning comment, I thought it might be interesting to record them, as I found them, and publish them all on Samizdata once I had reached the last page of the last book. But there are just far too many for that. Once you have your eyes peeled, these covert anarchistic swipes pop up all over the place like magic mushrooms in a damp autumn wood.
But some still stand out as giant white-spotted red caps, just begging for hallucinogenic consumption. I am compelled, for instance, to broadcast this following comment from Cohen the Barbarian, which I discovered this morning in the book Interesting Times. → Continue reading: Just another brick in the tax retention barrier?
If you were to read a book a week, between the ages of 10 and 70, taking two weeks off a year for Christmas, give or take, this would give you an achievable target of about 3000 books to read in an average lifetime, before you would have to take that train to meet your Maker. Assuming fifteen hundred of these are strictly entertainment by Tom Clancy, Stephen King, Ian Fleming, Douglas Adams, Terry Pratchett, Frank Herbert, Ernest Hemingway, John Steinbeck, and Isaac Asimov et al, to get you through the night, and five hundred are by Robert Heinlein, Ayn Rand, and Alexander Solzhenitsyn et al, to blend some serious education with some palatable fiction, this leaves you with about a thousand strictly educational books to educate yourself with, about life, the universe, and everything.
Not many.
Now we could discuss what nine hundred and ninety nine of these books could be, in a must-be-read anti-statist canon. Books by Von Mises perhaps, or Rothbard, or Pinker, or Popper, or Hitler, or Marx, or even Hans-Hermann Hoppe. But there is one book which should come ahead of all these others, in my humble opinion, particularly for those who wish to understand the origins of the modern state and its calamitous works. And that book is The Prince, by Niccolo Machiavelli.
A major Florentine diplomat and part-time militia general around the turn of the sixteenth century, Machiavelli lived in an age of turbulence and Renaissance-inspired change, and astonished the world of international politics with his study of classical, mediaeval, and from his point of view, modern government, which he formulated in ‘The Prince’. Its tenets became the substrate in which all of our own subsequent politicians have been swimming ever since, with its mixture of candour, violence, treachery, and skulduggery, a world in which a modern government can both mouth its belief in the rule of law and licence its agents to kill its enemies at will, wherever they may be, and however innocent they may be before this sanctified rule of law.
The book is simply astonishing. → Continue reading: Niccolo Machiavelli: The Prince
River Town: Two Years on the Yangtze
Peter Hessler
HarperCollins, 2001
The Great Wall of China: From History to Myth
Arthur Waldron
Cambridge University Press, 1992
“If you read only one book about China, let it be this,” says Jonathan Mirsky (whoever he is) on the cover of River Town, and, although I must have read fewer books on China than he has, I find it hard to disagree with him, at least if China today is the subject. Only Behind the Wall by Colin Thubron, comes to mind as a competitor, and even his more travelled account, just as China was opening up, is to some extent challenged by Hessler’s journeys, done in his job vacations. But to understand China today, there is much that should be known about its past. To know the history of The Great Wall of China is to realise it was a great mistake, an exercise in institutionalised, bureaucratic xenophobia whose failure did not even teach a lesson to those who rendered it useless. → Continue reading: Chinese walls
Jesus in Beijing: How Christianity Is Transforming China and Changing the Global Balance of Power
David Aikman
Regnery, 2003
“[W]e have realised the heart of your culture is your religion: Christianity. That is why the West has been so powerful. … We don’t have any doubt about this (p. 5)”. Fifty three years after China went Communist, such is the view of a thirty-something Chinese social scientist in a top establishment in China’s capital. The former Chinese President, Jiang Zeming, asked what would be his last decree if it could be enforced, grinned and (according to an anecdote which cannot be dismissed out of hand), said, “I would make Christianity the official religion of China” (p. 17).
The first remark may not come as a shock to those who know their Weber and Tawney and combine it with a thorough disillusionment with Marxism, the presumed state of our Beijing academic. The second suggests that the ex-President was aware of the political U-turn, early in the fourth century, of Constantine the Great, son of the colleague of the Emperor Diocletian, last of the great Roman persecutors of Christians.
Aikman does not ask us to regard these reports as more than straws in the wind, but his own investigations lead him to state: “China is in the process of becoming Christianised … [i.e.] it is possible that Christians will constitute 20 to 30 percent of China’s population within three decades” (p. 285). His conclusion results from an intensive period of travelling and interviewing within China during 2002 and 2003 and an interest and residence in China off and on during the last three decades, including a stint as TIME’s chief in Beijing. He knows the language (though he also employs a translator) and, while plainly sympathetic to his subject, the state of Christianity in China today, is reticent regarding his own religious beliefs. → Continue reading: Christianity in China
Islam’s Black Slaves: The Other Black Diaspora
Ronald Segal
Farrar, Strauss and Giroux, 2001
Race and Slavery in the Middle East: A Historical Enquiry
Bernard Lewis
OUP; 1994
To treat this subject it is really necessary, as Segal has done, to run through the history of Islam from Western India to Western Africa, for during the whole of the period of more than 1300 years black slaves have been acquired and traded increasingly with the spread of Islam – indeed, it might be said that one reason for the spread of Islam was trade, of which slaves were a considerable part.
In Islam’s Black Slaves Segal makes very clear the difference between the Islamic trade, and the use to which it was put, and the transatlantic trade that brought blacks to the Americas. He has already written a book about the latter subject, The Black Diaspora, and it is probable that he regards it as the greater crime. Slaves in the Islamic world were much more for domestic use and while in the Americas the imports were predominantly male, within Islam females outnumbered males by two to one, probably (though this is not mentioned explicitly) because slave-raiding involved killing the men to secure the women and children (as opposed to slave-trading with the black kingdoms on the African West Coast). Segal claims, however, that though the journeys of the slave-caravans were terrible, once the slaves had, so to speak, arrived at their final destination, their treatment was relatively humane. → Continue reading: Slavery under Islam
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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