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Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Zaha Hadid Architects thrives

One of the more significant libertarians on Planet Earth just now is Patrik Schumacher, whom I have mentioned here before, several times.

Until recently Schumacher was the Number Two at Zaha Hadid Architects. But following the death of Zaha Hadid, he is now the Zaha Hadid Architects Number One. So, an important question for libertarians is: Can Zaha Hadid Architects keep going successfully, without Zaha Hadid herself, under Schumacher’s leadership? Given the dominant political attitudes within the architecture-and-design world these days, there are surely a lot of people now hoping that the answer will turn out to be: No.

A report, complete with dramatic pretend-photos, that you can read and see here, courtesy of the Daily Mail, of a new concert hall that Zaha Hadid Architects will be building In Yekaterinburg, give cause for optimism.

With concert halls, everything depends on the acoustics. It can look like the Palace of Versailles, but if it sounds wrong it’s a turkey. But acoustic science is now such that I am optimistic that this will be judged a successful concert hall, sounding good as well as looking stylish in a Zaha Hadid sort of way:

The point of this posting is that if Zaha Hadid Architects continues to thrive as it seems to be thriving now, that will be a win for libertarianism, because it will be such a very big personal win for Patrik Schumacher. Comment away all you like, of course – can’t stop you, wouldn’t want to. But whether you personally like the look of this new concert hall is beside my main point here.

As the late Chris Tame used to say: we need our people everywhere, and architecture-and-design is an important somewhere. Schumacher reminds me of the late Peter Bauer. Bauer was in a minority of about one in the world of foreign aid, back when he was alive and arguing. Schumacher is likewise something of a lone voice in his world in an equally significant way.

“The European Commission only has to win once”

Following on from Johnathan Pearce’s recent post about the EU Copyright Directive, I found this comment by a user called Ask_Me_Who in Reddit Europe. It dates from the first turn of the ratchet, back in June, but in the light of what has happened since it is more relevant than ever:

MEP’s can not create, amend, or reject proposals. They can act as a method of slowing them, requesting changes or rethinks of proposed policies, but if the other (unelected) parts of the EU want to force through a proposal they can just keep pushing it until it gets through in the knowledge that elected MEP’s will not have the power to propose future updates, changes, or abolition of legislation.

The European Commission only has to win once and it can never be repealed without the European Commission wishing it so. The people, as represented by elected MEP officials, have to win every time as they do not even have the option to vote in representatives to reverse a decision. This is the ‘democratic deficit’ that even pro-EU supporters widely acknowledge when they call for democratic reforms to the MEP system.

If you want to bring up the UK, the European Parliament works similarly to the House of Lords. The difference being that the Lord’s have been deliberately striped of much of their power specifically because they do not represent the people, while the MEP’s have never been given the power needed to actually represent the people.

EDIT- And if you think that’s depressing, since the Treaty of Lisbon (2007) lobbying has been an officially recognised and encouraged part of MEP’s decision process under the re-brand “European interest representation”. 30% of former MEP’s go on to work as lobbyists for major industries. Yeah, the people who only have to slip up once can accept weekly fancy dinners and then go on to make €€€ working for companies who give zero shits about what general public’s well-being.

Another example of the EU ratchet in action. No wonder they adopted the use of the neverendum so readily.

Film Review – Hurricane

Hurricane opened recently, I went to see it with the Sage of Kettering. The film tells the story of the Polish 303 Squadron in the Battle of Britain. The film starts with Polish pilots working their way to England in the chaos of falling France. One pilot, with some Swiss ancestry, pretends to be a Swiss Swiss watch salesman, another steals a biplane from a French airforce aerodrome, a fine Czech pilot is also in the Squadron. They end up at RAF Northolt, sharing the base with a plotting station and hence a large number of WAAF personnel, with predictable consequences.

The Poles appear to be a ramshackle lot, lacking the discipline and bearing that the RAF expects. A Canadian officer is given the apparently thankless task of knocking them into what the RAF would recognise as ‘shape’, the pilots (many very experienced and some aces) are frustrated as they are kept back from action whilst they learn English and how to manage their fine steeds. There is some humour as a truculent Warrant Officer is brilliantly mis-translated by one of the pilots as he barks to his colleagues.

It should be said that whilst the Hurricane, Sir Sydney Camm’s wonderful, chubby little puncher is the nominal star of the film, with it featuring in all the fighting and airfield scenes, it hardly gets any mentions, except a passing comment that a pilot thinks it is wonderful. They start off with training flights and escorting Blenheim bombers (There is still one flying in the UK, for what those guys went through, here is a 1989 documentary). Some of the Polish pilots are sent off to bombers, despite their experience. From what I have read, at the time, RAF training didn’t include simulating combat or even gun firing for some pilots. The Poles harmonise their guns at around 150 yards, because they like to get close before firing.

After a bit of indisciplined flying (breaking mission orders by going to attack German aircraft), the squadron is declared operational and success starts to come, one pilot has the foresight to make a rudimentary chapel in an old hut. News of their success spreads, Air Chief Marshal Dowding and Sir Keith Park discuss the squadron and are pleased with it (there are no politicians in this film). They are not introduced, and the actor playing Dowding looks a bit more like Park than he does Dowding imho, but you eventually find out who they are).

The Poles have a constant awareness of the horrors being visited on their homeland, going to the Polish government-in-exile offices for invariably bad news of relatives executed, which the film shows in grim ‘flashback’, one shot by firing squad, another NKVD-style, another hanged. The contrast with the attitude of the British, who seem to regard the war almost as an unpleasantness is brought out with a trip to the Dorchester where Society ladies treat the pilots to a reception in their honour, which turns out to be an awkward occasion. A press visit to the Squadron ends with one reporter getting punched for ghoulishness. The generally good publicity leads Dowding to hope out loud that it might induce friendly volunteer pilots from overseas to turn up and help. Relations with the Poles and British crews aren’t good at the start, but they improve. May I digress? There is a little bit of a sub-plot with a passing incident of ‘domestic violence’ towards a WAAF, which may explain why there was an advert in the trailers for Women’s Aid, which to me gave the misleading impression that only men commit domestic violence, the man in the trailer hits the woman, but he vapes rather than smokes, you can’t show really bad things you know. In the film, everyone seems to smoke, well, not when refuelling.

The film suffers a bit in the depiction of aerial combat, the CGI has an old video game feel to it at times, and we appear to be seeing the same scenes over and over again. As the film goes on, they start to take casualties, some get horribly burned, some crack up and can’t get themselves to kill Germans. The film does not pretty-fy the war, it does get across the burning hatred that the pilots had for those who had destroyed their homeland. At one point, a British officer says that they will be back in Warsaw soon, and the Sage and I muttered ‘1989’ and ‘1990’.

The film skips forward to the end of the War once the Battle of Britain concludes, the characters not apparently any older 5 years on, and the Poles are excluded from Victory Parade, and they are fully aware of what Stalin is doing to Poland, and they are told that they are to be booted out and sent home, one of the Attlee government’s choicer crimes, but it turned out that many were allowed to stay or emigrate to a third country. Some of the pilots are seen in Civvy Street, one a newspaper vendor (apparently people used to buy newspapers). It cites an opinion poll stating that 56% of the British population wanted the Poles to be sent back to Stalin’s new Poland.

The film is a great tribute to those fine men and their ground crews and it’s well worth seeing if you get the chance. It’s better than Dunkirk, with its wet Bank Holiday at the seaside feel, if not as tense as Darkest Hour.

And we saw the film in Corby, after a fine carvery in Rockingham. Corby is perhaps a strong contender for the most soulless town in Britain, a riot of 1960s and newer architecture, complete with its own ‘mass hero’, the Steelworker. We go there, so you don’t have to. It does however, name a square for James Ashworth VC.

Do not read this!

The BBC reports:

European Parliament backs copyright changes

Controversial new copyright laws have been approved by members of the European Parliament.

The laws had been changed since July when the first version of the copyright directive was voted down. Critics say they remain problematic.

Many musicians and creators claim the reforms are necessary to fairly compensate artists.

But opponents fear that the plans could destroy user-generated content, memes and parodies.

Leaders of the EU’s member states still need to sign off on the rule changes before the individual countries have to draft local laws to put them into effect.

The vote in Strasbourg was 438 in favour of the measures, 226 against and 39 abstentions.

MEPs voted on a series of changes to the original directive, the most controversial parts are known as Article 13 and Article 11.

Article 13 puts the onus on web giants to take measures to ensure that agreements with rights-holders for the use of their work are working.

Critics say that would require all internet platforms to filter content put online by users, which many believe would be an excessive restriction on free speech.

Article 11 is also controversial because it forces online platforms to pay news organisations before linking to their stories, something critics refer to a “link tax”.

Julia Reda MEP, who has fought hard against this, says,

Catastrophic Article 11 vote: The European Parliament just endorsed a #linktax that would make using the title of a news article in a link to it require a license. #SaveYourInternet #SaveTheLink

and

Article 13 vote: The European Parliament endorses #uploadfilters for all but the smallest sites and apps. Anything you want to publish will need to first be approved by these filters, perfectly legal content like parodies & memes will be caught in the crosshairs #SaveYourInternet

A small silver lining to the cloud is that this move by the EU is particularly unpopular with just that crowd who usually love the EU most.

Listening to Patrik Schumacher

Podcasts don’t suit everyone. Simply, for many, they tend to take too long to make their points. They have an additional drawback for me, which is that I love to listen to classical music, i.e. the sort of music which can also demand a lot of time to make its various musical points.

This morning, for instance, I was happily listening to one of the very longest symphonies of all, Mahler 3.

But, I paused it. I paused it because my Twitter feed had told me about a podcast. I am listening to this podcast now. The guy asking the questions is someone American whose name I didn’t catch from the Centre for Innovative Governance Research, and the Podcastee, so to speak, the man answering the American guy’s questions, is Patrik Schumacher. Patrik Schumacher is the boss of one of the world’s most formidable architectural practices, the one founded and bossed, until she recently died, by the formidable Zaha Hadid.

Like classical music, the design of architecture, and especially of urban environments on a larger scale, seems to encourage dirigiste habits of mind and of action, politically as well as aesthetically. City planners tend to assume that cities have, so to speak, to be conducted (the German word for conductor being dirigent). Conducted, that is, by them. Well, they would, wouldn’t they? Schumacher challenges these kinds of assumptions.

The American guy asking the questions has been very badly recorded. But it’s mostly Schumacher, and Schumacher, thank goodness, mostly sounds somewhat better. I am learning a lot about how Schumacher thinks and about what he does. You might too. The podcast lasts a bit over an hour.

Mahler 3 will have to wait.

What Neema Parvini thinks and what Neema Parvini does

Instapundit’s Charles Glasser calls this Quillette article “nail on the head stuff”, which it is. It’s very good. But, you know: very good in a way I am now fairly used to. If, like me, you are one of the many and extremely varied persons whom the left calls “extreme right”, and if you have been reading both inside and beyond your various internet bubbles for quite a few years now, this article will probably tell you little that you don’t already know.

Sample quote:

One side effect of dealing with political opponents in this manner is that the left has become increasingly accepting of straw man fallacies created out of their own righteous bigotry and refusal to respectfully address counterpoints. They have no concept of Jonah Goldberg’s philosophical world of Burkeans, Straussians, Hayekians and so on, because many of these people are so ignorant that they genuinely believe that Ronald Reagan and Margaret Thatcher sit closely on a political continuum with Adolf Hitler. Hence, here in the UK, Labour activists burned effigies of Thatcher when she died and also draped a sign saying “HANG THE TORIES” over a bridge in Manchester, without any of their moralistic cheerleaders batting an eyelid. The left generally revels in its own distasteful behaviour not only without critique but also as still further confirmation of their righteousness. When you see your enemies as pure evil as opposed to trying to understand the merit of their ideas, bigotry becomes inevitable.

My main doubt about this piece is that its author, Neema Parvini, maybe attributes to “the left” rather too much of the same ignorant unanimity of thought that he accuses “the left” of attributing to “the right”. I agree that “the left” is more unanimous than “the right”, but there are still distinctions to be made within “the left” which are worth acknowledging.

But, Parvini makes many good points, especially in the small spreadsheet he offers, where he describes leftist definition hopping with words and phrases like “outmoded”, “here to stay”, and (a particular unfavourite of mine) “progress”.

But now for the really interesting bit, the bit where I was both very surprised and where I learned something seriously new to me. It comes right at the bottom of the article:

Neema Parvini is Senior Lecturer in English at the University of Surrey. He is the author of five books, the most recent being Shakespeare and New Historicism Theory (2017) and Shakespeare’s Moral Compass (forthcoming 2018). He also presents a popular podcast series called Shakespeare and Contemporary Theory.

And there was me thinking that the literature departments of all the Anglosphere’s universities are now just swamps of leftist unanimity and sub-Marxist, post-modernist obfuscation, with all seriously dissenting voices silenced. Not quite so, it would seem.

Neema Parvini is clearly a man worth attending to. Especially by me, because I have long been a Shakespeare fan.

This evening Dominic Frisby is doing another try-out of his Edinburgh Festival Financial Game Show

Yes. Dominic Frisby tweets:

North Londoners. The next try-out of my Financial Game Show is Tuesday May 22 at @downstairskhead. Entertaining, informative, exciting. What more could you want on a Tuesday evening?

Get tickets here. More about the show here.

I can confirm that this is a fun show, having already seen two earlier try-outs of it. One of these was in my own home, at my last Friday of the month meeting on April 27th. And earlier that week, I attended the very first try-out of this show (to check out what my Friday was likely to consist of), and greatly enjoyed it.

That first outing was in the same venue, downstairs at the King’s Head, that tonight’s show will be at Despite the extreme contrast in the space he had available, Frisby then made his second try-out performance at my place work very well, because he is a good humoured, thinks-on-his-feet performer. Nevertheless, a bigger venue is certainly needed for the show to have its full effect. I’m thinking in particular of how successful competitors in the quiz, such as the lady I went with to the first show, get asked to sit themselves in different and more visible seats as they progress, none of which could happen in my postage stamp of a living room

Nevertheless, Frisby seems to find early run-throughs at my place helpful, because he did a similar early run-through of his previous Edinburgh Festival show at my home, a couple of years ago, and now here he was inviting himself back to do this year’s show. Glad to be of assistance.

Without giving away too much in the way of answers, I can tell you that Frisby’s questions all point to the subtleties and surprises and oddities of economic life, of the sort that are familiar to devotees of Austrian Economics, with its emphasis on the subjectivity of value and the way that economic decisions so often involve making sometimes rather strange bets about the future. The contrast in the price of this small but expensive house and that bigger but cheaper house; Fading Footballer A getting paid, counter-intuitively, more than Superstar Footballer B; that kind of thing. Frisby thus communicates an inquisitive and amused attitude to economic life that will likely draw at least some of the people who see this show in Edinburgh towards his more opinionated intellectual products.

Who knows, some of these people may even end up reading this book? I wrote admiringly about it here.

LATER: More dates here.

Don’t get cocky, kid

You know you are a nerd when you are avidly googling the name of the author of a series of erotic novels all of which feature the word “cocky” in their titles because of the interesting legal issues the “Cockygate scandal” has brought up.

Dale L Roberts vlogs about self-publishing. In this video published on May 7th he explains that Faleena Hopkins, the author in question, wrote a slew of “Cease and Desist” letters to other indie romance authors on Amazon using the word “cocky” in their titles. Amazon, with typical cowardice, removed these other authors’ books as soon as Hopkins asked them to. Worse yet, Faleena Hopkins’ letter to the other authors included the phrase “My attorney at Morris Yorn Entertainment Law has advised me that if I sue you I will win all the moneys you have earned on this title plus lawyer fees will be paid by you as well.” I suspect that Morris Yorn Entertainment Law are not entirely happy with this summary of their advice.

I came across this story via the fantasy/SF author Chris Fox. His nine minute video dated May 11th explains well why this incident should and did arouse the anger of the community of authors who self-publish on Kindle and similar platforms – but he also spares a thought for Hopkins herself. In the four days since the earlier video, the situation had changed dramatically – and the trouble with internet shaming is that even when some punishment is deserved, there is no off switch.

It’s a joke, you fucking cunts

Computer games make people evil

Alfie Bown is the author of a book called The Playstation Dreamworld. I mention this so you can avoid it. The blurb says “it argues that we can only understand the world of videogames via Lacanian dream analysis. It also argues that the Left needs to work inside this dreamspace a powerful arena for constructing…” oh for fuck’s sake.

In the Guardian, Alfie says that computer games are fueling the rise of the far right. “Far right” has come to mean “people who do not agree with me” and this article is no different. His examples are hilarious. XCOM is right wing because it is about expelling an invading force of “aliens” (extra-terrestrials). All strategy games are right wing because they are about territory acquisition. So, presumably, are Risk and Chess.

One wonders what a left wing game might be like, if these are the criteria. Not much fun, I would think. Ooh, lightbulb: Fun Is Right Wing!

The author does nothing to defend his assertion that games cater to misogynistic desires. This is annoying because I wanted to shoehorn in an interesting video about an interesting game. I will do it anyway. Perhaps violence and territory acquisition in games make the misogyny so obvious as to need no argument.

Kingdom Come: Deliverance is a good game, but you can not play as a woman. Is it misogynistic? Or is it because being a woman in the middle ages is no fun? An enthusiast who makes interesting videos about life in the middle ages discusses this. He thinks you could make a historically accurate medieval game where you play a woman, but it would be a different game. He briefly discusses how it was rare, not unheard-of for a woman to engage in sword fighting, adding:

It is not to say we don’t like that or encourage it, trust me. Guys have been trying to get girls to play with their toys since the dawn of time. I’ve been trying to teach my wife sword fighting since the day we met, and with only mild success. It is not this exclusive thing that guys don’t want girls to do the things that we enjoy.

What does Alfie think?

the rationale of gaming is to unite pleasurable impulse with political ideology, a process which renders gamers susceptible to discourses that urge people to follow their instincts while also prescribing what those instincts ought to be

What a load of wank. Why do the left struggle with plain English? I think what he means is that because games are often about stuff like killing bad guys and acquiring resources, they make you think a lot about that sort of thing when you should be thinking about how to be nicer to poor people. And since some people he does not like have been known to play games he dreams up some complicated nonsense about how one causes the other.

The reality is that gamers do not care about politics while they are playing games. Games are escapist. Alfie Bown’s evidence includes Gamergate, which was above all else about keeping politics out of games. Games are meant to be fun, and a lot of games are about blowing stuff up and acquiring resources because that is fun.

Definitive Texts: 1984 as PC’s self-stupifying how-to manual

I get the question, in another form, from teachers, who suggest I should write about ‘real’ things like racism and unemployment. Sometimes the teachers claim that fantasy is too difficult, or ‘beyond the average child’, but a lot of them complain that it doesn’t give them opportunities enough for class discussions of important modern issues.  (‘Why don’t you write real books?’, Diana Wynne Jones)

In Orwell’s 1984, one of the many acts of the IngSoc (English Socialist) party is to write garbled versions (called ‘Definitive Texts’) of books whose message undermines the totalitarian ethos but whose titles are too well known just to repress. A review (h/t instapundit) shows that the recent film version of Madeleine L’Engle’s ‘A Wrinkle in Time’ has given it this treatment. Meg and her mother are now black, and the child actor chosen to play Charles Wallace adds so considerably to the rainbow effect that the film makes him adopted, lest even the most woke viewer notice the impossibility of his being the offspring of Meg’s mixed-race parents. The twins are missing entirely

which may be a blessing, considering that political correctness probably would have dictated they be played by a Native American dwarf and a disabled transsexual

etc. And all this merely serves as a distraction from the ruthless gutting of the Christian resonances that are as much a part of L’Engle’s books as of the Narnia stories. (The numerous other incoherent plot changes may reflect the scriptwriter’s wokeness or their poor memory or both.)

The review presents all this well enough. I’m not writing here to repeat it, but to reflect on how it hurts the PC themselves, not just us. To explain, I have to provide a worked example (so this post is longer than mine usually are).

Sadly, I missed the chance Natalie once had to meet the late Diana Wynne Jones, so I never asked her the questions I had. One of the more trivial was about her third reason why her early books all had male leading characters. (Her first reason is by far the more worth discussing – but that is another story.) Her third reason was she wanted to write a book that her children (all boys) would read and “in those days, boys would not read books with a girl as lead character.”

Obviously, Diana knew that was not literally true. Swallows and Amazons (written long before “those days”) stars twice as many girls as boys, and a later book in the series has thrice as many girls as boys. However she could have replied that none of those girls ever think a thought that would bring a blush to the cheeks of a young boy. When Nancy and Peggy are obliged by their great-aunt to dress in party frocks rather than the sailing gear they prefer, their reaction is almost as horrified as a boy’s might be. Susan’s femininity is strictly practical – boys know that when children camp or sail, someone has to manage the cooking. Perhaps Dorothea, with her dreams of Dutchmen bringing her tulips across the north sea and her yearning to be a writer, gets closest to thinking girlish thoughts: one can just about imagine her writing “The Tale of the Twin Princesses” if there were the slightest chance any of her friends would read it – but since she knows they wouldn’t, she writes “The Outlaw of the Broads”, which is clearly a swashbuckler.

So what I would have asked Diana was, “Did you ever try ‘A Wrinkle in Time’ on your sons?” (It was published in 1963 – their ages suit). I read it at age seven or eight and could not put it down, so I think she could have got her sons to read it – despite the fact that Meg, for all her mathematical genius, is not at all like the Amazon girls. Page one of ‘A Wrinkle in Time’ finds Meg angsting away in her bedroom. The next day she meets a boy and, after a shamefully brief period of caution, goes gooey over him. She’s embarrassed when her mother accidentally reveals she still plays with dolls – but that’s nothing to what a small boy identifying with her would feel.

Now part of why that boy keeps reading is because if small boy reader gets as far as page 2, he may think for a bit that the book will be about Charles Wallace. Adoring elder sister Meg knows Charles is a genius, despite the neighbours thinking he’s an idiot. Every small boy relates to this. Every small boy knows he’s a genius but, for some strange reason, the people around him treat him as if he were an idiot. Maybe this book is really about the amazing deeds of superboy Charles Wallace, as chronicled by Lois-Lane-like sister Meg?

If this brief mistake were in any way contrived, it would be a huge turn-off to re-reading. “The Turbulent Term of Tyke Tyler” was praised by all the usual suspects. Aided by deceptive cover art, its writer works hard to persuade you that first-person-narrator Tyke is a boy. Then she reveals Tyke is a girl. It’s as easy as ringing a doorbell and running off. “Yes comrade, this proves you too still suffer unconscious gender micro-stereotyping. Report to your assigned gender deconstruction re-educator immediately.” I assume some boys with feminist mothers read it once. I’d guess fewer read it twice. (Of course, these days, the making of those fixed binary assumptions about Tyke’s she-it-he gender identity would be the verboten thing. It is so hard for the woke to stay ‘relevant’.)

In a ‘A Wrinkle in Time’ however, this initial impression is wholly natural and innocent. It is close to how Madeleine L’Engle really does see Meg’s and Charles’ later relationship. (In the later books of the series, more-grown-up Charles is usually pointman, with Meg in a supportive role.) In the first third of ‘A Wrinkle in Time’, Charles takes the initiative in trying to rescue their lost father. Meg is the observer of the action but also the weakest: the slowest to recover from multi-dimensional travel, the slowest to learn the lessons their guides teach, the least patient (though the value of this is slightly more ambiguous). In a character-displaying scene the children confront the wall that sucks in the forms which define everyone on the totalitarian planet of Camazotz. The two boys each reach out a hand to touch it – “Ugh!” says Charles, “It’s like ice”, says Calvin – while Meg, between them, is intensely conscious she has no desire whatever to let go of their other hands to touch this vile wall herself. The boys can explore the wall; her job is to give (and receive) moral support. Already however, we’ve had hints that Charles is too young, too confident, more at risk than he realises. When he first attempts a dangerously overconfident move, Meg, terrified, temporarily saves him by almost knocking him out but when he recovers the two resume their relation of Charles taking the lead. Assuring her he can handle it, he advances open-eyed to his doom. The first third of the book ends with Meg, her rescued father and her boyfriend fleeing in the nick of time from Camazotz, where Charles is now far more enslaved than his father was.

In the middle part of the book, Meg is desperate to rescue her beloved baby brother – and her plan for doing so is that her father and boyfriend should come up with a plan for doing so and carry it out. Her job is to motivate them, so she gets angrier and angrier as, despite their best efforts, they make little progress at the impossible task before them. Finally, they manage to contact the guardians who have guided them, only to be told that both father’s plan and boyfriend’s plan are pure suicide. In the awful silence that follows, the unbelieveable idea occurs to Meg (for the first time) that she is expected to do something. Her immediate reaction is to shout, “I can’t go”, and when the cuttingly dismissive response shows her that in fact that is the idea, she has a tantrum. Only after that can she face the facts. It is Charles mind that is enslaved. Her boyfriend has known him for less than a day. Her father has been a prisoner since before Charles could speak. Only Meg knows him well enough to have any chance of freeing him. An impossible task for them, it is only almost impossible for her. Father and boyfriend protest vigorously against sending her – and it is clear both Meg and Madeleine L’Engle would be immensely unimpressed with them if they didn’t – but there is no escaping the logic to which the plot has naturally led her (and the small boy reader). If anything defines Meg, it is that she loves her brother, and to this, everything else she thinks about herself must give way.

Thus we reach the final part of the book, and it is Meg who must “do the hero bit”, as Dianna Wynne Jones puts it. She is the one who must walk, alone and terrified, towards the dark tower (which in this book is a low building pulsing with an insane light), armed only with the usual cryptic clue – that only a single weapon can save her “but you must find it for yourself”. I won’t spoil it for you by telling whether she wins through or not – but I suspect you can guess.

So (for those who have managed to endure reading this far) not only could ‘A Wrinkle in Time’ be made the subject of “classroom discussions” but I have (I hope) demonstrated that a lefty teacher with at least two brain cells to rub together – and, much more important, the ability to set their inner PC censor temporarily to a low enough setting while reading it that they can think about it – could make remarks about roles and expectations and all that stuff they like to go on about. But “you can’t say that” silences their ability to think more than our ability to speak. Gross crude effects – make Meg black, replace the Christian themes – plastered onto the tale like Pollock-style paint blobbed onto a Rembrandt, provide the ‘definitive text’ for a socially-aware classroom discussion, a woke review, an idiocy of political correctness – but nothing that relates the actual work to their actual (supposedly) concerns.

How Danes see Swedes?

Ensure subtitles are turned on 😉