We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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So, er, what about this Biden laptop thing?
We have the right to remain silent (and to help Biden remain silent).
Excuse me, but doesn’t Biden’s Laptop Matter?
You have the right to remain silent. Very silent. In fact, it’s more like an order.
Can we be silent when Antifa visit?
You have no right to remain silent. Silence is violence. Agree with us!
And if we don’t feel like talking?
“It is time to go after the silent ones.” (Stalin in 1938, initiating the final stage of the Great Terror, which purged people who hadn’t been enthusiastic enough about purging people)
“Our task is the protection of socialist achievements. … Those who do not respect our borders will feel the bullet.” (1970s Socialist Unity Party speech to Berlin Wall guards – video excerpts shown in The Secret Life of the Berlin Wall)
The Socialist Unity Party meant that people who disrespected socialism by trying to escape it were to “feel the bullet”. So I guess there’s no point telling modern socialists that it’s socialist to make people who do not respect borders “feel the bullet” – or even just the hardness of Trump’s wall. They would reply that trying to prevent people from entering your country is ‘not real socialism’ – and they’d be absolutely right. 🙂
The Berlin Wall fell in November, 31 years ago.
The lie I hate most is the lie I once fell for.
When George Zimmerman was charged with murdering Trayvon Martin, there was much much I did not know till later. But from the day the story broke, I could see cause to keep an open mind in the face of the narrative. There was more to the Ferguson story than I knew till much later. But I saw from the start that there was more to it than the media wanted me to know.
Not so with the Floyd story. If I’d seen Floyd being restrained by nurses in an emergency room, the idea that they could be trying to save him, not kill him, might have occurred to me. But everyone knows police and suspects are adversaries. The police arrived on the scene in the first place to arrest him, not hospitalise him. Who wants to watch a distressing video of a man dying? Surely the picture of Floyd on the ground under Chauvin’s knee was enough. So my mind confabulated a simple connection between the two.
So I accepted an incident-report from BLM!
I could see it was wildly oversold. I could see that BLM demanded we think it represented all police, all white people and above all Trump, although Minneapolis has not seen a Republican official for decades. I could see the same BLM demanded we think their ‘mostly peaceful’ gunning down of an 8-year-old black girl represented nothing at all. But I assumed the Floyd incident was what they said it was in itself, despite knowing who and what the overwhelmingly white marxists who run BLM were, and where they come from.
That’s embarrassing!
It was days later (prompted by a twin-cities-based web friend) that I woke up enough to watch the video – and to think about it. You don’t asphyxiate a man by pressing on the back of his neck – and you usually don’t murder a man under the eyes of hostile videoing witnesses when you could just put him in your car and drive off. Two-thirds of the way in, the video itself drops a unintentional hint that it may not be the whole story. A guy comes to the man videoing and says, “Let me help. I saw the whole thing”, whereupon the man swiftly gets very aggressive in his determination to make the unwelcome informant go away again. Very soon he is shouting “I know where you live. I know where your parents live.” to make the guy leave – a strange thing for someone concerned about Floyd to do.
So I began to try and learn more.
Many detective stories have plots that would be very straightforward – if they were told in order from start to end. Instead, the hero is introduced to some late side-effect of the crime, or to a crime with an obvious suspect, then gets (with the reader) a series of baffling shocks as they try to unwind the hidden earlier history. Only at the end does the ‘great detective’ tell the story in order, from start to finish, and then everything that puzzled us makes sense.
Let’s tell the George Floyd story in order, start to finish (as best we can for now). The police are summoned by a shopkeeper to an unusual suspect, who is still parked nearby, acting silly, when the usual passer of forged $20-bills would have driven off. As they go through the routine of questioning him, Floyd’s strange behaviour starts to get to them. They ask Mr Floyd “Are you on something right now?” (See bodycam transcripts for Officers Kueng and Lane.) At first Floyd denies this, saying “No, nothing” but then Officer Koenig tells Floyd he is “acting real erratic” and asks Floyd why he is foaming at the mouth. “I was hooping earlier”, George explains.
(Hooping: street slang for absorbing drugs via the anus, believed by some to enhance their potency. The autopsy confirms George Floyd was telling the truth: the amount of fentanyl in his system was far above lethal dosage.)
For a while, the police try to stick to their script – to put him in their car and take him to the station – but it gradually (or fairly quickly, one could argue – the whole incident takes but a short time) becomes clear that things are serious. Foaming-at-the-mouth George starts to complain he can’t breathe – both directly and also indirectly (Floyd’s indicative fear of being in the closed police car, his begging them to “crack [open] a window”, appears even earlier than his first “I can’t breathe”). Floyd himself repeatedly asks to get on the ground rather than into the car – and repeatedly says he can’t breathe before he is on the ground. Chauvin puts him on the ground. By now, the police have abandoned the idea of arresting him and instead summoned an ambulance, at first because Floyd cut his mouth on the car door, but soon afterwards Chauvin tells Lane (who is handling comms) to call again and ensure the ambulance is high priority – which would be an odd thing for a would-be murderer to do.
Meanwhile, what do the police do with Floyd till the ambulance arrives (soon, they hope)? They do what they have been trained to do by order of the left-leaning Democrats who rule Minneapolis. They restrain the suspect (the theory is his own struggles may otherwise exhaust him, especially if drug-induced Extreme Delirium occurs). They use the knee-to-rear-of-neck hold they’ve been taught to use (“the conscious neck hold”, their political masters’ manual calls it, because that hold should not make the subject lose consciousness, let alone face the dangers of a frontal choke-hold). “I can’t breathe”, yells Floyd yet again now he is on the ground. “Then stop talking and yelling.”, replies Chauvin, “It takes a lot of oxygen to talk.” But though the hold is designed not to take consciousness, let alone life, Floyd nevertheless passes out after four minutes on the ground (or at least, both Lane and the ex-wife who has been with him from the start, say at almost the same time, “I think he’s passed out”).
We know from the autopsy that Floyd’s lungs (two-three times normal weight when examined, because of all the liquid in them) must by now be dangerously full of fluid – probably already lethally so. Knowing what we know now, Floyd was most unlikely to resume struggling. Floyd is having an episode all right, but not of Extreme Delirium. The active restraint no longer serves its intended purpose.
But the police do not know this; they are still wondering whether Floyd is on PCP. Fentanyl has not occurred to them – and why would it? And if it had, would Floyd’s foaming lungs have had a better chance of draining if he were face up instead of face down? He was given CPR by Officer Lane and the ambulance crew when the ambulance arrived. The four officers would have done their own PR a favour if they had broken their training and started it four minutes earlier. But with flooded lungs between mouth and heart, would it have favoured Floyd’s survival at all?
Told in order from first to last, the story of how George Floyd came to die makes more sense than the start-at-the-end BLM narrative ever did. I guess if we could all have seen that right away then detective story writers would be out of business, which is a fate I would not want for them (for BLM, by contrast, … ).
Last Friday, a judge dismissed Derek Chauvin’s third degree murder charge over George Floyd. (Here is a critcal assessment of the charges written when they were made). Earlier this month, the same judge gave Chauvin monitored $1 million bail release from his high security ‘protective’ custody. The second-degree charges remain against him and his colleagues. Those charges must meet a higher standard of proof to convict. A matter so ‘tried’ in the ‘court of public opinion’ may benefit from the clarity of a real trial. The judge may be serving the truth as best he can.
One final question: why do BLM focus on cases like Zimmerman, Ferguson or Floyd instead of genuine criminal police shootings of blacks? In the brutally racist U.S. that BLM claim to believe in, there should be loads of strong legal cases to choose from – and in the real U.S they certainly happen. I think the marxist revolutionaries of BLM see no profit in highlighting a valid case – it may well end in evil oppressive America convicting the cop. Far better a case where there is a real chance of acquittal. If there is acquittal, they can have yet more riots. If there should be acquittal in honest law, but judge and jury are too fearful or propagandised, they’ve made a real advance towards their goal.
Donald J. Trump refurbished the Central Park skating rink two and a half months ahead of his own speedy six-month schedule and $750,000 below his own projected $3 million budget, having taken over the project after the city spent six years and $12 million unsuccessfully trying to get the job done. …
Mr. Trump did the project free of charge, saying it irritated him just watching the fiasco, although he has reaped torrential publicity and much good will.
I owe my knowledge of the 1986 NYT article to victorygirls, who comment:
Sounds a lot like his presidency. A thankless, and for him salary-free job. He came in as his typical larger than life persona, didn’t ask for thanks, didn’t ask for followers to believe he was a messiah. He recognized a problem, and worked to fix it, but didn’t seem to worry that people who disliked him would also skate on the rink.
I read the old article myself and extracted one more quote.
“He built the most fabulous rink I have ever seen”, said Vera Banchet, watching her daughter skate. “I saw Trump on TV again last night. If I may say so, he is not one to hide his light under a bushel.”
That too is a lot like his presidency.
We can thank the New York Times and friends for making a world in which one is either loud enough to be heard over them or else one is silenced – a world in which not letting his light be hidden under a PC bushel has become simply another of the Donald’s virtues! 🙂
Local Anarchists Miffed By Trump’s Designation Of NYC As Anarchist Jurisdiction
… The Metropolitan Anarchist Coordinating Council, an active NYC-based anarchist group, condemned the move … The group … said NYC had a long way to go before it could claim the mantel of full anarchism. (h/t instapundit)
I sure hope they are right about that.
I guess they might concede that New York City has less far to go now than, say, the year before de Blasio became its mayor.
I suppose anarchism is like socialism: in hindsight (but never in foresight), the kind that happened was never the ‘real’ kind – unlike the death and destruction it left behind.
(I appreciate that for any reader in New York, the comedy of this may be a bit on the grim side.)
In the memory-hole world of PC, I’m never sure who should be the more annoyed when a loudly-proclaimed policy is silently discarded – those who spent time and effort refuting it or those who spent time and effort defending it. 🙂 (Of course when, as in this recent thread, the time and effort is mere comment writing, neither side has overmuch to moan about.)
BLM have stealth-edited their website to remove the “what we believe” page. No more will BLM “disrupt the Western-prescribed nuclear family structure” or “foster a queer-affirming network” or “free ourselves from the tight grip of heteronormative thinking”. Just a little spat within the intersectional hierarchy, I guess. 🙂
Actually, I guess supporters are expected to place their absolute trust in the movement’s utter dishonesty, and assume (despite some earlier evidence) that this is all just pre-election PR (I’m sure some will). Just as
No properly-indoctrinated communist felt the party was ‘lying’ in thus proclaiming one set of policies in public and its exact opposite in private.
so no properly-indoctrinated woke person will think the marxists who run BLM were or are ‘lying’ either when they put this page up or when they took it down.
In 1960, he worked as an economist with the Labor Department. His task was to study the sugar industry in Puerto Rico, where the department enforced a minimum-wage law. Upon discovering that unemployment was rising with each increase in the minimum wage, Sowell wondered whether the law was causing the rise—as standard economic theory would predict. His coworkers had a different take: unemployment was rising because a hurricane had destroyed crops. Eventually, Sowell came up with a way to decide between the competing theories: “What we need,” he told his coworkers excitedly, “are statistics on the amount of sugarcane standing in the field before the hurricanes came through Puerto Rico.” He was met with a “stunned silence,” and his idea was dismissed out of hand. After all, administering the minimum-wage law “employed a significant fraction of all the people who worked there.”
This was not an isolated experience.
Coleman Hughes’ article on Sowell has much information that I knew and much that I didn’t. I’m unsurprised to learn that Sowell has even more admirers than I guessed …
[Stephen] Pinker, a Harvard psychologist and leading public intellectual, named Sowell the most underrated writer in history. [Kayne] West, for his part, tweeted out a handful of Sowell quotes to millions of followers in 2018.
… or that the woke whites who pretend they care about respect for blacks are the ones doing the underrating:
Like others with similar views on race, Sowell has encountered countless smears, though the usual avenues of attack—accusations of racism, privilege, and all the rest—have not been available. Someone should have told Aidan Byrne, who reviewed one of Sowell’s books for the London School of Economics blog. Doubtless convinced that he was delivering a devastating blow, Byrne quipped: “easy for a rich white man to say.”
Aidan’s review has been updated to remove that line (credit to ‘Blog Admin’ who properly notes its former presence at the end of the article).
cult conversions … occur by using doctrine to resolve some core emotional vulnerability. … A… clear sign that one is dealing with a cult indoctrination … is making the mark live up to contradictory demands. You must understand racism and admit that you cannot understand racism. You must admit to your complicity in racism and pledge to do better knowing that it is impossible to do better. You must be an ally but accept that you will always do your allyship wrong. … these impossible and paradoxical demands dramatically deepen commitment to the cult … The concept of “white fragility” in the antiracist Woke cult is exactly this sort of emotional shakedown. … Lead the mark to take a step further in, coach them into rationalizing why that step was good, and then repeat with a further step. … when the mark rationalizes these objectively bad decisions and the cognitive dissonance that doing them causes, they nearly always rationalize themselves much further into the cult.
The Cult Dynamics of Wokeness analyses how it spots and indoctrinates its marks, but says little about the mark’s original issue that the woke exploit:
Sometimes, the underlying emotional vulnerability is there for personal reasons, or as a result of life events.
Sometimes, indeed it is – their prime targets are students, who often arrive at university with plenty of youthful insecurity and teenage angst. But wokeness itself can provide the distress as well the abusive ‘resolution’. Students arriving at a politically-correct university are immediately plunged into an artificial racial reality that they are forbidden to notice: affirmative-action admissions ensure that the academic ability of their fellow students correlates strongly with skin colour. Next, the disparate impact theory they are taught offers them only two explanations, one explicit, the other implicit, for the disparities it highlights:
– blacks are statistically unequal to whites because of white racism
– blacks are statistically unequal to whites because they are inferior
No third option is allowed into any target’s mind – not if the woke can help it (if they even know one themselves!). So the mark has a simple choice: believe in the explicit explanation, or become the moral equivalent of Hitler by believing the implicit one. No-one wants to be morally equivalent to Hitler, so, since they know no third option (since the very idea there could be any other alternative to the evil implicit one has never risen into their awareness), every doubt that subtle white racism explains the discrepancy, every argument that denies that white racism, however hidden, is at the root of the differences they’re taught to hate and the even more obvious differences they’re forbidden to notice, threatens them with becoming that object of loathing to their (and society’s) principles, a racist! When these two alternatives are the only ones that a student knows deep down (and up top, in the surface of the mind, they hardly dare think of the implicit one) then the claim that one is either a racist or else admits to being a racist seems to make sense.
(It was the same under Stalin and Mao. In both Russia and China, the mass famines were followed a few years later by the mass purges. Either you accepted that saboteurs, wreckers and enemies were fouling up the scientifically-proven socialist dream, or you were a vile capitalist-roader, an exploiter. One communist who had served the Party in the Ukraine famine and been shaken by what he saw, later wrote:
For that very reason, however, my conscious mind reached out desperately for alibis, for compromises with conscience. … It was imperative to squelch these emotions, to drive them into the underground of my mind. I laboured to repair my loyalties. With the purge in the offing, this urgency was even greater.
“With the purge in the offing …” – the far lesser but real dangers of cancel culture have a similar effect of ‘encouragez les autres’. This encouraging of indoctrinated minds to discipline themselves is as important to wokeness as the conscious fear that cancel culture inflicts on outsiders.)
So, does a better understanding of the problem point us towards any solutions?
The only ways I know of to effect a deprogramming of this are these three: (1) striking right to the heart of the point of vulnerability in a completely different and more healthy way …
The first of the three is what I will talk about. However,
None of this is easy. In fact, it’s all usually very difficult … … People who have been reprogrammed into a cult mentality will perceive all attempts to free them from the cult as malicious attempts to drag them … back to the Bad Emotional Place that they have come to strongly associate with that awful feeling of vulnerability that was used to initiate them into the cult in the first place. The doctrine is the opium that dulls their emotional pain … anyone trying to talk sense to a fully reprogrammed cult member … will be, in a very real sense, interpreted as trying to do harm to them … because the cult doctrine is the proffered resolution to the … emotional vulnerability that led them to be indoctrinated and reprogrammed in the first place. And you must appreciate just how much that vulnerability has been inflamed by the cult initiation, indoctrination, and reprogramming process.
At this point it’s time to talk about the elephant in the room; that third explanation (for why blacks in the US today can be statistically unequal to whites) which, of all others, wokeness most trains its victims never to see. Political correctness is a parasite on the backs of those it pretends to help.
“Although the big word on the left is ‘compassion’, the big agenda on the left is dependency.”
I owe that quote to Thomas Sowell, who has described how lucky he was to be born at a moment when the old prejudices about blacks were dying, and the new ones with which the PC would replace them had not yet grown strong (read his books). Sowell’s long life also lets him witness against what another coloured academic calls the woke’s “ever-present soft bigotry of low expectations”. A third black analyst concludes that
“woke whites would do more good by doing nothing”
Etc., etc., etc.
So in a way, I’m not disagreeing with those woke whites who say they’re racists. THAT’S MY POINT! They are – just not in the way they’ve been led to believe. That fact is the ‘more healthy way’ to confront their distress. Even in a struggle session, with leaders organised and ready to shout or sneer you down, it may sometimes be better – and even safer – to be last heard expressing the ‘wrong sort’ of anti-racism than just denying their sort. In a private conversation with an early inductee, it may even be productive.
cult deprogramming almost always proceeds from an initial doubt that spirals out of control
I agree with Edmund Burke that “lying and falsehood are allowed in no cause whatever … but a man may speak the truth by measure, that he be allowed to speak it longer”. If you can either avoid triggering the emotional vulnerability at the very start of a personal discussion or else trigger it in “a more healthy way”, then you may manage to speak the truth for longer – maybe as long as can save a soul from the woke lie. The very fact that your truth is more costly to adopt than their current lie can be turned to polemical advantage. Robert Conquest became a communist at 17 – and also ceased to be a communist while still 17. Thomas Sowell was a marxist in his early 20s – but not thereafter. Modern victims of the education establishment experience are more propagandised than those two ever were, but can still be reached.
Of course, woke leaders (and many a follower – those who believe the dogma for other reasons or none, or because they were not infected with emotional vulnerability by indoctrinating educators but brought a personal one with them to university), will not be reached by this, but as the increasingly abusive rituals of politically-correct ‘anti’-racism show, there are a lot of self-flagellating followers.
— [ADDED TWO YEARS LATER] —
Only recently did I discover that crude Ibram Kendi (born Ibram Rogers) had once spelt it out in an interview with Vox:
“There’s only two causes of, you know, racial disparities,” Kendi said on a Vox podcast. “Either certain groups are better or worse than others, and that’s why they have more, or racist policy. Those are the only two options.”
(Quoted in The New Definition of Racism, h/t Critical Race Theory and the Long March Through the Institutions). The idea also seems to be presented with a cruder obviousness in his book ‘How to Be an Antiracist’ than in the work of white CRT intellectuals – an opinion that Ibram would doubtless insist has to be either false or proof of his innate genetic inferiority, but which I suggest can have another cause. 🙂
Twenty prisoners live in one small room. They are handcuffed, their heads shaved, every move is monitored by ceiling cameras. A bucket in the corner of the room is their toilet. The daily routine begins at 6 A.M. They are learning Chinese, memorizing propaganda songs and confessing to invented sins. They range in age from teenagers to elderly. Their meals are meager: cloudy soup and a slice of bread.
Torture – metal nails, fingernails pulled out, electric shocks – takes place in the “black room.” Punishment is a constant. The prisoners are forced to take pills and get injections. It’s for disease prevention, the staff tell them, but in reality they are the human subjects of medical experiments. Many of the inmates suffer from cognitive decline. Some of the men become sterile. Women are routinely raped.
Such is life in China’s reeducation camps, as reported in rare testimony provided by Sayragul Sauytbay (pronounced: Say-ra-gul Saut-bay, as in “bye”), a teacher who escaped from China and was granted asylum in Sweden. Few prisoners have succeeded in getting out of the camps and telling their story. Sauytbay’s testimony is even more extraordinary, because during her incarceration she was compelled to be a teacher in the camp. China wants to market its camps to the world as places of educational programs and vocational retraining, but Sauytbay is one of the few people who can offer credible, firsthand testimony about what really goes on in the camps.
That’s only the beginning of her long, detailed account. It’s a distressing read – but to anyone familiar with survivor testimony from Stalin’s camps, it’s not a surprising read. I noticed just one significant ugly addition to what the Union of Soviet Socialist Republics did back in the day: “every move is monitored by ceiling cameras”. The Chinese communist guards can’t monitor everything in real-time, any more than the NKVD guards could back then, but they can replay it. No longer do they have to rely on the ubiquitous informers that for a crust of bread would sell their cellmates out in the Gulag. No longer does recognising and avoiding them offer hope of a brief safe conversation.
Now, as then, powerful media political interests would rather the story got ignored – so I encourage people to spread it around. (And h/t instapundit from whom I got the link.)
The “Black Lives Matter” movement took yet another black life on Saturday. Eight-year-old Secoriea Turner was murdered when ‘Black Lives Matter’ activists shot up the car she was in after its driver had the misfortune to exit the interstate near one of their barriers.
If they order you to take the knee, stand up. Stand up for Secoriea; don’t kneel to her murderers. Honour Secoriea Turner, who was 8 and did no harm; don’t honour George Floyd, who thrust his gun into the stomach of a pregnant black woman during a home invasion.
I could say a great deal more – but if you or I are ever in that position, the narrative’s finger will be poised over the ‘Cancel’ button. So I advise thinking about what brief words you will say, when they tell you to kneel to a bunch of murderers and you suspect the next words you utter might be the last they’ll let anyone hear in the public domain.
And why, you may be asking, do I think it is like a ‘performance bond’ (whatever that may be)? Here is a historical analogy:
The symbolic gesture of obeisance to Germany, made by Hungary [in winter 1938-9] but refused by Poland, was adherence to the Anti-Comintern Pact. … It was, of course, known in Berlin that the Hungarian, like the Polish, leaders of the time were vehemently, even violently, anti-communist; adherence to a German-sponsored Anti-Comintern Pact could not make them any more so. It could however be recognised as a sign of willingness to take orders from Berlin – and it was so regarded at the time. … this pact had become for the Germans a sort of performance bond to be exacted as a test of distance from the Western Powers and subordination to herself. (‘A World At Arms’, Gerhard L. Weinberg)
The Dean of Nursing at the University of Massachusetts-Lowell, Dr Leslie Neal-Boylan, has been fired for this:
I am writing to express my concern and condemnation of the recent (and past) acts of violence against people of color. Recent events recall a tragic history of racism and bias that continue to thrive in this country. I despair for our future as a nation if we do not stand up against violence against anyone. BLACK LIVES MATTER,
If she’d stopped there, she’d still have her job – but she persisted:
but also, EVERYONE’S LIFE MATTERS. No one should have to live in fear that they will be targeted for how they look or what they believe.
It is, of course, known in the University that the ex-Dean is vehemently (though not violently) anti-racist (when she was hired a few months ago, a now deleted University website page praised her ‘visonary’ advocacy of diversity and inclusivity, especially of the disabled in the nursing field). Making her say ‘black lives matter’ and not say ‘all lives matter’ could not make her any more so. On the contrary, just as signing the anti-comintern pact meant the signers would acquiese in Hitler’s alliance with Stalin a few months later (only the Japanese, ignorant of European mores, protested against Germany’s “outrageous violation of the pact” in August 1939), so demanding the Dean say “black lives matter” but not “all lives matter” was precisely to assure her acquiescence in theories that discriminate by race and in deeds that cost black (and other) lives.
It shouldn’t affect the strength of my argument above, but for the record, I write as a person of color. My family have been personally victimized by men like Floyd. We are aware of the condescending depredations of the Democrat party against our race. The humiliating assumption that we are too stupid to do STEM, that we need special help and lower requirements to get ahead in life, is richly familiar to us. I sometimes wonder if it wouldn’t be easier to deal with open fascists, who at least would be straightforward in calling me a subhuman, and who are unlikely to share my race.
The well-written open letter from the professor with no (safe to add) name has (of course) been cancel-cultured from where it was first put, but I you can read the whole thing here (and I recommend you do). It is also on pastebin, and another link to the text is here.
(I wrote this as a Samizdata quote of the day – h/t instapundit – but decided the title needed to tell you something not in the bit I quoted. Read the whole thing.)
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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